Wintery Knight

…integrating Christian faith and knowledge in the public square

Do Christian music and Christian fiction create a good foundation for faith?

Here’s an interesting account by a young woman who became secular by becoming very involved in Christian music and then jumped to secular music because it was better music.

Excerpt:

“Who’s in the House” is a hip-hop track about the presence of the Lord. Through megaphone distortion, Carman rapped a few lines: “You take him high / you take him low / you take JC wherever you go,” then led into a call and response hook reminiscent of ’80s-era De La Soul. “Tell me who’s in the house? JC!”

If you’re wondering what teenager in her right mind would listen to a forty-year-old Vegas showman with a Jersey accent rap about Jesus, the answer is: me. In junior high, I saw Carman in concert three times. The Standard was the first CD I ever bought. I rocked out to Carman on my Walkman on the way to youth group and dished with my girlfriends about what a hottie he was. At the concerts, I bought his T-shirts and posters, and when he called out “Who’s in the House?” I made my arms into letters, YMCA-style, with the rest of the crowd and shouted “JC!”

I was homeschooled up until tenth grade, and my social life revolved around church. I grew up submersed in evangelical youth culture: reading Brio magazine, doing devotions in my Youth Walk Bible, eagerly awaiting the next installment of the Left Behind series, and developing a taste in music that ran the gamut from Christian rap to Christian pop to Christian rock.

And she ends with this:

Basically, CCM caught on to the number one rule of coolness: don’t let your marketing show. The best bands—the successful ones, at least—learned to gloss over the gospel message the same way TV producers camouflaged corporate sponsorship. Explicitly Christian lyrics prevented DC Talk from crossing over to the secular market in the ’90s; today it’s difficult to imagine their unapologetic faith making it in the Christian circuit.

This trend spreads beyond CCM into many areas of evangelical culture. The church is becoming increasingly consumer-friendly. Jacob Hill, director of “worship arts” at New Walk Church, describes the Sunday service music as “exciting, loud, powerful, and relevant,” and boasts that “a lot of people say they feel like they’ve just been at a rock concert.” Over the past ten years, I’ve visited churches that have Starbucks kiosks in the foyer and youth wings decked out with air hockey tables. I’ve witnessed a preacher stop his sermon to play a five-minute clip from Billy Madison. I’ve walked into a sanctuary that was blasting the Black Eyed Peas’s “Let’s Get it Started” to get the congregation pumped for the morning’s message, which was on joy. I have heard a pastor say, from a pulpit, “Hey, I’m not here to preach at anyone.” And yet, in spite of these efforts, churches are retaining only 4 percent of the young people raised in their congregations.

Despite all the affected teenage rebellion, I continued to call myself a Christian into my early twenties. When I finally stopped, it wasn’t because being a believer made me uncool or outdated or freakish. It was because being a Christian no longer meant anything. It was a label to slap on my Facebook page, next to my music preferences. The gospel became just another product someone was trying to sell me, and a paltry one at that because the church isn’t Viacom: it doesn’t have a Department of Brand Strategy and Planning. Staying relevant in late consumer capitalism requires highly sophisticated resources and the willingness to tailor your values to whatever your audience wants. In trying to compete in this market, the church has forfeited the one advantage it had in the game to attract disillusioned youth: authenticity. When it comes to intransigent values, the profit-driven world has zilch to offer. If Christian leaders weren’t so ashamed of those unvarnished values, they might have something more attractive than anything on today’s bleak moral market. In the meantime, they’ve lost one more kid to the competition.

So, I’d like to look at whether listening to contemporary Christian music is a good way to build a strong faith that lasts.

Should people sing about things that they don’t know are true?

I would not be comfortable singing about a state of affairs that I did not know was true. And yet, that is exactly what happens in churches and youth groups. Young people are brought up to sing about a story without first having any evidence that the story is true. Imagine what that does to a person – what are they thinking about the purpose of the singing? They don’t know these things are true, but they sing anyway! The church services almost never link what the Bible says to anything in the real world. Naturally, as soon as children hit the university, they fall away. Their questions about the problem of evil, the problem of suffering, the problem of world of religious pluralism, the hiddenness of God, justice of Hell, etc. were never answered.

I think this anti-intellectual approach is really damaging. The impression of Christianity that young people will have is that truth doesn’t matter, that you can sing about something just to be part of a group, and for emotional pleasure. Then with the end-of-the-world fiction and other Christian fiction – all for enjoyment, and all not connected to knowledge. How does any of that connect to the real world? When young people are taught that being a Christian has no connection to reason, evidence or the real world, then their Christianity doesn’t survive leaving the safety of their home and church.

Christian music reinforces the idea that Christianity makes you feel good

The problem with Christian music is that a person listening to it can quickly develop the idea that what Christianity is about is having happy feelings, because people feel happy when listening to music. I’ve noticed that a lot of Christians leave the faith because they have this idealized notion that the world should be a happy place, where no one ever feels bad. Then they find verses in the Bible that are exclusive and judgmental, and they leave the faith because Christianity is too “mean”.

