Wintery Knight

…integrating Christian faith and knowledge in the public square

College allows transgender man to expose himself to young girls

Todd Starnes reports on it for Fox News.

Excerpt:

A Washington college said their non-discrimination policy prevents them from stopping a transgender man from exposing himself to young girls inside a women’s locker room, according to a group of concerned parents.

“Little girls should not be exposed to naked men, period,” said David Hacker, senior legal counsel with the Alliance Defending Freedom. A group of concerned parents contacted the legal firm for help.

Hacker said a 45-year-old male student, who dresses as a woman and goes by the name Colleen Francis, undressed and exposed his genitals on several occasions inside the woman’s locker room at Evergreen State College.

Students from nearby Olympia High School as well as children at a local swimming club share locker rooms with the college.

According to a police report, the mother of a 17-year-old girl complained after her daughter saw the transgender individual walking naked in the locker room. A female swim coach confronted the man sprawled out in a sauna exposing himself. She ordered him to leave and called police.

The coach later apologized when she discovered the man was transgendered but explained there were girls using the facility as young as six years old who weren’t used to seeing male genitals.

And listen to what he says about it:

Francis told KIRO-TV that he was born a man but chose to live as a woman in 2009. Francis said he felt discriminated against after he was told told leave.

“This is not 1959 Alabama,” Francis told the television station. “We don’t call police for drinking from the wrong water fountain.”

This is not 1959 Alabama. He means that if you judge him, then you are a racist. Understand? And legions of college students have been taught to agree with his view, thanks to their highly-educated humanities professors.

The story was also reported on ABC News.

Where did these non-discrimination policies come from?

Well, I remember a secular woman I worked with a while back explaining to me why she favored moral relativism. She said that she felt bad about being judged when she did something selfish, and she thought that if she refused to make any judgments of other people, then no one would ever judge her. What she really meant is that if she shamed people who made moral judgments of anyone then there would be no one left with the courage to judge her actions. So moral relativism is really about stopping anyone from judging anyone, in order to not be judged yourself.

This is the mindset behind the people who want us to do away with moral judgments and objective moral standards. This transgender story reminds me of the two gay dads story. Two gay men adopted a newborn boy from Russia for the purpose of child molestation and sex-trafficking. The abuse started almost immediately after the child’s birth. But this was all perfectly OK with the tolerance/compassion crowd, because as they like to say “who are we to judge?” Whenever you hear that coming from someone, remember what happens when we don’t respectfully express disagreements on moral issues, and vote for sensible moral boundaries in the law. We can make moral judgments without being disrespectful or coercive about it. My own view is that we should be promoting the idea that children should grow up with their biological mothers and fathers. We should be celebrating that, and promoting that.

 

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Gay activist pleads guilty to sexually assaulting boys

From the leftist LA Times, of all places.

Excerpt:

A former USC professor once on the FBI’s 10 Most Wanted fugitives list pleaded guilty Friday to flying to the Philippines and sexually assaulting underage boys he groomed online.

Walter Lee Williams, 65, admitted engaging in illegal sexual contact with minors in foreign places, entering the plea during a brief appearance before U.S. District Judge Phillip S. Gutierrez.

He was apprehended within a day of making the FBI’s Most Wanted List in June 2013 after he was indicted on sex crimes involving two 14-year-old boys in the Philippines. He was captured in the Mexican coastal town of Playa del Carmen after a resident recognized his photo from a newspaper.

Los Angeles Police Department Deputy Chief Michel Moore said Williams’ conduct came to light three years ago when a person concerned about the safety of children contacted authorities.

Williams taught anthropology, gender studies and history at USC for about two decades until he quit in 2011. Under the guise of academic research on sexuality in the Southeast Asia/Pacific region, he repeatedly traveled to the area.

Federal prosecutors alleged that the author and Fulbright Award winner used those trips to sexually assault underage boys. Investigators believe he has at least 10 victims across Southeast Asia, aged 9 to 17.

Williams engaged in webcam sex sessions with two boys, aged 13 and 14, in the Philippines in 2010. The next year, he traveled to the country and sexually assaulted both boys and a 15-year-old boy, according to the plea agreement. He was 62 at the time.

While there, he also had sexual contact with three other 16-year-old boys, records show.

When he returned to Los Angeles International Airport on Feb. 11, 2011, he was “intercepted,” and child pornography was found on him. The professor fled Los Angeles a week after being interviewed by the FBI.

