Wintery Knight

…integrating Christian faith and knowledge in the public square

Ronald Reagan’s 40th anniversary D-Day speech: the boys of Pointe du Hoc

June 6, 1944 D-Day Normandy Invasion Map

June 6, 1944 D-Day Normandy Invasion Map

It’s June 6th, today, and it’s the anniversary of D-Day: the Allied invasion of northern France – the beginning of the end of World War 2. One of the most pivotal events of that day was the assault on German gun emplacements by members of the Army Rangers at a fortified position called “Pointe du Hoc”.

President Ronald Reagan recognized the soldiers who attacked Pointe du Hoc back in 1984:

You can read the full transcript of that speech here.

Ronald Reagan also made the case for gratitude and vigilance:

Here’s the hymn that starts to play at the end:

The Boys of Pointe du Hoc

Here’s a summary of the Pointe du Hoc mission:

[Lt. Col. James Earl] Rudder took part in the D-Day landings as Commanding Officer of the United States Army’s 2nd Ranger Battalion. His U.S. Army Rangers stormed the beach at Pointe du Hoc and, under constant enemy fire, scaled 100-foot (30 meter) cliffs to reach and destroy German gun batteries. The battalion’s casualty rate for this perilous mission was greater than 50 percent. Rudder himself was wounded twice during the course of the fighting. In spite of this, they dug in and fought off German counter-attacks for two days until relieved. He and his men helped to successfully establish a beachhead for the Allied forces.

You can watch a three-clip documentary on it, too: part 1, part 2, part 3.

Although initially, the Rangers did not find the guns where they had expected them, they did find them further back behind the cliffs and destroyed them there, removing a threat to the forces that would be landing later.

What does D-Day mean to Christians in particular?

A Christian friend asked me what she should be thinking about when I sent her one of the videos above, and so I wrote her this to explain why I sent her the video:

To make you close your eyes and think in a more practical way about what it means for someone to sacrifice their lives to save you, of course. What it means to look up cliffs at machine guns, barbed wire and mortars raining death on you and to take a rope in your hands and to climb up a sheer cliff, under heavy fire, in order to save generations yet unborn and freedom itself.

To think about a concrete example helps us to be able to appreciate what Christ did for us in giving his life for us so that we could be free of sin, as well.

This is the insight that drives my entire interest in war and military history, in fact.

What does this mean: “Greater love has no man than this, that a man lay down his life for his friends.”

The more you know about D-Day, the more fearful what Jesus did appears, and the more you can be grateful.

Bullets and shrapnel are scary… and so are nails and lashes. Why on Earth would anyone endure either for me? And what should my response be to it?

I think it is helpful to explain Christianity to those who are not yet Christian, and for Christians to fully appreciate what Christianity is all about.

We were in peril. And now we have been saved. But at a cost.

I think that it’s important for Christians to look to history, art, poetry and music to help them to reflect and comprehend the sacrifice that Christ made for us in dying on the cross to protect us from peril. What must the cross have looked like to Jesus? It must have been something like what the Omaha beach looked like to the Americans landing in Normandy. Jesus saw whips, thorns and nails, and the heroes of Normandy saw 88 mm AT guns, 81 mm mortars and MG42 machine guns. How should you feel about people who face death on your behalf? Think about it.

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Why celebrate Memorial Day? Why is Memorial Day important?

Arlington National Cemetary

What is Memorial Day? It’s the day that we remember all those brave men and women who have sacrificed to protect our liberties and our lives so that we could be safe from harm.

This video may help you to understand.

From Hot Air, a quote from Ronald Reagan.

Memorial Day is an occasion of special importance to all Americans, because it is a day sacred to the memory of all those Americans who made the supreme sacrifice for the liberties we enjoy. We will never forget or fail to honor these heroes to whom we owe so much. We honor them best when we resolve to cherish and defend the liberties for which they gave their lives. Let us resolve to do all in our power to assure the survival and the success of liberty so that our children and their children for generations to come can live in an America in which freedom’s light continues to shine.

