Wintery Knight

…integrating Christian faith and knowledge in the public square

Dr. Michael Egnor discusses the logical implications of atheism

There are four podcasts in this series of talks between Casey Luskin and Michael Egnor.

About Dr. Egnor:

Dr. Michael Egnor is a Professor in the Department of Neurosurgery at The State University of New York at Stony Brook, where he specializes in Pediatric Neuroscience. An award-winning neurosurgeon and a widely-published researcher, Dr. Egnor writes regularly at Evolution News & Views.

Podcast one details:

On this episode of ID the Future, brain surgeon and ID blogger Michael Egnor talks with CSC Research Coordinator Casey Luskin about his internet debates with Jerry Coyne and the trends and dynamics he sees in the ID/evolution blogosphere. Dr. Egnor also speaks briefly on the evidence he sees for intelligent design in the brain.

The first MP3 file is here.

Podcast two details:

 On this episode of ID the Future, Dr. Michael Egnor and Casey Luskin continue their conversation, speaking on Dr. Egnor’s recent experience in an online debate on free will with evolutionary biologist Dr. Jerry Coyne. Listen in as Dr. Egnor explains why the argument against free will is self-refuting and shows how determinism as a theory in physics is dead.

The second MP3 file is here.

Podcast three details:

 On this episode of ID the Future, hear more of Dr. Michael Egnor and Casey Luskin’s discussion on free will. If there is no free will, and humans are merely following our chemical instructions, than how can we recognize evil and good? Tune in as Dr. Egnor explores the societal and political consequences of denying free will.

The third MP3 file is here.

Podcast four details:

On this episode of ID the Future, Dr. Michael Egnor is on the show again to talk more about his recent debates with atheist evolutionary biologist Dr. Jerry Coyne. Listen in as Egnor and Research Coordinator Casey Luskin discuss recent efforts that Jerry Coyne has made against open discourse on intelligent design and evolution, looking at two recent incidents of censorship at Ball State University and the LA County Museum of Natural History.

The fourth MP3 file is here.

Filed under: Podcasts, , , , , , , ,

William Lane Craig debates Peter Atkins: Does God Exist?

Apologetics 315 posted the video of a debate from the Reasonable Faith speaking tour in the UK:

This is a must-see debate. It was extremely fun to watch.


On Wednesday 26th October 2011 William Lane Craig debated Peter Atkins on the topic: Does God Exist? This debate took place at the University of Manchester  as part of the UK Reasonable Faith Tour with William Lane Craig. The debate was chaired by Christopher Whitehead, Head of Chemistry School at the University. Post-debate discussion was moderated by Peter S Williams, Philosopher in Residence at the Damaris Trust, UK.

Dr. William Lane Craig:

William Lane Craig (born August 23, 1949) is an American analytic philosopher, philosophical theologian, and Christian apologist. He is known for his work on the philosophy of time and the philosophy of religion, specifically the existence of God and the defense of Christian theism. He has authored or edited over 30 books including The Kalam Cosmological Argument (1979), Theism, Atheism and Big Bang Cosmology(co-authored with Quentin Smith, 1993), Time and Eternity: Exploring God’s Relationship to Time (2001), and Einstein, Relativity and Absolute Simultaneity (co-edited with Quentin Smith, 2007).

Craig received a Bachelor of Arts degree in communications from Wheaton College, Illinois, in 1971 and two summa cum laudemaster’s degrees from Trinity Evangelical Divinity School in Deerfield, Illinois, in 1975, in philosophy of religion and ecclesiastical history. He earned a Ph.D. in philosophy under John Hick at the University of Birmingham, England in 1977 and a Th.D. underWolfhart Pannenberg at the University of Munich in 1984.