Those emotions of compassion and intuitions about happiness are not compatible with hard verses of the Bible and exclusive Christian doctrines. If we teach children that happiness and doing good things are what Christianity is about, then eventually they will dump it when the open profession of their faith causes them to have bad feelings and to lose friends. I think young Christians in particular feel pressure to jettison Christian rules when it comes to dating and marriage – because they want to be happy, and they think that the rules shouldn’t stop them from pursuing happiness. If they don’t know why the rules are there (truth) then they will just reject anything that conflicts with their intuitions, emotions and desire to be happy. If the purpose of life is to have good feelings about yourself, and to have everyone like you, then Christianity is not the answer. If the purpose of life is to know the truth and to live according to it, then Christianity is the answer.

English is not a subject that is very friendly to Christian beliefs

I note that she seems to have studied English at the undergraduate level and is currently studying it at graduate level, which I think is significant. English is well known to be a hotbed of postmodernism, deconstructionism, feminism and socialism on campuses. She would therefore be under enormous pressure there to abandon her faith, especially in order to get good grades. Nothing that she did as a young person would equip her to deal with the pressure from peers and teachers when challenged on her Christian faith. Singing, reading fiction, Bible reading and prayer do not help a young person who is confronted by peer pressure and secular left professors holding the grading pen – especially in English where marking of essays is subjective.

I think that mathematics, computer science and engineering are much safer fields for Christians to study. My background is in computer science, and I have an undergraduate and graduate degree in that area. These areas are safer because it is much harder for the professors to inject politics into the curriculum, so that students don’t have to be forced to accept things on faith, without any critical thinking or debate. Math features answers that are right or wrong regardless of politics, and programming features programs that either run or not, regardless of religion.

It’s not a good idea to stay a student all your life

Our CCM woman seems to have been a student all her life. She doesn’t have the skills or the money to make it on her own. She has to agree with them in order to get tuition, student loans, etc. – in order to live away from her parents. This would be another pressure on her to turn away from her Christian faith. She is trapped by not having any marketable skills that would allow her to earn a living without having to agree with anyone’s views. Students also have the things they read handed to them – it’s much harder for her to find the time to read things that the professors don’t want her to read – and she could never bring those things up in class safely anyway. A lot of people who thrive on being told that they are good prefer to stay in school where it is easy to just do whatever the teacher says in order to get good grades – especially in non-STEM fields like English.

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Marriage advice from Christian philosopher William Lane Craig

Here is a question of the week from Dr. Craig on “Marriage Advice”!

Here’s the question:

Dear Dr. Craig,

Marriage is in the foreseeable future, and I would like to ask you for any advice before it happens. Can we avoid any mistakes? Would it be helpful to meet with a pastor for premarital counseling? Are there any helpful tips you could give from a Christian perspective or from your own experience?

Thank you in advance!

Zareen

Here are the main pieces of advice Dr. Craig gives:

  1. Resolve that there will be no divorce
  2. Delay having children
  3. Confront problems honestly
  4. Seek marital counseling
  5. Take steps to build intimacy in your relationship

And here’s the controversial one (#2):

2. Delay having children. The first years of marriage are difficult enough on their own without introducing the complication of children. Once children come, the wife’s attention is necessarily diverted, and huge stresses come upon you both. Spend the first several years of marriage getting to know each other, working through your issues, having fun together, and enjoying that intimate love relationship between just the two of you. Jan and I waited ten years before having our first child Charity, which allowed me the finish graduate school, get our feet on the ground financially, establish some roots, and enjoy and build our love relationship until we were really ready to take on the responsibilities of parenthood. The qualifier here is that if the wife desperately wants children now, then the husband should accede to her wish to become a mother, rather than withhold that from her. Her verdict should be decisive. But if you both can agree to wait, things will probably be much easier.

I wonder if the married readers agree with him about the “waiting at least a year after marriage bafore having children”?

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Why did Jesus have to die? 50 reasons from theologian John Piper

For Good Friday, I thought it would make sense to post a list of 50 reasons why Jesus had to die, from famous theologian John Piper.

Here are the ones that speak to me, but I think they are all really good:

2) To Please His Heavenly Father

Isaiah 53:10 – Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days;the will of the Lord shall prosper in his hand.

Ephesians 5:2 – And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

3) To Learn Obedience and Be Perfected

Hebrews 5:8 – Although he was a son, he learned obedience through what he suffered.

Hebrews 2:10 – For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.

8) To Become a Ransom for Many

Mark 10:45 – For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

21) To Reconcile Us to God

Romans 5:10 – For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.

27) To Become a Sympathetic and Helpful Priest

Hebrews 4:15-16 – For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. (16) Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

36) To Create a People Passionate for Good Works

Titus 2:14 – who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.

