Wintery Knight

…integrating Christian faith and knowledge in the public square

Do women believe that marriage imposes wife-obligations on them regarding sex?

Dennis Prager features a lot of discussions about male-female relationships on his show, particularly during the male-female hour.

He did a two part series a while back on 1) male sexuality and 2) what women should do about it within a marriage. Basically, he makes the case that in general, if a woman is married to a good man – a good man whom she freely chose – then she should be willing to say yes to his sexual advances more than she says no.

Part 1 is here.

Excerpt:

It is an axiom of contemporary marital life that if a wife is not in the mood, she need not have sex with her husband. Here are some arguments why a woman who loves her husband might want to rethink this axiom.

First, women need to recognize how a man understands a wife’s refusal to have sex with him: A husband knows that his wife loves him first and foremost by her willingness to give her body to him. This is rarely the case for women. Few women know their husband loves them because he gives her his body (the idea sounds almost funny). This is, therefore, usually a revelation to a woman. Many women think men’s natures are similar to theirs, and this is so different from a woman’s nature, that few women know this about men unless told about it.

This is a major reason many husbands clam up. A man whose wife frequently denies him sex will first be hurt, then sad, then angry, then quiet. And most men will never tell their wives why they have become quiet and distant. They are afraid to tell their wives. They are often made to feel ashamed of their male sexual nature, and they are humiliated (indeed emasculated) by feeling that they are reduced to having to beg for sex.

When first told this about men, women generally react in one or more of five ways…

It’s important to restate that Prager is assuming that the woman has done a competent job of choosing a man who is serious about holding his end of the marriage up. I take this to mean that she has chosen a man who protects, provides and leads on moral and spiritual issues.

Prager then explains the 5 ways that women respond to his statement.

Here’s one:

1. You have to be kidding. That certainly isn’t my way of knowing if he loves me. There have to be deeper ways than sex for me to show my husband that I love him.

And this is the common mistake that some women (especially Western women who are often influenced by radical feminism) make because they think that men are just hairy women with no feelings and desires of their own that are distinctly theirs. In the past, all women understood how men are different than women, but today almost no younger women do. In fact, many younger women today struggle with the idea that there is anything about men’s natures (and children’s natures) that they need to learn about. Younger women in the West today often think that they only need to be in touch with their own feelings – and that men and children simply have to get used to the idea that they have no right to make any demands on a woman – she has no moral obligations in a marriage.

Here’s another from the list:

4. You have it backwards. If he truly loved me, he wouldn’t expect sex when I’m not in the mood.

Again, this is the common mistake that many younger Western/feminist women today make in thinking that love is a one-way street – flowing from men and children to the woman. If men and children DON’T do what the woman wants, or if they make demands on her, then they don’t “love” her and she is justified in ignoring them. In older generations, women knew that they had moral obligations that existed whether they felt like doing them or not. They especially knew that their free decision to get married to a man would impose obligations on them to supply for the man’s distinct male needs. She might not understand those needs. She might be made happy by fulfilling them. But old-fashioned women knew what men needed, and they felt obliged to perform their role if the man was perform his roles (protector, provider, moral/spiritual leader). She didn’t have to be “happy” to do the roles, just as the man doesn’t have to be “happy” about doing his roles. Marriage is about commitment to roles that impose moral obligations on each partner. Marriage is not about happiness, primarily.

I think this whole problem of Western/feminist women not understanding men, of treating men as objects, and of demeaning male feelings and values, is very serious. In my opinion, there is a whole lot of work that needs to be done by Western/feminist women in order to fix this problem. The best place to learn about this is in Dr. Laura’s book “The Proper Care and Feeding of Husbands”, which is a book that women should have to read and write about in order to begin a relationship with a man, just to prove that they understand the needs of men and the concept of moral obligations. It’s like an application form for a serious relationship. Sex is just one thing in a marriage, but a serious man should insist that a woman take him seriously about it. He should also make sure that she has shown, during the courtship, that she is comfortable doing things to help him that don’t necessarily make her happy.

