Wintery Knight

…integrating Christian faith and knowledge in the public square

Obama-appointed judge orders Ohio to recognize out-of-state same-sex marriages

From the Toledo Blade.

Excerpt:

Ohio must recognize same-sex marriages legally performed elsewhere despite the state’s own ban on such marriages in its constitution, a federal judge in Cincinnati officially ruled today.

Attorney General Mike DeWine has said he will appeal the decision as he already has another by U.S. District Judge Timothy Black that required the state to recognize same-sex marriages on death certificates.

The latest ruling, promised by Judge Black more than a week ago, does not mean that same-sex couples may be wed in Ohio. But it strikes a blow against another portion of the constitutional amendment Ohioans adopted in 2004 that prohibits government from extending rights approximating those of marriage to same-sex and unmarried couples.

The case before Judge Black initially dealt solely with the issue of having the names of same-sex couples legally married in another state on the birth certificates of children born here. But Judge Black, a 2010 appointee by President Obama, went a step further by ordering the state to recognize all such marriages performed legally.

[...]The case was brought by four couples married in California, New York, and Massachusetts who have had or soon expect to have children in Ohio. Three are female couples in which one spouse was impregnated through artificial insemination while the fourth is a male couple who adopted a child born here.

[...]Ohio is just one of a number of states with same-sex marriage cases in the appeals pipeline with at least one likely to work its way up to the U.S. Supreme Court.

The Christian News Network reported on the Obama-appointee’s previous related decision.

Excerpt:

As previously reported, Black similarly issued a ruling in December that required state officials to recognize same-sex “marriages” on death certificates. He rejected the state’s sovereignty argument at that time as well.

[...]Consequently, Rep. John Becker (R-Union Township), a born-again Christian, is seeking to have Black impeached as he believes that the judge is rather trampling the state and federal constitutions.

“[Judge Black] persists in allowing his personal political bias to supersede jurisprudence,” he wrote in a recent statement.

Becker has submitted an impeachment resolution to the state assembly, but it has not yet come up for a hearing.

I wonder if the many people who claimed to believe in traditional marriage yet voted for Obama will stop voting for Democrats? One can hope that will be the case, now that everyone can see what people like me were warning about before the election. We warned back then, but were told that our concerns were silly and that Obama was just as much a Christian as George W. Bush. Now we know different. And so many people still claim to be pro-life and pro-marriage while voting for the most pro-abortion and anti-marriage President we have ever had. I suppose in 2016, they’ll vote for Democrats again, and be shocked when the Democrats push even more for expansions abortion and gay rights. When will we learn?

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Study finds that gay parents are more likely to raise gay kids

A peer-reviewed study about gay parents raising gay kids in AOL News.

Excerpt:

Walter Schumm knows what he’s about to do is unpopular: publish a study arguing that gay parents are more likely to raise gay children than straight parents. But the Kansas State University family studies professor has a detailed analysis that past almost aggressively ideological researchers never had.

[...]His study on sexual orientation, out next month, says that gay and lesbian parents are far more likely to have children who become gay. “I’m trying to prove that it’s not 100 percent genetic,” Schumm tells AOL News.

His study is a meta-analysis of existing work. First, Schumm extrapolated data from 10 books on gay parenting… [and] skewed his data so that only self-identified gay and lesbian children would be labeled as such.

This is important because sometimes Schumm would come across a passage of children of gay parents who said they were “adamant about not declaring their sexual orientation at all.” These people would be labeled straight, even though the passage’s implication was that they were gay.

Schumm concluded that children of lesbian parents identified themselves as gay 31 percent of the time; children of gay men had gay children 19 percent of the time, and children of a lesbian mother and gay father had at least one gay child 25 percent of the time.

Furthermore, when the study restricted the results so that they included only children in their 20s — presumably after they’d been able to work out any adolescent confusion or experimentation — 58 percent of the children of lesbians called themselves gay, and 33 percent of the children of gay men called themselves gay. (About 5 to 10 percent of the children of straight parents call themselves gay, Schumm says.)

Schumm next went macro, poring over an anthropological study of various cultures’ acceptance of homosexuality. He found that when communities welcome gays and lesbians, “89 percent feature higher rates of homosexual behavior.”

