Wintery Knight

…integrating Christian faith and knowledge in the public square

Study explains why college women embrace binge-drinking and hooking up

College students puking in toilet

College students throwing up after binge drinking

This study is from the Institute for American Values. Despite their name, they are not conservatives. It was done by Norval Glenn and Elizabeth Marquardt.

If you download the 88 page PDF, the first few pages are an executive summary.

There are a couple of things that really struck me about this IAV study on hooking-up.

First, this one from p. 15:

A notable feature of hook ups is that they almost always occur when both participants are drinking or drunk.

A Rutgers University student observed, “You always hear people say, oh my gosh, I was so drunk, I hooked up with so and so…” Perhaps not surprisingly, many noted that being drunk helped to loosen one’s inhibitions and make it easier to hook up. A number of students noted that being drunk could later serve as your excuse for the hook up. A Yale University student said, “Some people like hook up because they’re drunk or use being drunk as an excuse to hook up.” A New York University student observed, “[Alcohol is] just part of an excuse, so that you can say, oh, well, I was drinking.”

A Rutgers University student commented, “If you’re drinking a lot it’s easier to hook up with someone… [and] drugs, it’s kind of like a bonding thing… and then if you hook up with them and you don’t want to speak to them again, you can always blame it on the drinking or the drugs.”

Other women observed that being drunk gives a woman license to act sexually interested in public in ways that would not be tolerated if she were sober. For instance, a University of Michigan student said, “Girls are actually allowed to be a lot more sexual when they are drunk…”

A University of Chicago junior observed, “One of my best friends… sometimes that’s her goal when we go out. Like she wants to get drunk so I guess she doesn’t have to feel guilty about [hooking up].”

Some reported that drinking had led them to do things they later regretted. A University of Virginia student said, “My last random hook up was last October and it was bad. I was drunk and I just regretted it very much.”

And this one from p. 30 on the effects of hooking-up on their future commitments:

A few women did see an unambiguous connection between present relationships and future marriage.

[...]Many women either saw little or no connection between present and future relationships, or their understanding of this connection was curiously flat. A student at New York University said, “[The present and the future are] connected because I will still have the same values and principles that I have now, but I just won’t be single anymore.”A number of women said that the present and the future are connected because whatever heartache or confusion they experience now gives them lessons for the future.

A University of Michigan student said, “Early relationships prepare you for marriage because it’s like, oh, what type of person do I want to be with? Oh, I’ve had these bad experiences. Or, I’ve learned from this relationship that I should do this and I shouldn’t do this.”

A sophomore at Howard University said that “I am kind of learning from a lot of the mistakes that I have made.” At a further extreme, some women saw their future marriage as the reason to experiment widely in the present. A Rutgers University student said,“I think hooking up with different people and seeing what you like and don’t like is a good idea. Because eventually you’re going to have to… marry someone and I’d just like to know that I experienced everything.”

Although it is admirable to take risks and learn from one’s mistakes, these women would probably find it difficult to explain how having your heart broken a few or even many times in your early years — or trying to separate sex from feeling, as in hooking up — is good preparation for a trusting and happy marriage later on.

And on p. 42, we learn what women think marriage is and isn’t for:

For instance, in the on-campus interviews one student complained, “[With] marriage…you have to debate everything… Why do you need a piece of paper to bond a person to you? …But I know if I don’t get married I’ll probably feel like… [a] lonely old woman… If anything, I’d get married [because of] that.”

This student went on to say that she would be satisfied to live with a man, but added that, if the man was committed to her, he would offer to marry her, and that this was the kind of commitment that she wanted. A student at the University of Washington said,“I don’t want to get married right after I graduate from college. I just think that would stunt my growth in every way that there is. I would like to be in a very steady, committed relationship with a guy.”

And on p. 44, we learn that they like co-habitation, which increases the risk of divorce by about 50% (but they don’t know that):

In the national survey, 58 percent of the respondents agreed that “It is a good idea to live with someone before deciding to marry him.” This belief often coexists with a strong desire to marry, because it was embraced by 49 percent of the respondents who strongly agreed that marriage was a very important goal for them.

