Wintery Knight

…integrating Christian faith and knowledge in the public square

Is the gay lifestyle the same as the heterosexual lifestyle?

I am going to post this disturbing article from the radically left-wing New York Times about the latest new disease affecting the gay community in New York. (H/T ECM)

Here’s an excerpt:

At around 4 on a Saturday morning, a time when most of the gay bars in New York have closed and locked their doors, a steady stream of young and middle-aged men, almost all shirtless and some stripped down to their boxer briefs, have found their way down a dark stairwell and into a maze of basement rooms, where the décor can best be described as fallout-shelter chic.

They have come to Paddles, an after-hours sex club in Chelsea, not yet ready to end their evening. They prowl the long cinder-block hallway, exchanging knowing glances. A husky, bearded man in his 40s lounges on a corrugated black rubber bench, admiring a chorus line of smooth-chested 20-somethings, their flesh glowing under a pink neon sign and black lights. A man in a metal-studded black leather chest harness strides toward a back room, the hookup room, where a circle of men, skin glistening with sweat, hover around a swing, watching.

Then, in walks a skinny man in a black baseball cap, with soulful eyes and a nose that juts forward like the prow of a ship. He stops at a folding table set up between two video screens showing continuous reels of gay pornography. He strips off his black leather jacket, flexing toned biceps in a black muscle shirt. He sets up a red hazardous-waste bin as nonchalantly as if it were a plastic juice jug from Costco, arranges some Band-Aids and a bowl of lollipops next to it, and pulls out a syringe.

This is Demetre Daskalakis, a doctor and gay activist who has come to spread the message that a new health threat has emerged among the city’s gay population and that he is there to stop it.

“Have you been vaccinated?” he asks, smiling, his voice warm, as the half-naked men walk by.

A new, casually transmittable infection — a unique strain of bacterial meningitis — has cast a pall over the gay night life and dating scene, with men wondering whether this is AIDS, circa 1981, all over again. Seven men have died in New York City, about a third of diagnosed cases, since 2010. And in the last few months, the contagion seemed to be accelerating. It has targeted gay and bisexual men, and nobody knows exactly why.

The city’s best hope to curb the outbreak is to vaccinate as many at-risk men as possible, focusing on those most in danger: men who regularly hook up with other men whom they meet at parties, bars, clubs and through apps like Grindr. Dr. Don Weiss, the director of surveillance for the city’s Bureau of Communicable Disease, has called it “Russian roulette sex,” because “sooner or later, you are going to come across this organism and be exposed.”

In case anyone would like to understand the health effects of the gay lifestyle, here is an excellent resource which links to data from mainstream sources.

Here is an excerpt:

Hepatitis: A potentially fatal liver disease that increases the risk of liver cancer.

  • Hepatitis A: The Mortality and Morbidity Weekly Report published by the CDC reports: “Outbreaks of hepatitis A among men who have sex with men are a recurring problem in many large cities in the industrialized world.”[20]
  • Hepatitis B: This is a serious disease caused by a virus that attacks the liver. The virus, which is called hepatitis B virus (HBV), can cause lifelong infection, cirrhosis (scarring) of the liver, liver cancer, liver failure, and death. Each year in the United States, more than 200,000 people of all ages contract hepatitis B and close to 5,000 die of sickness caused by AIDS. The CDC reports that MSM are at increased risk for hepatitis B.[21]

And more:

HIV/AIDS Among Homosexuals. The human immunodeficiency virus (HIV) is responsible for causing AIDS, for which there exists no cure.

  • Homosexual men are the largest risk category. The CDC reports that homosexuals comprise the single largest exposure category of the more than 600,000 males with AIDS in the United States. As of December 1999, “men who have sex with men” and “men who have sex with men and inject drugs” together accounted for 64 percent of the cumulative total of male AIDS cases.[39]

And more:

Homosexuals with STDs Are at an Increased Risk for HIV Infection. Studies of MSM treated in STD clinics show rates of infection as high as 36 percent in major cities.[46] A CDC study attributed the high infection rate to having high numbers of anonymous sex partners: “[S]yphilis, gonorrhea, and chlamydia apparently have been introduced into a population of MSM who have large numbers of anonymous partners, which can result in rapid and extensive transmission of STDs.”[47] The CDC report concluded: “Persons with STDs, including genital ulcer disease and nonulcerative STD, have a twofold to fivefold increased risk for HIV infection.”[48]

CDC means the government’s Center for Disease Control.