Finally, Schumm looked at the existing academic studies… In all there are 26 such studies. Schumm ran the numbers from them and concluded that, surprisingly, 20 percent of the kids of gay parents were gay themselves. When children only 17 or older were included in the analysis, 28 percent were gay.

Here’s the paper entitled “Children of homosexuals more apt to be homosexuals?“. It appeared in the Journal of Biosocial Science.

Abstract:

Ten narrative studies involving family histories of 262 children of gay fathers and lesbian mothers were evaluated statistically in response to Morrison’s (2007) concerns about Cameron’s (2006) research that had involved three narrative studies. Despite numerous attempts to bias the results in favour of the null hypothesis and allowing for up to 20 (of 63, 32%) coding errors, Cameron’s (2006) hypothesis that gay and lesbian parents would be more likely to have gay, lesbian, bisexual or unsure (of sexual orientation) sons and daughters was confirmed. Percentages of children of gay and lesbian parents who adopted non-heterosexual identities ranged between 16% and 57%, with odds ratios of 1.7 to 12.1, depending on the mix of child and parent genders. Daughters of lesbian mothers were most likely (33% to 57%; odds ratios from 4.5 to 12.1) to report non-heterosexual identities. Data from ethnographic sources and from previous studies on gay and lesbian parenting were re-examined and found to support the hypothesis that social and parental influences may influence the expression of non-heterosexual identities and/or behaviour. Thus, evidence is presented from three different sources, contrary to most previous scientific opinion, even most previous scientific consensus, that suggests intergenerational transfer of sexual orientation can occur at statistically significant and substantial rates, especially for female parents or female children. In some analyses for sons, intergenerational transfer was not significant. Further research is needed with respect to pathways by which intergenerational transfer of sexual orientation may occur. The results confirm an evolving tendency among scholars to cite the possibility of some degree of intergenerational crossover of sexual orientation.

Please exercise caution when commenting, we do not want to be Brendan Eich’d by the Obama administration.

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The Jesus-wife source is dated to eight-century Egypt: could it be authentic?

J. Warner Wallace tweeted this post from Al Mohler, which talks about the scholarly review of a recent discovery.

Excerpt:

Last week, the Harvard Theological Review released a much-delayed series of articles on the fragment. After a series of investigations undertaken by diverse scholars, the general judgment claimed by Professor King is that the fragment probably is not a forgery — or at least that it dates back to ancient times. The analysis suggested that the fragment dated from about four centuries later than Professor King had first suggested. This would place the fragment, if authentic, in the context of eighth-century Egypt — hundreds of years after the New Testament was written and completed.

The language used by the national media in reporting the story this time reveals the lack of confidence now placed in the fragment. The Boston Globe reported that the tests “have turned up no evidence of modern forgery,” but the reporter had to acknowledge that at least one of the scholars writing in the Harvard Theological Review insisted that the fragment is not only a forgery, but an amateurish effort. The New York Times ran a story that featured a headline announcing that the fragment “is more likely ancient than fake.” Note the uncertainty evident even in the headline.

In her major article released last week, Professor King defended the fragment’s authenticity, but acknowledged that — all previous sensationalism aside — “It is not entirely clear, however, how many women are referred to [in the fragment], who they are, precisely what is being said about them, or what larger issues are under consideration.”

This is a very different message than was sent back in 2012. Professor King now acknowledges that all the references to females in the fragment might be “deployed metaphorically as figures of the Church, or heavenly Wisdom, or symbolically/typologically as brides of Christ or even mothers.” In other words, the fragment might not even conflict with Christian orthodoxy.

The most declarative article in the Harvard Theological Review, however, dismisses the entire fragment as a modern forgery. Professor Leo Depuydt of Brown University argues that the fragment’s authenticity is “out of the question.” He points to several factors, including the fact that a set of typographical errors in the fragment matches a set of errors in an online edition of the “Gospel of Thomas,” an ancient Gnostic text. Depuydt put the chances of coincidence with respect to these errors as one in a trillion. Depuydt states that he “has not the slightest doubt that the document is a forgery, and not a very good one at that.”

Taken as a whole, the issue of the Harvard Theological Review released last week includes some scholars who stalwartly defend the fragment as authentic, some who argue that there is no convincing proof that it is a forgery, and at least one who argues that the case for authenticity is laughable.

