The lecture was given to the Intervarsity group at Duke University.
As it says on the main page, my name is Neil Shenvi; I am currently a research scientist with Prof. Weitao Yang at Duke University in the Department of Chemistry. I was born in Santa Cruz, California, but grew up in Wilmington, Delaware. I attended Princeton University as an undergraduate where I worked on high-dimensional function approximation with Professor Herschel Rabitz. I became a Christian in Berkeley, CA where I did my PhD in Theoretical Chemistry at UC – Berkeley with Professor Birgitta Whaley. The subject of my PhD dissertation was quantum computation, including topics in quantum random walks, cavity quantum electrodynamics, spin physics, and the N-representability problem. From 2005-2010, I worked as a postdoctoral associate with Prof. John Tully at Yale where I did research into nonadiabatic dynamics, electron transfer, and surface science.
Here’s the lecture:
The MP3 file of the lecture is here for those who prefer audio.
For those who don’t have the bandwidth to watch or listen to the lecture, here’s a paper that has similar information that Neil wrote.
The earliest followers of Jesus were emphatic about the centrality of the Resurrection to the gospel, the core message of Christianity. To those in the city of Corinth who were questioning the necessity and perhaps even the factuality of the Resurrection, the apostle Paul wrote: ‘if Christ has not been raised, your faith is futile; you are still in your sins’ (1. Cor. 15:17). The reason for this connection is clear if we understand the gospel itself. The gospel of Jesus does not say: “Here are the rules; if you obey them, God will bless you. Otherwise, God will curse you.” Rather the gospel says: “You have broken God’s rules and deserve God’s curse. But Jesus was crucified for your sins and raised to life as a declaration that payment was made in full. You can now be accepted by God not on the basis of what you have done but on the basis of what Jesus has done for you.” Without the Resurrection, says Paul, Christians would have no assurance that they are accepted by God or that Jesus has truly paid their debt in full. Consequently, the factuality of the Resurrection is of utmost importance to Christians.
[...]Before we can examine the evidence, we must first assess the reliability of the New Testament documents since these provide us with the most accurate information we have about the life and ministry of Jesus. One of the easiest ways to discount the historicity of the Resurrection and of Christianity in general is to claim that the records we have of Jesus’ life are legendary rather than historical. The main problem with such claims is that they run counter to a massive amount of evidence that we have for the general historical reliability of the New Testament.
[...]Modern critical scholars –such as the participants of the widely known Jesus Seminar- assume that only a small fraction of the New Testament is historical and that the majority of the material is either fictional or only loosely based on historical facts. To determine what material is historical, they use three major criteria 1) the criterion of multiple attestation 2) the criterion of embarrassment 3) the criterion of dissimilarity. If a saying or action recorded in the New Testament gospels meets one or more of these criteria, it is considered more likely –though by no means certain- that this material is historical. Obviously, as an evangelical Christian, I believe that there are serious flaws in the assumptions made by these scholars. But as we will see below, the Resurrection accounts meet all three of these major criteria of historicity.
[...]Lastly, I think it is very important to consider what alternative, naturalistic explanations have been put forward to explain the Resurrection. As I mentioned before, many skeptics assume that there must be some plausible, naturalistic explanation for the Resurrection without ever considering the evidence.