Wintery Knight

…integrating Christian faith and knowledge in the public square

Jennifer Roback Morse lectures on sex and sexuality at Harvard University

Dr. Jennifer Roback Morse

Dr. Jennifer Roback Morse

Dr. Morse delivers a talk based on her book “Smart Sex” at Harvard University.

The MP3 file is here. (30 Mb)

Topics:

  • the hook-up culture and its effects on men and women
  • cohabitation and its effect on marriage stability
  • balancing marriage, family and career
  • single motherhood by choice and IVF
  • donor-conceived children
  • modern sex: a sterile, recreation activity
  • the real purposes of sex: procreation and spousal unity
  • the hormone oxytocin: when it is secreted and what it does
  • the hormone vassopressin: when it is secreted and what it does
  • the sexual revolution and the commoditization of sex
  • the consumer view of sex vs the organic view of sex
  • fatherlessness and multi-partner fertility
  • how the “sex-without-relationship” view harms children

52 minutes of lecture, 33 minutes of Q&A from the Harvard students. The Q&A is worth listening to – the first question is from a gay student, and Dr. Morse pulls a William Lane Craig to defeat her objection. It was awesome! I never get tired of listening to her talk, and especially on the topics of marriage and family. She is a debater, as well (see below).

And just so everyone knows, the Wintery Knight is pro-chastity and pro-marriage. I believe in chastity and I am chaste. I recommend chastity to men who are contemplating a stable, effective marriage. The research shows that you will have a better marriage by being chaste before marriage.

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A gay man and a lesbian decide to have a child through IVF

From the UK Telegraph.

Excerpt:

Seven years ago, when Sabrina Morgan, 33, was single and desperate for a child, she found herself chatting to Kam Wong, 41, a gay man who was longing to be a father, in an online fertility forum. ‘I instantly thought he was genuine, down-to-earth, laidback and flexible,’ says Sabrina.

‘We exchanged pictures. It wasn’t about sexual attraction, obviously, but it was important what he looked like. I asked him if he had any history of baldness and loose teeth. It was part humour but it was also my way to steer towards more serious questions, like does he have any genetic health conditions.’

For Kam, who is in a long-term relationship, contacting Sabrina was about more than being a sperm donor: ‘I adore children. The desire to have my own has always been with me. Because of my sexuality I thought it might never happen. The urge grew stronger in my thirties until one day I researched options. When I met Sabrina I was very nervous. This was my chance to fulfil my dreams.’

It took Sabrina six years to conceive through IVF. By then she had met Kirsty Slack, 37, who is now her romantic partner. Sabrina and Kirsty live together and are Zaide’s primary carers. Kam visits weekly, which will increase as Zaide gets older.

Kam and Sabrina are one of the growing number of couples in so-called ‘co-parenting’ relationships – biological parents who have a close but platonic relationship and both contribute to child-rearing . Co-parenting isn’t just for the gay community. Straight men and women are choosing to put romance aside in the name of reproduction.

[...]Catherine, 41, met Steve, 39, on the website [xyz]. He is gay and she has been single for two years. He lives in London for his job as an analyst but will join Catherine in Swansea if and when he gets her pregnant, through artificial insemination (AI).

It isn’t that Catherine doesn’t want to find love but that she wants a child more: ‘I’ve stopped looking for a partner. Of course I need love, but I can have a partner at any age. I can only have a child now,’ she says.

[...]Catherine started her online search after a break-up from a three-year relationship with a man who didn’t want children. ‘I’d just turned 39 and thought, “I don’t have time for this to happen again.” In a worst-case scenario I would seek an anonymous donor, but I’ve always thought a child needs a father. At the very least I wanted a donor who would visit regularly.’

Catherine chatted to Steve for a month online before meeting: ‘When I saw him my heart jumped. I thought, “Finally it’s going to happen!” I was happy for him to stay in London, but he wanted to be fully involved. Now I’m helping him find a job in Swansea.’