Previously when I blogged about this I noted that like sensational fiction writer Dan Brown, Karen King is a feminist, and anxious to insert women into more prominent roles in Christian history.

Mohler picked up on it too:

The larger background includes the fact that Professor King has devoted much of her scholarly career to making a case that the early church falsely constructed an orthodox understanding of Jesus that minimized the role of women. Back in 2003 she released The Gospel of Mary of Magdala: Jesus and the First Woman Apostle, in which she argued that at least some ancient texts pointed to Mary Magdalene as an apostle. In 2012 she told the writer for Smithsonian: “You’re talking to someone who’s trying to integrate a whole set of ‘heretical’ literature into the standard history.”

Professor King, along with others such as Professor Elaine Pagels of Princeton University, reject traditional Christianity and have turned time and again to ancient Gnostic documents, such as were found in 1945 in Nag Hammadi in Egypt, to argue that early Christianity marginalized some theological voices and standardized doctrinal orthodoxy in order to maintain doctrinal purity.

I think this is why media outlets, who are sympathetic with this goal, would trumpet an eighth century discovery over the 1st century gospels. Let me be clear. Nothing from the eight century can be considered authentic if it contradicts multiple, independent first century sources. The only thing driving the media frenzy on this discovery is feminism, pure and simple.

I just want to say that I don’t always agree with Al Mohler, especially on marriage and men’s rights issues, where I think his exegesis of the Bible is overly influenced by liberal feminism. So to have him agreeing with me on King’s “scholarship” is a good thing.

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New study: school anti-bullying programs actually increase bullying

From The College Fix.

Excerpt:

Schools across the nation have implemented anti-bullying campaigns, complete with speakers, posters, slogans and more – but a recent study hailing from the University of Texas-Arlington claims such efforts may actually cause more bullying.

Essentially researchers suggest anti-bullying campaigns, despite good intentions, teach students how to bully or may even plant the seed inside students who had not exhibited aggressive behavior previously.

“One possible reason for this is the students who are victimizing their peers have learned the language from these anti-bullying campaigns and programs,” Seokjin Jeong, an assistant professor of criminology and criminal justice at UT-Arlington and lead author of the study, said in a campus statement.

Jeong did not respond to requests for comment by The College Fix. His research, titled “A Multilevel Examination of Peer Victimization and Bullying Preventions in Schools,” was recently published in The Journal of Criminology.

In an interview with CBS, he said his findings were a surprise – that his hypothesis going into the research was that anti-bullying programs would help curb the problem. Instead, he said he found the opposite was true, calling it “very disappointing.”

Today, 75 percent of schools report a violent incident to the police on a weekly basis and 25 percent of schools experience bullying on a daily basis, according to stats cited in the Journal of Criminology.

“Our anti-bullying programs, either intervention or prevention does not work,” Jeong said. “There is a possibility of negative impact from anti-bullying programs.”

[...]The study’s results state: “Surprisingly, bullying prevention had a negative effect on peer victimization. Contrary to our hypothesis, students attending schools with bullying prevention programs were more likely to have experienced peer victimization, compared to those attending schools without bullying prevention programs. It is possible that bullies have learned a variety of antibullying techniques but chose not to practice what they have learned from the program. Sometimes, bullies maintain their dominant social status among peers in school. As a result, the preventive strategies may become ineffective.”

I think that the troubling thing with anti-bullying programs is that they can be abused to restrict free speech. I think that a better solution to the problem of violence in schools is the same as the problem of violence in society. We need to promote marriage and encourage people to stay married using pro-marriage tax breaks and other pro-family policies.

Here is Dr. Robert Rector of the Heritage Foundation to explain:

Census data and the Fragile Families survey show that marriage can be extremely effective in reducing child poverty. But the positive effects of married fathers are not limited to income alone. Children raised by married parents have substantially better life outcomes compared to similar children raised in single-parent homes.

When compared to children in intact married homes, children raised by single parents are more likely to have emotional and behavioral problems; be physically abused; smoke, drink, and use drugs; be aggressive; engage in violent, delinquent, and criminal behavior; have poor school performance; be expelled from school; and drop out of high school.[19] Many of these negative outcomes are associated with the higher poverty rates of single mothers. In many cases, however, the improvements in child well-being that are associated with marriage persist even after adjusting for differences in family income. This indicates that the father brings more to his home than just a paycheck.