The Congress, in establishing Memorial Day, called for it to be a day of tribute to America’s fallen, and also a day of national prayer for lasting peace. This Nation has always sought true peace. We seek it still. Our goal is peace in which the highest aspirations of our people, and people everywhere, are secure: peace with freedom, with justice, and with opportunity for human development. This is the permanent peace for which we pray, not only for ourselves but for all generations.

The defense of peace, like the defense of liberty, requires more than lip service. It requires vigilance, military strength, and the willingness to take risks and to make sacrifices. The surest guarantor of both peace and liberty is our unflinching resolve to defend that which has been purchased for us by our fallen heroes.

On Memorial Day, let us pray for peace — not only for ourselves, but for all those who seek freedom and justice.

And check some of my Medal of Honor posts:

I am listening to this podcast from the Heritage Foundation about the origin and meaning of Memorial Day.

God bless our soldiers, airmen and sailors!

For more reading, why not check out some of the military bloggers?

If you want to help out our troops, you can send them things through Soldier’s Angels.

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Liberal feminist Hanna Rosin debunks the 77 percent pay for women myth

In the far-left Slate, of all places.

Excerpt:

The official Bureau of Labor Department statistics show that the median earnings of full-time female workers is 77 percent of the median earnings of full-time male workers. But that is very different than “77 cents on the dollar for doing the same work as men.” The latter gives the impression that a man and a woman standing next to each other doing the same job for the same number of hours get paid different salaries. That’s not at all the case. “Full time” officially means 35 hours, but men work more hours than women. That’s the first problem: We could be comparing men working 40 hours to women working 35.

How to get a more accurate measure? First, instead of comparing annual wages, start by comparing average weekly wages. This is considered a slightly more accurate measure because it eliminates variables like time off during the year or annual bonuses (and yes, men get higher bonuses, but let’s shelve that for a moment in our quest for a pure wage gap number). By this measure, women earn 81 percent of what men earn, although it varies widely by race. African-American women, for example, earn 94 percent of what African-American men earn in a typical week. Then, when you restrict the comparison to men and women working 40 hours a week, the gap narrows to 87 percent.

But we’re still not close to measuring women “doing the same work as men.” For that, we’d have to adjust for many other factors that go into determining salary. Economists Francine Blau and Lawrence Kahn did that in a recent paper, “The Gender Pay Gap.”.”They first accounted for education and experience. That didn’t shift the gap very much, because women generally have at least as much and usually more education than men, and since the 1980s they have been gaining the experience. The fact that men are more likely to be in unions and have their salaries protected accounts for about 4 percent of the gap. The big differences are in occupation and industry. Women congregate in different professions than men do, and the largely male professions tend to be higher-paying. If you account for those differences, and then compare a woman and a man doing the same job, the pay gap narrows to 91 percent. So, you could accurately say in that Obama ad that, “women get paid 91 cents on the dollar for doing the same work as men.”

I believe that the remainder of the gap can be accounted for by looking at other voluntary factors that differentiate men and women.

The Heritage Foundation says that a recent study puts the number at 95 cents per dollar.

Excerpt:

Women are more likely than men to work in industries with more flexible schedules. Women are also more likely to spend time outside the labor force to care for children. These choices have benefits, but they also reduce pay—for both men and women. When economists control for such factors, they find the gender gap largely disappears.

A 2009 study commissioned by the Department of Labor found that after controlling for occupation, experience, and other choices, women earn 95 percent as much as men do. In 2005, June O’Neil, the former director of the Congressional Budget Office, found that “There is no gender gap in wages among men and women with similar family roles.” Different choices—not discrimination—account for different employment and wage outcomes.

A popular article by Carrie Lukas in the Wall Street Journal agrees.

Excerpt:

The Department of Labor’s Time Use survey shows that full-time working women spend an average of 8.01 hours per day on the job, compared to 8.75 hours for full-time working men. One would expect that someone who works 9% more would also earn more. This one fact alone accounts for more than a third of the wage gap.

