Simon Brace on the nature of spiritual warfare and a plea to the Church

This passionate, challenging lecture has been getting shared a lot on Facebook, so I thought that I would do a summary of it. (H/T M. Flannagan)

First, you can grab the MP3 file here.

Note that this talk is given by a very conservative evangelical Christian who is speaking to Christians. So this is not intended for a non-Christian audience. However, non-Christians are free to tune in if you want to hear a really passionate, fire-breathing conservative evangelical go non-linear over the superficial turn that the evangelical church has taken. If you are familiar with J.P. Moreland’s view that spiritual warfare is really about disputing speculations and falsehoods using logic and evidence, then you’ll know the meaning of the term “spiritual warfare” he has in mind. When he says spiritual warfare, he means apologetics: knowledge and preparation.

I would really caution you not to listen to this if you are not passionate about defending God’s honor. It will overwhelm and upset you. Having said that, this lecture reflects my convictions about the churches need to drop anti-intellectualism and take up apologetics. And not pre-suppositional apologetics, which I think is ineffective, but evidential apologetics. Evidential apologetics is effective, which is why everyone in the Bible used it.

About the speaker:

Simon Brace is the Director of Evangelism of Southern Evangelical Seminary. Simon was born in Zimbabwe and grew up in South Africa. Simon has a construction background and has lived in a number of countries and travelled extensively. He has a MA in Apologetics and BA in Religious Studies and is currently working on an MA in Philosophy at SES. Simon leads TEAM which is the missions program of SES on local, national, and international trips. In addition, Simon has worked with Ratio Christi at SES, and has an extensive knowledge of Ratio Christi’s history and operation. Simon currently resides in North Carolina with his wife Nel and children, Eva and Olivia.

I liked the second part of the lecture more than the first part, so there is less summarizing of the first part.

Topics:

• What does the New Testament say about spiritual warfare in Ephesians?
• Christian slogans about spiritual warfare sound pious, but they are mistaken
• Today, Christianity is focused on piety and zeal, not on study and knowledge
• The result is that Christianity in the West is in a state of erosion and decline
• What we are doing about spiritual warfare is not working to stop the decline
• Preaching, publishing, programs, retreats, etc. are not very useful for spiritual warfare
• Enthusiasm and passion without knowledge  are not very useful for spiritual warfare
• The Church has a theoretical understanding of spiritual warfare, but no real capability
• Doesn’t work: trying to make Christianity seem popular and cool
• Doesn’t work: making Christian music and art that non-Christians will like
• Doesn’t work: pastors trying to be relevant by having cool clothes and cool haircuts
• Doesn’t work: fundamentalists getting angry about peripheral issues
• Doesn’t work: not read things apart from the Bible and sound foolish when speaking in the public square
• Doesn’t work: church leaders think that careful exegesis and expository preaching is a good answer to skeptics
• What works: we need to train people who are prepared and willing to defend the truth of the Christian faith
• Evangelicalism has a deep suspicion of reading things outside the Bible, so they are unable to refute anything
• Evangelicals are hyper-spiritualized and hysterical, focusing on demons, prophecy and end-times, etc.
• Evangelicals have a pagan view of using their minds to alter reality, which is irrational and superstitious
• Evangelicals like conservative celebrity preachers who do nothing to correct anti-intellectualism in the church
• Evangelicals are focused on their personal relationships with Jesus instead of their whole worldview
• Evangelicals focus too much on homeschooling and not enough on how to impact the secular universities
• Church programs for youth are about “strumming guitars and eating pizza once a week”, not apologetics
• Evangelicals have an over-inflated view of the effectiveness of their (non-intellectual) evangelism methods
• The primary focus and primary responsibility in spiritual warfare is not dealing with supernatural evil
• The real focus and responsibility in spiritual warfare is specified in 2 Cor 10:3-5
• What we ought to be doing is defeating speculations (false ideas), using logical arguments and evidence
• Defending the faith is not memorizing Bible verses and throwing them out randomly
• Defending the faith is not just preaching the gospel
• Demolishing an argument requires understanding arguments: premises, conclusions, the laws of logic
• We should exchange our pious Bible memorizing skills and the like for a class in critical thinking
• The New Testament requires that elders be capable of refuting those who oppose sound doctrine (Titus 1:9)
• It is not enough to preach a good sermon, elders have to be able to defend the Christian faith as well
• People who run conservative seminaries do not mandate that M.Div graduates study apologetics
• Famous pastors like Driscoll, Begg, etc. need to teach other pastors to emphasize apologetics in church
• People in church won’t engage the culture unless they have reasons and evidence to believe Christianity is true
• We need a balance of both piety and intellectual engagement
• We need to make our evangelism rooted in the intellect in order to have an influence at the university
• Mission organizations also have a responsibility to defend the faith and not merely preach (1 Peter 3:15)