If Catherine conceives they plan to live together for a trial period: ‘We know we could end up like a bickering couple. If so we will live separately. I have friends with small children – I could see how hard it would be for me to live alone. Who would go out to get nappies and milk if I ran out?’

Mary actually found this post for me on the Boundless web site, where she found these two comments.

A very bad man: (Bryan)

We can condemn surrogacy by a single man or woman all we want. But at the end of the day, NO ONE can deny the fact that the biological urge to reproduce is strong and sometimes defy reason.

I do understand that young man’s desire to have a biological baby because to be honest, I feel that way myself. Boundless readers may want to condemn people like us but let it be known that there are people who, confronted with such a strong biological urge, have no choice but conduct surrogacy with a woman in India. I must admit, although I am a man and not a woman, I still long to hold the tiny fingers of a helpless baby in my hands, gaze at the cute eyes of mini-me and caress the soft baby skin in my arms. It is just natural. Boundless readers, if you want to condemn single young men with desires like me, go ahead. But let it be known that people like me exist but are just keeping quiet (until now, of course).

Men aren’t supposed to talk like that – they are supposed to protect children from the selfishness of predators. Not ruin the child’s life because of their own selfishness. It’s completely backwards.

A very good woman: (Kim)

My heart just breaks for men in our society (American). How horrible to always be faced with low expectations, being made fun of, thought of as the unneccessary “moron”… How wrong!

For what it is worth, a man who is willing to fight against culture and strives to be a man of honor and respect- with everything that entails- certainly commands my respect.

What a sad, sad society we have become. I feel for that child and the emotional and mental anguish he will feel. Read any literature on abuse and at the very least this arrangement will leave this child open for abuse via a low self esteem. Can you imagine being passed back and forth when it is convenient for your parents? Getting older and finding out you were a child of convenience and want, want in a selfish form and not a giving form?

I think it’s important for Christians to connect issues like this to their Christian worldview. Instead of tolerating and excusing every sin to make people like us, we should take a step back and ask ourselves if the Bible might not be correct when it prohibits certain conduct as sinful.  Obviously selfish atheists are going to want to blur the lines of morality, redefining it so that chastity, fidelity and sobriety are out, but yoga, recycling and vegetarianism are in. But there is no reason that we have to go along with them. We should be on the side of the children. The new generation of secularists have turned their backs on chastity, courting and traditional self-sacrificial marriage. Now they are struggle to desperately grasp for their happiness, no matter how much harm they cause to innocent children. Let’s tell them that some things are wrong.

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Jennifer Roback Morse lectures on marriage at Stanford University

Dr. Jennifer Roback Morse

Dr. Jennifer Roback Morse

Stanford University is one of the top 5 universities in the United States.

Details:

Dr J gave this talk at Stanford University’s Anscombe Society on the reasons for marriage, and the ways in which it shapes society and the next generation. After Dr J’s talk at Stanford University, she took questions and answers from the students in attendance.  They had quite the lively discussion…  Please be advised–some of these questions may be overly explicit for very young listeners.

The files:

Here’s her biography:

Jennifer Roback Morse, Ph.D. is the founder and President of the Ruth Institute, president of the Ruth Institute a project of the National Organization for Marriage to promote life-long married love to college students by creating an intellectual and social climate favorable to marriage.

She is also the Senior Research Fellow in Economics at the Acton Institute for the Study of Religion and Liberty.

She is the author of Smart Sex: Finding Life-long Love in a Hook-up World, (2005) and Love and Economics: Why the Laissez-Faire Family Doesn’t Work (2001), recently reissued in paperback, as Love and Economics: It Takes a Family to Raise a Village.

Dr. Morse served as a Research Fellow for Stanford University’s Hoover Institution from 1997-2005. She received her Ph.D. in economics from the University of Rochester in 1980 and spent a postdoctoral year at the University of Chicago during 1979-80. She taught economics at Yale University and George Mason University for 15 years. She was John M. Olin visiting scholar at the Cornell Law School in fall 1993. She is a regular contributor to the National Review Online, National Catholic Register, Town Hall, MercatorNet and To the Source.