Dr. Peter Atkins:

Peter William Atkins (born 10 August 1940) is a British chemist and former Professor of Chemistry at the University of Oxford and a Fellow of Lincoln College. He is a prolific writer of popular chemistry textbooks, including Physical ChemistryInorganic Chemistry, and Molecular Quantum Mechanics. Atkins is also the author of a number of science books for the general public, including Atkins’ Molecules and Galileo’s Finger: The Ten Great Ideas of Science.

Atkins studied chemistry at the University of Leicester, obtaining a bachelor’s degree in chemistry, and – in 1964 – a PhD for research into electron spin resonance spectroscopy, and other aspects of theoretical chemistry. Atkins then took a postdoctoral position at the UCLA as aHarkness Fellow of the Commonwealth fund. He returned to Oxford in 1965 as fellow and tutor of Lincoln College, and lecturer in physical chemistry (later, professor of physical chemistry).

You can get the audio of the debate here, along with links to their previous debate from 1998. This debate is accessible and understandable to novice-level Christians.

I am happy when debates like this come out. I have friends who are Christians who doubt the importance of apologetics in evangelism, because they don’t think that apologists can prove anything or win arguments. I have friends who are skeptical of using arguments that assume a 14-billion year old universe, because they think that the Big Bang is compatible with atheism (!). I have friends who think that philosophical arguments have no persuasive force. I have friends who think that nothing can be proven from history, beyond a reasonable doubt. I have co-workers who ask me whether anyone wins these debates. I think that this debate answers all of those questions.

This debate clearly shows why Christians should not shy away from studying science, philosophy and history. We will not discover anything that harms Christian theism by thinking logically and by looking at the evidence. To the contrary, it is the atheist who makes war on the progress of science, and who is forced to resist the clear experimental evidence, and to resort to baseless speculations and blind faith. If you want to see a good debate with an intelligent atheist, I recommend watching the debate between William Lane Craig and Peter Millican instead. But if you want to see a really, really overwhelming defeat for atheism, watch this debate. It is very clear at the end of this debate why Richard Dawkins refused to debate William Lane Craig at Oxford.


I only had time to summarize the first two speeches. Keep in mind that Dr. Craig always shines in his rebuttals, and this debate is no different. So you’ll want to watch those rebuttals. Dr. Atkins literally says in this debate in his first rebuttal “There was nothing here originally. There is nothing here now. But it is an interesting form of nothing which seems to be something.” And the audience laughs nervously. This debate is like that. You will see a clear winner and clear loser in this debate. This fight is decided by knockout.

William Lane Craig opening speech:

1. the origin of the universe
2. the moral argument
3. the resurrection of Jesus

Peter Atkins opening speech:

1. Dr. Craig is stupid, lazy and evil:
– Dr. Craig’s arguments are old: from the 11th century! Old arguments can’t be true
– Dr. Craig is just asserting that “God did it” because he is lazy
– Dr. Craig feels pressured to agree with the theistic majority
– Dr. Craig needs a psychological crutch to comfort him
– Dr. Craig is fearful of death
– Dr. Craig is just wishing for an eternal life of bliss
– Dr. Craig is driven by his heart, and not by his head

2. Origin of the universe:
– Maybe the universe is eternal and has no beginning – we don’t know
– Maybe mommy universes can give birth to daughter universes
– It is naive to think that a cause is needed to cause the creation of the universe from nothing
– Science is just about to show how it is possible that something appears out of nothing without cause
– Some scientists have already begun to speculate about about how something can come into being out of nothing
– Maybe nothing is not really nothing, but it is actually something
– It would be admitting defeat to say that God created the universe out of nothing

3. Fine-Tuning:
– It could be the case that the fundamental constants are not variable
– It could be the case that the fine-tuning of the cosmic constants is a happy accident
– It could be the case that there are billions of billions of unobservable universes that are not fine tuned
– It could be the case that the cosmic constants in these billions and billions of unobservable universes are all random so that some are fine-tuned
– Anyone who infers that an intelligence is the best explanation of a finely-tuned set of life-permitting cosmic constants is lazy

