Wintery Knight

…integrating Christian faith and knowledge in the public square

Woman who claims to be a Christian denounces premarital chastity

Here’s the plan for this post. We’re going to take a look at a post by a woman who claims to be a Christian. In that post, she offers some reasons why premarital chastity is wrong. Then we’ll take a look at what the Bible says. Then we’ll take a look at what the research says. Then I explain what this trend among Christian women means for marriage-minded men.

First here is the post by “Joy”. Her reasons for disagreeing with premarital chastity are as follows:

  1. Chastity makes women who have had premarital sex feel ashamed
  2. It does no harm for a woman to have premarital sex before marriage
  3. God made people with a sexual drive, so God thinks that premarital sex is OK
  4. Most people are already having sex, so God thinks that premarital sex is OK
  5. Practicing sex with men you don’t intend to marry makes you better at marital sex

In another post, she is more clear about her views: (these are her actual words)

  • Choosing to not to abstain from sexual intercourse before marriage is not shameful.
  • Your decision to abstain or not to abstain does not necessarily have any connection to the health of your future marriage.
  • Your decision to abstain or not to abstain does not necessarily have any connection to the health of your future sex life.

Now first off, she has no Biblical evidence for any of these assertions in the original post I linked to. She also has no evidence from outside the Bible for any of her assertions. Assertion #3 in the list of 5 above seems to me to justify adultery as easily as it justifies premarital sex. Now, you might expect a person who claims to be a Christian to look first to the Bible to see what is right and wrong, then to look to evidence to strengthen the argument when discussing it with others inside and outside the church. For Joy, feelings and peer-pressure are enough to make anything morally OK. Now let’s take a quick look at what the Bible says about chastity and premarital sex:

1 Cor. 7:8-9

8 To the unmarried and the widows I say that it is good for them to stay single as I am.

9 But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.

The idea of “burning” here has to do with sexual desire. Here Paul tells all unmarried people that if they cannot control their sexual desires, they need to get married. Why? Because Paul assumes that one cannot fulfill this sexual desire outside of the marital bed. While Paul would love for them to remain single (1 Cor. 7:7), he believes that sex outside of marriage is a destructive sin and cannot be used as a gratifying release of our sexual passions.

Now what evidence outside the Bible is there to support that? Here’s some:

Now back to Joy, What I have found when dealing with women like Joy in the church is that the Bible has no authority over them. Not even the words of Jesus have authority to lead them. And obviously they are not impressed with evidence from science, history, etc. Their sole reason for acting the way they do is their own feelings. Whatever they do that seems right to them cannot be questioned or judged. If things don’t “work out”, then they are a helpless victim. God’s will for them is that they do whatever they feel like in order to be happy.

It’s very very important for men who are seeking marriage to understand that the typical woman they meet in the church does not understand that Christianity imposes any obligations on them. They don’t look at the Bible for moral guidance, but for comfort. And they don’t study outside the Bible to become persuaded (and persuasive) about what the Bible teaches. Their view of Christianity is that they are good where they are, and that there is nothing that they should be studying or planning for in order to achieve goals, like evangelism or marriage. Everything has to be easy and feel good.

Fortunately, there is a way to detect the women who are serious about Christianity, and it can be done by simply asking them questions to see if they have moved beyond the feelings/selfishness model of Christianity to the truth/ responsibility model of Christianity. All you have to do is ask them questions to see how much effort they’ve put into confirming what the Bible teaches by reading outside the Bible. Christians read the Bible to know what’s true, and they read outside the Bible to convince themselves to act on what they know is true, and to show to others what’s true in a persuasive way. But reading outside the Bible is at war with the feelings /victim/ don’t-judge-me view of Christianity pushed by people like Joy. That is because the more you read, the less room there is for doing what you feel like. When you study, what you learn constrains your actions.

I think men should avoid women who respond to the claims of Scripture and the evidence from research by sticking their fingers in their ears and saying “don’t judge me! don’t shame me!”. You can’t make a marriage with someone who is dismissive of moral obligations, and who acknowledges no higher authority than her own feelings and the approval of her secular, progressive peers. The Bible forbids “unequal yoking”, which is the marriage of a Christian to a non-Christian.