[...]Recent studies have shown that the wage gap shrinks—or even reverses—when relevant factors are taken into account and comparisons are made between men and women in similar circumstances. In a 2010 study of single, childless urban workers between the ages of 22 and 30, the research firm Reach Advisors found that women earned an average of 8% more than their male counterparts. Given that women are outpacing men in educational attainment, and that our economy is increasingly geared toward knowledge-based jobs, it makes sense that women’s earnings are going up compared to men’s.

When women make different choices about education and labor that are more like what men choose, they earn just as much or more than men. What does it mean that people on the left keep pushing pseudo-science on us to try to punish men and reward women? Why are men so awful that they need to be denigrated like this? And how will men respond to social expectations when they have to face being told that they are “bad”? It seems to me that putting men down is going to lower their level of engagement.

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Why is the left trying to force moral and religious people to fund their immorality?

This article by Kevin Williamson on National Review was pretty popular, and it explains my great fear about marrying and starting a family in a society run by secular leftists.

Excerpt:

I make a pretty poor puritan, though perhaps someday I’ll make a better one. I object to abortion as violence, including abortion actuated via relatively bloodless chemical means, and believe that it should be prohibited as a matter of humane principle. The use of actual contraceptives, such as condoms, and the question of what combinations of consenting adults do what with whom — by which I mean maintaining joint bank accounts and sharing dental plans, of course — may be of acute interest to the bishops but are not properly matters of prohibition by the federal government, the purpose of which is to protect property, thus enabling Americans to organize their lives as they will, rather than to move citizens about like chessmen on the theory that it does so for their benefit. There is not much that I would have be illegal — but any civilized society requires a great deal of breathing room between forbidden and compulsory.

The Left would not have it that way: Homosexual behavior is not to be tolerated, or homosexual unions recognized under law — rather, homosexuality is to constitute a special class of blessedness, and the failure to celebrate it is to be a sin, which in the liberal mind must be identical to a crime. It is not enough for religious conservatives, such as the ones who own Hobby Lobby, to tolerate the legal sale and use of things such as the so-called morning-after pill — rather, they are expected to provide them at their own expense. Abortions are not to be legal, but legal and funded by the general community, with those funds extracted at gunpoint if necessary.

This is not merely, or even mainly, a question of economics. A monthly dose of emergency contraception (which seems like a lot) paid entirely out-of-pocket would run less than the typical cell-phone bill. One does not suspect that Americans would find it very difficult to locate gay-friendly firms in the wedding-planning business. The typical first-trimester abortion costs less than an entry-level iPad — hardly an insurmountable economic barrier for a procedure that is, if we take the pro-choice side at their word, absolutely fundamental to a woman’s health and happiness.

The economics are incidental. The point is not to ensure that we all pay, but that we are all involved.

The Left may be morally illiterate, but it is not blind. The effects of the pathologically delusional tendency that once styled itself “the sexual revolution” are everywhere to be seen. In the 1960s and 1970s, our cultural discourse was dominated by the benefits side of that revolution’s ledger; since then, we’ve had sufficient time to have a good long look at the cost side, too, and the tradeoffs are more severe than our bell-bottomed Aquarian prophets had predicted. It reads like an Old Testament genealogy: Sexual chaos begat family chaos, family chaos begat social chaos, social chaos begat economic chaos, economic chaos begat political chaos. And so the generations unfold. The relevant political reality is that those costs and benefits are not distributed equally: The benefits of license accrue mainly to the well-off and educated, who have the resources to make the most of their enjoyment of them; the costs accrue mainly to the poor, who cannot afford to live, economically or morally, beyond their means. Kate Moss can afford to be a single mother in her $20 million London townhouse. Not everybody can. Our so-called liberals find themselves in the queasy position of having created a moral culture that has destroyed millions of lives and many communities among the very disadvantaged people they claim to care most about, but they are incapable of criticizing a culture of license that none of them can imagine living without, even if they themselves are square as houses in their sexual habits.