Dr. Morse’s scholarly articles have appeared in the Journal of Political Economy, Economic Inquiry, the Journal of Economic History, Publius: the Journal of Federalism, the University of Chicago Law Review, and the Harvard Journal of Law and Public Policy, Social Philosophy and Policy, The Independent Review, and The Notre Dame Journal of Law Ethics and Public Policy.

[...]Her public policy articles have appeared in Forbes, Policy Review,The American Enterprise, Fortune, Reason, the Wall Street Journal, Vital Speeches, and Religion and Liberty.

She currently lives in San Diego, CA. She and her husband are the parents of a birth child, an adopted child. From March 2003 to August 2006, Dr. Morse and her husband were foster parents for San Diego County. During that time, they cared for a total of eight foster children.

Her talent is to apply the economic way of thinking to social issues like marriage, family and parenting.

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MUST-HEAR: Jennifer Roback Morse on contraceptives, divorce, cohabitation, SSM and ART

Dr. Jennifer Roback Morse

Dr. Jennifer Roback Morse

I often tease women for being too focused on happiness and feelings, but Dr. J isn’t like that at all. She is all about economics, incentives, and moral boundaries. She thinks about the big issues. She once chastised me in an e-mail for being too emotional. I think she has had it with the feelings-based arguments from the socially-liberal left.

This lecture does not repeat much from her previous lectures.

Anyway – DO NOT MISS THIS LECTURE!

The MP3 file is here. (93 minutes, 43.5 Mb)

Keep in mind that this speech was given to Wisconsin Catholic seminarians, so there is a lot of rah-rah Catholic stuff. I’m an evangelical Protestant, so I just smile when she talks about that. At least there was no Mary in it. Yay!

SUMMARY

Contraception:
- contraception does not reduce the abortion rate
- contraception is bad because it makes sex a recreational activity
- contraception fails, which leads to the need for abortion
- 80% of abortions are done on unmarried women
- teenagers do not think that contraceptives will FAIL for them
- they don’t understand that the probabilities is PER ACTION – more actions increases probability
- the more you rely on something that has a small chance of failure, the more chance you will get a failure
- more sex, means more chances for a person to get a failure
- older women are naturally less fertile, so they skew contraceptive effectiveness figures higher
- contraceptives are most likely to fail for the young, the poor and the unmarried
- contraception means that women cannot ask men to promise to marry them before sex
- the pressure for a man to marry if the woman gets pregnant is gone
- the presumption is that the woman will have an abortion
- women who want to get married are at a disadvantage to get male attention now
- because men will prefer women who are willing to have an abortion if they get pregnant
- when people argue for these social changes, they don’t accurately assess consequences
- they think that they can have the happiness-making freedom without damaging anything else
- they think that no incentives will be created so that others start to act differently
- example: no-fault divorce – there were terrible consequences that were minimized by the social engineers

Divorce:
- people who wanted this believed myths in order to get the happiness-making freedom for the adults
- they said that divorce would be less harmful for children than if the parents stayed together
- they argued for no-fault divorce because they wanted happiness and didn’t care about children
- in a low conflict marriage, it is better for children if the parents stay together
- in a high-conflict marriage, it is better for children to divorce
- but for high-conflict divorce, you could have gotten a divorce for cause
- what people pushing no-fault divorce really wanted was to divorce to pursue happiness elsewhere
- there is also a financial incentive to divorce for no reason – alimony, child support, property
- but divorce really disrupts the lives of the children
- the VAST MAJORITY of divorces are in low-conflict situations
- the social norm was that low-level conflict meant that you stayed married for the sake of the kids
- a pregnancy after a re-marriage is devastating to children of the first marriage
- not being able to have a normal relationship with both biological parents is devastating to children
- what often drives people into co-habitation is the fear of screwing up their own marriages
- pro-divorce people want women to re-marry afterwards to provide kids with a “father-figure”
- the presence of a stepfather increases bad behavior in the kids, as well as risk of abuse
- but actually, stepfathers spend little time with kids, and draws mother away from the kids
- biological fathers spend the most time with the children
- disciplining the children is more complex with a non-bio dad
- normally, dads wants the kids to behave, and moms want the children to be happy
- often, the woman will forbid the father from disciplining the children
- the father will just drop out of parenting completely when his authority is not respected