And here is his closing quote from C.S. Lewis:

To be ignorant and simple now not to be able to meet the enemies on their own ground would be to throw down our weapons and to betray our uneducated brethren who have, under God, no defense but us against the intellectual attacks of the heathen. Good philosophy must exist, if for no other reason, because bad philosophy needs to be answered.

I was really humbled by this, because I sort of knew that the church was anti-intellectual, but I didn’t really reflect on how everyone else in society thinks that we are anti-intellectual. It’s troubling. The quickest way to make Biblical Christianity respectable again is to hit the books and defeat all comers in intellectual disputations. Are we ready to make the sacrifices to do that?

UPDATE: A friend of mine who blogs at Think Apologetics has written a post on this same issue of anti-intellectualism in the church.

Filed under: Podcasts, Anti-Intellectualism, Apologetics, Bible, Case Making, Charles Malik, Christian Apologetics, Christianity, Church, Disagreement, Evangelical, Evangelicalism, Evangelism, Evidence, Logic, Pastor, Postmodernism, Seeker-Sensitive, Simon Brace, Spiritual Warfare, Tolerance

The apologetics adventures of Matt and Madeleine Flannagan in New Zealand

Posted at the Christian Apologetics Alliance.

Excerpt:

Here in New Zealand, I am often told by evangelical leaders that we now live in a post-modern society, which has moved beyond “arguments” and that Apologetics is an outdated “modernist concept.” They say we need instead to “tell the story” so that people will see the “meta-narrative of scripture”—whatever exactly that means.

Last night, Madeleine and I were invited to a Christmas function for new lawyers, organised by the Law Society, the professional association for lawyers in New Zealand. The function was in a major law firm in central Auckland’s business district. So I was right in the thick of the up-and-coming legal professionals in New Zealand.

Anyway, Madeleine struck up a conversation with some young lawyers who were working for an arm of the government. They discussed aspects of their respective legal professions. Then one of them turned to me and asked me, “what do you do?” I answered that I was a theologian. Immediately, this caused them to pause (it often has this effect) and one told me he had been reading a book called The God Delusion by Richard Dawkins. Without thinking, I said, “Oh, that book, it’s crap.” He replied, “Yeah, but you have to say that, don’t you?” I responded, “No I don’t actually.” I then mentioned to him the works of some other atheists to whom I would not respond in that fashion, despite the fact I disagreed with their conclusions.

Then, for the next thirty minutes, these lawyers began asking me genuine questions about the Christian faith.

You have to click through to read all the interesting questions and answers, but here is the conclusion:

Sometimes being an apologist in New Zealand is surreal. I commented to Madeleine on the way home that we, two people from west Auckland—a theologian who did not have full time employment and very little resources to support my ministry, and a lawyer from a tiny firm who largely does legal work for poor people who don’t pay handsomely—were at a function at one of the largest law firms in the country, in the central heart of Auckland city, sharing our faith with some of the most successful up-and-coming lawyers in NZ, many who worked for the government. How can Apologetics be boring when stuff like that happens? I also wonder, however, how many of my “post-modernist” colleagues with their youth churches and really “cool” music, would have been able to have that conversation with any real meaning with the urbane elite of Auckland.

I also have to say that this is not the first time something like this has happened. In the last few years Madeleine and I have frequently found similar things have happened over and over. Apologetics is not “dead”.  It is not a “thing of the past”.  It’s extremely relevant. What’s irrelevant are those who are so culturally out of touch that they don’t realise that the questions apologists address are being asked, and answers to those questions assumed, in the conversations of some of the top lawyers in New Zealand; and those people, ostensibly secular liberals, are hungry and interested in credible answers to those questions.

