Wintery Knight

…integrating Christian faith and knowledge in the public square

Stephen C. Meyer discusses his book “Darwin’s Doubt” on the Michael Medved show

The new paperback edition of Darwin’s Doubt is now out (June 2014), and has a new epilogue responding to criticisms of the hardcover first edition. If you don’t have the book, now’s the time to grab it.

Here is a radio interview that Dr. Meyer did about the book, courtesy of the Intelligent Design: The Future podcast.

The MP3 file is available for download. (38 minutes)

The description is:

On this episode of ID the Future, the Michael Medved Show welcomes Dr. Stephen Meyer to talk about his new bestselling book, Darwin’s Doubt: The Explosive Origin of Animal Life and the Case for Intelligent Design. Listen in as Meyer and Medved discuss the mysteries of the Cambrian explosion and why this phenomenon continues to stump Darwinian evolutionists.

Each week, leading fellows from Discovery Institute will join Michael Medved to talk about the intersection of science and culture. Listen in live online or on your local Medved station, or stay tuned at ID the Future for the weekly podcast.

Topics:

  • Darwinism offers a materialistic account of where humans and animals came from, but is that all human beings are?
  • Darwin was the first to have doubt about his theory of evolution because of the sudden origin if many different animal forms in the Cambrian era
  • The book is about the sudden origin of these animal forms and more generally about how much information is needed to make an animal genome
  • An animal is not just the form or the organs it is also the information to make new proteins and the instructions to make proteins are in the DNA
  • At least 20 new phyla appear suddenly in the Cambrian fossils and the question is what is capable of creating all of that new information
  • Mathematicians and computer scientists are especially likely to doubt evolution as a way of making new features because they know that random changes to the code base of an application are more likely to break things and degrade performance
  • Naturalists have tried to explain the Cambrian explosion as being a case of the transitional fossils being not yet discovered
  • The consensus of science at this time is that there is no known naturalistic explanation for the sudden origin of these animal types
  • Caller: how abrupt are we talking about for the introduction of these new animal forms?
  • Meyer: We can calculate the amount of time that is needed to generate change, and the period of time that is needed to generate new forms of life exceeds the time available
  • Caller: is it possible that meteors, asteroids and comets could transport biological components to the Earth to shorten the development time?
  • Meyer: that’s related to my first book on the origin of the first living cell “Signature in the Cell”, and that life-from-space hypothesis would only get you building blocks, but not the bio-molecules that have the building blocks sequences – it’s the difference between a pile of Scrabble letters and a Shakespearean play – it’s the arranging of the components that is the problem
  • Medved: The book has a lot of endorsements from scientists who are working at good universities and institutions
  • Meyer: the strange thing about exploring the limits of evolution is that you can cite mainstream papers to criticize the Darwinian mechanisms, and then the proponents of Darwinism just assert that no criticism of Darwinian evolution is allowed
  • Caller Greg: are you saying that all the phyla came in during the Cambrian explosion?
  • Meyer: No, of the 26 phyla that we see in the fossil record, 20 come in during the Cambrian explosion
  • Caller Greg: But there are some sponges that existed before the Cambrian explosion, so maybe all the Cambrian phyla came from sponges?
  • Meyer: There are 3 phyla present in the pre-Cambrian but they are not ancestral to the 20 Cambrian phyla, the sponges are very simple – 6-10 cell types, arthropods have 60-90 cell types – you can’t go from sponges to compound eyes in just 5-10 million years
  • Meyer: even the sponges in the pre-Cambrian appear abrutly at the end of the pre-Cambrian
  • Caller Greg: but there are complex worms in the Pre-Cambrian as well, and maybe those are ancestral to the 20 new phyla that appear suddenly in the Cambrian explosion
  • Caller Greg: what you’re saying is that we scientists don’t understand what happened so an intelligence did it
  • Meyer: No, what I am saying is that the Cambrian explosion involves massive amounts of new biological information, and none of the naturalistic Darwinian mechanisms can create that much new information in that short of the time
  • Caller Greg: it’s magic!
  • Meyer: there are two points in the development of life forms where intelligence is needed: the origin of life and the Cambrian explosion, and this is because of the new information that is being added
  • Caller Greg: new information is added by Hox Gene duplication
  • Caller: don’t we have to look a bit more at epistemology when discussing these issues?
  • Meyer: Yes, we have to highlight that many people reject intelligent design because of a pre-supposition of naturalism that prevents them from seeing that intelligence explains anything regardless of the evidence
  • Caller: well if you define evolution as change over time, then evolution happened, and who cares about the details like the origin of life and Cambrian explosion?
  • Meyer: well there are many definitions of evolution: 1) change over time, 2) universal common ancestry, 3) undirected random process can explain the origin of life and the explosion of new animal forms in the fossil record
  • Meyer: I accept 1) and I am skeptical of 2) and 3)

