This is a must-listen, especially for any single Christian woman who would like to get married and have children. If you want to marry a Christian man, you should listen to this lecture and also the Dr. Morse lecture on marriageEvery Day. Christian men expect Christian women to know a lot about marriage. About why children need mothers, and why they need fathers, and how the state is always taxing families and then using that money to poke their noses in and teach the children all kinds of bad things.
With that introduction, here is the MP3 file on education policy.
Note: public schools = government-run schools.
Topics:
Does God care whether we people marry and have children?
Does God care whether Christian parents raise their children to know him?
Should government promote bearing children?
What are some effects of declining birth rates in other countries?
What are the economic effects of declining birth rates?
Who has the right to decide how children are trained: government or parents?
What does the Bible say about parents having to raise children to know him?
Does the government have the responsibility for training children?
What do educational bureaucrats think of parents training children?
What do school boards think of parents training children?
Should school boards be elected by local, state or federal government?
Should Christians be opposed to government-run education? (public schools)
How should schools be viewed by parents? As a replacement or as a helper?
How are schools viewed by those on the left and in communist countries?
How can you measure how supporting a government is of parental rights?
How is parental authority viewed in left-wing EU countries like Germany?
How is parental authority respected in the United States?
Should parents have a choice of where their children go to school?
What is a voucher program? How is it related to parental autonomy?
How does competition (school choice) in education serve parental needs?
Why do public school teachers, unions and educrats oppose competitition?
How well do public schools do in educating children to achieve?
Does the government-run monopoly of public schools produce results?
Does paying more and more money to public schools make them perform?
How do teacher unions feel about having to compete in a voucher system?
Does the public school monopoly penalize the poorest students?
Does the public school monopoly penalize children of certain races?
Does the public school monopoly cause racial predujice?
What else should parents demand on education policy?
Is it good for parents when schools refuse to fire underperforming teachers?
This podcast is just amazing! This is what we need to be teaching in church. Church should be the place where you go to learn and reflect about how to tailor your life plan based on what the Bible says. And I think that this whole notion of free market – of choice and competition benefiting the consumer (parents) – applies to everything that government does, especially education and health care.
I get into a lot of trouble because I have this loooong list of questions that I pose to women during courtship in order to evaluate them for marriage, and to let them know how I want them to prepare for my plan for the marriage. Basically, my view of courting is that it is the time for the man to present his plan to serve God as a married couple, and where he wants to be effective, and how he wants to be effective, and where the woman fits into to his plan. The purpose of the pre-marriage courting is for me to explain all of this, and then the woman has the opportunity to first decide if she wants to help with that plan and then demonstrate that she can help with it. My job after laying out the plan is to make sure that she has all the tools she needs and lots of affection and tenderness, too. I am auditioning for the roles of protector, provider and moral/spiritual leader. And she is auditioning for the roles of helper, motivator and nurturer.
Anyway, all of that is evil, if you ask any non-Christians and Christians today. The ladies in my workplace are always telling me that I am “too strict” and that I need to “lower my standards”. What they mean by this is that they resent me taking on the role of leader in the relationship and telling them what marriage to me will be about and what they need to be able to do to help. And they especially resent having to prove that they can do it. Men they’ve known in the past have been pacified with some earnest words of agreement, and maybe some hugs and kisses. But that doesn’t work on me. I want books to be read, and actions to be performed.
For example, I want public speeches defending marriage, presentations on abortion in church, apologetics book clubs, apologetics conference organizing, apologetics lectures and debates in the local university, economics degrees, law school degrees, and pro-family conservative political views. (These are all the things my current favorite lady and her predecessors have done / are doing). In short, if I am coming to the table with lots of evidence that I can do my roles, then I want to see evidence that she can do her roles. I call this view of courtship the wisdom view, and the popular alternative to it I call the fairy tale view.
The funniest thing is that right now I am working together with a woman who is very very high up in her profession. Manages dozens of people, has her own receptionist, wins lots of awards. Her job is incredibly stressful. But the funniest thing is that she is actually the easiest one of all to lead. And that’s because she is a good listener and she reads a ton of books and then independently designs and executes operations designed to move the ball forward on the things that I care about. She thinks my vision for serving God is good, and she knows how to get the job done, without being micromanaged. Here is a close-up of some flowers that I sent her recently to recognize her. She is also the least attention seeking female of the ones I know. She doesn’t want public recognition for what she does.