I can sense some of the frustration that Matt and Madeleine feel, because I also know what it is to do what actually works with no support or recognition. In my case, the problem is with the Church, which is largely opposed to apologetics and scholarship in general.

I was having a chat about Matt’s post with my friend Dina Monday night, and I told her that I believed that Christians are not entitled to many of the things that the world considers fun. We aren’t entitled to popularity, we aren’t entitled to happiness, we aren’t entitled to a life of comfort. But we are entitled to the joy of defending our faith to interested skeptics in a world that is chock-full of logic, historical evidence, and scientific evidence. That is one source of happiness that we are fully allowed to draw on. If we put in the time to study the laws of logic, and the evidence from mainstream science and history, then these wonderful encounters become possible. Anyone who has had a good encounter will tell you that it is a good feeling. It doesn’t make up for the difficult side of being a Christian, but it is something.

Here are a few Bible verses that I think are relevant to Matt’s post:

1 Peter 3:15-16:

¹⁵ But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect,

¹⁶ keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.

Matthew 10:32-33:

³² “Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven.

³³ But whoever disowns me before men, I will disown him before my Father in heaven.

1 Corinthians 4:1-2:

¹ So then, men ought to regard us as servants of Christ and as those entrusted with the secret things of God.

² Now it is required that those who have been given a trust must prove faithful.

I like the third one especially.

God expects us to testify about his existence and character. And not by sharing our personal experiences, but with evidence. Fortunately, our task is easier because there is plenty of evidence available to us. This is the world that God has made, and his fingerprints are all over it. It is a joy to be asked questions and to have studied and prepared in order to know the answer. It good for us to be called by God to give a defense, and to be found faithful. Cultivating our intelligence through difficult and often dull study is one of the ways that we show God that we are his friends. We show him that when push comes to shove, we side with him. We are his friends and his allies.

Filed under: Mentoring, Anti-Intellectualism, Apologetics, Christian Apologetics, Church, Evangelism, Inclusivism, Irrationality, J. P. Moreland, Postmodernism, Relativism, Snarky

Younger evangelicals put happiness and popularity over morality

Here’s an interesting post by Mark Tooley in the American Spectator.

Excerpt:

A new generation of evangelical elites is imploring evangelicals to step back from the culture wars. Mostly they want to escape polarizing strong stances on same-sex marriage and abortion, and perhaps also contentious church-state issues, like the Obamacare contraceptive mandate.

Purportedly the evangelical church is failing to reach young, upwardly mobile professionals because evangelicals, who now broadly comprise perhaps one third of all Americans, are seen as reactionary and hateful. On their college campuses, at their coffee shops, and in their yoga classes, among other venues, some outspoken hip young evangelicals want a new public image for their faith.

[...]A popular young evangelical blogger echoing Merritt’s theme is Rachel Evans, who conveniently grew up in the Tennessee small town famous for the Scopes Monkey Trial. Her 2010 book was Evolving in Monkey Town: How a Girl Who Knew All the Answers Learned to Ask the Questions. ”We are tired of the culture wars,” she explained in a recent interview. “We are tired of politics.” Lamenting the church’s preoccupation with “shame and guilt,” she urged evangelicals to reconsider their opposition to same-sex unions.

The post has a nice history of how evangelicals have always been involved in moral and political issues, and it’s worth reading. But I want to make a different point below.

What’s at the root of this movement to back away from moral issues? Here’s what I think is the problem. When you advocate for moral causes like protecting the unborn, or school choice, or freeing the slaves, a bunch of people are not going to like you. Christians in the time of Jesus knew that being bold about their Christian convictions would make a lot of people think bad things about them – they expected it. But young evangelicals have gotten the idea that being a Christian should not involve any sort of unhappiness and unpopularity. They wouldn’t have learned this from the Bible, because the Bible emphasizes suffering and unpopularity as part of the normal Christian life. It is their experience of church (and the hedonistic culture around them) that is likely to reinforce that view.