The result of that is, if not guilt, at least a nagging awareness that this all turns out to be a great deal more morally complex than our liberationist-latitudinarian forebears had imagined. The way to assuage the collective liberal conscience is to institutionalize and normalize liberal social preferences: There is nobody to be blamed for social anarchy if that’s just the way things are. And if everybody is involved — as taxpayers or as employers providing health insurance — then everybody is implicated. They are a little like those addicts who are uncomfortable in the social presence of abstainers, taking that abstention as a rebuke, whether it is intended as one or not. In the United Kingdom, the government-run hospitals are burning the corpses of aborted children for heat, and we are all expected to get cozy by the fire.

The Hobby Lobby case is in part about private property and whether we are to have it. If we hold capital only at the sufferance of the politico-sexual whims of those who hold power, then we do not really hold capital at all — we only rent property from our rulers, serfs in the world’s most sophisticated fiefdom. The property right is the fundamental right upon which all other political rights have their foundation. But there is a separate question — the right of conscience, which is, at minimum, the right not to be implicated, to at least stand apart from that which is no longer forbidden but is not yet, as of Tuesday morning, compulsory.

Right now, a large amount of my income is being taken from me by a secular leftist government that is busy spending it on things that are absolutely against my conscience, my morality and my religion. They are content to do this for the reason Williamson stated – to implicate me in their failed social vision, even as they see it destroying the lives of millions of poor Americans. Why must I be forced to pay for this? Why must I be forced to celebrate and affirm secular leftist moral views?

Every time we have an election in this country, a large portion of the voting public chooses to vote for “compassion”, by which they mean taking the money I earned to pay for my plan, and handing that money to a secular, socialist government to hand out as they implement their plan. Does anyone care about individual freedom and conscience any more? I don’t want to be involved in evil. I don’t want government to force me to be involved in evil. I do not get up every morning to work so that women can have free abortions. I do not want to be forced by courts to celebrate gay marriage. I do not want to subsidize government-run schools to indoctrinate my children against everything that I hold dear.

Filed under: Commentary, , , , , , ,

Court rules university violated conservative professor’s freedom of speech

From Campus Reform.

Excerpt:

A jury has concluded that the University of North Carolina-Wilmington retaliated against one of its professors for his outspoken conservative views.

The battle for his First Amendment rights is finally over for Mike Adams, a criminology professor who asserted the university denied him a promotion to full professor in 2006 because of his conversion to Christianity and subsequent vocal conservatism.

Today, a jury in a U.S. District Court in Greenville, N.C., agreed.

“We are just grateful that the jury saw what we’ve long known what was the case, that Dr. Adams was an incredible scholar,” Alliance Defending Freedom(ADF) attorney Travis Barham, who represents Adams, told Campus Reform.

“This is an incredibly important victory for the First Amendment,” Barham said. “To be able to speak freely without retaliation is a principle that should be a reality on campus and the jurors reassured that.”

The university hired Adams in 1993; at the time, he was a self-described atheist. After his conversion to Christianity in 2000, Adams adjusted his political and social views and spoke publicly on conservatism, including through his column at Townhall.com. From then on, Adams was subjected to “intrusive investigations” and “baseless accusations” according to an ADF press release.

“They retaliated against me for exercising my First Amendment rights in my column and other outlets,” Adams told Campus Reform after the trial. “I’m unbelievably thrilled [at the verdict].”

The case was originally filed in April 2007 and the trial was granted by a federal court last year.

Well done, Alliance Defending Freedom! And congratulations, Mike Adams, for the win! There’s probably no conservative professor in the United States who is more hated than Mike Adams.

However, there is definitely a warning for conservatives here. If you are thinking that the university campus is fair to Christians and conservatives, you really need to re-think that. On the modern secular leftist campus, you can expect to have your views ridiculed and attacked, not just by the professors, but by the students, too. After a little indoctrination, the students are just as likely to ridicule and attack you as the professors are. It’s not a place for free speech and rational discussion, especially outside the sciences. Young Christians and conservatives headed to the university – BEWARE.

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