[...]Women we interviewed on campus reflected a similar range of attitudes about cohabitation. Some women thought that cohabitation was a good way to test whether one could spend a lifetime with a potential partner. In such cases, women often cited fears of divorce as the reason for trying cohabitation first. A senior at the University of Washington said, “I kind of don’t really see marriages work ever, so I want to make sure that everything’s all right before [we get married]. I don’t see how people can get married without living together because I know like I have a best friend and I live with her and we want to kill each other, like, every few months.”

Other women felt that, in an age of divorce, cohabitation was a preferable alternative to marriage. A student at New York University said, “You see so [many] people getting divorces… I just don’t see the necessity [of marriage].” She went on to say, “I think that I don’t have to be married to [the] person that I’m with…. You know like… Goldie Hawn [and Kurt Russell]? They’re not married.”

But let’s get back to the drinking and the hook-up sex…

Once a woman abandons femininity for feminism, then sex is all that she can use to get noticed by a man. Men are like hiring managers, and courting is like a job interview for the job of marriage and mothering. If a woman tries to get the job by having sex with the interviewer, he isn’t going to hire her for the marriage job, since sex has almost nothing to do with the marriage job. Men have to think about things like fidelity and mothering ability when they are choosing a wife. The problem is that thanks to feminism, women have stopped trying to show their ability to be wives and mothers to men, preferring to instead act like men – no emotions, toughness, hardness, binge-drinking, promiscuity. Men may be happy to have sex with women like that, but they do not commit to them. Moreover, if a man is constantly being offered sex from feminist women during his 20s and 30s, he basically loses all the time that he could be training for his roles as protector, provider and moral/spiritual leader. He will never take on those roles if he is handed sex before marriage for free. That is the root cause of the “man-up” complaint that women make. Why don’t men grow up? Because they don’t have to in order to get sex – women are giving them oral sex on the first date now. There is no need to prove themselves as husbands and fathers anymore.

In a previous post, I explained how feminists wanted to get women to drink like men, have sex like men, and to abolish courtship and marriage. Under the influence of cultural definitions of what makes a good man and a good relationship, women began to choose men to have sex with without any consideration of morality, religion, marriage, etc. This results in a cycle of binge-drinking, one-night-stands, cheating, co-habitating, breaking-up, stalking, aborting, etc., until the woman’s ability to trust and love anyone – including herself – is completely destroyed. And yet these college women somehow believe this is is “fun” and “adventurous”, that it makes them feel “sexy”, and that the experience of being selfish and seeing the worst kind of men acting in the worst possible ways, point blank, somehow prepares them for marriage and motherhood. They are told this, and they are so unable to break out of their need to “fit in” with their peers and culture that by the time they realized they’ve been had, it’s too late to fix it. And yet, they themselves made those decisions. They are responsible.

The problem is made worse because their feminist mothers often deliberately chose men who were poor moral and spiritual leaders. Often, a young unmarried woman’s biological father was NOT selected by her mother based on his ability to make commitments and moral judgments. Many feminists prefer men who do not make moral judgments or present exclusive religious views persuasively. Those are the very things that young unmarried  women today seem to dislike most about men. And yet those are exactly the things that make men good husbands and fathers. Some women don’t want to be judged morally or led spiritually, so they choose immoral, non-religious men. The problem is that those men cannot then be counted on to act morally and spiritually in a relationship. They make terrible fathers for daughters, as well – perpetuating the problems of women being unable to resist a secular, relativistic, hedonistic culture. And when these marriages to bad men fail, the daughters  grow up fatherless, which is arguably worse than having even a defective father.

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On wargames, history and heroes: “this story shall the good man teach his son”

Memoir '44: Pegasus Bridge setup

Memoir ’44: Pegasus Bridge setup

Reposting this old post because Dina and I spent Friday night playing games again! And this is one of my favorite posts. Last night was Portal 2 and Orcs Must Die! 2.