You can read more about caller Greg and Hox gene duplication at Evolution News.

Filed under: Podcasts, , , , , , , , , , ,

Friday night movie: Decision Before Dawn (1951)

For Friday night, I thought I’d re-post a movie I like a lot.

IMDB rating: [7.5/10]

Description:

WWII is entering its last phase: Germany is in ruins, but does not yield. The US army lacks crucial knowledge about the German units operating on the opposite side of the Rhine, and decides to send two German prisoners to gather information. The scheme is risky: the Gestapo retains a terribly efficient network to identify and capture spies and deserters. Moreover, it is not clear that “Tiger”, who does not mind any dirty work as long as the price is right, and war-weary “Happy”, who might be easily betrayed by his feelings, are dependable agents. After Tiger and another American agent are successfully infiltrated, Happy is parachuted in Bavaria. His duty: find out the whereabouts of a powerful German armored unit moving towards the western front.

Happy Friday!

Filed under: Videos, , , , , , , , , , ,

Stephen C. Meyer debates Peter D. Ward on intelligent design and evolution

The speakers

Stephen C. Meyer is director of the Discovery Institute’s Center for Science and Culture (CSC) and a founder both of the intelligent design movement and of the CSC, intelligent design’s primary intellectual and scientific headquarters. Dr. Meyer is a Cambridge University-trained philosopher of science, the author of peer-reviewed publications in technical, scientific, philosophical and other books and journals. His signal contribution to ID theory is given most fully in Signature in the Cell: DNA and the Evidence for Intelligent Design, published by HarperOne in June 2009.

Graduating from Whitworth College in Spokane, Washington, in 1981 with a degree in physics and earth science, he later became a geophysicist with Atlantic Richfield Company (ARCO) in Dallas, Texas. From 1981 to 1985, he worked for ARCO in digital signal processing and seismic survey interpretation. As a Rotary International Scholar, he received his training in the history and philosophy of science at Cambridge University, earning a PhD in 1991. His thesis offered a methodological interpretation of origin-of-life research.

Peter D. Ward, Ph.D., is a paleontologist and professor in the Departments of Geology and Biology at the University of Washington in Seattle. He also serves as an adjunct professor of zoology and astronomy. His research specialties include the Cretaceous–Tertiary extinction event and mass extinctions generally. His books include the best-selling “Rare Earth: Why Complex Life Is Uncommon in the Universe” (co-author Donald Brownlee, 2000), “Under a Green Sky: Global Warming, the Mass Extinctions of the Past, and What They Can Tell Us About Our Future” (2007), and “The Medea Hypothesis: Is Life on Earth Ultimately Self-Destructive?” (2009).

The debate

Here’s the video of the debate:

The debate itself starts at around 8:19, after all the moderators have spoken.

The debate is focused on disagreements about scientific evidence.