It is important for a man to test-drive a woman before marrying her by giving her things to do that are good things (e.g. – reading a book on apologetics or economics or intelligent design) so that he can see that she is willing to do good things whether they make her happy or not. Men seem to be very silly these days about marrying women who have only shown that they like having fun all the time, and never want to learn anything hard. Pre-marital sex, having fun, getting drunk, and going out, etc. are not the right foundation for marriage, which requires mutual self-sacrifice. There is no such thing as a “feminist” marriage – marriage is not about selfishness and playing the victim. Men should understand that many women who are willing to have sex before marriage will cut it out after marriage, because they are not used to doing things that don’t make them happy. I think you can even remain chaste and still test a women during courtship for this self-sacrificial quality by asking her to do other things that are still very good for her to do. The important thing is to see if “doing right” is more important to her than “feeling happy”.

And just because a woman is a virgin and a Christian, it doesn’t make her immune to the danger of feeling justified in withholding sex. I actually had a conversation with a chaste Christian woman once who said that women should not be obligated to do things that they didn’t feel like doing in a marriage. So, I asked her if men were obligated to go to work when they didn’t feel like going. She said yes, and acted as though I were crazy for asking. I just laughed, because she didn’t even see the inconsistency. Men – there is a double standard that many Western/feminist women have, even chaste Christian women can have it. Most young women today just don’t understand men, and they don’t want to understand them. They just want what they want and in the quickest way possible. Understanding the needs of men and children, or how feminist-inspired laws discourage men from committing to marriage and parenting, are of no interest at all many Western/feminist women.

Part 2 is here.

Excerpt:

Here are eight reasons for a woman not to allow not being in the mood for sex to determine whether she denies her husband sex.

He then explains the eight reasons.

Here’s one of them:

7. Many contemporary women have an almost exclusively romantic notion of sex: It should always be mutually desired and equally satisfying or one should not engage in it. Therefore, if a couple engages in sexual relations when he wants it and she does not, the act is “dehumanizing” and “mechanical.” Now, ideally, every time a husband and wife have sex, they would equally desire it and equally enjoy it. But, given the different sexual natures of men and women, this cannot always be the case. If it is romance a woman seeks — and she has every reason to seek it — it would help her to realize how much more romantic her husband and her marriage are likely to be if he is not regularly denied sex, even of the non-romantic variety.

This makes the point that many young women today do not really understand that they are, in a sense, capable of changing their husband’s conduct by the way they act themselves. I think that younger women seem to think that their role in the relationship is to sort of do nothing and wait for the man to serve them. This actually happened to me with another “Biblical Manhood and Womanhood” Calvinist woman. I sat down with her and tried to explain to her what I did for a living, and she got up and left, claiming she did not need to know how the money was made – nor did she need to support me in earning that money. On another occasion, I was explaining a difficult financial problem I had to solve and she screeched back her chair and said “go ahead and solve it then”. This is actually very common. Many, many women can read an entire book on “Biblical Manhood and Womanhood” and come out of it knowing all the obligations and responsibilities of men, and none of the obligations and responsibilities of women. Men, it’s your job to test for this during courtship, if you expect your woman to help you in making a marriage and children for God’s glory.

Let me emphasize the point.  Women in the West who are influenced by radical feminism are really totally unaware that their role in the relationship is not to stand back and refuse to do anything, then respond to the man’s subsequent unwillingness to perform with nagging and complaining and gossiping to their girlfriends. What is interesting is that often many of these women who are very active in fashionable heroic causes are the least capable of self-denial and self-sacrifice when in a relationship with a man. They can march around with signs defending the unborn and promoting marriage, and still be very comfortable ignoring male needs and disrespecting men. Activism can be an expression of narcissism. “Look at me! I’m so great!” The very woman you see on TV being interviewed about abortion, homeschooling and daycare is the same one you need to test during courtship to see if she thinks that YOU are as deserving of concern as an unborn or born child is. One pro-family activist I spoke to about this told me that setting out obligations on her that would make the marriage serve God was “too strict”. She admitted that the things I was asking her to learn were good things, but that they were “too strict” for her, even if they were good things.

At the end of the article, Prager makes a general point about women that I think needs to be emphasized over and over and over:

That solution is for a wife who loves her husband — if she doesn’t love him, mood is not the problem — to be guided by her mind, not her mood, in deciding whether to deny her husband sex.