The article that I linked above has nearly 80 footnotes to respected sources of evidence. It’s very important to know the facts when discussing this issue so that we tell people the truth and then let them make good decisions. At the very least we should be telling them what we tell our friends who smoke: “it’s not good for your health”.

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How would redefining marriage affect your marriage?

An interesting article by Ryan T. Anderson appeared on Ricochet.

First, a bit about the author.

Ryan T. Anderson researches and writes about justice and moral principles in economic thought, health care and education as the William E. Simon Fellow in Religion and a Free Society at The Heritage Foundation. He also has expertise in bioethics, marriage, religious liberty and natural law theory.

Anderson, who joined Heritage’s DeVos Center for Religion and Civil Society in 2012, also is the editor of Public Discourse, the online journal of the Witherspoon Institute of Princeton, N.J.

Anderson’s recent work focuses on the moral and constitutional questions surrounding same-sex “marriage.” He is the co-author with Princeton’s Robert P. George and Sherif Girgis of “What Is Marriage? Man and Woman: A Defense” (Encounter Books, December 2012). The three also co-wrote the article “What is Marriage?” in the winter 2011 issue of Harvard Journal of Law and Public Policy.

[...]Anderson received his bachelor of arts degree from Princeton University, graduatingPhi Beta Kappa and magna cum laude. He is a doctoral candidate in political philosophy at the University of Notre Dame, where he received his master’s degree.

The point I wanted to pull out his piece on Ricochet was that gay activists admit that one of the motives for redefining marriage is to destroy central aspects of traditional marriage, such as monogamy, sexual exclusivity and pledged permanence.

He writes:

Redefining marriage would abandon the norm of male-female sexual complementarity as an essential characteristic of marriage. Making that optional would also make other essential characteristics—like monogamy, exclusivity and permanency—optional, as my co-authors and I argue in our new book, What Is Marriage? Man and Woman: A Defense. We also show how it is increasingly confirmed by the rhetoric and arguments of those who would redefine marriage (“revisionists”) and by the policies that their more candid leaders increasingly embrace. Indeed, several commentators on Tuesday’s post explicitly jettisoned monogamy, sexual exclusivity and pledged permanence as demands of marriage.

Consider the norm of monogamy. In testifying before Congress against the Defense of Marriage Act (DOMA), prominent New York University professor Judith Stacey expressed hope that the revisionist view’s triumph would give marriage “varied, creative and adaptive contours . . . [leading some to] question the dyadic limitations of Western marriage and seek . . . small group marriages.”

In their statement “Beyond Same-Sex Marriage,” more than 300  self-styled LGBT and allied scholars and advocates—including prominent Ivy League professors—call for legally recognizing sexual relationships involving more than two partners. University of Calgary professor Elizabeth Brake argues in her book Minimizing Marriage that justice requires using legal recognition to “denormalize the ideal of heterosexual monogamy” and correct for “past discrimination against homosexuals, bisexuals, polygamists and care networks.”

And exclusivity? Andrew Sullivan, who has extolled the “spirituality” of “anonymous sex,” writes in his book Virtually Normal that the “openness” of same-sex relationships could enhance the bonds of husbands and wives:

Same-sex unions often incorporate the virtues of friendship more effectively than traditional marriages; and at times, among gay male relationships, the openness of the contract makes it more likely to survive than many heterosexual bonds. . . . [T]here is more likely to be greater understanding of the need for extramarital outlets between two men than between a man and a woman. . . . [S]omething of the gay relationship’s necessary honesty, its flexibility, and its equality could undoubtedly help strengthen and inform many heterosexual bonds.

Similarly, in a New York Times Magazine profile titled “Married, With Infidelities”, Dan Savage encourages spouses to adopt “a more flexible attitude” about allowing each other to seek sex outside their marriage. A piece titled “Monogamish” in The Advocate, a gay-interest newsmagazine, supports this point still more candidly:

Anti-equality right-wingers have long insisted that allowing gays to marry will destroy the sanctity of “traditional marriage,” and, of course, the logical, liberal party-line response has long been “No, it won’t.” But what if—for once—the sanctimonious crazies are right? Could the gay male tradition of open relationships actually alter marriage as we know it? And would that be such a bad thing?