37) To Call Us to Follow His Example of Lowliness and Costly Love

1 Peter 2:19-21 – For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. (20) For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. (21) For to this you have been called, because Christ also suffered for you, a leaving you an example, so that you might follow in his steps.

Hebrews 12:3-4 – Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. (4) In your struggle against sin you have not yet resisted to the point of shedding your blood.

Philippians 2:5-8 – Have this mind among yourselves, which is yours in Christ Jesus, (6) who, though he was in the form of God, did not count equality with God a thing to be grasped, (7) but made himself nothing, taking the form of a servant, being born in the likeness of men. (8) And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

38) To Create a Band of Crucified Followers

Luke 9:23 – And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.Matthew 10:38 – And whoever does not take his cross and follow me is not worthy of me.

42) To Disarm the Rulers and Authorities

Colossians 2:14-15 – by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. (15) He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.

1 John 3:8 -  Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil.

49) So That He Would Be Crowned with Glory and Honor

Hebrews 2:9 - But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

Philippians 2:7-9 – but made himself nothing, taking the form of a servant, being born in the likeness of men. (8) And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. (9) Therefore God has highly exalted him and bestowed on him the name that is above every name,

Revelation 5:12 – saying with a loud voice, a “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!”

This is really good. You should definitely read it! You can understand what Christianity is about in one post.

Let me just say a word about why I chose the verses that I chose. When I think of Jesus and what he did, I think about growing up and wanting to be a good person. The problem is that being the kind of person that I want to be is not rational unless Christianity is true. I need to know that God is real, that the moral law is real, that following the moral law makes sense – even when it hurts. Even knowing what kind of person I ought to be is a problem! Jesus solves all of those problems.

One thing that Jesus does for me that is important for me is that he shows that obedience to God and the moral law is, in the end, what is best for us. And that it really doesn’t matter what other people think of you when you do the right thing. Even if they kill you, you will still have eternal life, because the sacrifice of Christ to cover all your sinfulness and failure. Even when you fail to do what you knew you ought to do, Christ offers forgiveness and a fresh start. And in the end, he offers you victory. Victory of a kind that you will never achieve on Earth through your own efforts alone.

Jesus is someone you can admire, love and follow. Even when you did not know or love the Father, the Son took the initiative to suffer in your place, so that your rebellion against the Father would not be counted against you. When the day of Judgment comes, you want to be on the side of the one who obeyed God the Father perfectly. You want to be there with the person who loves you the most. That’s Jesus. And you can know him too, and begin to work together with him in this life right now, if you are ready to become a Christian.

My testimony is here, if anyone is interested.

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An apologetics reading plan for beginners

Would you like to have as much fun defending your faith as the Wintery Knight does?

Here is a post from Apologetics 315 that lists 10 basic apologetics books for brand new Christian apologists – and they are in a sensible order, too.

Here are my favorite 4:

2. The Case for a Creator by Lee Strobel

This book is just as readable as The Case for Christ, but this one delves into the evidence for the Creator. Another thing that makes this good reading for the beginner is this: whatever areas you find particularly interesting can be pursued further by reading the sources interviewed in the book.

6. Tactics: A Game Plan for Discussing Your Christian Convictions by Greg Koukl

Information without application results in stagnation when it comes to apologetics. That’s why it’s time for a good dose of Tactics, which will train you not only to use apologetic content in everyday life, but it will also train you to be a better, more critical thinker. This is another “must read” book, and mastering its contents early in your apologetic studies will put feet to your faith.

7. The Case for the Resurrection of Jesus by Mike Licona & Gary Habermas

The resurrection of Jesus is central to Christianity. This book equips you to understand and defend the resurrection from an historical perspective. Not only does the book have useful diagrams, summaries, and an accessible style, but it also comes with a CD-ROM with interactive software for teaching you the material. This is an essential book for the apologist.

8. Is God Just a Human Invention? And Seventeen Other Questions Raised by the New Atheists by Sean McDowell and Jonathan Morrow

Now it’s time to look at some of the most common objections that have come against Christianity since the rise of the new atheism. There’s no better book at dealing with these in a concise yet dense way, while providing additional reading suggestions and introducing some of the key apologists that deal with these questions. If you really want to master this material, consider taking part in the Read Along project for this book.

I’ve read 8 of them, and I have given 6 of them to my Dad (he’s just an ordinary Dad) and he really liked all 6. These are meant for all ages.

I have been giving away books like this to friends, and even to potential Mrs. Wintery Knights, for many years. And what I’ve found in that time is that Christians have a very different experience in their relationships with God when they are prepared to defend his existence and character in public. Instead of treating Christianity as a private set of beliefs which are mainly for feeling happy and getting along with family at holidays, they instead treat Christianity as true, and they have very interesting discussions with their friends about many topics related to Christianity. Instead of being frightened to speak up, they become bold and confident – that’s what happens when Christians study and prepare.