More about Joy and the women of A Deeper Story

A little more digging reveals that they are pro-gay marriage and claim that it is compatible with Christianity:

http://deeperstory.com/a-deeper-story-responds-to-doma-and-prop-8/

Joy Bennett – The Supreme Court’s ruling today to overturn DOMA is the right decision, and one that I welcome. It refers the definition of marriage and recognition of same-sex marriage back to states. It surprises me to hear conservatives, who ardently support states’ rights, bemoaning this ruling as “sin winning.” It is my personal position that any couple wishing to vow fidelity and faithfulness to one another ought to be encouraged in that endeavor. And any couple willing to make that kind of commitment and form a family ought to receive the civil and legal rights that naturally follow the formation of a family. I see the legal recognition of a marriage as a completely separate issue from the theological discussion of homosexuality. The Supreme Court did not change anything about so-called traditional marriage. The Supreme Court did not require churches or religious bodies to recognize same-sex marriage. It made a civil ruling. The theological question of whether homosexuality is a sin is completely separate from its legality, and it would behoove today’s American Christians to remember that fact.

The Sarah Bessey she links to is also in favor of same-sex marriage:
http://deeperstory.com/same-sex-marriage/

They are pro-premarital sex and claim that it is compatible with Christianity (in the post I linked to).

The two articles she linked to bashing the “purity culture” (chastity) contain no Bible verses, and no studies. No truth at all, really. Note that bashing chastity is compatible with their feminist egalitarian convictions.

One of the authors she linked to (Sarah Bessey) has a book that is endorsed by Rachel Held Evans and Brian MacLaren. That’s where these guys are coming from ideologically. They are bashing Biblical morality and judging anyone who dares to say that anything is morally wrong. They feel that that people should never be made to feel bad by what the Bible says. (And what studies confirm).

So these people are not Christian in any meaningful way, but more like Trojan horses, manufacturing “diversity” of opinions where there is none, IF you take the Bible seriously as a rule on moral issues. If you’re a man looking to marry, you need to be able to detect women like this – don’t just assume they are good Christian women because they go to church. Ask questions.

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Domestic violence rates are higher for homosexual couples than for heterosexual couples

From the left-leaning Atlantic Monthly.

Excerpt:

Data on the rates of same-sex partner abuse have only become available in recent years. Even today, many of the statistics and materials on domestic violence put out by organizations like the Center for Disease Control and the Department of Justice still focus exclusively on heterosexual relationships, and specifically heterosexual women. While the CDC does provide some resources on its website for the LGBT population, the vast majority of the information is targeted at women.  Materials provided by the CDC for violence prevention and survivor empowerment prominently feature women in their statistics and photographs.

In 2013, the CDC released the results of a 2010 study on victimization by sexual orientation, and admitted that “little is known about the national prevalence of intimate partner violence, sexual violence, and stalking among lesbian, gay, and bisexual women and men in the United States.” The report found that bisexual women had an overwhelming prevalence of violent partners in their lives: 75 percent had been with a violent partner, as opposed to 46 percent of lesbian women and 43 percent of straight women. For bisexual men, that number was 47 percent. For gay men, it was 40 percent, and 21 percent for straight men.

The most recent statistics available on same-sex intimate partner violence from the National Coalition of Anti-Violence Programs, which focuses on LGBT relationships, reported 21 incidents of intimate partner homicides in the LGBT community, the highest ever. Nearly half of them were gay men and, for the second year in a row, the majority of survivors were people of color—62 percent.

In 2012, NCAVP programs around the country received 2,679 reports of intimate partner violence, a decrease of around 32 percent from 2011. However the report noted that many of the NCAVP’s member organizations were operating at decreased capacity due to limiting the number of cases they were able to take. The report said that excluding data from organizations, there was actually a 29 percent increase in reports of violence from 2011 to 2012.

That article comes from a source with a very clear pro-gay-agenda bias, so let’s take a look at an article from the Family Research Council to balance it out. They rely on mainstream data sources as well, like the CDC, the DOJ, the US Census, etc.

Excerpt:

A study in the Journal of Interpersonal Violence examined conflict and violence in lesbian relationships. The researchers found that 90 percent of the lesbians surveyed had been recipients of one or more acts of verbal aggression from their intimate partners during the year prior to this study, with 31 percent reporting one or more incidents of physical abuse.[69]

In a survey of 1,099 lesbians, the Journal of Social Service Research found that “slightly more than half of the [lesbians] reported that they had been abused by a female lover/partner. The most frequently indicated forms of abuse were verbal/emotional/psychological abuse and combined physical-psychological abuse.”[70]

In their book Men Who Beat the Men Who Love Them: Battered Gay Men and Domestic Violence,D. Island and P. Letellier report that “the incidence of domestic violence among gay men is nearly double that in the heterosexual population.”[71]