An attorney for USC last year provided the FBI with materials the professor donated to the ONE National Gay and Lesbian Archives that contained “lascivious visual depictions of minors,” according to the plea agreement. FBI agents also obtained similar images from Williams’ former home.

And now, I’d like to go over some other recent news stories.

From the San Francisco Chronicle.

Excerpt:

Veteran gay rights advocate and former San Francisco Human Rights Commission staffer Larry Brinkin pleaded guilty Tuesday to possessing child pornography.

Brinkin, 67, changed his plea in a deal with the district attorney’s office that will result in a sentencing recommendation of six months in county jail, six months of home detention, five years of probation and lifetime registration as a sex offender.

Brinkin, who worked as a senior contract compliance officer with the rights commission until his 2010 retirement, was arrested in June 2012. Authorities said e-mail attachments were found on his America Online subscriber’s account that contained images of toddlers engaged in sex acts with men.

Prosecutors originally charged him with six felony counts of possessing and distributing child pornography, but dropped all but one felony count of possession as part of the plea bargain.

Brinkin must undergo sex offender therapy and is banned from working with kids, contacting a juvenile without parental consent, and living with someone responsible for a child without disclosing his offender status.

During his 22-year tenure at the rights commission, Brinkin helped craft the city’s Equal Benefits Ordinance, which became a national model for workplace equality for gays and lesbians. When he retired, the Board of Supervisors declared the week of Feb. 1, 2010, as Larry Brinkin Week.

Brinkin, who appeared in court with his husband, has been out on $240,000 bail since September 2012. He is scheduled to return for sentencing on March 5, and to surrender into custody at a later date.

The NY Daily News reports on another similar case, and links to CBS News and the Hartford Courant.

Excerpt:

The case of a same-sex Connecticut couple accused of repeatedly raping and abusing two of their nine adopted boys is headed for trial.

Married couple George Harasz and Douglas Wirth of Glastonbury were supposed to be sentenced Friday in Hartford Superior Court under a plea deal, but instead withdrew from their agreement with prosecutors. The men had already pleaded no contest in January to one felony count each of risk of injury to a minor — a reduction from even more serious charges related to sexual assault.

[…]Harasz and Wirth adopted nine children — three sets of male siblings — beginning in 2000, and ran a home-based dog breeding business called The Puppy Guy.

The couple was arrested in November 2011 following a police and state investigation of sex-abuse allegations. The children were removed from the home.

Police said two boys, ages 5 and 15, accused Harasz of sexually assaulting them. Harasz was initially facing first-degree sexual assault and other charges, while Wirth had been charged with third-degree sexual assault of the 15-year-old boy.

Their arrest warrants claimed the couple not only sexually and physically abused the children, but also forced them to sleep in closets.

[…]One of the victims who spoke during the court hearing said sexual assault began when he was 6.

“They took turns raping me over and over,” he said.

This story was reported in the UK Telegraph.

Excerpt:

During his ordeal Mr Cannon was repeatedly plied with Ecstasy and cannabis before being molested by David Cannon and John Scarfe.

His complaints to care workers were ignored and at one stage he was wrongly diagnosed as having mental disorders.

Both men were eventually arrested and charged after Mr Cannon was readmitted to into council care following a domestic incident, at which point he managed to persuade a Forster carer he was being abused.

Cannon, 54, and 31-year old Scarfe were each jailed for 30 months in 2006, for inciting sexual activity with a child.

[…]Cannon was allowed to adopt Andy in December 1997, when the youngster was aged eight. This came despite the fact he had earlier been convicted and put on probation for 12 months for assaulting the boy’s mother, Elaine Moss, possessing cannabis and handling a stolen computer.

Miss Moss had also claimed Cannon had been abusing her son.

A social worker failed to bring the allegations to the attention of the family court and instead called Cannon a “very caring parent who considered his children’s need”.

And here’s another similar story, this time from Scotland where the head of a gay youth organization was running a child sex ring.

Excerpt:

Eight men in a Scottish paedophile ring have been found guilty of a series of “horrific” sex offences against children and babies.

[…]Two of the men – convicted sex offender Neil Strachan and gay rights campaigner James Rennie – were convicted of sex attacks on children.

Strachan, 41, and Rennie, 38, both from Edinburgh, were also found guilty of conspiring to abuse youngsters, as were three other members of the gang.

[…]The jury found Rennie, the former chief of LGBT Youth Scotland, an organisation dedicated to helping young gay people, guilty of molesting a young boy over more than four years.