Jesus doesn’t want his followers to feel intimidated by non-Christians and non-Christian culture. He doesn’t want us hiding what we believe. When we take the time to read books like this, it becomes possible for us to get into conversations that turn our relationships with God through Christ into a public activity. Instead of just taking, taking, taking from God, now we are in a position to give back. If you ask any experienced apologist, they will tell you what it feels like to work through questions with a non-Christian. It is a way of feeling closer to God, and a way of being faithful in our two-way friendship with him. You do not want to miss out on that experience – it is an important part of being a Christian.

Click here for the full list and Brian’s mini-reviews.

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The Wintery Knight’s favorite apologetics lectures

These are the lectures that made me who I am today. Each of these is awesome. If you only have time for two, listen to Dr. Bradley’s Journey to Faith and Giants in the Land.

Dr. Walter L. Bradley

Ph.D. in Materials Science, University of Texas at Austin, 1968
B.S. in Engineering Science, University of Texas at Austin, 1965

Dr. J.P. Moreland

B.S. in Chemistry, University of Missouri
M.A. in Philosophy, University of California Riverside
Th.M. in Theology, Dallas Theological Seminary
Ph.D. in Philosophy, University of Southern California

Dr. Philip E. Johnson

A.B., Harvard University, 1961
J.D., University of Chicago, 1965

Dr. Douglas Geivett

Ph.D., University of Southern California
M.A., Dallas Theological Seminary
M.A., Gonzaga University
B.S., Multnomah School of the Bible

Dr. William Lane Craig

D.Theol., University of Munich
Ph.D., University of Birmingham (UK)
M.A., Trinity Evangelical Divinity School
M.A., Trinity Evangelical Divinity School
B.A., Wheaton College

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Would you like to Read Along with other Christian apologists?

Brian Auten has a plan to get you to read along with other Christian apologists from all over the world.

He writes:

Six months ago Apologetics 315 started a Read Along project with the excellent apologetics textbook Christian Apologetics by Doug Groothuis. (The index can be found here.) It was only 700+ pages. But now it’s time to move on to the next Read Along project.

This time around we’ll be tackling a much shorter book, under 300 pages, just 18 chapters… but it is another excellent book: Is God Just a Human Invention: And Seventeen Other Questions Raised by the New Atheists by Sean McDowell and Jonathan Morrow. (Hear the interview with the authors here and book review here.)

Why choose this book? For a number of reasons:

First, the quality of the content is excellent. The authors have a wonderful ability to distill key ideas concisely without sacrificing depth. Second, the size is right. The chapters are a manageable size and the book isn’t overwhelming. The diversity of content keeps it fresh, while staying relevant to key apologetic topics. Third, it introduces the reader to the key voices on the apologetic landscape. It also provides helpful pointers to key resources for further reading. This is a great place to get started down the right path in dealing with each particular issue. Finally, this book covers the kind of issues that we deal with everyday in conversation, on the internet, and as we grapple with the issues ourselves.

So what’s the plan? For those who did the Read Along previously, you’ll see that things will flow the same way: Audio will be provided each week with chapter summaries, a PDF study guide, and a place to discuss the reading online.

Okay, so when do we start? We’ll announce that soon. (It will be about two weeks.) But in the meantime, you can pick up the paperback or the Kindle version of the book so you’ll be ready to start.

Looking forward to reading along with you again!

My advice is to go ahead and read the review above, and listen to the interview (both linked above). If the book sounds good, then order it now and we’ll wait to hear more from Brian.

I will be participating in this Read Along, so you’ll have me as company! I have read a few chapters of this book, and I think that the authors communicate maximal knowledge in minimal pages.  My Dad read this book, and he thought it was quite good, as well.

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William Lane Craig discusses faith and reason with university students

This is an interview of Dr. William Lane Craig before college students at the University of Central Florida. (95 minutes)

You can get an MP3 of the lecture here. (33 MB)

Questions from the interviewer: (40 minutes)

  • What started you on his journey of studying faith and reason?
  • How would you define the word “faith”?
  • Are faith and reason compatible? How are they related?
  • How can reasonable faith help us to avoid the two extremes of superstition and nihilism?
  • Who makes the best arguments against the Christian faith?
  • Why are angry atheists like Dawkins and Hitchens more well known than better-informed academic atheists?
  • Does the Bible require Christians to give the unbeliever reasons for their faith?
  • How does faith spur Christians to think carefully about the big questions in life?
  • Should the American church prod churchgoers to develop their minds so they can engage the secular culture?
  • When talking about Christianity intellectually, is there a risk of neglecting the experience of being a Christian?
  • Which Christian apologist has shaped your thinking the most?
  • Which Christian philosopher has shaped your thinking the most?
  • Does the confidence that comes from apologetics undermine humility and reverence?
  • If you had to sketch out a 5 minute case for Christianity, what would you present?
  • Can non-Christians use their reason to arrive at truth?
  • Are there cases where atheists must affirm irrational things in order to remain atheists?
  • Can the universe have existed eternal, so that there is no need to explain who created it?
  • Even if you persuade someone that Christianity is true, does that mean they will live it out?