Even though Peter Ward is an atheist, he has co-written a fabulous book that I own and have read called “Rare Earth: Why Complex Life is Uncommon in the Universe“. I really recommend getting this book, as it is a great book by two non-theists on the habitability argument. It’s sort of a secular precursor to Jay Richards’ and Guillermo Gonzalez’s “The Privileged Planet: How Our Place in the Cosmos is Designed for Discovery“. The habitability argument is a really neglected argument, but it’s a good one.

Filed under: Videos, , , , , , , , , , , , , , , , , , , , , , , , , , ,

John Lennox and Paul Davies discuss aliens and the origin of life

An amazing debate about the origin of life and the cosmic fine-tuning between a Christian and a materialist agnostic. John Lennox is AWESOME in this debate, and he only talks for a tiny part of the debate. He’s very gracious, and focused the discussion on the areas that we care about. Paul Davies is an EXCELLENT scientist and well aware of what Christians believe. This is a great debate, very easy to listen to. Justin, the moderator, does a great job controlling a fantastic discussion.

The MP3 file is here.

Details

What does it take for life to get going in our universe? Is there intelligence in the stars or right under our nose? Renowned astrophysicist Paul Davies chats to Oxford Professor of Mathematics John Lennox.

A popular science author, Davies is also the Chair of the SETI post detection task force. His latest book “The Eerie Silence” which marks SETI’s 50th anniversary examines the likelihood of the universe producing life elsewhere.

John Lennox is a Christian Mathematician and philosopher. He is the author of “God’s Undertaker: has science buried God?” and has debated Richard Dawkins on several occasions.

Davies’ work on the fine tuning of the universe for life has been sympathetic to theism. In this programme Lennox challenges Davies to look to design not just in cosmology but in the cell. They also chat about what the discovery of ET would mean for Christian theology.

Summary

Justin:

  • Is there meaning in the universe?

Paul:

  • We have no evidence for or against intelligent life elsewhere in the universe
  • The vastness of the universe makes me think there is life elsewhere
  • Humans are capable of observing and understanding the universe
  • It seems the universe has the ability to create observers to understand it
  • If one species has this ability, then we should expect others to do it

John:

  • The fact that we can observe the universe and do science has cosmic significance
  • Our rare habitable planet and our ability to do science is suggestive of purpose
  • So science itself points to an extra-terrestrial intelligence: GOD
  • The complexity of life and consciousness itself points away from atheism
  • Monotheism gave birth to science
  • Human minds capable of doing science are not compatible with atheistic materialism

Justin:

  • Why do you say that either we are the only life or there are many different kinds of life?

Paul:

  • There are lots of factors that have to be met to have a site for simple life
  • These are related to the fine-tuning of cosmic constants, e.g. gravitational force
  • But there are also factors that have to be met for originating intelligent life
  • Things like convergence, self-organization, etc.
  • So the cosmic requirements and evolutionary requirements are different
  • Darwinian evolution doesn’t solve the problem of the origin of life
  • 50 years ago, skepticism about alien life existing anywhere was excessive
  • Today, credulity about alien life exiting everywhere is excessive
  • The naturalist is searching for a process that creates life easily

John:

  • Paul agrees that there is no theory for a naturalistic origin of life
  • This is fatal for the idea that life can emerge elsewhere in the universe
  • We have not discovered any law that produces life without an intelligence
  • Consider the method used by SETI used to detect an alien intelligence
  • Why can’t this method be applied to the origin of life on Earth?
  • Why can’t an intelligence created specified complexity (functional information)?
  • Why can’t an intelligence created epigenetics and protein folding?

Paul:

  • Darwinian evolution can add new biological information after life begins

John:

  • Darwinian evolution assumes a mutating replicating life form to act on

Paul:

  • You can’t generate specified complexity by using physical laws
  • You can’t generate specified complexity by chance
  • At this point we are guessing as to how life might have formed

John:

  • Why do we have to rule out an intelligent cause a priori
  • If you can recognize an intelligence in outer space, why not in living systems?