What young evangelicals learn in many churches is that religion is something that is centered on the Bible and the church building – it is not something that flows into real life. They learn that you can’t find out anything about God from the Big Bang, the DNA, the fossil record, or even from the peer-reviewed research on abortion, divorce, or gay marriage. They learn from the Bible that helping the poor is good, but then they never pick up an economic textbook to see which economic system really helps the poor. What you learn about in church is that religion is private and has no connection to reality whatsoever. This fits in with their view that Christianity should make them happy, because they’ve learned that it doesn’t involve any studying to connect the Bible to the real world.

What follows from having a view that Christianity only lives in the Bible and church, and not out there in the real world of telescopes and microscopes? Well, most young evangelicals interpret what their pastor is telling them as “our flavor of ice cream” or “our cultural preference”. They don’t link Christianity to the real world, they don’t think that it’s true for everyone. They think that you just accept what the Bible says on faith, and that’s all. No reasons can be given to non-Christians outside of just asking them to accept the Bible. Younger evangelicals believe that there are no facts that confirm or disprove Christianity – it’s just a blind belief. Young evangelicals think that their faith doesn’t have to be complemented with careful study of how things work in the real world.

What is the result of this anti-intellectual compartmentalization of faith? The result is that young evangelicals will balk at the idea of telling someone that they are going to Hell if they don’t believe in Jesus. They will balk at the idea that feminism is to blame for the destruction of the family. They will balk at the idea that the best way to help the poor is to push for free market capitalism. They will balk at the idea that it is wrong to kill unborn children. They will balk at the idea that disarmament and pacifism embolden terrorists and tyrants to attack peace-loving people. They will balk at the idea that traditional marriage is better for society and children. They will balk at the idea that man-made catastrophic global warming is not supported by science. They lack courage because they first lack knowledge. They don’t know how to make the case using hard evidence. They don’t learn that hard evidence is important in church.

If the purpose of religion is to have happy feelings and be liked, then studying the real world to find out whether the Bible is true is bad religion. If religion is divorced from reality, then it’s just a personal preference influenced by how a person was raised. No young evangelical is going to lift a finger to take bold moral stands if they think their worldview is just one option among many – like the flavors of ice cream in the frozen section of the grocery store. They have to know that what they are saying is true – then they will be bold. An example: there was a time when people believed that God did not create the first living cell, because it was just a simple lump of protoplasm that could easily come about by accident. Now we know better, and we can boldly make the case for intelligent design based on hard evidence – if we put in the time to study the evidence. And it is the same for everything – from theological claims, to moral claims, to social claims, to economic claims, to foreign policy claims. It doesn’t matter if people call you names when you have the facts to support unpopular claims, and that’s why public, authentic Christianity is built on facts. Non-Christians being offended by your claims doesn’t change the way the world is.

We have to turn away from our own ignorance, laziness and cowardice if we hope to have the ability to stand up for our beliefs in public. Christianity is not about being happy and feeling good and being liked by others. In a society that is increasingly secular and relativistic, studying outside the Bible necessarily precedes an authentic Christian life. There is no shortcut. We might have been able to get away with fideism 50 years ago, but not anymore. Not now.

Filed under: Commentary, Anti-Intellectualism, Apologetics, Apostasy, Authentic, Authenticity, Christian Apologetics, Christian Living, Christianity, Church, Evidence, Feminism, Feminization, Fideism, Fundamentalism, Happiness, Happy, History, Knowledge, Moral Relativism, Pastors, Pluralism, Postmodernism, Praise Hymns, Religious Pluralism, Science, Universalism, Worship

Douglas Groothuis’ exhortation to Christians to study apologetics

Dr. Groothuis’ article lays out 6 “enemies” to the task of apologetics. I’ll look at the first 4.

Enemy #1: We don’t defend God’s existence and character to other people

If we really cared about God like we say we do, then we would care enough to defend his reputation in public. If we really loved our neighbor and believed that they need to follow Jesus in order to be reconciled with God, we would tell them that. But we don’t really care enough about God when his reputation is slammed in public. That’s what being a good friend to God and to our neighbor requires.