I think that is an excellent question to ask a woman. What does it mean to love a man? One of my favorite questions to ask women who I am courting is “If we were married for a day, legally, and before God, what are some of the things that you would want to do to me and for me?” Usually the response is to turn the question around and make it about them. Then I dazzle them with a string of activities that addresses their needs in specific ways, based on their feelings and past experiences. Men – you definitely want to ask women what she wants to provide for you if you were to get married. How does she see your feelings and past experiences, and what specific things would she like to do to address them with her own two hands? Does she even see marriage as having anything to do with you at all?

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Support for my view of courting from… Jane Austen?!!

I get into a lot of trouble because I have this loooong list of questions that I pose to women during courtship in order to evaluate them for marriage, and to let them know how I want them to prepare for my plan for the marriage.   Basically, my view of courting is that it is the time for the man to present his plan to serve God as a married couple, and where he wants to be effective, and how he wants to be effective, and where the woman fits into to his plan. The purpose of the pre-marriage courting is for me to explain all of this, and then the woman has the opportunity to first decide if she wants to help with that plan and then demonstrate that she can help with it. My job after laying out the plan is to make sure that she has all the tools she needs and lots of affection and tenderness, too. I am auditioning for the roles of protector, provider and moral/spiritual leader. And she is auditioning for the roles of helper, motivator and nurturer.

Anyway, all of that is evil, if you ask any non-Christians and Christians today. The ladies in my workplace are always telling me that I am “too strict” and that I need to “lower my standards”. What they mean by this is that they resent me taking on the role of leader in the relationship and telling them what marriage to me will be about and what they need to be able to do to help. And they especially resent having to prove that they can do it. Men they’ve known in the past have been pacified with some earnest words of agreement, and maybe some hugs and kisses. But that doesn’t work on me. I want books to be read, and actions to be performed.

For example, I want public speeches defending marriage, presentations on abortion in church, apologetics book clubs, apologetics conference organizing, apologetics lectures and debates in the local university, economics degrees, law school degrees, and pro-family conservative political views. (These are all the things my current favorite lady and her predecessors have done / are doing). In short, if I am coming to the table with lots of evidence that I can do my roles, then I want to see evidence that she  can do her roles. I call this view of courtship the wisdom view, and the popular alternative to it I call the fairy tale view.

The funniest thing is that right now I am working together with a woman who is very very high up in her profession. Manages dozens of people, has her own receptionist, wins lots of awards. Her job is incredibly stressful. But the funniest thing is that she is actually the easiest one of all to lead. And that’s because she is a good listener and she reads a ton of books and then independently designs and executes operations designed to move the ball forward on the things that I care about. She thinks my vision for serving God is good, and she knows how to get the job done, without being micromanaged. Here is a close-up of some flowers that I sent her recently to recognize her. She is also the least attention seeking female of the ones I know. She doesn’t want public recognition for what she does.

And with that said, let’s take a look at a quote about my favorite British author, Jane Austen, courtesy of Reformed Seth’s blog:

[Austen] was committed to the ideal of “intelligent love,” according to which the deepest and truest relationship that can exist between human beings is pedagogic. This relationship consists in the giving and receiving of knowledge about right conduct, in the formation of one person’s character by another, the acceptance of another’s guidance in one’s growth. The idea of a love based in pedagogy may seem quaint to some modern readers and repellent to others, but unquestionably it plays a decisive part in the power and charm of Jane Austen’s art. And if we attempt to explain the power and charm that the genre of the novel exercised in the nineteenth century, we must take full account of its pedagogic intention and of such love as a reader might feel was being directed towards him in the solicitude of the novel for his moral well-being, in its concern for the right course of his development.

- Lionel Trilling, Sincerity and Authenticity (Cambridge, MA: Harvard University Press, 1971), 82.

There! I’m vindicated by someone who ought to know how these things work. When I was a young man, I read everything I could get my hands on from Jane Austen and the Bronte sisters. It’s nice to know that I wasn’t misinterpreting what they were telling me, and that I’ve applied it well. Just because it’s not “cool” today, doesn’t mean it’s not right.