And with that said, let’s take a look at a quote about my favorite British author, Jane Austen, courtesy of Reformed Seth’s blog:
[Austen] was committed to the ideal of “intelligent love,” according to which the deepest and truest relationship that can exist between human beings is pedagogic. This relationship consists in the giving and receiving of knowledge about right conduct, in the formation of one person’s character by another, the acceptance of another’s guidance in one’s growth. The idea of a love based in pedagogy may seem quaint to some modern readers and repellent to others, but unquestionably it plays a decisive part in the power and charm of Jane Austen’s art. And if we attempt to explain the power and charm that the genre of the novel exercised in the nineteenth century, we must take full account of its pedagogic intention and of such love as a reader might feel was being directed towards him in the solicitude of the novel for his moral well-being, in its concern for the right course of his development.
- Lionel Trilling, Sincerity and Authenticity (Cambridge, MA: Harvard University Press, 1971), 82.
There! I’m vindicated by someone who ought to know how these things work. When I was a young man, I read everything I could get my hands on from Jane Austen and the Bronte sisters. It’s nice to know that I wasn’t misinterpreting what they were telling me, and that I’ve applied it well. Just because it’s not “cool” today, doesn’t mean it’s not right.
The nation’s falling fertility rate underlies many of our most difficult problems. Once a country’s fertility rate falls consistently below replacement, its age profile begins to shift. You get more old people than young people. And eventually, as the bloated cohort of old people dies off, population begins to contract. This dual problem—a population that is disproportionately old and shrinking overall—has enormous economic, political and cultural consequences.
[...]Low-fertility societies don’t innovate because their incentives for consumption tilt overwhelmingly toward health care. They don’t invest aggressively because, with the average age skewing higher, capital shifts to preserving and extending life and then begins drawing down. They cannot sustain social-security programs because they don’t have enough workers to pay for the retirees. They cannot project power because they lack the money to pay for defense and the military-age manpower to serve in their armed forces.
[...]If you want to see what happens to a country once it hurls itself off the demographic cliff, look at Japan, with a fertility rate of 1.3. In the 1980s, everyone assumed the Japanese were on a path to owning the world. But the country’s robust economic facade concealed a crumbling demographic structure.
The Japanese fertility rate began dipping beneath the replacement rate in 1960 for a number of complicated reasons (including a postwar push by the West to lower Japan’s fertility rate, the soaring cost of having children and an overall decline in the marriage rate). By the 1980s, it was already clear that the country would eventually undergo a population contraction. In 1984, demographer Naohiro Ogawa warned that, “Owing to a decrease in the growth rate of the labor force…Japan’s economy is likely to slow down.” He predicted annual growth rates of 1% or even 0% in the first quarter of the 2000s.
From 1950 to 1973, Japan’s total-factor productivity—a good measure of economic dynamism—increased by an average of 5.4% per year. From 1990 to 2006, it increased by just 0.63% per year. Since 1991, Japan’s rate of GDP growth has exceeded 2.5% in only four years; its annual rate of growth has averaged 1.03%.
Because of its dismal fertility rate, Japan’s population peaked in 2008; it has already shrunk by a million since then. Last year, for the first time, the Japanese bought more adult diapers than diapers for babies, and more than half the country was categorized as “depopulated marginal land.” At the current fertility rate, by 2100 Japan’s population will be less than half what it is now.
If the Wintery Knight blog stands for anything it stands for 1) defending Christianity with reasons and evidence and 2) promoting fusionism, which is the view that social conservatives and fiscal conservatives are allies who need to understand each other’s views so that we can work together. Well, fiscal conservatives, now you know that social conservative issues are your problem. Conservativism is a seamless garment.
My favorite pastor Wayne Grudem, the best pastor on the face of the planet, explains why he participated in Pulpit Freedom Sunday 2012. (H/T Jeremy)
Excerpt:
This Sunday I have agreed to join nearly 1,500 pastors nationwide and participate in Pulpit Freedom Sunday, sponsored by Alliance Defending Freedom. In my sermon, I plan to recommend that people vote for one presidential candidate and one political party that I will name. We will then all send our sermons to the IRS.
This action is in violation of the 1954 “Johnson Amendment” to the Internal Revenue Code, which prohibits tax-exempt organizations like churches from endorsing any candidate by name. But in our nation, a higher law than the IRS code is the Constitution, which forbids laws “abridging freedom of speech” or “prohibiting the free exercise” of religion (First Amendment).