As the article’s blurb reads: “We often protest when homophobes insist that same-sex marriage will change marriage for straight people too. But in some ways, they’re right.”

These are the words of leading supporters of same-sex marriage. If you believe in monogamy and exclusivity—and the benefits these bring to orderly procreation and child wellbeing—but would redefine civil marriage, take note.

I wrote before about how feminism debased marriage, and same-sex marriage should be viewed as phase two of the radical feminist enterprise. Surprise! These left-wing groups don’t like natural, traditional marriage.

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Must-read: comprehensive survey of all the research on gay marriage

Ari and Mathetes sent me this amazing evaluation of all of the research on same-sex marriage.

Excerpt: (links removed)

The most detailed effort yet to open the hood and see what is actually inside these studies was performed by Loren Marks of the LSU School of Human Ecology, who published a paper in Social Science Research in 2012 examining the 59 published studies behind the APA’s breezy assertion of a scientific consensus. (Marks did not examine the other 8 studies cited by the APA, which were “unpublished dissertations.”) Marks opened his paper by comparing the research on same-sex families to the by-now bulletproof research showing the advantages of traditional married parents over “cohabiting, divorced, step, and single-parent families,” noting that those studies used “large, representative samples” such as “four nationally representative longitudinal studies with more than 20,000 total participants.” By contrast, Marks found:

-”[M]ore than three-fourths (77%) of the studies cited by the APA brief are based on small, nonrepresentative, convenience samples of fewer than 100 participants. Many of the non-representative samples contain far fewer than 100 participants, including one study with five participants”

-The samples were “racially homogenous,” none of them focusing on African-American, Hispanic or Asian-American families. Of course, social science studies of the family commonly find large racial disparities – picking an all-white sample is an extremely easy way to bias your results.

-More broadly, he cited a “continuing tendency of same-sex parenting researchers to select privileged lesbian samples…’Much of the research [still] involved small samples that are predominantly White, well-educated [and] middle-class.’”

-”[C]omparison studies on children of gay fathers are almost non-existent in the 2005 Brief.”

-”[I]n selecting heterosexual comparison groups for their studies, many same-sex parenting researchers have not used marriage-based, intact families as heterosexual representatives, but have instead used single mothers…[one pair of researchers] used 90.9 percent single-father samples in two other studies.”

-The APA, while ignoring these flaws in the studies it relied on, excluded one of the largest studies available, which had found significant differences in educational outcomes on the theory that assessments by teachers (i.e., tests and progress reports) were “subjective assessments.” Note the contrast between this and the APA’s eager acceptance of self-reporting by parents.

-Most of the studies ignored “societal concerns of intergenerational poverty, collegiate education and/or labor force contribution, serious criminality, incarceration, early childbearing, drug/alcohol abuse, or suicide that are frequently the foci of national studies on children, adolescents, and young adults,” and again the APA simply ignored one “book-length empirical study” that had used a more diverse sample and had concluded that “If we perceive deviance in a general sense, to include excessive drinking, drug use, truancy, sexual deviance, and criminal offenses, and if we rely on the statements made by adult children (over 18 years of age)…[then] children of homosexual parents report deviance in higher proportions than children of (married or cohabiting) heterosexual couples.”

-”[V]irtually none of the peer-reviewed, same-sex parenting comparison studies” looked at adults raised in same-sex parent homes, but only at children and adolescents, thus excluding from consideration social and emotional problems that are commonly observed only in adulthood. Research on children of divorce, for example, has found a number of problems that do not surface until adulthood.

Nobody who has not already made their mind up would find research of this nature conclusive of anything.

And regarding the new Regnerus large-scale study of gay parenting: (links removed)

One recent study that attempted to fix the problems Marks identified was published in the same edition of the same journal by University of Texas professor Mark Regnerus. Regnerus’ study had – as he freely admitted – limitations of its own, discussed below. But the reaction to Regnerus’ work – in contrast to how the badly flawed studies examined by Marks were swallowed uncritically – vividly illustrates why credible, unbiased research on this topic is so hard to come by.