Groothuis writes:

Too many Christians don’t seem to care that Christianity is routinely ridiculed as outdated, irrational, and narrow-minded in our culture. They may complain that this “offends” them (just as everyone else is complaining that one thing or another “offends” them), but they do little to counteract the charges by offering a defense of the Christian world view in a variety of settings. Yet Scripture commands all Christians to have a reason for the hope that is within them and to present this with gentleness and respect to unbelievers (1 Peter 3:15).

Our attitude should be that of the Apostle Paul who was “greatly distressed” when he beheld the idolatry of sophisticated Athens. This zeal for the truth of God led him into a fruitful apologetic encounter with the thinkers gathered to debate new ideas (see Acts 17). It should for us as well. Just as God “so loved the world” that he sent Jesus to set us right with God (John 3:16), Jesus’ disciples should so love the world that they endeavor to reach the lost by presenting the Gospel and answering objections to the Christian faith (John 17:18).

Enemy #2: We separate Christianity from the reasons and evidence that ground it

Many Christians alter their theology in order to “get along” with other religions that conflict with ours. Instead of wrestling with the competing truth claims of other religions, some Christians just change the nature of our religion so that it is just our personal preference or cultural narrative, instead of being about truth. If the Bible claims that Jesus rose from the dead, we reinterpret that historically testable claim so that it’s only true for us. If the Bible says that the universe began to exist, we reinterpret that scientifically testable claim so that it is only true for us.

Groothuis says:

For some Christians, faith means belief in the absence of evidence and argument. Worse yet, for some faith means belief in spite of evidence to the contrary. The more irrational our beliefs, the better–the more “spiritual” they are… When Christians opt for irrationalism, they become just another “religious option,” and are classified along with Heaven’s Gate, the Flat Earth Society, and other intellectually impaired groups.

Enemy #3: We don’t take the time to study the reasons and evidence we have

We don’t make time for preparing a defense for our beliefs by leveraging the resources produced by Christian scholars.

Groothuis says:

Many Christians are not aware of the tremendous intellectual resources available to defend “the faith that was once for all entrusted to the saints” (Jude 3). This is largely because many major churches and parachurch organizations virtually ignore apologetics… Few evangelical sermons ever address the evidence for the existence of God, the resurrection of Jesus, the justice of hell, the supremacy of Christ, or the logical problems with nonChristian worldviews. Christian bestsellers, with rare exceptions, indulge in groundless apocalyptic speculations, exalt Christian celebrities (whose characters often do not fit their notoriety), and revel in how-to methods.

Enemy #4: We would rather be liked by people than be a friend to God

Somehow, we have gotten the idea that the purpose of Christianity is for us to be happy. Being popular and accepted by non-Christians makes us feel happy. Moral judgments are divisive, so we avoid making those. Exclusive salvation is divisive, so we avoid exclusivity. All of this so that our lives will be easier and happier.

Groothuis says:

In our pluralistic culture, a “live and let live” attitude is the norm, and a capitulation to social pressure haunts evangelicalism and drains its convictions. Too many evangelicals are more concerned about being “nice” and “tolerant” than being biblical or faithful to the exclusive Gospel found in their Bibles. Not enough evangelicals are willing to present and defend their faith in challenging situations, whether at school, at work, or in other public settings. The temptation is to privatize faith, to insulate and isolate it from public life entirely. Yes, we are Christians (in our hearts), but we have difficulty engaging anyone with what we believe and why we believe it. This is nothing less than cowardice and a betrayal of what we say we believe.

You can read the rest of the article here.

Filed under: Polemics, Anti-Intellectualism, Apologetics, Doug Groothuis, Douglas Groothuis, Extremely Snarky, Feminized Church, Inclusivism, Irrationality, J. P. Moreland, Postmodernism, Relativism, Snarky, Very Snarky

Mark Regnerus and the progressive war against science

Here’s an interesting article in the Chronicle of Higher Education, written by a non-conservative professor of sociology. He writes about the recent research paper by Mark Regnerus on the effects of gay parenting on children.

Excerpt:

Whoever said inquisitions and witch hunts were things of the past? A big one is going on now. The sociologist Mark Regnerus, at the University of Texas at Austin, is being smeared in the media and subjected to an inquiry by his university over allegations of scientific misconduct.