I fully understand that many pastors might never want to endorse a candidate from the pulpit (I have never done so before and I might never do so again). But that should be the decision of the pastors and their churches, just as it was in 1860 when many pastors (rightly) decided they had to tell citizens to vote for Abraham Lincoln in order to end the horrible evil of slavery. When the government censors what pastors can preach, I think it is an unconstitutional violation of freedom of religion and freedom of speech.
[...]I have compiled a list of 24 differences between the two parties on issues with a moral component. Here are some of them where the parties differ:
The rule of law (vs. judges who change the original meaning of the Constitution), freedom of religion in public expression (vs. freedom of worship in private), protection of life (vs. glorying in unrestricted abortion rights), the preservation of marriage (vs. promoting same-sex relationships as “marriage”), the limitation of federal power (vs. an unconstrained federal government), parental choice in education for children of all income levels and all races (vs. protecting a government-regulated monopoly on schools), turning back government overspending and avoiding debt that we cannot repay (vs. reckless spending that threatens to bankrupt our children and our nation), caring for the poor by reducing taxes to leave more money in the job-creating private sector (vs. ever-increasing taxes that drain money from job-creating businesses), a strong military to protect us and the many small democracies that look to us for protection (vs. damaging defense cutbacks that leave smaller nations, the world’s sea lanes, and our own nation increasingly vulnerable), and a commitment to stand by Israel (vs. snubbing its leaders and demanding that it make ever-greater concessions).
1. The issues the country is facing are biblical issues. Pastors, more than many others, are uniquely suited to speak to the issues confronting the country in this election season. Issues such as life, marriage, the family, the economy, the poor, and many others are addressed specifically in scripture. The effect of the Johnson Amendment has been to make these biblical issues “political,” as if slapping a “political” label on an issue somehow removes it from the purview of scripture. For example, a pastor preaching a sermon thirty years ago that abortion is wrong was just being biblical. But that same sermon today is labeled as political and, as a result, the pastor is sidelined into silence. It’s not that the church is somehow becoming “political.” It’s that politics is invading the realm of the church.
We need more pastors to connect what the Bible says to policy and events in the real world. We need to take positions that are in accord with what God’s Word says, and we need to be ready to defend our positions in public using public arguments and public evidence – especially scientific research – that will be persuasive to non-Christians who do not accept the Bible. That’s the only way to stop the cultural decline caused by the secular left.
Right now, 23 million men and women are struggling to find work. Twenty-three million people, unemployed or underemployed. Nearly one in six Americans is living in poverty. Millions of young Americans have graduated from college during the Obama presidency, ready to use their gifts and get moving in life. Half of them can’t find the work they studied for, or any work at all.
So here’s the question: Without a change in leadership, why would the next four years be any different from the last four years?
The first troubling sign came with the stimulus. It was President Obama’s first and best shot at fixing the economy, at a time when he got everything he wanted under one-party rule. It cost $831 billion – the largest one-time expenditure ever by our federal government.
It went to companies like Solyndra, with their gold-plated connections, subsidized jobs, and make-believe markets. The stimulus was a case of political patronage, corporate welfare, and cronyism at their worst. You, the working men and women of this country, were cut out of the deal.
What did the taxpayers get out of the Obama stimulus? More debt. That money wasn’t just spent and wasted – it was borrowed, spent, and wasted.
Maybe the greatest waste of all was time. Here we were, faced with a massive job crisis – so deep that if everyone out of work stood in single file, that unemployment line would stretch the length of the entire American continent. You would think that any president, whatever his party, would make job creation, and nothing else, his first order of economic business.
But this president didn’t do that. Instead, we got a long, divisive, all-or-nothing attempt to put the federal government in charge of health care.
Obamacare comes to more than two thousand pages of rules, mandates, taxes, fees, and fines that have no place in a free country.
The president has declared that the debate over government-controlled health care is over. That will come as news to the millions of Americans who will elect Mitt Romney so we can repeal Obamacare.
And the biggest, coldest power play of all in Obamacare came at the expense of the elderly.
You see, even with all the hidden taxes to pay for the health care takeover, even with new taxes on nearly a million small businesses, the planners in Washington still didn’t have enough money. They needed more. They needed hundreds of billions more. So, they just took it all away from Medicare. Seven hundred and sixteen billion dollars, funneled out of Medicare by President Obama. An obligation we have to our parents and grandparents is being sacrificed, all to pay for a new entitlement we didn’t even ask for. The greatest threat to Medicare is Obamacare, and we’re going to stop it.
And another on Obama’s spending and debt:
Obamacare, as much as anything else, explains why a presidency that began with such anticipation now comes to such a disappointing close.
It began with a financial crisis; it ends with a job crisis.