Paul:

  • I don’t mind the word “intelligence”, it’s the word “signal”
  • I oppose the idea that God or aliens manipulated physical stuff to create life
  • It’s an “ugly explanation and very unappealing both theologically and scientifically”
  • I prefer the idea that the universe has processes to self-organize and create complexity
  • When it comes to supernatural meddling by God, “I don’t want that”
  • If I were God, I would create the universe so that I would not have to intervene
  • I think God would be more clever if he did not have to intervene
  • My preferences about what is “clever” determines what scientific conclusions are allowed

John:

  • Humans already have experience with their non-material minds to move atoms (matter)
  • If God is a mind, then there is no reason why he cannot move atoms (matter)

Paul:

  • My mind is physical, so are you saying that God is physical?
  • If God intervenes in the universe, then what is he doing now?

John:

  • There is a distinction between acts of creation and providential upholding the universe
  • God is also speaking to people and drawing humans toward him
  • God is spirit, not material

Paul:

  • How can a non-physical entity cause effects on the physical world?

John:

  • What science reveals that there is information needed for the origin of life
  • Information requires an intelligence to create it, just as with human who write books
  • That’s not God of the gaps – it’s an inference based on what we know today

Paul:

  • We may be able to explain the origin of life later, using matter, law and chance
  • What you’re saying is that God tinkers with the genome
  • If you say that God intervened once, then he intervenes all the time, everywhere!
  • I don’t want a God who tinkers in the genome
  • if God could intervene in the universe that would remove its intelligibility

John:

  • Look at the cover of this book – when I read words, I infer an intelligence
  • There are bad gaps that the progress of science closes
  • There are good gaps that science opens, showing the need for intelligence
  • On the one hand, you say we have no theory of the origin of life
  • On the other hand, you know that an intelligent designer wasn’t involved
  • If we don’t know how life began, why do you rule God out a priori?

Paul:

  • What scientists want to do is to explain the universe without involving God
  • naturalists want to use science to discover only materialist explanations
  • The purpose of SETI is to prove that there is other life in the universe
  • This would then show that there is a naturalistic way of making life
  • I agree that information in living systems is real hard to explain materialistically
  • I believe in the power of emergence
  • We might discover laws that prove that complexity can emerge without intelligence
  • The discovery of alien life would help to show that no intelligence is needed to make life

Justin:

  • What sort of cosmic fine-tuning is needed at the Big Bang for life to occur?

Paul:

  • It’s true that the universe appears extremely fine-tuned for life to exist
  • The typical answer from naturalists is that there is a multiverse
  • But the multiverse “falls far short” of providing a good answer to the fine-tuning
  • It’s irrational to appeal to massive numbers of unseen universes to explain fine-tuning
  • The design and purpose seen in the universe may be due to God or it may be emergent

John:

  • The fine-tuning is real and the multiverse is a desperate attempt to evade the creator
  • Sir Martin Rees (an atheist) says he “prefers” the multiverse to a designer
  • Scientists are not supposed to prefer anything except what is true

Justin:

  • Would the discovery of aliens hurt Christianity, because of the belief in the uniqueness of humans?

Paul:

  • Christians believe that Jesus came to save HUMANS specifically, not animals or aliens
  • If we were to discover intelligent aliens, it would challenge traditional religions
  • What will God do with alien races? Multiple incarnations? Or just preach the gospel to them?

John:

  • We don’t know if the aliens exist, first of all – it’s speculative
  • The Bible teaches that humans bear the image of God
  • We just don’t know whether alien species are also made in God’s image

Filed under: Podcasts, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Michael Ruse debates Stephen C. Meyer on intelligent design and evolution on NPR

Details: (from NPR web site)

About one third of Americans believe in intelligent design, according to a recent Gallup poll. That’s the idea that humans evolved over time from lesser life forms – with the process guided by God. It’s added a new dimension to the old debate over where humans come from and raised serious concern in the scientific world about mixing faith with science.

