Wintery Knight

…integrating Christian faith and knowledge in the public square

Dr. George Yancey lectures on anti-Christian bias in academia, and beyond

My good friend Wes posted this 28-minute lecture.

If you watch 5 minutes, then you’ll definitely stay and watch the whole thing. It’s fascinating.

Details:

Join Dr. George Yancey in an in depth discussion of the bias taking place within academia against religion in general, but more specifically Christianity. Within the discussion Dr.Yancey uses brief explanations of his previous book, Compromising Scholarship and many other excerpts of his past research as well as his forthcoming research to give us a new viewpoint on academia and religion.

I found a quick description of Dr. Yancey’s work in this New York Times article from July 2011.

It says:

Republican scholars are more likely than Democrats to end up working outside academia,as documented by Daniel Klein, an economist at George Mason University. Dr. Klein, who calls himself a classical liberal (a k a libertarian), says that the university promotes groupthink because its system of “departmental majoritarianism” empowers the dominant faction to keep hiring like-minded colleagues. And when a faculty committee is looking to hire or award tenure, political ideology seems to make a difference, according to a “collegiality survey” conducted by George Yancey.

Dr. Yancey, a professor of sociology at the University of North Texas, asked more than 400 sociologists which nonacademic factors might influence their willingness to vote for hiring a new colleague. You might expect professors to at least claim to be immune to bias in academic hiring decisions.

But as Dr. Yancey reports in his new book, “Compromising Scholarship: Religious and Political Bias in American Higher Education,” more than a quarter of the sociologists said they would be swayed favorably toward a Democrat or an A.C.L.U. member and unfavorably toward a Republican. About 40 percent said they would be less inclined to vote for hiring someone who belonged to the National Rifle Association or who was an evangelical. Similar results were obtained in a subsequent survey of professors in other social sciences and the humanities.

Dr. Yancey, who describes himself as a political independent with traditional Christian beliefs and progressive social values, advises nonliberal graduate students to be discreet during job interviews. “The information in this research,” he wrote, “indicates that revealing one’s political and religious conservatism will, on average, negatively influence about half of the search committee one is attempting to impress.”

Dr. Yancey’s research was a survey, not a field experiment, so it’s impossible to know how many of those academics who confessed to hypothetical bias would let it sway an actual decision. Perhaps they’d try to behave as impartially as the directors of graduate studies in Dr. Gross’s experiment.

The lecture is a real eye-opener. It turns out that in academia, you are likely to be viewed the same way as blacks were viewed by slave-owners, and Jews were viewed by Nazis. Stereotypes, ignorance and hatred abound.

We have a lot of work to do to correct these perceptions, and unfortunately nothing that Christians see and hear in church is likely to change this. Until we get serious about prodding our young people to think and achieve, this is what people on the secular left will think of us. Not because they really are smarter, but because we are not capable of pointing out the nonsense on their side of the aisle, e.g. – eternal universes, aliens seeding the Earth with life, fatherlessness is good for children, and so on. If we don’t study the evidence, then their stupidity will rule the day, and they are the ones who are entrenched in academia.

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Exit polls reveal which religious groups support abortion and gay marriage

Take a look at this data from Pew Research.

Excerpt:

Religiously unaffiliated voters and Jewish voters were firmly in Obama’s corner in 2012 (70% and 69%, respectively). Compared with 2008, support for Obama ticked downward among both Jews and religiously unaffiliated voters in the exit polls, though these declines appear not to be statistically significant. Both of these groups have long been strongly supportive of Democratic candidates in presidential elections. Black Protestants also voted overwhelmingly for Obama (95%).

[...]At the other end of the political spectrum, nearly eight-in-ten white evangelical Protestants voted for Romney (79%), compared with 20% who backed Obama. Romney received as much support from evangelical voters as George W. Bush did in 2004 (79%) and more support from evangelicals than McCain did in 2008 (73%). Mormon voters were also firmly in Romney’s corner; nearly eight-in-ten Mormons (78%) voted for Romney, while 21% voted for Obama. Romney received about the same amount of support from Mormons that Bush received in 2004. (Exit poll data on Mormons was unavailable for 2000 and 2008.)

Compared with religiously unaffiliated and Jewish voters on the left and white evangelicals and Mormons on the right, Catholics and white mainline Protestants were more evenly divided. Among white mainline Protestants in the exit poll, 54% voted for Romney, while 44% supported Obama. This is virtually identical to the 2008 election, when 55% of white mainline Protestants voted for McCain and 44% backed Obama.