Last night, I played through the Pegasus Bridge scenario from the Memoir ’44 wargame with Dina a few times. We actually played the online version of the game, using Steam. She was very gracious to play a wargame with me, which I don’t think is necessarily the first thing on most women’s lists of things to do on a Thursday night! I appreciated her agreeing to learn how to play and then playing with me several times. I think that Christians need to plan and execute more “together” activities like that – activities that involve interaction, co-operation, communication and engagement. We try to avoid doing things where we are both spectators. Playing wargames is not the only thing we do – we also do Bible study and cooking lessons (for me), for example.

Anyway, the point of this post is to express the deeper meaning behind playing wargames. I think that it is important to recognize and celebrate those who have demonstrated good character, whether it be now, or in the past. I think that it is important for us to search out the best role models ourselves, so that they will influence the way we act in our own lives. The second world war was a clear example of good versus evil. Anyone on the Allied side who demonstrated bravery and courage should be celebrated for safeguarding the security, liberty and prosperity that we enjoy today. In the case of Pegasus bridge, the hero is Major John Howard of the British paratroops.

Here is a quick re-cap of his exploits that day from the New York Times:

Maj. John Howard, the commander of glider-borne British infantrymen who seized the strategically vital Pegasus Bridge in the first battle of the D-Day invasion of Normandy, died Wednesday in a hospital in Surrey, England. He was 86 and had lived in Burford, near Oxford.

Under cover of night on June 6, 1944, six gliders carrying 181 officers and men of the Second Oxfordshire and Buckinghamshire Light Infantry landed on the eastern flank of a 60-mile invasion front on the northern coast of France. The regiment had a heritage going back to the battles of Bunker Hill and New Orleans, to Waterloo and to World War I. Now its soldiers were in the vanguard of the invasion of Hitler’s Europe.

Major Howard’s D Company was ordered to seize two bridges, one over the Caen Canal and the other spanning the parallel Orne River. If the Germans held on to those bridges, panzer units could move across them in a counterattack isolating 10,000 British paratroopers jumping behind the British invasion beach known as Sword, where infantry forces would arrive at daybreak. And Major Howard’s men sought to strike swiftly to prevent the Germans from blowing up the bridges if they were overwhelmed; the British needed those bridges to resupply their airborne units.

British Halifax bombers towed the gliders over the English Channel, then cut them loose.

Major Howard’s lead glider landed at 12:16 A.M., only 50 yards from the Caen Canal bridge, but the glider’s nose collapsed on impact, knocking everybody aboard unconscious for a few seconds. The soldiers quickly emerged, and over the next five minutes the men directly under Major Howard killed the surprised German defenders.

The nearby Orne River bridge was captured by other troops in Major Howard’s unit, and soon the words ”Ham and Jam,” signifying mission accomplished, were radioed to the airborne.

Two British soldiers were killed and 14 wounded in the operation.

Over the next 12 hours, British paratroopers and commandos reinforced Major Howard’s men, and British forces were able to move toward the city of Caen, their flank having been protected by the capture of the bridges.

On July 16, Major Howard received the Distinguished Service Order, Britain’s second-highest award for valor. On the 10th anniversary of D-Day, he received the Croix de Guerre Avec Palme from the French Government, which had renamed the Caen Canal span Pegasus Bridge, for the flying horse symbolizing the British airborne. The road crossing the bridge was later renamed Esplanade Major John Howard.

Why is this important? Well, it’s important to think on the things that are excellent. There are so many things in the culture that are not excellent that we are confronted with every day. We have to make it our business to do things together where goodness is celebrated. Especially when manly virtues like courage are celebrated. We don’t do that much anymore. And I think there’s a connection between wargames and Christian apologetics that we need to deliberately encourage.