There is also a long period of questions, many of them hostile, from the audience of students (55 minutes).

  • Haven’t you said nasty things about some atheists? Aren’t you a meany?
  • What do you make of the presuppositional approach to apologetics?
  • Can a person stop being a Christian because of the chances that happen to them as they age?
  • Why did God wait so long after humans appeared to reveal himself to people through Jesus?
  • Can a person be saved by faith without have any intellectual assent to truth?
  • How do you find time for regular things like marriage when you have to study and speak so much?
  • How would you respond to Zeitgeist and parallels to Christianity in Greek/Roman mythology?
  • Do Christians have to assume that the Bible is inerrant and inspired in order to evangelize?
  • If the universe has a beginning, then why doesn’t God have a beginning?
  • Can you name some philosophical resources on abstract objects, Platonism and nominalism?
  • How can you know that Christianity more right than other religions?
  • Should we respond to the problem of evil by saying that our moral notions are different from God’s?
  • Define the A and B theories of time. Explain how they relate to the kalam cosmological argument.
  • How can Christians claim that their view is true in the face of so many world religions?
  • What is the role of emotions in Christian belief and thought?
  • Can evolution be reconciled with Christian beliefs and the Bible?
  • When witnessing person-to-person, should you balance apologetics with personal testimony?
  • Is there a good analogy for the trinity that can help people to understand it? [Note: HE HAS ONE!]
  • How can Christians reconcile God’s omniscience, God’s sovereignty and human free will?

This is a nice introductory lecture that is sure to get Christians to become interested in apologetics. As you watch or listen to it, imagine what the world would be like if every Christian could answer the questions of skeptical college students and professors like Dr. Craig. What would non-Christians think about Christianity if every Christian had studied these issues like Dr. Craig? Why aren’t we making an effort to study these things so that we can answer these questions?

It is really fun to see him fielding the questions from the skeptical university students. My favorite question was from the physics student who sounds really foreign, (at 1:19:00), then you realize that he is a Christian. I do think that Dr. Craig went a little far in accommodating evolution, but I put that down to the venue, and not wanting to get into a peripheral issue. I’m also surprised that no one asked him why God allows humans to suffer and commit acts of evil.

If you are looking for a good basic book on apologetics, then I would choose “Is God Just a Human Invention?” by Sean McDowell and Jonathan Morrow. And you can even be part of a reading group that Brian Auten of Apologetics 315 just announced, that I will be participating in. We will all be reading the book together, chapter by chapter, and lots of people will be available to answer your questions.

Who is William Lane Craig?

About William Lane Craig:

William Lane Craig is Research Professor of Philosophy at Talbot School of Theology in La Mirada, California.

Dr. Craig pursued his undergraduate studies at Wheaton College (B.A. 1971) and graduate studies at Trinity Evangelical Divinity School (M.A. 1974; M.A. 1975), the University of Birmingham (England) (Ph.D. 1977), and the University of Munich (Germany) (D.Theol. 1984). From 1980-86 he taught Philosophy of Religion at Trinity… In 1987 they moved to Brussels, Belgium, where Dr. Craig pursued research at the University of Louvain until assuming his position at Talbot in 1994.

He has authored or edited over thirty books, including The Kalam Cosmological ArgumentAssessing the New Testament Evidence for the Historicity of the Resurrection of JesusDivine Foreknowledge and Human FreedomTheism, Atheism and Big Bang Cosmology; and God, Time and Eternity, as well as over a hundred articles in professional journals of philosophy and theology, including The Journal of PhilosophyNew Testament StudiesJournal for the Study of the New TestamentAmerican Philosophical QuarterlyPhilosophical StudiesPhilosophy, and British Journal for Philosophy of Science.

Craig’s CV is here.

Craig’s list of publications is here.

William Lane Craig is, without a doubt, the top living defender of Christianity. He has debated all of the most famous atheists, including Christopher Hitchens, Sam Harris, etc. as well as academic atheists like Quentin Smith, Peter Millican, etc. if you search this blog, you’ll find many debates posted here, sometimes even with snarky summaries.

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Study: 80% of single evangelicals aged 18-29 are no longer virigins

Mary sent me this disturbing article from Relevant Magazine.

Excerpt:

[A] recent study reveals that 88 percent of unmarried young adults (ages 18-29) are having sex. The same study, conducted by The National Campaign to Prevent Teen and Unplanned Pregnancy, reveals the number doesnʼt drop much among Christians. Of those surveyed who self-identify as “evangelical,” 80 percent say they have had sex.

[...]Of those 80 percent of Christians in the 18-29 age range who have had sex before marriage, 64 percent have done so within the last year and 42 percent are in a current sexual relationship.

In addition to having premarital sex, an alarming number of unmarried Christians are getting pregnant. Among unmarried evangelical women between the ages of 18 and 29, 30 percent have experienced a pregnancy (a number thatʼs actually 1 percent higher than among those who donʼt claim to be evangelical).