White Catholics, by contrast, swung strongly in the Republican direction relative to 2008. Nearly six-in-ten white Catholics (59%) voted for Romney, up from 52% who voted for McCain in 2008. Three-quarters of Hispanic Catholics voted for Obama, and Catholics as a whole were evenly divided in 2012 (50% voted for Obama, while 48% backed Romney).

I am actually one of those rare non-white evangelical Protestants who is strongly pro-life and pro-marriage. I believe that the Bible is the Word of God, and that it prescribes true moral values and moral obligations. There are not too many of us in America, according to these exit polls. I am very proud of my fellow evangelical Christians. We take the Bible seriously as a moral guide, and it affects everything in our lives – including how we vote.

Filed under: Commentary, , , , , , , , , , , , ,

Does Christianity justify violence against innocent people?

Here’s a post from the Evangelical Philosophical Society.

Excerpt:

To properly assess a true Christian ethic of violence we must focus on Christianity’s distinguishing person, Jesus Christ, and Christianity’s distinguishing text, the New Testament. And when we do so, what do we find? A consistent ethic of non-violence. Consider the following:

The Example of Christ – Jesus’ entire life was characterized by peace and reconciliation, earning him the moniker “Prince of Peace.”Even in the face of extreme injustice and merciless torture, he did not resist his abusers. Jesus even rebuked a disciple for resorting to violence to defend him (Mt. 26:52).

The Ministry of Christ – Jesus consistently worked for peace and reconciliation. He declared, “blessed are the peacemakers” (Mt. 5:9) and instructed people to “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you (Luke 6:27-28). Jesus explicitly taught an ethic of personal non-violence, saying, “Do not [violently] resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also” (Mt. 5:39).

Other New Testament Teachings – The Apostle Paul taught fellow Christians to live peacefully with others, saying, “so far as it depends on you, live at peace with everyone” (Rom. 12:18).He makes the same admonition repeatedly (see I Cor. 7:15; 1 Cor. 14:33; 2 Cor. 13:11; and 1 Thess. 5:13). Paul and Peter also expressly reject rebellion against government authorities (Rom. 13:1-3; 1 Pet. 2:13-17).

The influence of these teachings in the history of the church is well-known, including:1) significant pacifist theological traditions (e.g., the Quakers and Mennonites), 2) Christian non-violent social movements (e.g. anti-war organizations, anti-death penalty groups, and Martin Luther King’s work in the civil rights movement), and 3) Christian martyrdom, as thousands of believers have been, and continue to be, tortured and killed rather than to violently defend themselves against oppressors.

The burden of proof is on the skeptic to show that Jesus’ teachings or actions justify violence against innocent people.

Filed under: Commentary, , , , , , , , , , , , , ,

Are evangelical Christian women the new feminists?

Rep. Michele Bachmann

Rep. Michele Bachmann

Here’s an interesting article from the Washington Post. (H/T Lenny from Come Reason)

Excerpt:

Religion historian Marie Griffith has been watching this shift, and recently wrote an essay titled “The New Evangelical Feminism of Bachmann and Palin.” She caught all kinds of heat from feminists on the left who say that neither Bachmann nor Palin, whom some have dubbed “the spiritual heads” of the tea party, can remotely be regarded as their conceptual colleagues.

While Griffith agrees that these women do not resemble traditional feminists in their political views, she believes that they have captured the hearts and minds of conservative Christian women in a historically significant way. Two generations ago, a conservative Christian woman would have been encouraged to have babies and keep house; work would have been seen as an economic necessity, not a higher calling.

“Now,” says Griffith, director of the new John C. Danforth Center on Religion and Politics at Washington University in St. Louis, “I really see evangelicals taking hold of that view that women can speak about righteous godly things, just as men can. They can make an impact on the world. Not only that, they should make an impact on the world.”

Nance points out that the abortion wars used to be fought by men. Today, the most prominent antiabortion warriors are Christian women, most of whom have young children.

It’s their focus on motherhood, I think, that makes these new Christian feminists so appealing to millions — their unflinching insistence that their families come first, that even the most ambitious among them occasionally have spit-up on their blouses.

Palin has her entourage; Bachmann, her brood, which includes that staggering number — 23! — of foster kids. Nance describes taking a call from a member of Congress while in her car with a baby screaming in the back seat. “Sir,” she said, “you’ll have to listen to the baby crying — or you can wait.”