Here’s an excellent passage from Shakespeare’s “Henry V” that makes the point:

This day is called the feast of Crispian:
He that outlives this day and comes safe home,
Will stand a tip-toe when this day is named,
And rouse him at the name of Crispian.
He that shall live this day, and see old age,
Will yearly on the vigil feast his neighbours,
And say, ‘To-morrow is Saint Crispian:’
Then will he strip his sleeve and show his scars,
And say, ‘These wounds I had on Crispin’s day.’
Old men forget: yet all shall be forgot,
But he’ll remember with advantages
What feats he did that day. Then shall our names,
Familiar in his mouth as household words,
Harry the King, Bedford and Exeter,
Warwick and Talbot, Salisbury and Gloucester,
Be in their flowing cups freshly remembered.
This story shall the good man teach his son;
And Crispin Crispian shall ne’er go by,
From this day to the ending of the world,
But we in it shall be rememberèd;
We few, we happy few, we band of brothers;
For he to-day that sheds his blood with me
Shall be my brother; be he ne’er so vile
This day shall gentle his condition:
And gentlemen in England, now a-bed
Shall think themselves accursed they were not here,
And hold their manhoods cheap whiles any speaks
That fought with us upon Saint Crispin’s day. (4.3.43)

This is from the famous speech in which King Henry charges his men to fight well before the famous Battle of Agincourt.

You can read more about the history of the British Airborne division and Pegasus bridge. The famous historian of the second world war Stephen E. Ambrose also wrote a history of the Pegasus bridge battle, called “Pegasus Bridge: June 6, 1944“. You won’t find many military historians better than Stephen E. Ambrose!

You might be surprised how many men are interested in military history and wargames, precisely because men instinctively look up to men like John Howard who embody qualities like bravery and courage. We have a dearth of moral character in this society. And we don’t do much to teach young men about manly virtues, even in the church. I think that it is important for us to think of creative ways for us to present good character to our young men. Young women should also learn about good character, because they must separate out the good men from the bad when they are courting.

Thanks to Dina for helping me to edit this post!

Filed under: Mentoring, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Should we be mentoring women about how to make important life decisions?

In response to Lindsay’s post about why women are so interested in “50 Shades of Grey”, I thought I would post some other really strange stories how some women make decisions.

But first this recent study reported in Newsweek. (H/T Levene)

Excerpt:

Scientifically, nice (heterosexual) guys might actually finish last. A study published in Personality and Social Psychology Bulletin recently found that while men were attracted to nice-seeming women upon meeting them, women did not feel the same way about men.

[...]While the studies shed some light on why men find responsive women more sexually desirable, Birnbaum explains that researchers are still unsure why women are less sexually attracted to responsive strangers than men.

“Women may perceive a responsive stranger as less desirable for different reasons,” said Birnbaum in a press release. “Women may perceive this person as inappropriately nice and manipulative (i.e., trying to obtain sexual favors) or eager to please, perhaps even as desperate, and therefore less sexually appealing. Alternatively, women may perceive a responsive man as vulnerable and less dominant.”

That comports with a previous story I wrote about showing that women decide whether they like a man or not based primarily on first impressions.

From the UK Daily Mail.

Excerpt:

It takes a woman just three minutes to make up her mind about whether she likes a man or not, a study has revealed.

The average female spends the time sizing up looks, physique and dress-sense as well as taking in scent, accent and eloquence of a potential suitor.

Women also quickly judge how he interacts with her friends and whether he is successful or ambitious.

It also emerged most women believe 180 seconds is long enough to gauge whether or not he is Mr Right, or Mr Wrong.

The study also found women rarely change their mind about a man after their initial reaction – and believe they are ‘always right’ in their assumptions and judgments.

The report which was commissioned among 3,000 adults to mark the release of Instinct, a new book by Ben Kay.

Kay said: ‘I think a lot of people believe in trusting their instincts when dating. It makes it seem more magical, like it’s coming from somewhere deeper.

That last sentence is key, I think, in understanding the problem. Some women feel no need to look at academic transcripts, resumes or balance sheets in order to evaluate a man – they think that they  can decide if a man is successful or ambitious based entirely on appearances. I think the culture is leading them to do that, too, because it never used to be like this before.

Now two older stories showing how wrong this can really go.

The first one is from 2010. It’s about a string of conversions to Islam by women in the UK.

Here’s an example story:

Women like Kristiane Backer, 43, a London-based former MTV presenter who had led the kind of liberal Western-style life that I yearned for as a teenager, yet who turned her back on it and embraced Islam instead. Her reason? The ‘anything goes’ permissive society that I coveted had proved to be a superficial void.