The child was just three months old when the abuse began.

And of course we had the story of the two gay activists who adopted a boy from Russia and were later convicted of pedophilia.

I think that we need to be more careful about the needs of children when making decisions about public policy.

Filed under: News, , , ,

Host a same-sex wedding on your property or pay a $13,000 fine

From the Daily Signal.

Excerpt:

Should the government be able to coerce a family farm into hosting a same-sex wedding?

In a free society, the answer is no. Family farms should be free to operate in accordance with the beliefs and values of their owners. Government shouldn’t be able to fine citizens for acting in the market according to their own—rather than the government’s—values, unless there is a compelling government interest being pursued in the least restrictive way possible.

But the New York State Division of Human Rights doesn’t see things this way. On August 8, it fined Cynthia and Robert Gifford $13,000 for acting on their belief that marriage is the union of a man and woman and thus declining to rent out their family farm for a same-sex wedding celebration. The Human Rights Commission ruled that “the nature and circumstances of the [Giffords’s] violation of the Human Rights Law also warrants a penalty.”

[…]Here’s the back story. In 2012, Melissa Erwin and Jennie McCarthy contacted the Giffords to rent the family’s barn for their same-sex wedding ceremony and reception. Cynthia Gifford responded that she and her husband would have to decline their request as they felt they could not in good conscience host a same-sex wedding ceremony at their home. The Giffords live on the second and third floor of the barn and, when they host weddings on the first floor, they open part of the second floor as a bridal suite.

[…][The Giffords] do not object to gay or lesbian customers attending the fall festivals, or going berry picking, or doing any of the other activities that the farm facilitates. The Giffords’ only objection is to being forced to abide by the government’s views on sexuality and host a same-sex wedding. The Human Rights Commission has now declared this historic belief about marriage to be “discrimination.”

The Giffords must pay a $1,500 mental anguish fine to each of the women and pay $10,000 in civil damages penalty to New York State. If they can’t pay in 60 days, a nine percent interest rate will be added to that total. Like Jack Phillips of Masterpiece Cakeshop, the Giffords must also institute anti-discriminationre-education classes and procedures for their staff.

How would gay marriage affect your marriage? Well, you would have to go to court, be found guilty, be re-educated, pay the gay people you offended, and then pay the government for punishing you. And remember, you’re already paying for the government to prosecute you for your views on marriage every time you pay taxes. We pay the salaries of our own executioners. How did it come to this?

Well, may I suggest that Christian pastors who drive a wedge of separation between the Christian faith and public knowledge are to blame. What I find in church is that pastors preach the same shallow gospel sermon every week, week in and week out. Everything is assumed to be true without examination, no alternatives or critical viewpoints are presented and defeated, and nothing in the sermon is ever connected to evidence in the real world. There is no emphasis on defining the Christian worldview, or on criticizing other worldviews like postmodernism, naturalism, pluralism or relativism. It’s all mystical privatized fundamentalist anti-intellectual emotional piety.

The net result of this is that when Christians go out into the world, they are not equipped to discern the dangers posed by non-Christian ideologies, and they often vote for the very policies that later come back to destroy them – because secular leftists make their policies sound so nice. Who could be against “affordable health care” – until you realize that you’re going to be paying for someone else’s abortion drugs. Maybe pastors need to do a better job of connecting the Bible to real world knowledge and policies so that we don’t just retreat from the field and let secular leftists rule over us.

Filed under: News, , , , , , ,

New York Times reporter urges “ruthless” elimination of dissent from gay agenda

National Review talks about a very striking tweet from a leftist New York Times reporter. (This is why I call them “leftist”)

Excerpt:

Last night, New York Times reporter Josh Barro tweeted out a disturbing message: “Anti-LGBT attitudes are terrible for people in all sorts of communities. They linger and oppress, and we need to stamp them out, ruthlessly.”

This is rather shocking. Barro is no angry blogger writing manifestos in his basement. He is a respected reporter from a prestigious newspaper that prides itself on equanimity in the face of heated debate. Yet he seems, by any reasonable measure, to be fomenting a campaign to rout out all dissenters from the sexual revolution.

[…]Barro’s sexual fundamentalism wants any dissent marginalized and he’s not reluctant to admit that. This attitude, which is emblematic of the increasing intolerance in many sectors of culture towards those with traditional beliefs about sexuality, penalizes citizens for their beliefs. What we see playing out, once more, is that for liberalism to take root, it must take root by authoritarian impulse where the lies of the sexual revolution, to be cemented, must be enforced through acts of social and legal coercion.