4. Purpose:
– Philosophers and theologians are stupid
– I don’t think that there is purpose in the universe
– I think that the universe is more grand if there is no purpose, so there is no purpose

5. Miracles:
– I don’t think that miracles happen
– The resurrection is a fabrication
– It could be the case that Jesus didn’t exist
– It could be the case that Jesus wasn’t really crucified
– It could be the case that Jesus didn’t  really die after being crucified
– It could be the case that the disciples stole his body
– It could be the case that the women went to the wrong hole in the ground
– the gospels are political propaganda written long after the events they are reporting on

6. Theodicy:
– God has no morally sufficient reason for allowing humans to perform actions that result in suffering
– God has no morally sufficient reason for allowing nature to cause suffering

7. Morality:
–  customs and conventions emerges arbitrarily in different times and places based on an awareness of the consequences of actions, as well as various anecdotes and experiences
–  these customs and conventions are decided based on the goal for survival, in much the same way as politeness and manners emerge for decorum and to avoid offense
– it is childish to presume that there is an umpire God who decides moral values and duties

8. Religious believers are stupid, lazy and evil:
– the notion of God has arisen because people are stupid and want to be comforted
– there are no arguments or evidences for belief in God
– people who believe in God do not think, but instead take refuge in incomprehensible nonsense

Filed under: Videos, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Blake Giunta and Justin Schieber debate Christian theism vs naturalism

Here is the video of the debate:

And Blake’s summary of the debate from his web site.

In Justin’s opening statement, he made four arguments:

  1. The existence of rational unbelief is more consistent with naturalism
  2. Darwinian evolution is more consistent with naturalism
  3. The hostility to life in most of the universe is is more consistent with naturalism
  4. The existence of suffering among sentient beings is more consistent with naturalism

These are all good arguments for naturalism. That’s what atheists argue if they are willing to bear the burden of proof – those are quality arguments.

In Blake’s opening statement, he made three arguments:

  1. The existence of “the moral arena” is more consistent with theism
  2. The intelligibility and discoverability of the universe is more consistent with theism
  3. The historicity of the resurrection of Jesus is more consistent with theism

These arguments are also good arguments for theism and the last one is good for Christian theism. Again, quality arguments.

Here’s part of his summary of his first argument, which I think is different from anyone else:

The Moral Arena is very unexpected if Naturalism is true

By contrast, on naturalism, a Moral Arena could not be more unexpected.

Getting brains

(a) A Universe is entirely unexpected,
(b) and even if there were one, the naturalist has no reason to expect that the Universe would be life-permitting (because of our “fine-tuning of physics for life” discoveries),
(c) and even if it were life-permitting, the naturalist has no reason to expected that there would be an origin of life event in it.
(d) and even if one (or more happened), the naturalist has no reason to expect that it would culminate in the existence of brains or anything that functions like a brain.

The alleged problem with this is that, it means that the likelihood of brains existing, on naturalism, are unfathomably low. Blake noted that the improbabilities of (a)-(d) could be multiplied together, and the likelihood of this chain of events assuming the truth of naturalism was well below .0000000001, just for the fine-tuning problem alone.

From there, getting consciousness

But getting such brains is not enough to get a Moral Arena. The next improbability was the brains being conscious. Once again, this could not be more unexpected on naturalism. Blake argued that consciousness is not adaptive on naturalism, because the brain is basically the machine, and consciousness was like smoke–the machine would evolve and operate the same with or without the smoke. Moreover, as a naturalist looks at the object of a brain, nothing “in it” would lead him to expect it has conscious experience, any more than looking at a star or electron would. Finally, Blake noted that many of the most prestigious naturalists argue that consciousness is not only entirely unexpected, but actually incompatible with naturalism–it has to be an illusion.