According to the Guttmacher Institute, nearly half of all pregnancies in America are unintended. And of those, 40 percent end in abortion. More than 1 million abortions occur in the United States each year. But perhaps the most disturbing statistic for the Church: 65 percent of the women obtaining abortions identify themselves as either Protestant or Catholic (37 percent Protestant and 28 percent Catholic). Thatʼs 650,000 abortions obtained by Christians every year.

The pregnancy stats are shocking to many—and the abortion stats horrifying— but the root problem is the willingness to have sex before marriage. Without sex, pregnancies and abortions donʼt happen.

If abstinence messages were actually working—and this generation of Christians was genuinely committed to saving sex for marriage—then the other issues would dwindle considerably.

If this generation wants to reverse the trend and reduce the number of Christians having premarital sex, the first step is trying to figure out why so few are waiting.

What do I have to say to this? Well, I am in my mid-thirties. I am chaste. In fact, I have not even kissed a woman on the lips, since I am saving that for when I get engaged. So I know how to be chaste and I know why I am doing it. I don’t see the value of sexual activity in a relationship. I don’t see how it helps me to achieve any deeper intimacy with a woman or to increase the probability of having a stable marriage that influences others and produces effective Christian children, which are my goals for marriage. I think the reason why people resort to sex in relationships is because they don’t have the same goals as I do for their relationships. They want recreation, and they think that marriage is a continuation of the fun they are having as singles. But I have a different goal for my relationships, and sex doesn’t fit into it my courting procedure.

What I do instead of sex is that I try to make Christian women read about apologetics, science, marriage, economics, parenting, foreign policy, politics, and so on. I try to undo the influence of non-Christian ideologies like feminism, socialism postmodernism, moral relativism, pacifism, etc. I try to get them to practice disagreeing and arguing with non-Christians so that they are more bold and persuasive in their witnessing. And finally, I try to provide them with a model of what a man should be, so that they find it easier to choose good ones and reject bad ones. All of this worldview development and debating tends to make them feel closer to God, because now they are able to serve him by understanding him and defending him in public. Premarital sex would not help any of my goals for women. I am not trying to have fun with them – I am trying to make them grow and be more effective.

The reason why most Christians don’t follow a plan like mine, and instead prefer sex is because they think that marriage is not a lifelong commitment with the purpose of serving God, but a recreational arrangement in which they will get their needs met without having to do anything. They go to church, they listen to sermons, they sing songs, and they have feelings about all of their churchy stuff. But they don’t really know what marriage is about or how to prepare for it or how to choose someone who will be a good mate. Rather than do the work, they try to short-circuit the process with sex, and then hope for the best. They trust their emotions and intuitions. They don’t want to take away the spontaneity of romance by sitting down and evaluating people to see if they really are Christians and whether they think of marriage as being about commitment and self-sacrifice as a way of serving God.

I do blame pastors for not educating women about how to prepare for marriage. I think the problem is that Christians pastors are too focused on reading the Bible, and not focused on integrating the Bible with external truth from history, science, etc. They stand at the front of the church giving speeches, but they never explain why what they are saying is true. Pastors are notoriously bad at apologetics – they tend to just drone on and on about things that they are not able to support evidentially. And the people listening just don’t bother to do it, since they are not persuaded that anything the pastor says is true. So, even if the pastors tell their flocks to get married and stay married, they don’t really convince why they ought to care what the Bible says, or how to achieve the goals set in the Bible through practical preparation and wise decisions.

I think that the right place to start with people on chastity is by showing them the costs for children who grow up in broken homes. Just studying that brings up the question: what should adults do in order to make sure that they don’t hurt children by being reckless and irresponsible? The answer is: adults should be chaste before marriage and then get married and be faithful and fulfill the roles or father/husband and mother/wife. And, adults should understand what laws and policies encourage or discourage people to get married and stay married, and vote for pro-marriage (anti-feminist) policies. All of the studying laws, policies, economics, etc. flows from that desire to do no harm to children. Even better than doing no harm would be to have a plan to have a marriage that will be a model to non-Christians while producing influential Christian children at the same time.

Who is supposed to explain why people should get married and how to prepare for marriage and how to select someone to marry and how to proceed with a courtship? Well, pastors are the ones who should know about these things. But they are often afraid to put moral boundaries on people who want to be guided by their emotions and the moral standards of their same-age peers and popular culture. And it’s not just a refusal to set moral boundaries and to prove them out using evidence – pastors also shy away from telling their flocks about how different laws and policies provide incentives and disincentives to people to either get married or not, or to stay married or not. How can people vote intelligently for a set of laws and policies that are marriage friendly when they never even think about such things? Pastors don’t want to annoy their flock, and they think that reading and thinking annoys their flock.

I think that we need to ask pastors to do a better job of integrating their Bible teaching with real evidence and arguments, and to integrate Christian values with laws and public policies that support those values, and to have real, practical advice on how to prepare for and execute courtship and marriage.