And the National Review article reminds us of the last attempt to “ruthlessly” “stamp out” traditional views on gay marriage, by convicted domestic terrorist Floyd Lee Corkins:

Consider the real-world actions against the Family Research Council (FRC), when a shooter in 2012 broke into its building with the intent of murdering staffers. How did this come about? The Southern Poverty Law Center (SPLC) labeled FRC a “hate group.” The shooter, who wounded and would have killed a brave security guard, confessed that he was influenced by the materials posted on the SPLC’s website. Similarly, Barro’s words give license to those who would seek to disparage people with traditional beliefs about sexuality. Even if Barro doesn’t actually want violence to occur, his rhetoric could help incite it.

This is why I have an alias. Because when are dealing with people who celebrate sin, anything is possible. An alias won’t protect you forever, but it’s essential if you intend to disagree with fascists like Josh Barro.

I think people should be very careful about letting their real views out to people on the secular left. There is no morality there to stop them from doing anything. When God is dismissed from a person’s worldview, anything is possible. Anything. If you took a poll among Democrats asking whether people should be fired from their jobs for believing in traditional marriage, like Brendan Eich, I have no doubt that they would affirm that he should be. This is the mainstream view now, and as you can see, people on the left are rapidly approaching the view of the anti-FRC domestic terrorist. Stamp them out ruthlessly. And with no awareness of what he’s really said, because that’s what’s really in his heart.

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Matthew Vines and Michael Brown debate homosexuality and the Bible on Moody radio

The audio of the Matthew Vines vs Michael Brown debate is streamed here on the Moody site.

Details:

Can you be gay and Christian? Matthew Vines says you can and he’s created a viral video and best-selling book defending his view. This Saturday on Up for Debate, Vines joins host Julie Roys to debate author and leading evangelical apologist, Dr. Michael Brown. Is gay monogamy an option for Christians? Is it unloving to reject gay marriage? Listen and join the discussion this Saturday at 8 a.m. Central Time on Up for Debate!

Matthew Vines

Matthew Vines is an advocate for the acceptance of lesbian, gay, bisexual, and transgender (LGBT) people within Christian communities and in society at large. Living in Wichita, Kansas, Matthew attended Harvard University from 2008 to 2010. He then took a leave of absence in order to research the Bible and homosexuality and work toward LGBT inclusion in the church. In March 2012, Matthew delivered a speech at a church in his hometown about the Bible and homosexuality, calling for acceptance of gay Christians and their marriage relationships. Since then, the video of the speech has been seen more than 500,000 times on YouTube, and it was featured inThe New York Times and The Christian Post. In 2013, Matthew launched The Reformation Project, a non-profit organization dedicated to training LGBT Christians and their allies to reform church teaching on sexual orientation and gender identity. Matthew’s book,God and the Gay Christian: The Biblical Case in Support of Same-Sex Relationships, is in stores now.

Dr. Michael Brown

Michael Brown holds a Ph.D. from New York University in Near Eastern Languages and Literatures and is the author of 25 books, most recently Can You Be Gay and Christian? He has served as a visiting or adjunct professor at seven leading seminaries, and contributed to numerous scholarly publications, including the Oxford Dictionary of Jewish Religion and the Theological Dictionary of the Old Testament. He hosts the nationally syndicated talk radio program The Line of Fire and the TV show Answering Your Toughest Questions, and he has been active in teaching, preaching, and debating since 1973, committed to seeing a Jesus-based moral and cultural revolution.

Summary key: Julie Roys (JR), Matthew Vines (MV), Michael Brown (MB)

Summary:

Opening speeches:

  • JR: Why should Christians be open to reinterpreting the Bible on homosexuality?
  • MV: Consider the lives and testimonies of gay Christians. Here is my personal story.
  • MV: According to the Bible, a person with same-sex attractions would have to embrace lifelong celibacy. I refuse to do that.
  • MV: There are 6 passages in the Bible that are relevant to the goodness of homosexuality. All are negative.
  • MV: None of these passages address gay relationships that are “long-term” and “faithful” that are based on “commitment” and “love”.
  • JR: You say that it is “damaging” for Christians to disagree with you views, is that true?
  • MV: Yes. One of my friends declared his homosexuality and he did not feel safe to come home. He felt pain because Christians disagreed with him.
  • MV: You cannot ask a person with same-sex attractions to be celibate, it causes too much harm to ask gays to abstain from sexual relationships.
  • JR: Respond to Matthew.
  • MB: The Bible only permits heterosexual sexuality and in every case condemns homosexual acts.
  • MB: Matthew is taking his sexual preferences and activities as given, and reinterpreting the Bible to fit it.
  • MB: Genesis talks about women being made to help men, and to fulfill God’s commandment to procreate and fill the Earth.
  • MB: The Bible speaks about the complementarity of the sexes when talking about how two become one in marriage.
  • MB: I am very sensitive to the stories of people who are gay who experience discrimination as “gay Christians”.
  • MB: You can feel sad for people who have two conflicting commitments, but that doesn’t mean we should redefine what the Bible says.
  • JR: Stop talking, we have a break.