From there, getting beliefs

Blake then said, “Ok, but lets say you do get conscious brains. What is the likelihood, on naturalism, that they would also have these very particular things called beliefs?” He made the same moves: it could not be more unexpected on naturalism, and moreover some of the most prominent naturalists argue that beliefs are incompatible with naturalism. The reason is because beliefs are “about” things, but material objects (like rocks and brains) can’t be “about” anything. So beliefs are non-physical, which naturalism cannot accommodate.

From there, getting moral beliefs (for a Moral Arena)

Finally, Blake noted one more requirement: “Ok, so lets say you evolve conscious brains with beliefs, what is the likelihood that they would have moral beliefs in particular.” There is no reason to think moral beliefs, beliefs about good and evil, or right and wrong, would ever evolve twice in the entire Universe. But then why anticipate that they would have evolved even once? Again, Naturalism has no such reason. In each of these cases, all I can do is helplessly look at what has occurred, and say “oh, interesting.”

All together now

Calculating the final improbability involves multiplying the unlikelihood of brains evolving (.0000000001) with the unlikelihood of evolved brains being conscious (e.g. .01), with the unlikelihood of evolved conscious brains having beliefs (e.g. 01) with the unlikelihood of such brains having moral beliefs in particular (e.g. .5). The final probability is extraordinarily low, and insofar as moral beliefs are required for a moral arena, the likelihood of a moral arena existing on naturalism is unfathomably low (e.g. it seems like on naturalism, the likelihood of a moral arena would be far less than  .000001%), while on theism it is not nearly so low (e.g. well over a 1% likelihood, and certainly no less). By definition then, the Moral Arena is evidence for theism, and it turns out to be phenomenally strong evidence given the difference in expectations. Originally, the plan was to give Justin a sheet of paper to fill these in, so we could talk specifically about any particularly unreasonable values he assigned to these probabilities.

If you are looking for a classy, civil debate, this is the debate you are looking for. Justin is a great speaker and presented four real arguments, but I think Blake had him beat on on substance, because Justin did not respond adequately to Blake’s arguments.

One point that came up in the debate was the distinction between coarse-tuning and fine-tuning, and whether the range of possible values for the numbers in question could be infinite. Allen Hainline saw the debate live, and he wrote this blog post on that topic. is a web site for training Christians on how to map the flow of debates. If you haven’t already done so, check it out. Use the tree menu on the left to navigate the site by expanding topics that interest you.

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Darwinists thought whale hips were accidents of evolution, then science happened

Another win for reason in the long war between science and naturalistic philosophy.

Science Daily reports.


Both whales and dolphins have pelvic (hip) bones, evolutionary remnants from when their ancestors walked on land more than 40 million years ago. Common wisdom has long held that those bones are simply vestigial, slowly withering away like tailbones on humans.

New research from USC and the Natural History Museum of Los Angeles County (NHM) flies directly in the face of that assumption, finding that not only do those pelvic bones serve a purpose — but their size and possibly shape are influenced by the forces of sexual selection.

“Everyone’s always assumed that if you gave whales and dolphins a few more million years of evolution, the pelvic bones would disappear. But it appears that’s not the case,” said Matthew Dean, assistant professor at the USC Dornsife College of Letters, Arts and Sciences, and co-corresponding author of a paper on the research that was published online by Evolution on Sept. 3.

[...]“Our research really changes the way we think about the evolution of whale pelvic bones in particular, but more generally about structures we call ‘vestigial.’ As a parallel, we are now learning that our appendix is actually quite important in several immune processes, not a functionally useless structure,” Dean said.

This is not the first time this has happened – as they said, the appendix now has known functionality.

Flashback: ENCODE study falsifies Darwinian prediction that most of the genome is “Junk” DNA.

Filed under: Polemics, , , , , , ,

Stephen C. Meyer and Marcus Ross lecture on the Cambrian explosion

Access Research Network is a group that produces recordings  of lectures and debates related to intelligent design. I noticed that on their Youtube channel they are releasing some of their older lectures and debates for FREE. So I decided to write a summary of one that I really like on the Cambrian explosion. This lecture features Dr. Stephen C. Meyer and Dr. Marcus Ross.