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Jennifer Roback Morse on the injustice of the American family court system

I find myself thinking about life-long married love on Valentine’s Day, so I’m going to post an article by marriage-defender Jennifer Roback Morse about one of the biggest challenges to life-long married love.

Excerpt:

Easy divorce opens the door for an unprecedented amount of government intrusion into ordinary people’s lives. This unacknowledged reality is the subject of Taken Into Custody, by Stephen BaskervilleWith penetrating insight, the political scientist exposes the truly breathtaking consequences of no-fault divorce for the expansion of state power and the decline of personal autonomy.

First, no-fault divorce frequently means unilateral divorce: one party wants a divorce against the wishes of the other, who wants to stay married. Kim Basinger dumped Baldwin for no particular reason, unleashed the power of the Los Angeles Family Court system to inflict pain on him and, in the process, inflicted untold damage on their child. Second, the fact that one party wants to remain married means that the divorce has to be enforced. Baldwin wanted to stay married and to continue to be a husband and father. Yet, the coercive and intrusive machinery of the state must be wheeled into action to separate the reluctantly divorced party from the joint assets of the marriage, typically the home and the children.

Third, enforcing the divorce means an unprecedented blurring of the boundaries between public and private life. People under the jurisdiction of family courts can have virtually all of their private lives subject to its scrutiny. If the courts are influenced by feminist ideology, that ideology can extend its reach into every bedroom and kitchen in America. Baldwin ran the gauntlet of divorce industry professionals who have been deeply influenced by the feminist presumptions that the man is always at fault and the woman is always a victim. Thus, the social experiment of no-fault divorce, which most Americans thought was supposed to increase personal liberty, has had the consequence of empowering the state.

Some might think the legacy of no-fault divorce is an example of the law of unintended consequences in operation. That assumes its architects did not intend for unilateral divorce to result in the expansion of the state. But Baskerville makes the case in this book—as well as his 2008 monograph, “The Dangerous Rise of Sexual Politics,” in The Family in America—that at least some of the advocates of changes in family law certainly have intended to expand the power of the state over the private lives of law-abiding citizens.

She explains who is really behind the attempt to destroy marriage, and the answer might shock you.

It’s important for people to understand the real reasons why people are not getting married, so that we can do something to encourage them to marry that really fixes the problem. Talk to any man and he will tell you that aside from the concerns about the economy and the national debt, the main reason why he is not willing to get married is the unfairness of the family courts. If you don’t understand the threats that men are seeing with respect to marriage, it might be a good idea to take a look at this essay by Stephen Baskerville, hosted by the Christian Touchstone magazine. It’s a summary of the book that Dr. Morse reviewed. I consider that book “Taken Into Custody” to be a must-read for anyone contemplating marriage.

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Take a lesson from Canada: gun registries are later used to confiscate guns

Map of Canada with cities

Map of Canada with cities

My absolute favorite Canadian journalist, by far, is Brian Lilley. There is no one like him in the Canadian media. I think that he is more informative than even Mark Steyn and Ezra Levant.

Take a look at this Daily Beast column warning Americans about bills that set up gun registries.

Excerpt:

Last year Canada ended its national long gun registry, a national database of every rifle and shotgun in the country that was supposed to help police track the movement of and sale of weapons. When it was introduced twenty years ago critics said the registration of firearms would eventually lead to confiscation, a criticism dismissed as ridiculous, yet that’s what happened and more right up until its dismantling.

As recently as last winter law abiding gun owners who had complied with the registry were having their rifles confiscated. In late 2011 hundreds if not thousands of people who had legally purchased the Armi Jager AP80, a .22 calibre variant of the AK47, were informed that their rifles had been deemed illegal and must be surrendered .

“You are required by law to return your firearm registration certificates, without delay, either by mail to the address shown in the top left corner of this page or in person to a peace officer or firearms officers. You have 30 days to deliver your firearms to a peace officer, firearms officer of Chief Firearms Officer or to otherwise lawfully dispose of them,” read the letter sent by the Canadian Firearms Centre.