[...]Regnerus has been attacked by sociologists all around the country, including some from his own department. He has been vilified by journalists who obviously (based on what they write) understand little about social-science research. And the journal in which Regnerus published his article has been the target of a pressure campaign.

The Regnerus case needs to be understood in a larger context. Sociologists tend to be political and cultural liberals, leftists, and progressives.

[...]Many sociologists view higher education as the perfect gig, a way to be paid to engage in “consciousness raising” through teaching, research, and publishing—at the expense of taxpayers, donors, and tuition-paying parents, many of whom thoughtfully believe that what those sociologists are pushing is wrong.

It is also easy for some sociologists to lose perspective on the minority status of their own views, to take for granted much that is still worth arguing about, and to fall into a kind of groupthink. The culture in such circles can be parochial and mean. I have seen colleagues ignore, stereotype, and belittle people and perspectives they do not like, rather than respectfully provide good arguments against those they do not agree with and for their own views.

The temptation to use academe to advance a political agenda is too often indulged in sociology, especially by activist faculty in certain fields, like marriage, family, sex, and gender. The crucial line between broadening education and indoctrinating propaganda can grow very thin, sometimes nonexistent. Research programs that advance narrow agendas compatible with particular ideologies are privileged. Survey textbooks in some fields routinely frame their arguments in a way that validates any form of intimate relationship as a family, when the larger social discussion of what a family is and should be is still continuing and worth having. Reviewers for peer-reviewed journals identify “problems” with papers whose findings do not comport with their own beliefs. Job candidates and faculty up for tenure whose political and social views are not “correct” are sometimes weeded out through a subtle (or obvious), ideologically governed process of evaluation, which is publicly justified on more-legitimate grounds—”scholarly weaknesses” or “not fitting in well” with the department.

The Weekly Standard has more on what happened to Regnerus:

As of mid-July, a month after his paper was published, these are some of the things that have happened to Mark Regnerus. Three of his colleagues in the sociology department at UT joined with a fourth to -publish a widely distributed op-ed in the Huffington Post accusing him of “besmirching” the university through his “irresponsible and reckless misrepresentation of social science research.” Led by Gary Gates, the UCLA demographer who had declined Regnerus’s offer to help design the study, more than 200 “researchers and scholars” signed a letter to the editor of Social Science Research. The letter demanded that the editor “publicly disclose the reasons” why he published the paper and insisted that he hire scholars more sensitive to “LGBT parenting issues” to write a critique for the journal’s next edition. UT’s Director of Research Integrity sent Regnerus a letter informing him that a formal complaint of “scientific misconduct” had been lodged against him. The complaint, made by a gay blogger/activist/“investigative journalist” called Scott Rose, triggered an official inquiry into Regnerus’s research methods and his relationship with the Witherspoon Foundation; he’s now preparing to appear before a panel of faculty investigators. Requests have been filed with the Texas attorney general’s office demanding that Regnerus, as an employee of a state-run institution, make public all email and correspondence related to his study. And he has hired a lawyer.

A large number of his fellow social scientists—members in good standing of the guild of LGBT researchers—would like to destroy his career.

It seems that whenever it comes to secular progressive ideology – eternal universe, naturalistic origin of life, global warming, gay parenting – that it is ok for the secular leftist bullies to attack good science with coercive force.

I really strongly recommend that young Christians seeking to have an influence consider carefully how hostile, close-minded and bigoted that the modern secular leftist university is towards evangelicals. It doesn’t matter how good your scholarship is in the non-science and soft science fields.  It’s just not a good place to make a career anymore. The only way for things to get better is to start starving out all non-productive areas of the university. These are the areas that are the most politicized. Stop doing degrees in non-STEM fields. Stick with things that are beyond the reach of the secular left, like math, experimental sciences, engineering and technology. If you must go into a non-STEM field – like law school – then I really recommend that you keep your religious views and political views close to your vest until you are out of school.

Filed under: News, Anti-Intellectualism, Bias, Bigotry, Censorship, Left, Leftist, Mark Regnerus, Moral Relativism, Political Correctness, Progressive, Relativism, Science, University