[...]Homosexual and lesbian relationships are far more violent than are traditional married households:

The Bureau of Justice Statistics (U.S. Department of Justice) reports that married women in traditional families experience the lowest rate of violence compared with women in other types of relationships.[72]

A report by the Medical Institute for Sexual Health concurred,

It should be noted that most studies of family violence do not differentiate between married and unmarried partner status. Studies that do make these distinctions have found that marriage relationships tend to have the least intimate partner violence when compared to cohabiting or dating relationships.[73]

In lesbian relationships, the rate of domestic violence is extremely high, from 17% to 45%, depending on the study. I do think that men exert a calming influence on women’s emotions, helping them to channel their feelings into words and reasoned arguments. That short-circuits the tendency toward violent outbursts. That’s why I urge men, if they must marry, to practice disagreeing and debating with women before the marriage is actualized. You need to find out what this other person does in a conflict situation before you commit to her for life.

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Is marriage a good deal for men? How can we make it a better deal for men?

The Elusive Wapiti, a Christian men’s rights blogger, posted this video from Dr. Helen Reynolds, author of “The Marriage Strike”. In the video, she gives 6 reasons why men are shying away from marriage. I agree with some of her reasons, but I wanted to respond and give the positive case for marriage. Also, I think it is worth reading a very challenging comment from “Gaza” in that post, who says that women are pushing marriage off for too long so that they end up not being prepared for it even if they meet a marriage-minded man.

So, onto to the positive aspects of marriage for men.

Let me quote from this NIH publication, which argues that marriage is a great value for men.

Look:

One of the strongest, most consistent benefits of marriage is better physical health and its consequence, longer life. Married people are less likely than unmarried people to suffer from long-term illness or disability (Murphy et al. 1997), and they have better survival rates for some illnesses (Goodwin et al. 1987). They have fewer physical problems and a lower risk of death from various causes, especially those with a behavioral component; the health benefits are generally larger for men (Ross et al. 1990).

A longitudinal analysis based on data from the Panel Study of Income Dynamics, a large national sample, documents a significantly lower mortality rate for married individuals (Lillard and Waite 1995). For example, simulations based on this research show that, other factors held constant, nine out of ten married women alive at age 48 would still be alive at age 65; by contrast, eight out of ten never-married women would survive to age 65. The corresponding comparison for men reveals a more pronounced difference: nine out of ten for the married group versus only six out of ten for those who were never married (Waite and Gallagher 2000).

And more:

Recent studies based on longitudinal data have found that getting married (and staying married to the same person) is associated with better mental health outcomes. Horwitz et al. (1996), Marks and Lambert (1998), and Simon (2002) present evidence of improvements in emotional well-being following marriage, and declines following the end of a union. Marks and Lambert (1998) report that marital gain affects men and women in the same way, but marital loss is generally more depressing for women. Analyses that control for the selection of the psychologically healthy into marriage, and also include a wider range of measures of mental well-being, find that although there are differences by sex in the types of emotional responses to marital transitions, the psychological benefits associated with marriage apply equally to men and women (Horwitz et al. 1996; Simon 2002).

Marriage is also associated with greater overall happiness. Analysis of data from the General Social Surveys of 1972–96 shows that, other factors held constant, the likelihood that a respondent would report being happy with life in general is substantially higher among those who are currently married than among those who have never been married or have been previously married; the magnitude of the gap has remained fairly stable over the past 35 years and is similar for men and women (Waite 2000).

And more:

A large body of literature documents that married men earn higher wages than their single counterparts. This differential, known as the “marriage premium,” is sizable. A rigorous and thorough statistical analysis by Korenman and Neumark (1991) reports that married white men in America earn 11 percent more than their never-married counterparts, controlling for all the standard human capital variables. Between 50 and 80 percent of the effect remains, depending on the specification, after correcting for selectivity into marriage based on fixed unobservable characteristics. Other research shows that married people have higher family income than the nonmarried, with the gap between the family income of married and single women being wider than that between married and single men (Hahn 1993). In addition, married people on average have higher levels of wealth and assets (Lupton and Smith 2003). The magnitude of the difference depends on the precise measure used, but in all cases is far more than twice that of other household types, suggesting that this result is not merely due to the aggregation of two persons’ wealth.