The reason for the need to surrender what had been legal firearms was simply cosmetic, the AP 80 looked too similar to the AK47. There were no interchangeable parts between the two rifles, the rifles used vastly different ammunition, had vastly different uses but they looked the same.

What was more worrisome was that the decision to reclassify what for years had been a legal rifle was made by a bureaucrat not by elected officials. There was no debate, no vote just a decision by a bureaucrat who felt the AP80, legally owned for decades, was too dangerous to be privately owned by Canadians.

It is important for us to look at what is being tried in other countries, especially ones that have similar cultures, so that we can see the consequences. Gun registries should be opposed with the same vigor as gun confiscations, because they are the same thing, eventually. Individuals have a right to defend themselves from crime, and that is not a right that is meant to be enjoyed only by our smooth-talking politicians in Washington. I can guarantee you that those same politicians that want to confiscate your weapons will be themselves guarded by armed men. Hypocrites!

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Why is it so hard for a woman to find a good man to marry her?

Captain Capitalism explains all the reasons why men are not getting married any more, and what women can do to reverse the so-called “marriage strike”. In his view, it is women who voted for bigger government and higher taxes who are responsible for the decline of marriage among men.

His massive bullet-point list explains some of the things that women support that cause men to avoid marriage:

  • Did you hear of this “divorce fad” going around? Apparently men get to pay out the majority of the time be it alimony or child support.
  • Did you hear about this “divorce fad” going around? Apparently 65% of the time it’s women who initiate divorce.
  • Kids cost around $500,000 each to raise. given employment prospects we can’t afford that. Much rather buy a boat or frankly work all that much less.
  • Hey, you hear about this federal budget deficit and debt? Apparently we elected this guy “Barack Obama” and a bunch of democrats into office who are now mortgaging the future. This means our expenses in the future will be higher. Well, of course us “foolish, immature, pooping, farting boys” were too “immature” to vote for him like you wise women, but then again we’re too busy flinging poo at each other to ponder the future macro-economic ramifications of a collapsing dollar.
  • Hey, you hear about this social security medicare thing? Apparently enough “smart wise women” disproportionately kept voting for democrats to essentially have those immature 20 something men pay for the livelihood for these aging people. This added expense on our futures make’s it that much harder economically to commit to a wife and children.
  • Hey, you hear about this “welfare state” “medicaid” thing? Apparently enough “smart wise women” disproportionately over the years voted in enough democrats to essentially replace the role of fathers with government programs making fathers not only unnecessary, but an increasingly risky and unrewarding proposition, not to mention, making it easier for women to just up and leave their husbands, because well, “they needed to find themselves” and the government will take care of the kids while they go pursue their EPL fantasy.
  • Hey, did you hear about this “welfare state” thing? Apparently because we’ve now outsourced bringing up children to the government and have to create government jobs for all the “sociology majors” and “education majors”and “communications majors” our tax bill will go through the roof. Oh! Wait!!! No it doesn’t! I forgot! I’m a guy! I can live on very little, work a crappy job, work part time, live in a crappy apartment with my buds and STILL have enough disposable income to play video games and buy booze.

Remember that 77% of young, unmarried women voted for Obama (70% of unmarried women, but 77% of young unmarried women). And research shows that women consistently vote for bigger and bigger government, more wealth redistribution for the “poor”, and more intrusion into the family by the state. More government means higher taxes, and that makes it harder for men to have the authority in the home that comes from being the principle provider.

Not only that, but you have problems like no-fault divorce and biased domestic violence laws. Not to mention how feminism in the schools have left men earning fewer and fewer degrees, so that men lose the lion’s share of jobs during recessions. Women also lobbied Barack Obama to make sure that the stimulus was slanted towards preserving women’s jobs. I’ve merely touched on a few of the incentives against marriage. I could list even more factors, such as the easy availability of hook-up sex – why should men commit to the wife when they can get the sex for free?

What to make of all these facts? Well, men don’t like paying more in taxes and getting less liberty. It makes it harder for us to justify marriage rationally. We want to get married, but when we run the numbers, we see red, not black. Men can either afford marriage and family or government social programs, but we cannot afford both. We can either be husbands and fathers, or we can pay for welfare checks and social programs that replace men, for women who don’t want to have to deal with relating to a man.