Co-habitation:
- social engineers understate the risks of co-habitation and overstate the risks of marriage
- but research shows that co-habitation makes no positive contribution to marriage
- feminists love to say that marriage is very risky, but without comparing it to alternatives
(feminists don’t like marriage because of the “unequal gender roles”)
- when compared with the alternatives, like co-habitation, marriage is better on every measure
- feminists say that married women do not report abuse in marriage, that’s why marriage LOOKS better
- but murders HAVE TO BE reported, and co-habitation results in NINE TIMES more murders than marriage
- children are killed FIFTY TIMES more with co-habitation with an unrelated adult than with 2 bio-parents
- the live-in boyfriend is the culprit in 85% of these cases

Same-sex marriage:
- alternatives to marriage change rules and incentives, it is NOT the same thing as marriage
- necessarily, one of the parents will not have a close relationship with one bio-parents
- social engineers say that mothers and fathers are interchangeable – but they are different
- SSM undermines the presumption of paternity, and substitutes state-ordered parenting
- the public purpose of marriage is to attach mothers to fathers, and parents to children
- SSM elevates private purposes for marriage over and above the public purpose of marriage
- SSM will lead to fathers being marginalized from the family
- the state will have to force people to equate SSM and natural marriage

Artificial reproductive technology:
- it is the next substitute for marriage
- highly educated career women do not have to prepare for a husband to get a baby
- her behavior through her life changes because she doesn’t have to care about marriage

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Why “a woman’s right to choose” causes men to refuse to marry

Unborn baby concerned about not having a father

I found this post on RuthBlog, which discusses an article from the centrist Manhattan Institute on artificial insemination and single motherhood. It’s by Kay Hymowitz, who I agree with on many things, but not everything. This article was fairly good and it forms a good platform for me to make some comments below on the notion of “a woman’s right to choose”.

What are feminist scholars writing about artificial insemination?

Kay writes:

AI’s potential for deconstructing the family has not been lost on radical feminists. In Baby Steps: How Lesbian Alternative Insemination Is Changing the World, Amy Agigian, a sociology professor at Suffolk University in Boston, observes: “Lesbian appropriation of medical technology (AI) that was intended to shore up nuclear families” has “radically challenge[d] the power structure, assumptions, and presumed ‘naturalness’ of major social institutions.” AI promotes a “postmodern family form that emphasizes affinity over biology and (patri)lineage.” For thinkers like Agigian, one of AI’s greatest benefits is that it dethrones what Canadian feminist Kathryn Pauly Morgan calls PIVMO (penis in vagina with male orgasm). Postmodern anthropologists studying reproduction technology—and there are enough of them to be producing a steady stream of volumes with titles like Conceiving the New World Order—have joined in, arguing that the whole idea of kinship based on sexual procreation is a Western construct, happily on its way out.

Highly credentialed mainstream experts are also taking a take-’em-or-leave-’em approach to dads. There was Louise Silverstein and Carl Auerbach’s infamous “Deconstructing the Essential Father,” a 1999 American Psychologist article arguing that “neoconservative social scientists” who cautioned against the fatherless family simply wanted to uphold “male power and privilege.” More recently, Peggy Drexler, an assistant professor at Weill Medical College of Cornell University and a board member of New York University’s Child Study Center, has made a similar case in Raising Boys Without Men: How Maverick Moms Are Creating the Next Generation of Exceptional Men. Drexler announces that she herself is raising two children with her husband of 30-plus years, but one has to wonder whether her book isn’t a silent cry for help. Her index under “fathers” includes: “absent, after divorce,” “destructive qualities of,” “spending limited time with children.” “In our society, often we idealize and elevate the role of father in a boy’s life without giving credence to the fact that actual fathers can be destructive and a boy may be better off without his father,” she informs us. In Drexler’s view (spoiler alert for Mr. Drexler), dadless boys are actually better, more sensitive and more “exceptional.”