It began with a housing crisis they alone didn’t cause; it ends with a housing crisis they didn’t correct.
It began with a perfect Triple-A credit rating for the United States; it ends with a downgraded America.
It all started off with stirring speeches, Greek columns, the thrill of something new. Now all that’s left is a presidency adrift, surviving on slogans that already seem tired, grasping at a moment that has already passed, like a ship trying to sail on yesterday’s wind.
President Obama was asked not long ago to reflect on any mistakes he might have made. He said, well, “I haven’t communicated enough.” He said his job is to “tell a story to the American people” – as if that’s the whole problem here? He needs to talk more, and weneed to be better listeners?
Ladies and gentlemen, these past four years we have suffered no shortage of words in the White House. What’s missing is leadership in the White House. And the story that Barack Obama does tell, forever shifting blame to the last administration, is getting old. The man assumed office almost four years ago – isn’t it about time he assumed responsibility?
In this generation, a defining responsibility of government is to steer our nation clear of a debt crisis while there is still time. Back in 2008, candidate Obama called a $10 trillion national debt “unpatriotic” – serious talk from what looked to be a serious reformer.
Yet by his own decisions, President Obama has added more debt than any other president before him, and more than all the troubled governments of Europe combined. One president, one term, $5 trillion in new debt.
He created a bipartisan debt commission. They came back with an urgent report. He thanked them, sent them on their way, and then did exactly nothing.
Republicans stepped up with good-faith reforms and solutions equal to the problems. How did the president respond? By doing nothing – nothing except to dodge and demagogue the issue.
So here we are, $16 trillion in debt and still he does nothing. In Europe, massive debts have put entire governments at risk of collapse, and still he does nothing. And all we have heard from this president and his team are attacks on anyone who dares to point out the obvious.
They have no answer to this simple reality: We need to stop spending money we don’t have.
And one more on Obama’s assault on job creators:
After four years of government trying to divide up the wealth, we will get America creating wealth again. With tax fairness and regulatory reform, we’ll put government back on the side of the men and women who create jobs, and the men and women who need jobs.
My Mom started a small business, and I’ve seen what it takes. Mom was 50 when my Dad died. She got on a bus every weekday for years, and rode 40 miles each morning to Madison. She earned a new degree and learned new skills to start her small business. It wasn’t just a new livelihood. It was a new life. And it transformed my Mom from a widow in grief to a small businesswoman whose happiness wasn’t just in the past. Her work gave her hope. It made our family proud. And to this day, my Mom is my role model.
Behind every small business, there’s a story worth knowing. All the corner shops in our towns and cities, the restaurants, cleaners, gyms, hair salons, hardware stores – these didn’t come out of nowhere. A lot of heart goes into each one. And if small businesspeople say they made it on their own, all they are saying is that nobody else worked seven days a week in their place. Nobody showed up in their place to open the door at five in the morning. Nobody did their thinking, and worrying, and sweating for them. After all that work, and in a bad economy, it sure doesn’t help to hear from their president that government gets the credit. What they deserve to hear is the truth: Yes, you did build that.
We have a plan for a stronger middle class, with the goal of generating 12 million new jobs over the next four years.
In a clean break from the Obama years, and frankly from the years before this president, we will keep federal spending at 20 percent of GDP, or less. That is enough. The choice is whether to put hard limits on economic growth, or hard limits on the size of government, and we choose to limit government.
And one more on liberty and personal responsibility:
College graduates should not have to live out their 20s in their childhood bedrooms, staring up at fading Obama posters and wondering when they can move out and get going with life. Everyone who feels stuck in the Obama economy is right to focus on the here and now. And I hope you understand this too, if you’re feeling left out or passed by: You have not failed, your leaders have failed you.
None of us have to settle for the best this administration offers – a dull, adventureless journey from one entitlement to the next, a government-planned life, a country where everything is free but us.
Listen to the way we’re spoken to already, as if everyone is stuck in some class or station in life, victims of circumstances beyond our control, with government there to help us cope with our fate.
It’s the exact opposite of everything I learned growing up in Wisconsin, or at college in Ohio. When I was waiting tables, washing dishes, or mowing lawns for money, I never thought of myself as stuck in some station in life. I was on my own path, my own journey, an American journey where I could think for myself, decide for myself, define happiness for myself. That’s what we do in this country. That’s the American Dream. That’s freedom, and I’ll take it any day over the supervision and sanctimony of the central planners.
This was the speech of the convention, which is why I am blogging on it. Don’t miss it.
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