Regnerus set out to do a truly randomly selected study over a large population sample, and to remove the problem of biased parental reporting by interviewing adults about their childhood experiences. His sample covered 15,000 respondents, and despite the subsequent firestorm, no problem was ever identified with his methods or the data he gathered. Unlike most of the prior research, the respondents with a “gay father” or “lesbian mother” (more on which below) were, respectively, 48% and 43% black or Hispanic. His findings were dramatic across numerous types of outcomes, detailing greatly elevated incidence of parental rape, parental pedophilia and suicidal tendencies; as he explained his findings,

Even after including controls for age, race, gender, and things like being bullied as a youth, or the gay-friendliness of the state in which they live, such respondents were more apt to report being unemployed, less healthy, more depressed, more likely to have cheated on a spouse or partner, smoke more pot, had trouble with the law, report more male and female sex partners, more sexual victimization, and were more likely to reflect negatively on their childhood family life, among other things.[...]Anyone familiar with how liberals respond to scientific findings they don’t like can predict what happened next: immediately upon the publication of his study, Regnerus was subjected to a campaign of vilification aimed at discrediting his work, destroying his professional reputation and deterring any other scholar from pursuing a similar line of inquiry. The University of Texas convened an audit of his study to deal with the pressure campaign, and the editor of the journal hired a prominent, vocal critic of Regnerus to audit the peer-review process that led to its publication. Andrew Ferguson and Matthew Franck detail the blow-by-blow of this campaign to destroy Regnerus.

And by and large, Regnerus passed the audits. The UT audit found “no falsification of data, plagiarism or other serious ethical breaches constituting scientific misconduct.”The journal audit grudgingly concluded the journal editor acted correctly, despite a lot of sniping by its hostile author at Regnerus and the peer reviewers. But the liberal blogs and newspapers continued to act as if Regnerus had been unmasked as a charlatan.

Twenty-seven scholars (including Marks) signed a joint letter defending Regnerus’ sample selection:

[T]he demographics of his sample of young-adult children of same-sex parents – in terms of race and ethnicity – come close to resembling the demographics of children from same-sex families in another large, random, and representative study of gay and lesbian families by sociologist Michael Rosenfeld that has been well received in the media and in the academy…We are disappointed that many media outlets have not done their due diligence in investigating the scientific validity of prior studies, and acknowledging the superiority of Regnerus’s sample to most previous research….We are also disappointed that many of our academic colleagues who have critiqued Regnerus have not publicly acknowledged the methodological limitations of previous research on same-sex parenting.

…Regnerus has been chided for comparing young adults from gay and lesbian families that experienced high levels of family instability to young adults from stable heterosexual married families. This is not an ideal comparison. (Indeed, Regnerus himself acknowledges this point in his article, and calls for additional research on a representative sample of planned gay and lesbian families; such families may be more stable but are very difficult to locate in the population at large.) But what his critics fail to appreciate is that Regnerus chose his categories on the basis of young adults’ characterizations of their own families growing up, and the young adults whose parents had same-sex romantic relationships also happened to have high levels of instability in their families of origin. This instability may well be an artifact of the social stigma and marginalization that often faced gay and lesbian couples during the time (extending back to the 1970s, in some cases) that many of these young adults came of age. It is also worth noting that Regnerus’s findings related to instability are consistent with recent studies of gay and lesbian couples based on large, random, representative samples from countries such as Great Britain, the Netherlands, and Sweden, which find similarly high patterns of instability among same-sex couples. Even Judith Stacey, a prominent critic of Regnerus’s study, elsewhere acknowledges that studies suggest that lesbian “relationships may prove less durable” than heterosexual marriages. Thus, Regnerus should not be faulted for drawing a random, representative sample of young-adult children of parents who have had same-sex romantic relationships and also happened to have experienced high levels of family instability growing up.

(Emphasis mine; footnotes omitted).