JR takes a caller for the next topic:

  • Caller 1: I had same-sex attractions and I was able to change my sexuality.
  • JR: Matthew, respond to that.
  • MV: Alan Chambers of Exodus International says that 99.9% of people he worked with had not changed their gay orientation.
  • MV: Lifelong celibacy is not acceptable to gays, so the Bible must be reinterpreted to suit gays.
  • MB: Matthew thinks that God himself did not understand the concept of sexual orientation and inadvertently hurt gays because of his lack of knowledge.
  • MB: There is a solution in the Bible for people who cannot be celibate, and that solution is heterosexual marriage
  • MB: If a person is only attracted to pre-teen girls, do we then have to re-write the Bible to affirm that so they won’t be “harmed”?
  • MB: Alan Chambers was speaking for his own group, and his statement does not account for the fact that thousands of people DO change.
  • JR: What about the Jones/Yarhouse study that found that 38% of reparative therapy subjects were successful in changing or chastity?
  • MV: (no response to the question)
  • MV: (to Brown) do you accept that the Bible forces gays to live out lifelong celibacy

Another break, then Brown replies:

  • MB: Yes. But change is possible.
  • MV: Do you know of any Christian who acknowledged that this was the consequence of the Bible’s teaching for gays?
  • MB: Paul’s explanation that the options for ALL Christians are 1) celibacy or 2) heterosexual marriage. For 2000 years.
  • MV: Paul (in Romans 1) is talking about people who are not “long-term”, “faithful” gay relationships.
  • MV: Paul was not aware of “long-term”, “faithful” gay relationships at the time he wrote his prohibitions in Romans 1.
  • JR: How do you know that fixed sexual orientation is true? And that the Biblical authors would written different things if they knew?
  • JR: Are there any references in the first century to “long-term”, “faithful” gay relationships?
  • MB: Yes, in my book I quote prominent historian N. T. Wright who documents that those relationships were known.
  • MB: Matthew’s view requires that God did not know about sexual orientation when ordaining the Bible’s content.
  • MB: Leviticus 18 is for all people, for all time. This was not just for the Jews, this was for everyone.
  • MV: I am not saying that Paul was wrong because he was ignorant.
  • MV: Paul was writing in a context where “long-term”, “faithful” gay relationships were unknown.
  • MV: NT Wright does not cite first century texts, he cites a problematic 4th century text.
  • MV: Absence of 1st-century references to “long-term”, “faithful” gay relationships means that God did not intend to prohibit them.
  • MB: Whenever the Bible speaks about homosexuality, it is opposed to it – Old Testament and New Testament.

Another break, then the conclusion:

  • JR: Respond to the Leviticus prohibition, which prohibits homosexuality for everyone, for all time.
  • MV: It is a universal prohibition on male same-sex intercourse, but it does not apply to Christians.
  • MV: For example, Leviticus prohibits sex during a woman’s menstrual period. And Christians are not bound by that.
  • MV: What is the reason for this prohibition of male-male sex in Leviticus? It’s not affirm the complementarity of the sexual act.
  • MV: The Bible prohibits male-male sex because it is written for a patriarchal culture.
  • MV: In a patriarchal culture, women are viewed as inferior. That’s why the Bible prohibits a man from taking the woman’s role in sex.
  • MB: The prohibition in Leviticus is a universal prohibition against male-male sex, applicable in all times and places.
  • MB: Homosexual sex is a violation of the divine order.
  • MB: We can see already the consequences of normalizing this: gay marriage, and supports for polygamy and polyamory.
  • MV: So the earliest reference there is to a “long-term”, “faithful” gay relationship is a 4th century text.
  • MV: But that gay relationship is not like modern gay relationships.