I think the problem of men not wanting to marry is caused by women actually believing feminism – that men and women are identical. Once you believe that, there is no special role that men are supposed to play, and no way to distinguish a man who fills that role from one who doesn’t. According to feminism, which most young women believe, men aren’t meant to be providers, protectors or moral/spiritual leaders. Chastity is out. A boring, good-paying job is out. Morality is out. Sobriety is out. Apologetics and theology are out.

What’s in? Being good-looking, inoffensive, and entertaining. Women are not selecting responsible men because they think that the men can be changed to be responsible, through sex, or maybe through nagging, and eventually through the threat of losing all his money and custody of his children. Men aren’t stupid. They’ve noticed that responsibility and morality are out, and they’re acting like clowns because that’s what women prefer when getting drunk and hooking up. Remember that Duke University student and her report on all the men she slept with? – they were graded by physical attractiveness, sexual technique, popularity and athletic ability.

Many women today accept feminism, with its strong emphasis on selfishness and career advancement. Those women end up wasting their 20s on their careers and only pursue men who are attractive and entertaining. They aren’t looking to settle down with a protector/provider/moral leader/spiritual leader. They don’t want anyone to judge them or lead them. (Just try offering a woman a book on apologetics, and you’ll see what I mean). By the time they hit 35 and decide to get married, all the men are cautious. Men want to get married to women in their early 20s. What is the point of marrying a 35-year old woman who has lost her looks and her fertility? What is the value proposition for a man at that time? Plus, two decades of binge drinking, partying and hook-ups are not good preparations for creating a helpful, loving wife. Men are not stupid. We know the difference between a bitter, cynical harpy and chaste, loving princess.

Men do what women expect them to do in order to get sex. Just read the peer-reviewed studies on hooking up. If women don’t select men who can do specific things as husbands and fathers, then men won’t prepare themselves to do specific things. If they are already getting sex for playing the fool, then why should they do more than play the fool? If women obsessed over Paul Ryan and William Lane Craig, then that’s what men would aspire to. They don’t, and so men don’t. Mature men intimidate women with their strong opinions, moral judgments, and exclusive theological claims. Much better to have an immature man who is shallow and politically correct.

There is a way for women to get what they want from men, but they actually have to engage in conversations with men and find out what men want from women. And what men want from a marriage. What they want from children. What they want from government. What they want from schools. What they want from the workplace. What they want from the church. You can’t take away everything men need to marry and then expect them to marry. Nagging, belittling, withholding sex and controlling are not incentives for men to marry. Every time you break a man down, that is one less husband and father candidate. And eventually, the money flow dries up for the sperm-banks and social programs that substitute for men. What will women do then?

For myself, I am NOT on the same track as secular men (video games, alcohol, girlfriends and TV). I’m earning and saving to support Christian scholars and apologetics events in churches and universities. That’s my role right now until women destroy feminism with their own hands. Marriage is only good for me if it is good for God. And I need to be convinced that it will be good for God by whoever is applying for the job. I would like to see the reasons why I should marry in a woman’s moral decisions, her studying of difficult apologetic topics, and her political and economic conservatism. I would like to see that she understands men and marriage and understands how marriage and parenting can serve God, if done in an unselfish, moral and disciplined way. No pursuing happiness as the most important thing. No dismissing her moral obligations as “legalism”.

Making one woman feel happy with a diamond ring and an expensive wedding is not a good choice for me when I could spend a lot less money sponsoring a stack of debates over my lifetime on Christian topics, in front of hundreds of thousands of university students, or even in churches. There are ways that marriage could be a good deal for God, but I want to see the value proposition for marriage before I sign up. So far, most women seem to resent the idea that marriage should be have to be proven good for God. They resent being asked questions that test their authenticity and capabilities as Christians. But everything we do is for God, don’t I have a right to ask what is in it for him? I think a lot of Christian men are asking that question. What’s in it for God? In fact, Paul recommends the single life in 1 Cor 7 precisely because of the dampening effect that ineffective Christian women have on men. Most Christian women refuse to “woman up” and learn how to be a good wife and mother – so why should a man choose that?

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