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Valentine’s Day: What to do if you don’t have a wife or sweetheart

What do white roses mean?

I wrote this post to encourage Christian men to find faithful Christian women and support them with a gift of white roses. If you know a woman who is faithful but neglected, then white roses are the perfect gift. And in the rest of the post, I want to explain why.

I’ll start with a couple of articles that explain the message I am trying to send a woman with white roses. One you understand what the meaning of white roses is, then you’ll get ideas on how to communicate to a woman by giving them to her.

Excerpt:

The meaning of shimmering white roses is not very hard to decipher if you go by their appearance. The color white has always been synonymous with purity and virtue. And so, sincerity, purity, and chastity are some of the obvious meanings of a white rose. When you need to convince that your affections are straight from the heart and are as pure as virgin snow, use a white rose. But there are more hidden meanings in a white rose than meets the eye.

White has ever been a symbol of innocence, of a world unspoiled and untarnished. The meaning of a bunch of glowing white roses is innocence and spiritual love. The white rose glorifies a love that is unaware of the temptations of the flesh and resides only in the soul. As opposed to the red rose that speaks of passionate promises, the meaning of a white rose is in its simplicity and pristine purity.

That’s the standard mainstream meaning of white roses. I normally give three of them, to symbolize the Trinity. (My banner is a pure black field with 3 narrow horizontal pure white stripes)

But there’s more – there’s a meaning to white roses that is much higher than mere feelings.

How about this?

It has also come to mean loyalty and faith, which can be strongly linked to purity. In true love, faithfulness and loyalty are implicit, despite distance or time. For these symbols, white roses are a perfect gift to a beloved who is far away, as they will display not only your love, but also your fidelity. White roses are also the perfect gift to send to a platonic friend, for a similar reason: constant, faithful love, mixed with the symbolism of innocence, is a wonderful way to show your love for a dear friend.

[...]At the same time, as the uses throughout history have shown, the white rose is also a symbol of strong resistance and the will to stand for one’s beliefs at any cost. Giving a white rose as a gift is a very strong gift. It is not fleeting passion or romance, which is too often what the red rose conveys. The white rose is a strong and consistent love, which is pure, faithful and sacrificial. Not many flowers have such a powerful meaning to their name. And this meaning comes to the rose not only through folklore and stories, but through true histories of brave people fighting for their cause. The white rose is a beautiful flower, with beautiful symbolism, and a friend or lover should be proud to give this flower as a gift to those they love steadily and faithfully.

White roses also stand for humility, reverence, honor and secrecy.

Desert Rose by White Heart

I like this old song by the Christian band White Heart a lot.

Desert Rose Lyrics:

Lost in a windswept land
In a world of shifting sand
A fragile flower stands apart

There in that barren ground
Feel like the only one
Trying to serve Him with all your heart

And you wonder, wonder
Can you last much longer?
This cloud you are under
Will it cover you?

Desert rose, desert rose
Don’t you worry, don’t be lonely
Heaven knows, Heaven knows
In a dry and weary land a flower grows
His desert rose, desert rose

Sometimes holiness
Can seem like emptiness
When you feel the whole world’s laughing eyes

If it’s a lonely day
Know you’re on the Father’s way
He will hear you when you cry

And He will hold you, hold you
Your Father will hold you
He will love you, love you
For the things you do

Desert rose, desert rose
Don’t you worry, don’t be lonely
Heaven knows, Heaven knows
In a dry and weary land a flower grows
His desert rose, desert rose

Desert rose, desert rose
Don’t you worry, don’t be lonely
Heaven knows, Heaven knows
In a dry and weary land a flower grows
His desert rose, desert rose

Desert rose, don’t be lonely, don’t be lonely
Desert rose, ooh, don’t you worry
Desert rose, don’t you know He’ll be with you
Heaven knows, Heaven knows
He will call your tattered heart on
Desert rose

One of the nice things about giving a good woman white roses is that you don’t have to worry about being rejected by her. You’re not trying to start a relationship, necessarily. You just pick the woman who has the best developed Christian worldview, and then give her white roses to support her in her efforts. Has she been reading a good apologetics book? Then give her white roses. Has she been lecturing on the pro-life view in her church? Then give her white roses. Has she been explaining what’s wrong with gay marriage? Then give her white roses. Is she volunteering or donating to help a conservative political candidate? And so on.

I know women who are doing everything in that list, so they can’t be too hard to find. Don’t pick the ones that you like. Don’t pick the ones that meets cultural standards. Don’t pick the ones that your friends approve of. Pick the one who serves God self-sacrificially. The one who has put God first, and her own happiness second.

Consider John 13:34-35:

 34 “A new command I give you: Love one another. As I have loved you, so you must love one another.

35 By this everyone will know that you are my disciples, if you love one another.”

Jesus is speaking there – and he’s saying that it matters how you treat other Christians.