  • Stephen C. Meyer, author of Darwin’s Doubt: The Explosive Origin of Animal Life and the Case for Intelligent Design
  • Michael Ruse, Director of the History and Philosophy of Science Program at Florida State University

The MP3 file is here. (28 minutes)

The following summary is rated S for Slightly Snarky. Reader discretion is advised.

Topics:

  • Moderator: (to Meyer) define creationism, evolution, and intelligent design
  • Meyer: creationism is based on an interpretation of the Bible
  • Meyer: evolution is an unguided process of mutation and selection that produces organisms
  • Meyer: intelligent design is the idea that the best explanation for certain features of life
  • Moderator: (to Ruse) Where do you disagree?
  • Ruse: Intelligent design is similar to creationism, but I won’t say how exactly
  • Meyer: ID is a good explanation for the sudden origin of animal body plans in the Cambrian era
  • Moderator: (to Meyer) Is the designer God? Is the designer the Christian God?
  • Meyer: No, ID theory is an inference that is rooted in scientific evidence, not in a religious text
  • Meyer: ID can be inferred from the origin of biological information and from molecular machines
  • Moderator: (to Ruse) Where do you disagree?
  • Ruse: Meyer is disingenuous because ID requires the designer to be God
  • Meyer: The biological evidence for intelligent design by itself does not implicate God
  • Meyer: The fine-tuning of the cosmos is intelligent design in physics, and that *would* require God
  • Moderator: (to Meyer) Explain what the Cambrian explosion is
  • Meyer: sudden origin of 36 body plans in 10 million years 530 million years ago
  • Moderator: So you think that 36 body plans in 10 million years is too sudden for Darwinian mechanisms to produce?
  • Meyer: Yes, for two reasons. One, there are no precursors prior to the start of the explosion in complexity
  • Meyer: And two, the complexity of animal life includes code, circuitry, hierarchies – best explained by a designer
  • Moderator: (to Ruse) Is it a problem for you?
  • Ruse: There is no peer-reviewed paper that denies that the Ediacaran fauna are precursors to the Cambrian animals
  • Ruse: There is no peer-reviewed paper that denies that microfossils are precursors to the Cambrian animals
  • Ruse: There is no peer-reviewed paper that denies that animal complexity goes from simple to complex in the fossil record
  • Ruse: There is no peer-reviewed paper that shows that the Cambrian explosion took place over a few million years
  • Ruse: There is no peer-reviewed paper that shows that there were complex organ types at the start of the Cambrian explosion
  • Ruse: There is no peer-reviewed paper that denies that we already have a materialist explanation for the Cambrian explosion
  • Ruse: everything is solved! nothing to see here! (folds arms and beams) I trust that my unsupported assertions have relieved your doubts, yes?
  • Moderator: Is intelligent design undermined by more recent science?
  • Meyer: no, there is an absence of precursor fossils in the period before the Cambrian explosion
  • Meyer: there are other things that make the problem even worse for naturalism, like information from epigenetics
  • Moderator: (to Ruse) Answer that
  • Ruse: He is just pulling out passages out of context because he is a creationist!
  • Moderator: The leftist New Yorker reviewer Gareth Cook says that the Cambrian explosion took tens of millions of years
  • Meyer: Actually, the peer-reviewed science is clear that the standard date is at most 10 million nears
  • Moderator: (to Ruse) Deny the mainstream date
  • Ruse: Well, Prothero says no! Ho ho ho! (folds arms) He just says it. No it’s not published in peer-reviewed research
  • Ruse: We know so much more than Darwin did, how could the progress of science disprove my materialist pre-supposition? It’s unpossible!
  • Moderator: (to Meyer) Isn’t ID pseudo-science?
  • Meyer: If we limit ourselves to materialist explanations only, then we cannot infer intelligence when we see artifacts like the Rosetta Stone
  • Meyer: wind and erosion is not an adequate explanation for certain systems – systems that are rich in information
  • Meyer: the best explanation is the explanation that relies on known causes – we know that intelligence produces information
  • Moderator: (to Meyer) so the intelligence is the best explanation of systems that have information?