The vehemence of the attacks on Regnerus, by people who were happy to tout far less reliable studies, ought to be a gigantic red flag to anyone tempted to view the social science in this area as the work of disinterested professionals who care only to find the truth. And any tour of the work of Marks, Regnerus and their critics should disabuse anyone of the notion that we have ironclad-for-all-time scientific proof of equal outcomes that should be cast permanently into Constitutional law. Given the many common-sense reasons, grounded in experience, to think that both fatherhood and motherhood have unique value, the overwhelming scientific evidence that traditional marriage is superior to all the other family structures that have been studied, the relative recency and rarity of same-sex parent households and the current state of the science, the most logical answer is that both Congress and the voters of the State of California could rationally conclude that a family with a mother and a father is preferable to a family with two mothers and no father or two fathers and no mother.

I really urge all of my readers to click through and read this entire essay, and then please tweet or share it or send it to all your friends. We do NOT want a repeat of what happened when the liberal left rammed through no-fault-divorce, which was the first redefinition of marriage. We can’t afford another round of this. We already have a 42% out of wedlock birth rate, and it’s going up.

We’ve had the normalization of premarital sex put through by leftist public schools, taxpayer-funded contraception pushed through by the leftist Obama administration, and no-fault divorce pushed through by leftist feminists and leftist trial lawyers. We can’t keep taking shots at the institution of marriage. Marriage was designed from the start to protect and provide for innocent, vulnerable children. We are doing harm to children every time that we privilege the desires of adults over the needs of children. I find it disgusting that the people who are so influential at destroying marriage today are often the same ones who benefited from intact families and two loving parents yesterday.

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Can gay marriage supporters prove that it won’t harm society in the long run?

Check out this article by George Mason University professor Nelson Lund, which addresses that very question. (H/T Robert G.)

Excerpt:

The Supreme Court is hearing two cases this week that represent a challenge to one of the oldest and most fundamental institutions of our civilization. In Hollingsworth v. Perry and United States v. Windsor, the court is being asked to rule that constitutional equal protection requires the government to open marriage to same-sex couples.

The claimed right to same-sex marriage is not in the Constitution or in the court’s precedents, so the court must decide whether to impose a new law making marriage into a new and different institution. The justices are unlikely to take so momentous a step unless they are persuaded that granting this new right to same-sex couples will not harm children or ultimately undermine the health of our society.

A significant number of organizations representing social and behavioral scientists have filed briefs promising the court that there is nothing to worry about. These assurances have no scientific foundation. Same-sex marriage is brand new, and child rearing by same-sex couples remains rare. Even if both phenomena were far more common, large amounts of data collected over decades would be required before any responsible researcher could make meaningful scientific estimates of the long-term effects of redefining marriage.

[...]The prominent National Longitudinal Lesbian Family Study, for instance, relied on a sample recruited entirely at lesbian events, in women’s bookstores and through lesbian newspapers. Other studies relied on samples as small as 18 or 33 or 44 cases. The effect of parenting by male homosexual couples remains in the realm of anecdotes. Most research has relied on reports by parents about their children’s well-being while the children were still under the care of those parents. Even a social scientist should be able to recognize that parents’ evaluations of their own success as parents might be a little skewed.

In 2012, sociologist Loren Marks conducted a detailed re-analysis of 59 studies of parenting by gays and lesbians that were cited by the American Psychological Association in a 2005 publication. Mr. Marks, who teaches at Louisiana State University, concluded that the association drew inferences that were not empirically warranted.

There has been only one study using a large randomized sample, objective measures of well-being, and reports of grown children rather than their parents. This research, by Mark Regnerus, a sociologist at the University of Texas Austin, found that children raised in a household where a parent was involved in a same-sex romantic relationship were at a significant disadvantage with respect to a number of indicators of well being—such as depression, educational attainment and criminal behavior—compared with children of intact biological families.

One might expect this work at least to raise a caution flag, but it has been vociferously attacked on methodological grounds by the same organizations that tout the value of politically congenial research that suffers from more severe methodological shortcomings. This is what one expects from activists, not scientists.

In order for us to be comfortable with adopting same-sex marriage, we need to know that there is evidence showing that there will be no long-term harm to society. Gay marriage advocates are the ones who are demanding a change in the law, so can they prove to us why the change won’t do more harm than good? Have they done a good job of shouldering the burden of proof? I don’t think so. And that means that we should be careful with changing the definition of marriage. We’ve already seen how much damage to children that no-fault divorce, (the last change to the definition of marriage), did to society. We have evidence that same-sex marriage would also harm society. We know that some policies are not good for society, and the side that wants the change bears the burden of proof.