One word of caution: you don’t want to try this on anyone who is not a serious Christian.  Pick one who likes apologetics, is conservative on fiscal policy, social policy and foreign policy, and who has a solid Christian worldview. If you link the white roses to specific good actions that the woman is doing, then there really is nothing to worry about. Just explain to her what the roses mean and the specific things that she has done to impress you. That takes the pressure off of her to have to do anything back.

Here’s an e-mail I got from a regular commenter whom I met recently:

I recently had the priviledge not only of visiting the USA, but of meeting WK himself in person. He gave me 3 white roses on 2 occasions.

How did it make me feel? Very blessed, appreciated, encouraged. I have a number of decent, Christian male friends. But this gesture stood out because of the thought that went into it and the meaning that stands behind these flowers. I took a whole lot of photos of the flowers he gave me. Whenever I see them, I smile.

It also made me appreciate the sort of man that we have in WK in regard to how he treats women. Bad men take advantage of women, regular men don’t take advantage of them, but good men appreciate them and build them up. WK is one of the good guys, one of the honorable guys. There is a nobility of character in his approach to women. I felt cared for as a Christian sister, not only with the flowers, but with the concern he has shown for my growth, and with the fantastic books he has sent me (and to others who frequent this blog) – the sort of books that improve my knowledge and my ability to live as a Christian in all spheres of life.

This is my favourite line in this post:
“It’s your job as a Christian man to put her hand in God’s hand and hold them together.”
I feel quite emotional (in a girly, but good way!) reading that line.

Thank you, Sir Knight. [curtseys] :)

Now is your chance to do the same! By the way, I usually give 3 in a vase, to symbolize the Trinity.

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Review of the book “Is God Just a Human Invention?”

Is God Just A Human Invention?

Is God Just A Human Invention?

The thorough, chapter-by-chapter review of the book is here at Apologetics 315.

Excerpt:

One of the brashest challenges that religious truth has experienced over the past several decades is the remarkable rise of the pugnacious New Atheists. Sean McDowell and Jonathan Marrow, new generation Christian apologists, have undertaken the task of contesting this anti-theistic upsurge. And in Is God Just a Human Invention? And Seventeen Other Questions Raised by the New Atheists the authors have pulled together a wide range of research that powerfully critiques the arguments from the combative non-theists.

[...]The authors deal with the scientific and philosophical challenges to Christian theism in a reasoned and respectful manner.

[...]Is God Just a Human Invention? is loaded with exceptional quotes from Christian and non-Christian thinkers. Additionally, the book furnishes very short essays at the back of each chapter from various erudite Christian scholars that augment the thesis of what was advanced by the authors.

This volume combines simplicity and applicability without forfeiting precision. The authors lead the reader into the full girth of the many contemporary discussions concerning the defense of Christianity. They offer several of the leading arguments for Christian theism while toppling some of the most belligerent of the objections promoted by the New Atheists. They have written, with abundant care, to attain a thoroughness that is not often established in popular books. The wisdom and excellence with which each chapter is written makes this a crucial volume for the budding apologist’s library.

Here are the 18 topics, and after each topic a Christian scholar discusses the relevance of each topic.

  1. Is Faith Irrational? (Commentary by: Gregory Koukl)
  2. Are Science and Christianity at Odds? (Commentary by: John Warwick Montgomery)
  3. Are Miracles Possible? (Commentary by: Gary R. Habermas)
  4. Is Darwinian Evolution the Only Game in Town? (Commentary by: William A. Dembski)
  5. How Did the Universe Begin? (Commentary by: R. Douglas Geivett)
  6. How Did Life Begin? (Commentary by: Fazale R. Rana)
  7. Why Is the Universe Just Right for Life? (Commentary by: Jay W. Richards)
  8. Has Science Shown There Is No Soul? (Commentary by: Dale Fincher and Jonalyn Fincher)
  9. Is God Just a Human Invention? (Commentary by: Garry DeWeese)
  10. Is Religion Dangerous? (Commentary by: Douglas Groothuis)
  11. Does God Intend for Us to Keep Slaves? (Commentary by: Paul Copan)
  12. Is Hell a Divine Torture Chamber? (Commentary by: Frank Turek)
  13. Is God a Genocidal Bully? (Commentary by: Clay Jones)
  14. Is Christianity the Cause of Dangerous Sexual Repression? (Commentary by: Kerby Anderson)
  15. Can People Be Good Without God? (Commentary by: Mark D. Linville)
  16. Is Evil Only a Problem for Christians? (Commentary by: Randy Alcorn)
  17. What Good Is Christianity? (Commentary by: Glenn S. Sunshine)
  18. Why Jesus Instead of the Flying Spaghetti Monster? (Commentary by: Darrell L. Bock)

If you’re looking for a good book on Christian apologetics for beginners, this is a great choice.

By the way, my Dad is currently reading my copy of this book! So it’s fine for normal people.

I have some book reviews that people have sent me in my inbox, so maybe I should be reading them and posting them too! I get a bit behind on e-mail, though.

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