The turning point for Kristiane came when she met and briefly dated the former Pakistani cricketer and Muslim Imran Khan in 1992 during the height of her career. He took her to Pakistan where she says she was immediately touched by spirituality and the warmth of the people.

Kristiane says: ‘Though our relationship didn’t last, I began to study the Muslim faith and eventually converted. Because of the nature of my job, I’d been out interviewing rock stars, travelling all over the world and following every trend, yet I’d felt empty inside. Now, at last, I had contentment because Islam had given me a purpose in life.’

‘In the West, we are stressed for super­ficial reasons, like what clothes to wear. In Islam, everyone looks to a higher goal. Everything is done to please God. It was a completely different value system.

‘Despite my lifestyle, I felt empty inside and realised how liberating it was to be a Muslim. To follow only one god makes life purer. You are not chasing every fad.

‘I grew up in Germany in a not very religious Protestant family. I drank and I partied, but I realised that we need to behave well now so we have a good after-life. We are responsible for our own actions.’

For a significant amount of women, their first contact with Islam comes from ­dating a Muslim boyfriend. Lynne Ali, 31, from Dagenham in Essex, freely admits to having been ‘a typical white hard-partying teenager’.

She says: ‘I would go out and get drunk with friends, wear tight and revealing clothing and date boys.

‘I also worked part-time as a DJ, so I was really into the club scene. I used to pray a bit as a Christian, but I used God as a sort of doctor, to fix things in my life. If anyone asked, I would’ve said that, generally, I was happy living life in the fast lane.’

But when she met her boyfriend, Zahid, at university, something dramatic happened.

She says: ‘His sister started talking to me about Islam, and it was as if ­everything in my life fitted into place. I think, underneath it all, I must have been searching for something, and I wasn’t feeling fulfilled by my hard-drinking party lifestyle.’

So this is not a cognitive conversion, it’s about personal fulfillment.

And then a while back there was the legions of teen fangirls in love with this convicted terrorist Dzhokhar Tsarnaev.

The UK Daily Mail reported on it.

Excerpt:

A startling number of teen girls have admitted to having a schoolgirl crush on bombing suspect Dzhokhar Tsarnaev, proclaiming their love for the Boston Marathon bombing suspect on social media.

Its a disturbing trend on sites like Twitter and Facebook, where girls have admitted to finding Tsarnaev attractive, and herald him in the ranks of Justin Bieber and One Direction singer Harry Styles.

One Twitter user, a waitress who goes by the name Keepitblunted, has said she is looking to get a tattoo of a Tsarnaev quote. ‘If you have the knowledge and the inspiration all that’s left is to take action.’

[...]Another says she is considering becoming a Muslim to better related to Tsarnaev.

The FreeJahar97 Twitter account was created on April 25 – 10 days after the double bombing.

The first tweet reads: any other beliebers out there who want to see Jahar freed and believe he is innocent? feel like i’m all alone here.. #freejahar.’

I know I didn’t know Jahar and I shouldn’t be saying this but… I miss Jahar… Is that weird? Don’t think I’m weird. I just miss him.

Tsarnaev5ever tweeted: ‘Jahar is gonna go crazy in that cell alone with just a book… I wanna send money to him… Anyone have the address?’

‘Poor Jahar… He’s only 19. ONLY 19… No one deserves to be in a 10×10… No one…’

Shadowlilly1993 posted: ‘Yall can judge me as much as you want. I’m on his side.This kid needs people behind him. I hope to meet him one day he fascinates me @J_tsar.’

I guess my response to all this is that we ought to be talking to young women about how they are making big life decisions. Shouldn’t we be doing a better job of helping women to think through what their life goals ought to be rationally and then helping them to make practical plans to achieve them? It just seems to me that there is something inside them that attaches great confidence to their emotions. Without anyone sensible to talk to about how to reach a goal through a chain of sensible steps, they can really mess up their lives. And then very often, government grows to help them pick up the pieces – we all have to pay when that happens, you know.