And more:

Beyond its integrative function, emphasized above, marriage also has a regulative function. Married individuals, especially men, are more likely than their single counterparts to have someone who closely monitors their health-related conduct; marriage also contributes to self-regulation and the internalization of norms for healthful behavior (Umberson 1987). Positive and negative externalities within marriage also play a role: when an individual behaves in a way that is conducive to good health, the benefits spill over to the spouse; similarly, unhealthy behaviors inflict damage not only on the individual but also on the partner. In this way, marriage promotes healthy conduct. In addition, the enhanced sense of meaning and purpose provided by marriage inhibits self-destructive activities (Gove 1973). Consistent with this channel of causality, married individuals have lower rates of mortality for virtually all causes of death in which the person’s psychological condition and behavior play a major role, including suicide and cirrhosis of the liver (Gove 1973). Lillard and Waite (1995) find that for men(but not for women) there is a substantial decline in the risk of death immediately after marriage, which suggests that the regulation of health behaviors is a key mechanism linking marriage to physical health benefits in the case of men.

Now I want to talk about is policies that will help to promote marriage, because that will help to make marriage safer and more attractive to men.

And for that, we go to the Family Research Council.

They write:

Our tax policy should protect and encourage marriage. The marriage penalty should be eliminated, so that married couples do not pay higher taxes than single people or cohabiting couples. Along with the aim of strengthening marriage, our tax policy should encourage childbearing and adoption. The 2001 tax relief bill signed by President Bush provided a gradual phase-out of part of the marriage penalty[75] by 2010, a phased-in doubling of the child tax credit from $500 to $1,000, and a doubling of the adoption tax credit from $5,000 to $10,000. But this tax bill expires in 2011. In his 2003 State of the Union address, President Bush called for more prompt tax relief, including immediate marriage-penalty relief and a permanent increase in the child tax credit to $1,000. Representative Jim DeMint (R-S.C.) recently introduced the Adoption Tax Relief Guarantee Act, which would make the adoption tax credit permanent. These tax measures would ensure that married couples do not pay higher taxes simply because they are married and that families receive much-needed tax relief.

Along with providing tax credits, the government should adequately fund abstinence-until-marriage programs, which are very effective in teaching young people how to save sex for marriage. With one out of three babies born out of wedlock today, young people need this message more than ever. The federal government has provided some abstinence-until-marriage funding in recent years, but comprehensive sex education/contraception programs, which downplay abstinence and encourage sexual activity and condom use, are vastly over-funded in comparison. In 2002, abstinence-until-marriage programs received $102 million, while teen sex education and contraception programs received at least $427.7 million.

[...]Welfare reform should aim to strengthen marriage, because the breakdown of marriage is a root cause of poverty, as most welfare recipients are never-married or divorced mothers.

[...]Historically, welfare laws in the United States have been anti-marriage. The old welfare system, under the Aid to Dependent Families program (AFDC), taught single mothers two lessons: don’t work and don’t get married, or your benefits will decrease. Even though the landmark welfare reform law of 1996 encouraged marriage and imposed the family cap ending the reward for illegitimacy, marriage penalties still exist in the welfare law. The welfare system is composed largely of means-tested aid programs, which reduce benefits as non-welfare income increases. This means that if a single mother marries, she will lose welfare benefits; therefore, it is more lucrative for her to stay single. This anti-marriage bias should be removed or at least reduced in order to encourage marriage and discourage single parenthood and cohabitation.

The problem with that last one is that Obama gutted the Welfare Reform Act of 1996. I think that was favorable to the people who tend to vote Democrat, but not good for those of us who favor marriage. In fact, Democrats in general oppose all three of those pro-marriage policies, as well as supporting no-fault divorce laws and opposing shared parenting laws.

So I guess I am posting these ideas to let women who want to get married know that there are definitely things that are scaring men off of marriage, and that nothing makes a man less scared of marriage than a woman who is aware of these dangers, enthusiastic about the benefits for men, and passionate about pro-marriage policies.

 

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Study of elementary school children finds entrenched discrimination against boys

The study is here (PDF), and Susan Walsh writes about the study on her blog. (H/T Stuart Schneiderman)

Excerpt:

A new study of nearly 6,000 elementary school children has found that boys are discriminated against beginning in kindergarten. Christopher Cornwell, an economics professor at the University of Georgia, says that ”gender disparities in teacher grades start early and uniformly favor girls.”

Despite having higher scores on standardized tests, boys get lower grades than girls. Why? Because teachers are basing grades at least partly on classroom behavior, and the standards are very much geared to female norms.

[...]Here’s what the disparity looks like for kindergarten boys:

Std. Deviation Test Scores Grades
Reading -.017 -.27
Math +.02 -.15
Science +.035 -.14

(Note: Values are approx., gauged visually from study graphic.)