Keep in mind that research like this is taxpayer-funded – aspiring fathers who are busy working and saving for families they will struggle to support are paying the salaries and scholarships of these feminist scholars. And the research of these feminist scholars becomes the basis of policies like the one being pushed by Sue Leather in the UK, to provide taxpayer-funded artificial insemination to any woman who wants to have a child.

But what do ordinary women think of artificial insemination?

Kay explains:

More ordinary “choice mothers,” as many single women using AI now call themselves, are usually not openly hostile to fathers, but they boast a language of female empowerment that implicitly trivializes men’s roles in children’s lives. The term “choice mothers” frames AI as a matter of women’s reproductive rights. Only the woman’s decision making—or intention—carries moral weight. Similarly, advocates often cite the benefits of single motherhood’s freedom from “donor interference.” “Single moms avoid the need to discuss and negotiate around key parenting issues,” one Toronto social worker told iParenting Media. “She can shape a child in her own unique vision.”

And in the same choice-trumps-everything spirit, choice mothers emphasize that they choose their kids. All the planning and deliberation that they’ve got to go through to have children, they suggest, might make them better parents than those who just “breed.” Their kids are “wanted children,” observes sociologist Judith Stacey. The implication that sexual intercourse brings forth hordes of unwanted, unloved children, while AI produces a chosen elite, sometimes hangs in the air.

As you know we have tons of statistics showing that children raised without a father suffer enormously. But now some people seem to be saying that a woman has a right to choose to have a baby who will grow up without a father.

Well, what is a woman’s right to choose, really? It seems to be used in a lot of scenarios. It’s a woman’s right to choose to kill an unborn child, which has happened over 40 million times in the United States so far. It’s also a woman’s right to choose to destroy her child’s future by depriving that child of a father. It’s a woman’s right to choose to have drunken hook-up pre-marital sex with scores of promiscuous alpha males who have no ability or willingness to be husbands or fathers. It’s a woman’s right to choose to unilaterally divorce a man she freely committed to love for life, so she can steal his house and much of his future income. It’s a woman’s right to choose to work full-time and to abandon her children to day care and schools that discriminate against boys. It’s a woman’s right to choose to have sex with a man (or several men), then to accuse him (or them) of rape because she doesn’t want her reputation ruined. It’s a woman’s right to put on weight after marriage, and then to have her husband arrested for “verbal abuse” when he asks her to slim down. And so on.

That article caused me to think a lot about that phrase “a woman’s right to choose”. And it seems to me that there is a common core to the examples of a woman’s right to choose that I listed above. What the phrase really means is that a woman has a right to choose to selfishly pursue her own happiness regardless of the effects on the people who love her and depend on her. It also means that a woman should never be judged or held accountable for the destruction she causes. And it also means she can offload the financial costs of her own choices onto taxpayers who have no choice but to pay for the damage she causes. And it also means she can blame men for all of the obvious and predictable consequences of her own selfish and irrational behavior.

And how do men respond to this? Well, men know that marriage requires both partners to love each other and the children unselfishly. Men know that marriage is about two people growing to be less selfish and less irresponsible. And so women who believe in “a woman’s right to choose” are not qualified to marry or raise children. And this is why men do not commit to marriage any more. We would like to marry, and raise children. But we can’t find anyone suitable for marriage. And even if we found a decent unmarried woman from the 23% who did not vote for Obama, there is the feminist state – courts, schools, etc. – to contend with, which is firmly committed to “a woman’s right to choose”. The government has enormous power to regulate men, marriage and parenting – so there is really no hope at all. Men will have to wait until women come to their senses and stop voting to replace men with the government.

UPDATE: The public-funding of invitro fertilization is happening faster than I thought, at least in the UK. Check out this article from the UK Daily Mail. (H/T Secondhand Smoke via Head Noises)

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