It’s probably a good idea for women to be more careful about picking men – after all, the man you choose will father your daughters. He’d better be good at leading women before he gets thrust into that role.

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Ryan T. Anderson presents the case for natural / traditional marriage

A must-read long paper from the Heritage Foundation. It’s a great concise presentation of the reasons why the United States should not redefine marriage. (H/T A tweet from Ryan T. Anderson)

Abstract:

Marriage is based on the truth that men and women are complementary, the biological fact that reproduction depends on a man and a woman, and the reality that children need a mother and a father. Redefining marriage does not simply expand the existing understanding of marriage; it rejects these truths. Marriage is society’s least restrictive means of ensuring the well-being of children. By encouraging the norms of marriage—monogamy, sexual exclusivity, and permanence—the state strengthens civil society and reduces its own role. The future of this country depends on the future of marriage. The future of marriage depends on citizens understanding what it is and why it matters and demanding that government policies support, not undermine, true marriage.

Excerpt:

Supporters of redefinition use the following analogy: Laws defining marriage as a union of a man and a woman are unjust—fail to treat people equally—exactly like laws that prevented interracial marriage. Yet such appeals beg the question of what is essential to marriage. They assume exactly what is in dispute: that gender is as irrelevant as race in state recognition of marriage. However, race has nothing to with marriage, and racist laws kept the races apart. Marriage has everything to do with men and women, husbands and wives, mothers and fathers and children, and that is why principle-based policy has defined marriage as the union of one man and one woman.

Marriage must be color-blind, but it cannot be gender-blind. The color of two people’s skin has nothing to do with what kind of marital bond they have. However, the sexual difference between a man and a woman is central to what marriage is. Men and women regardless of their race can unite in marriage, and children regardless of their race need moms and dads. To acknowledge such facts requires an understanding of what, at an essential level, makes a marriage.

And a bit later:

If the law taught a falsehood about marriage, it would make it harder for people to live out the norms of marriage because marital norms make no sense, as matters of principle, if marriage is just intense emotional feeling. No reason of principle requires an emotional union to be permanent or limited to two persons, much less sexually exclusive. Nor should it be inherently oriented to family life and shaped by its demands. This does not mean that a couple could not decide to live out these norms where temperament or taste so motivated them, just that there is no reason of principle to demand that they do so. Legally enshrining this alternate view of marriage would undermine the norms whose link to the common good is the basis for state recognition of marriage in the first place.

Insofar as society weakens the rational foundation for marriage norms, fewer people would live them out, and fewer people would reap the benefits of the marriage institution. This would affect not only spouses, but also the well-being of their children. The concern is not so much that a handful of gay or lesbian couples would be raising children, but that it would be very difficult for the law to send a message that fathers matter when it has redefined marriage to make fathers optional.

And one last one:

In fact, much of this is already occurring. Heritage Foundation Visiting Fellow Thomas Messner has documented multiple instances in which redefining marriage has already become a nightmare for religious liberty.[48] If marriage is redefined to include same-sex relationships, then those who continue to believe the truth about marriage—that it is by nature a union of a man and a woman—would face three different types of threats to their liberty: the administrative state, nondiscrimination law, and private actors in a culture that is now hostile to traditional views.[49]

After Massachusetts redefined marriage to include same-sex relationships, Catholic Charities of Boston was forced to discontinue its adoption services rather than place children with same-sex couples against its principles.[50] Massachusetts public schools began teaching grade-school students about same-sex marriage, defending their decision because they are “committed to teaching about the world they live in, and in Massachusetts same-sex marriage is legal.” A Massachusetts appellate court ruled that parents have no right to exempt their children from these classes.[51]

The New Mexico Human Rights Commission prosecuted a photographer for declining to photograph a same-sex “commitment ceremony.” Doctors in California were successfully sued for declining to perform an artificial insemination on a woman in a same-sex relationship. Owners of a bed and breakfast in Illinois who declined to rent their facility for a same-sex civil union ceremony and reception were sued for violating the state nondiscrimination law. A Georgia counselor was fired after she referred someone in a same-sex relationship to another counselor.[52] In fact, the Becket Fund for Religious Liberty reports that “over 350 separate state anti-discrimination provisions would likely be triggered by recognition of same-sex marriage.”[53]

This article is long and comprehensive. It will take some time to read. It’s includes logical arguments as well as empirical evidence from research – with footnotes. I really recommend taking a look at the article. Even if it takes a long time to read, it will definitely expand your mind to think about why we had a definition of marriage in the first place, and what we would lose by changing that definition. When you debate people who want to redefine marriage, it’s very important to appeal to logical arguments and evidence from studies. Get the conversation away from emotions and instead introduce facts and arguments.