The lecture is about two hours. There are really nice slides with lots of illustrations to help you understand what the speakers are saying, even if you are not a scientist.

Here is a summary of the lecture from ARN:

The Cambrian explosion is a term often heard in origins debates, but seldom completely understood by the non-specialist. This lecture by Meyer and Ross is one of the best overviews available on the topic and clearly presents in verbal and pictorial summary the latest fossil data (including the recent finds from Chengjiang China). This lecture is based on a paper recently published by Meyer, Ross, Nelson and Chien “The Cambrian Explosion: Biology’s Big Bang” in Darwinism, Design and Public Education(2003, Michigan State University Press). This 80-page article includes 127 references and the book includes two additional appendices with 63 references documenting the current state of knowledge on the Cambrian explosion data. 

The term Cambrian explosion describes the geologically sudden appearance of animals in the fossil record during the Cambrian period of geologic time. During this event, at least nineteen, and perhaps as many as thirty-five (of forty total) phyla made their first appearance on earth. Phyla constitute the highest biological categories in the animal kingdom, with each phylum exhibiting a unique architecture, blueprint, or structural body plan. The word explosion is used to communicate that fact that these life forms appear in an exceedingly narrow window of geologic time (no more than 5 million years). If the standard earth’s history is represented as a 100 yard football field, the Cambrian explosion would represent a four inch section of that field.

For a majority of earth’s life forms to appear so abruptly is completely contrary to the predictions of Neo-Darwinian and Punctuated Equilibrium evolutionary theory, including:

  • the gradual emergence of biological complexity and the existence of numerous transitional forms leading to new phylum-level body plans;
  • small-scale morphological diversity preceding the emergence of large-scale morphological disparity; and
  • a steady increase in the morphological distance between organic forms over time and, consequently, an overall steady increase in the number of phyla over time (taking into account factors such as extinction).

After reviewing how the evidence is completely contrary to evolutionary predictions, Meyer and Ross address three common objections: 1) the artifact hypothesis: Is the Cambrian explosion real?; 2) The Vendian Radiation (a late pre-Cambrian multicellular organism); and 3) the deep divergence hypothesis.

Finally Meyer and Ross argue why design is a better scientific explanation for the Cambrian explosion. They argue that this is not an argument from ignorance, but rather the best explanation of the evidence from our knowledge base of the world. We find in the fossil record distinctive features or hallmarks of designed systems, including:

  • a quantum or discontinuous increase in specified complexity or information
  • a top-down pattern of scale diversity
  • the persistence of structural (or “morphological”) disparities between separate organizational systems; and
  • the discrete or novel organizational body plans

When we encounter objects that manifest any of these several features and we know how they arose, we invariably find that a purposeful agent or intelligent designer played a causal role in their origin.

Recorded April 24, 2004. Approximately 2 hours including audience Q&A.

You can get a DVD of the lecture and other great lectures from Access Research Network. I recommend their origin of life lectures – I have watched the ones with Dean Kenyon and Charles Thaxton probably a dozen times each. Speaking as an engineer, you never get tired of seeing engineering principles applied to questions like the origin of life.

The Cambrian explosion lecture above is a great intermediate-level lecture and will prepare you to be able to understand Dr. Meyer’s new book “Darwin’s Doubt: The Explosive Origin of Animal Life and the Case for Intelligent Design“. The Michigan State University book that Dr. Meyer mentions is called “Darwin, Design and Public Education“. That book is one of the two good collections on intelligent design published by academic university presses, the other one being from Cambridge University Press, and titled “Debating Design: From Darwin to DNA“. If you think this lecture is above your level of understanding, then be sure and check out the shorter and more up-to-date DVD “Darwin’s Dilemma“.

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