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CDC: risk of HIV 150 times greater for gay men than for heterosexual men

MercatorNet reports on the latest HIV-related numbers from the United States government’s Center for Disease Control.

Excerpt:

Recent statistics from the Centers for Disease Control and Prevention (CDC) on HIV infection in the United States reveal some disturbing trends concerning gay males or, in CDC terminology, “men who have sex with men” (MSM). In recent data the CDC estimated that 61 percent of the 48,079 HIV infections diagnosed in 2010 occurred through male to male sexual contact.(1) According to the CDC data, sexual contact and injection drug use are the predominant means by which HIV is transmitted.

The CDC data on HIV diagnoses came from forty-six states and five U.S. dependent areas. Some 29,194 new HIV diagnoses in 2010 were linked to male homosexual contact where no injection drug use took place. There were approximately 4550 HIV male diagnoses linked to heterosexual contact. Injection drug use was involved in 5481 cases. Women contracting the HIV virus through heterosexual contact accounted for approximately 8,800 cases. Another 47 HIV cases came from sources other than the four listed. Included in the other 47 cases were blood transfusions and prenatal exposure.(2) When CDC statistics are analyzed using the estimate of the MSM population at 4 percent of the American male population and assuming the other 96 percent who do not have sex with men are heterosexual, the risk of HIV infection from sexual contact for MSM was approximately 150 times greater than the heterosexual male population in 2010.(3)

To put the HIV risk for MSM into perspective a comparison with the health risks of smoking can be made. Smoking tobacco is a causative factor of many types of cancer, the most common being lung cancer. According to the CDC the risk of lung cancer for men who smoke is 23 times greater than for men who do not smoke. For women who smoke the risk is 13 times greater than for women who do not. Those who smoke are also 2 to 4 times more likely to suffer coronary heart disease and 2 to 4 times more likely to suffer a stroke.(4)

[...]Similar to smoking, homosexual behavior has other unhealthy side effects. The CDC stated that the rate of primary and secondary syphilis among MSM is “more than 46 times that of other men and more than 71 times that of women.”(8) Studies have shown that MSM are at higher risk of alcohol and drug abuse, anxiety, major depression, and thoughts of suicide.(9)

The footnotes in the MercatorNet article either go directly back to the CDC web site, or in some cases to peer-reviewed published research.

CDC numbers were also recently reported in the Washington Times.

Excerpt:

Teens and young adults now account for more than a quarter of the new cases of HIV identified in the United States annually, and a clear majority of those cases involve young gay or bisexual men, the federal government said in a major new survey Tuesday.

Of the nearly 48,000 new HIV cases identified in the United States in 2010, the latest year for which complete data are available, more than 12,000 involved teens and young adults, the Centers for Disease Control (CDC) found in its latest report.

About 72 percent of these new HIV cases in younger adults occurred in young men who are gay or bisexual, according to the CDC report.

[...]According to the CDC figures, black youths accounted for the largest share of new HIV cases, with Hispanic youths and white youths accounting for about 20 percent each.

About 1.1 million people are estimated to be living with HIV in the United States. Some 47,129 new HIV cases were identified in 2010.

The CDC’s new report, “Vital Signs: HIV Infection, Testing, Risk Behaviors Among Youths, United States,” estimated that youths aged 13 to 24 accounted for 12,200, or 26 percent, of new HIV infections in 2010.

Of these new cases, 7,000 were among black youths, 2,390 were among Hispanics, and 2,380 were among whites.

About 8,800 cases were attributed to male-to-male sexual contact.

HIV/AIDS is incurable, and an estimated 17,774 people with AIDS died in 2009. Some 619,000 persons have died of AIDS in the United States since the epidemic began in the early 1980s, according to the CDC.

If you really love a person, you don’t hide the risks of certain activities from them. You tell them the truth about the risks, so that they have all the information they need when making decisions. I wouldn’t let any of my friends smoke cigarettes without getting a stern warning, supported by evidence. Somehow, we’ve redefined love to mean approving of whatever people want to do, regardless of risks. Why is that a good thing? Telling people the truth about what they doing are should never be viewed as “intolerant”.

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