You can get an even longer treatment in the new book by Ryan T. Anderson and his co-authors Sherif Girgis and Robert P. George. This is *the* book to get on the marriage issue.

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Why do so many women read 50 Shades of Grey?

Lindsay has a very popular post about it on her Lindsay’s Logic blog.

Excerpt:

I think women gravitate to 50 Shades of Grey (and other similar erotica) because they haven’t embraced the proper roles in sex and marriage. Feminism has taught them that they can never, ever, in any fashion submit to a man…unless it’s during sex, if that sort of thing is their cup of tea. Anything goes in the bedroom. Feminism told them that it’s degrading to be a stay-at-home mom or to submit to a husband or to want a lot of children. They should never have sex with their husbands unless they feel like it. They should never let a man make decisions for their family. But having a stranger use and abuse you sexually? Well, that’s empowering, don’t ya know.

The other factor at play is that women are most attracted to men when men are most masculine. It’s masculine and attractive to women for men to be in charge, confident, powerful, and robust. But feminism taught men to suppress these characteristics and taught women that any man who shows them is chauvinistic and oppressive. Thus men have learned to become passive and women have learned to hate and fear masculine men.

In much of life, the feminization of men may seem to turn out fine for both sexes. We live in a culture where we don’t often need a man to fight invaders and women can do most jobs. If the gender roles are rather blurred or even reversed, we can still survive. But in the bedroom, women have a hard time being turned on by a wuss. During sex, the natural differences of men and women are more noticeable and important. When that difference isn’t emphasized, it makes arousal more difficult. Women are turned on by a man’s more masculine traits. Opposites attract.

When women find their sex life hum-drum because they either have a feminized man or have effectively emasculated him by forcing him to bow to their demands in order to get sex, they often get excited at the thought of being dominated. Erotica, like 50 Shades, appeals to their innate desire to feel a man’s power and leadership, to be led and give up control. They may or may not realize it, but I think this is, for many women, the issue. They play a game of make-believe in their minds because feminism has told them it’s taboo in real life.

In my experience, young, unmarried women today have been taught to use men like commodities, for attention and fun, but the idea of letting a man lead them is totally alien to them.

First of all, thanks to feminism, they believe that men who excel at the traditional male roles and want marriage are defective. If you are a man who takes moral and spiritual leadership seriously and are knowledgeable in those areas, then you are immediately disqualified. Men like that are scary, because they think that truth is real, and morality is real. Avoid them – that’s what young women are told.

Second, thanks to feminism, young, unmarried women are told that premarital sex is normal and fun, so they go out and have it with men who are attractive, and not much else. All the better for them to lose the “stigma” of virginity, and to impress their friends. Naturally, when you are choosing men to have sex with in your teens, there is only one criteria (since they are all unemployed) and that’s appearance.

So young, unmarried women learn very early 1) that good men are “sexist” and “intolerant”, and should be avoided, and 2) that men are scum (at least the good-looking ones they had sex with were, and that means all of them must be). And the conclusion of this is that women have nowhere to turn for men to lead them. Once you wreck your vulnerability with sex all through your 20s, you can’t turn to a man – especially not a religious, moral man – and look to him for leadership. Anything is better than trusting a man, once you’ve made these mistakes.

I think the widespread interest in 50 Shades of Grey is exactly because women long for men to lead them. But thanks to feminism, they’ve wrecked their ability to be led in healthy ways by the right kind of men. Now they just want to go it alone. They wouldn’t know a healthy male-female relationship if it was right in front of them.

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