Remember though that Michele Bachmann took time out from her career to homeschool her 5 children, so family comes first. Michele has denied that she is a feminist, and I agree with her. To be a feminist in the traditional sense, you have to favor state-run day care, state-funded abortions, selfishness, premarital sex, contraception, no-fault divorce and gender neutrality. Feminists also oppose marriage, limited government, personal responsibility, fathers,  and husbands. I don’t think that Michele Bachmann is a feminist in any way whatsoever. She is a woman, her way of life is being threatened, and it’s all hands on deck.

Filed under: Commentary, , , , , , , , , , , , , , , ,

Brit Hume is interviewed about his public witness for Christianity

Here’s the interview from Christianity Today. (H/T Muddling Towards Maturity)

Excerpt:

Do you think your experience becoming a Christian after your son’s death has led you to be emboldened to talk about your faith publicly?

I ought to be willing to do that. I don’t want to practice a faith that I’m afraid to proclaim. I don’t want to be a closet Christian. I’m not going to stand on the street with a megaphone. My principal responsibility at Fox News isn’t to proselytize. But occasionally a mention of faith seems to me to be appropriate. When those occasions come, I’ll do it.

And:

What were you hoping people would take away from what you said?

Well, I was kind of hoping that in some way word of it might reach Tiger. I was hoping that people who were of faith might receive some encouragement from the message. You never know. I also thought it was interesting. I didn’t really sit down and make some kind of calculations on a sheet of lined paper about what were going to be the consequences. We were expressing our views and those were my views on that point.

Now watch this video of Brit Hume explaining why he did it, on the O’Reilly Factor.

My thoughts

First, I am appalled by the reactions of the hard secular left,. They seem to think that it is a horrible crime to recognize one religion over another. Obviously these people are thinking that religion is like a cultural thing you inherit, or a personal preference. I really have trouble understanding how people could be so stupid as to not realize that religions make conflicting claims about an objective reality – claims that can be tested using history, science, the laws of logic, etc.

Second, I think that we Christians need to seriously consider whether we can try to be more like Brit Hume in the places we are. Let me explain.

First, consider this passage, which is, I think, the scariest verse in the New Testament, and has caused me to act bravely more than any other verse, because I just cannot stand being a coward when someone has put their trust in me, in the context of a relationship.

Matthew 10:32-33:

32“Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven.

33But whoever disowns me before men, I will disown him before my Father in heaven.

And here’s a less scary one, that I also like a lot:

1 Corinthians 4:1-4:

1So then, men ought to regard us as servants of Christ and as those entrusted with the secret things of God.

2Now it is required that those who have been given a trust must prove faithful.

3I care very little if I am judged by you or by any human court; indeed, I do not even judge myself.

4My conscience is clear, but that does not make me innocent. It is the Lord who judges me.

Now there are two kinds of people in the world. The kind of people that don’t mind obligations that are placed on them by someone who loves them, and the kind of people who do mind. And Brit Hume is the first kind – he has the desire to be faithful in his obligation to tell the truth about Christianity in public, regardless of the flak he catches from the secular left. It reminds me of the motto of the Order of the Garter: “Honi Soit qui Mal y Pense” – “Shame on him who thinks ill of it.” Shame on him who thinks ill of it. Shame on the people who defend Roman Polanski but denigrate Brit Hume.

By the way, I also think that we Christians should be striving for excellence so that when we do witness, a lot of people who are already impressed by our credentials will give our message the respect it deserves! So work hard in school and at work! And encourage other Christians to do well in school and at work, too. We need to be thinking about the most effective ways to have an influence. And I think that studying apologetics helps us to believe the things we say we believe, and to explain those things intelligently and confidently to others.

My favorite lecture

Now may be a good time to point you all to the lecture that changed my life: Dr. Walter Bradley’s “Giants in the Land”. You can listen to THREE VERSIONS of it. It will probably make you cry, or at least you will get a lump in your throat.

Dr. Walter L. Bradley

  • Ph.D. in Materials Science, University of Texas at Austin, 1968
  • B.S. in Engineering Science, University of Texas at Austin, 1965

My favorite lecture of all time:

And variations of his “Giants in the Land” lecture that I like:

Other lectures:

I hope these lectures encourage you to be a bit more brave on behalf of our mutual friend!

Filed under: Mentoring, , , , , , , , , , , , , , , , , , , , ,

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