I have a few comments about Vines’ points below.

My comments:

Even heterosexuals who have not married are called upon to embrace lifelong celibacy. I am in my 30s and am a virgin because I have not married. I wouldn’t seek to reinrepret the Bible to allow premarital sex just because what I am doing is difficult. I would rather just do what the Bible says than reinterpret it to suit me. And it’s just as hard for me to be chaste as it would be for him to be. In short, it’s a character issue. He takes his right to recreational sex as non-negotiable, and reinterprets the Bible to suit. I take the Bible as non-negotiable, and comply with it regardless of whether it seems to make me less happy. With respect to the purposes of God for me in this world, my happiness is expendable. If I don’t find someone to marry, I’m going to be “afflicted” with the lifelong celibacy that Vines seems to think is torture, but let me tell you – God is happy with the contributions I am making for him, and if I have to be chaste through my whole life, I am 100% fine with that. I serve the King. And not the reverse.

Notice that he talks about “long-term” but not permanent relationships, and “faithful” but not exclusive. This is important because the statistics show that gay relationships (depending on whether it is female-female or male-male) are prone to instability and/or infidelity. I just blogged on that recently, with reference to the published research on the subject. Vines is talking about a situation that does not obtain in the real world – according to the data. Gay relationships do not normally value permanence and exclusivity in the way that opposite-sex marriage relationships do, especially where the couple regularly attends church. The divorce rate and infidelity rate for religious couples is far below the rates for gay couples, depending on the sexes involved. Vines is committed to the idea that marriage is about feelings, e.g. – “love”, but that’s not the public purpose of marriage. Marriage is not about love, it’s about complementarity of the sexes and providing for the needs of children. We have published studies like this one showing that there are negative impacts to children who are raised by gay couples, which dovetails with studies showing that children need a mother and that children need a father. We should not normalize any relationship that exposes children to harm. We should prefer to inconvenience adults than to harm children.

Matthew Vines made an argument that Christians have to stop saying that homosexuality is wrong, because it makes gay people feel excluded. I wrote previously about the argument that gay activists use where they say “if you don’t agree with me and celebrate me and affirm me, then I’ll commit suicide”. In that post, I quoted a prominent gay activist who made exactly that argument. I don’t find the threats to self-destruction to be a convincing argument for the truth of the view that gay marriage being the same as heterosexual marriage. In fact, this is confirmed by a recent study which showed that features of gay relationships themselves, and not social disapproval, is to blame for high rates of suicide in the gay community.

Vines seems to want to argue that the context in which the Bible authors were writing did not allow them to address the problem of gays in “long-term”, “faithful” relationships. Well, we have already seen that statistically speaking, those relationships are in the minority. One British study mentioned in the post I linked to above found that only 25% of gay couples were intact after 8 years. The number is 82% for heterosexual marriages, and that doesn’t filter by couples who abstain from premarital sex and who attend church regularly. If you add those two criteria, the number is going to be well above 82% in my opinion. Studies show that premarital chastity and church attendance vastly improve the stability and quality of marriages.

In addition, Vines is trying to argue that 1) the Bible authors were not aware of “long-term”, “faithful” gay relationships and 2) their failure to explicitly disqualify these “long-term”, “stable” gay sexual relationships means that the Bible actually condones them. A friend of mine pointed out that this is a textbook case of the argument from silence, where someone asserts that because something is not explicitly condemned, then it must be OK. Carried through to its logical end, that would mean that things like identity theft are OK, because they are not mentioned explicitly. Brown asserted that there was a blanket prohibition on homosexual acts. He is arguing from what we know. Vines says that “long-term”, “faithful” homosexual relationships are not mentioned, and are therefore OK. He is arguing from what we don’t know. And he is trying to reverse the burden of proof so that he doesn’t have to show evidence for his view. Brown wouldn’t take the bait. The fact of the matter is that no one for the last 2000 years of church history have taken Vines’ view. Every single Christian before Vines, who were closer to Jesus’ teachings than Vines, understood the verses that Brown cited to be providing a blanket prohibition on homosexual sex acts. If Vines wants to claim that the Bible condones what he wants it to condone, he has to produce some positive evidence from the text or from church history or church fathers. He has nothing to support his case that could convince anyone that this is what Christians have believed, and ought to believe.

Finally, if you are looking for another debate, I blogged about a debate between Michael Brown and Eric Smaw. There’s a video and summaries of the opening speeches in that post.

Filed under: News, , , , , , , , , , ,

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