  • Meyer: yes, think about software code – the best explanation of new computer instructions is an intelligence
  • Meyer: we have uniform and repeated experience of intelligence bringing new information into being, and new animals need new information
  • Moderator: (to Ruse) must science only work with natural explanations?
  • Ruse: intelligent design is religion! Ho ho ho ho! (folds arms)
  • Ruse: there is no a priori way of ruling out supernatural causes in order to explain nature
  • Ruse: We don’t need to introduce supernatural causes to explain information in living systems or in software code
  • Ruse: Steve is asking me to explain the Cambrian explosion, but why does he want me to explain that?
  • Ruse: How did anything start to fly? How did whales come? There, those questions explain the Cambrian explosion naturalistically
  • Ruse: Steve’s answer to explain new information is to bring in miracles, like when he said that new computer code requires God
  • Ruse: inferring intelligence as an explanation for information like the computer code is religion! God! Creationism! Prayer in schools!
  • Ruse: we have to keep looking for naturalistic explanations for the Big Bang, the DNA, the fine-tuning, the Cambrian fossils, etc.
  • Ruse: we are never justified in inferring an intelligence to explain information, because that would deny my religion of materialism
  • Moderator: (to Ruse) what are the requirements for a theory to be scientific?
  • Ruse: any explanation has to be naturalistic, because I am an atheist and that’s my religion, and we can’t go against my religion
  • Ruse: it’s “really stupid” to infer God as the explanation of the creation of the entire physical universe or the cosmic fine-tuning
  • Moderator: (to Meyer) why is intelligent design so popular when we have court cases saying it is not science?
  • Meyer: the Discovery Institute does not have an agenda to teach intelligent design in public schools
  • Meyer: intelligent design is about inferring intelligence as a causal explanation for information in living systems, and elsewhere
  • Moderator: (to Ruse) are evolutionists unwilling to entertain the possibility of intelligence being the best explanation?
  • Ruse: scientists have to make sure that that all their explanations don’t go outside of the materialist reservation
  • Ruse: intelligent design is evangelical Christianity dressed up to look like science, the Dover judge said so
  • Ruse: Meyer is disingenuous! Ho ho ho ho ho! (folds arms contentedly)
  • Meyer: first, judges don’t decide science, evidence decides science
  • Meyer: the Dover people made a mistake by trying to go to the courts to get things into the schools
  • Meyer: intelligent design is about research, writing books and papers based on what we learn from science
  • Moderator: (to Ruse) is intelligent design dangerous?
  • Ruse: yes, intelligent design is about politics, it’s not about cosmic fine-tuning, origin of life, molecular machines or Cambrian explosion
  • Ruse: intelligent design is about abstinence, prayer in schools, burdening women with unwanted babies and male-female marriage
  • Ruse: my reason for opposing ID is the socially conservative agenda which emerges from protein folding probability calculations
  • Ruse: I don’t want to be drafted to fight in Vietnam, I don’t want them to take away my drugs, etc. so that’s why I believe Darwinism
  • Moderator: (to Meyer) why do you want to take abortion away, you meany?
  • Meyer: actually, intelligent design is about science, and in any case National Review gave my book a bad review
  • Moderator: (to Ruse) are science and religion in conflict?
  • Ruse: well religion can just abstain from making any claims about the physical world, and just stick to subjective nonsense – that’s fair
  • Moderator: (to Meyer) isn’t all opposition to evolution rooted in fundamentalist religion?
  • Meyer: you can believe in Darwinism and be a theist, but the real reason for doubting Darwinism is the scientific evidence, not religion

Tell me how you think Dr. Meyer did in the comments. I think that Ruse is a Darwinist because he views it as a way to push people away from the conservative morality and politics. But he’s a nice guy, and I appreciate him debating the issue. Things are tough right now for his side.

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