Another interesting finding was that boys who adhere to female norms on non-cognitive skills were not penalized. Effectively, the more female behavior was rewarded with a grade “bonus” for males.

The implications of this are obvious. Masculinity, even normal maleness, is being punished in schools from a very young age. Only the most female-acting boys are rewarded with a fair assessment.

I found this story on Stuart Schnederman’s blog, and this is what he had to say about it:

The results demonstrated that schoolteachers are prejudiced against boys. When teachers do not just grade on performance, but include a number of intangible qualities that girls are more likely to possess, they are acting as bigots.

I recommend that everyone pick up a copy of “The War Against Boys” by AEI scholar Christina Hoff Sommers to learn more about this anti-male discrimination problem.

I see a lot of people raving at men to “man up” these days. Many of those people are pastors who remain ignorant about the real, systemic causes of male underachievement. Even very obvious factors – like the dominance of female teachers and administrators in schools – are ignored by the blame-men crowd. Boys generally learn better when they learn from male teachers in all-male classrooms. But unfortunately for boys, there are people who don’t want to do what works for men, especially when it doesn’t fit with feminist ideology.

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New study: men’s success and well-being determined by relationships with parents and siblings

Astonishing post from the Art of Manliness blog. (H/T Free Northerner)

Excerpt:

Vaillant found that the men who had the best scores in these areas during their youth and mid-life, were the happiest, most successful, and best adjusted in their latter years. This is the finding of the Grant Study that has emerged most prominently: “It was the capacity for intimate relationships that predicted flourishing in all aspects of these men’s lives.”

The powerful effect of intimate relationships can be seen in a variety of factors in a man’s life, including their income levels:

  • Men with at least one good relationship with a sibling growing up made $51,000 more per year than men who had poor relationships with their siblings, or no siblings at all
  • Men who grew up in cohesive homes made $66,000 more per year than men from unstable ones
  • Men with warm mothers took home $87,000 more than those men whose mothers were uncaring
  • The 58 men with the best scores for warm relationships made almost $150,000 more per year than the 31 men with the worst scores

[...]When the outcomes of the men’s lives were analyzed, and compared to this set of criteria, it became quite clear that “for good or ill, the effects of childhood last a long time.” A warm childhood proved a much stronger predictor of many aspects of a man’s flourishing later in life, including his overall contentment in his late seventies, than either his parent’s social class or his own income. These effects are particularly striking when the men with the warmest childhoods (who were dubbed “the Cherished”) are compared with those in the bottom tenth (who were called “the Loveless”):

  • The Cherished made 50% more money than the Loveless
  • The Cherished were 5X more likely to enjoy rich friendships and warm social supports at age seventy
  • The Loveless were 3.5X more likely to be diagnosed as mentally ill (which includes serious depression, abuse of drugs and alcohol, and need for extended psychiatric care)
  • The Loveless were 5X more likely to be unusually anxious
  • The Loveless took more prescription drugs of all kinds, and were twice as likely to seek medical attention for minor physical complaints

A loving, supportive upbringing seemed to both bolster a man’s chances for success in his relationships and career, and inoculate him against future psychological distress.

[...]While parenting pundits at various times in our history have worried that a household full of unwavering love and support could turn out a young man who was too coddled and dependent,the Grant Study found that abundant familial love, when coupled with an emphasis on autonomy and initiative, actually produced the most stoical (able to keep a stiff upper lip) and independent men. Such men, Vaillant explains, had learned to be comfortable with their feelings, and “that they could put their trust in life, which gave them courage to go out and face it.” In contrast, the men from the worst childhoods turned out to be the most dependent, and struggled with taking initiative.

And most interestingly:

One of the findings of the study that I personally found most interesting, was that “a mother who could enjoy her son’s initiative and autonomy was a tremendous boon to his future.” Mothers of men who scored highly on the Decathlon of Flourishing admired their sons’ assertiveness, and boasted to researchers that their boys were “fearless to the point of being reckless,” “could fight any kid on the block,” and “is a tyrant in a way that I adore.” In other words, mothers who celebrated their boys’ boyishness bolstered their chances of achieving a successful, mature manhood.

I really recommend that everyone read this post, especially if you know a young man who you want to be influential and effective. And men who are not yet married but want to should understand that who you pick to be the child’s mother is going to have an ENORMOUS effect on their emotional well-being and their ability to succeed and provide. Good men require good mothers.

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