The effect of married fathers on child outcomes can be quite pronounced. For example, examination of families with the same race and same parental education shows that, when compared to intact married families, children from single-parent homes are:

  • More than twice as likely to be arrested for a juvenile crime;[20]
  • Twice as likely to be treated for emotional and behavioral problems;[21]
  • Roughly twice as likely to be suspended or expelled from school;[22] and
  • A third more likely to drop out before completing high school.[23]

The effects of being raised in a single-parent home continue into adulthood. Comparing families of the same race and similar incomes, children from broken and single-parent homes are three times more likely to end up in jail by the time they reach age 30 than are children raised in intact married families. [24] Compared to girls raised in similar married families, girls from single-parent homes are more than twice as likely to have a child without being married, thereby repeating the negative cycle for another generation.[25]

Finally, the decline of marriage generates poverty in future generations. Children living in single-parent homes are 50 percent more likely to experience poverty as adults when compared to children from intact married homes. This intergenerational poverty effect persists even after adjusting for the original differences in family income and poverty during childhood.[26]

People on the left claim that poverty causes crime, but they don’t look for the root cause of poverty. The root cause of poverty is the decline of marriage, which produces fatherless children. People on the left always want to solve every social problem with bigger government and more wasteful spending. But the research is pretty clear that natural marriage and the traditional family help children to behave better. When your only tool is a hammer, then every problem looks like a nail. But this problem can’t be solved from the top down, it has to be solved from the bottom up – with families.

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Gay activist honored by Barack Obama charged with sex crimes with a minor

From KTAR News in Arizona. (H/T Mysterious WGB)

Excerpt:

A former LGBT youth and diversity liaison for Phoenix Mayor Greg Stanton has been charged with 13 counts of sex crimes with a minor.

Caleb Michael Laieski is accused of having sex with a 14-year-old boy last year. He was 17 at the time, but Arizona law said children under the age of 15 can’t legally consent to sex, even with another minor.

[...]Laieski gained national attention in 2011 when he appeared in a documentary about bullying and discussed issues involving gay youth with both President Barack Obama and Vice President Joe Biden.

Life Site News has some more details.

Excerpt:

An openly homosexual teenager, who was given a position as an “adviser” to Phoenix Mayor Greg Stanton and honored by President Barack Obama at a White House “gay pride” dinner, has been indicted on more than a dozen counts of sexual misconduct with a minor under the age of 15.

[...]Laieski rose to national prominence after he and a 35-year-old friend, Casey Cameron, sent e-mails to 5,000 Arizona schools in 2011 demanding special protections for gay students and threatening legal action if they failed to bring their policies in line with his demands. The teen then dropped out of high school, got his GED, and traveled to Washington, D.C., to lobby for the Student Non-Discrimination Act.

In 2012, Laieski was given a position in Mayor Stanton’s office as a “youth and diversity liaison,” advising the mayor on matters of policy having to do with youth, particularly gay youth. He was an “advocate on loan,” meaning his salary was funded by an outside group, called “One in Ten.”

According to police records, part of his job was to represent the mayor’s office at local homosexual protests, which is how he got to know Wilson, who was usually assigned as the officer in charge of policing such events.

[...]Initially, investigators saw Laieski only as a victim in the case, but police records show that Laieski actively pressured his young friend not to tell anyone about the abuse in order to protect his rising star from being tarnished, even after the younger boy became suicidal.

[...]When the younger boy begged Laieski to go with him to the police, Laieski told him no. He said he was negotiating with Department of Health and Human Services Secretary Kathleen Sebelius over a possible White House job, and he worried that if anyone found out he’d been involved in a crime, he’d lose the opportunity.

[...]“I have a phone call with the Secretary of HHS about me working at the White House,” he added. “I am not going to allow this to get in my way. I don’t think you understand that reporting this [to the police] doesn’t only affect Chris [Wilson]. It defiantly [sic] would affect me as well.”

I notice in the stories that there is no mention of the 14-year old having a father anywhere in his life, which would explain a lot. Fathers are the ones who normally look out for predators. Children really need women to do a better job of picking men who will commit before having sex, and stick around when the children appear, but that seems to clash with the need to be “feelings-led” that is valued to highly. Desire trumps reason, but there is a price to pay.

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