Wintery Knight

…integrating Christian faith and knowledge in the public square

George Washington’s 1789 Thanksgiving Day proclamation

To help us be thankful, here is a famous Thanksgiving day proclamation.

Here it is:

PRESIDENTIAL THANKSGIVING PROCLAMATIONS

1789-1815 : George Washington, John Adams, James Madison

THANKSGIVING DAY 1789

BY THE PRESIDENT OF THE UNITED STATES OF AMERICA – A PROCLAMATION

Whereas it is the duty of all Nations to acknowledge the providence of almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor – and Whereas both Houses of Congress have by their joint Committee requested me “to recommend to the People of the United States a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God, especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness.”

Now therefore I do recommend and assign Thursday the 26th day of November next to be devoted by the People of these States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be – That we may then all unite in rendering unto him our sincere and humble thanks – for his kind care and protection of the People of this country previous to their becoming a Nation – for the signal and manifold mercies, and the favorable interpositions of his providence, which we experienced in the course and conclusion of the late war –for the great degree of tranquillity, union, and plenty, which we have since enjoyed – for the peaceable and rational manner in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national One now lately instituted, for the civil and religious liberty with which we are blessed, and the means we have of acquiring and diffusing useful knowledge; and in general for all the great and various favors which he hath been pleased to confer upon us.

And also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech him to pardon our national and other transgressions – to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually – to render our national government a blessing to all the People, by constantly being a government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed – to protect and guide all Sovereigns and Nations (especially such as have shewn kindness unto us) and to bless them with good government, peace, and concord – To promote the knowledge and practice of true religion and virtue, and the increase of science among them and Us – and generally to grant unto all mankind such a degree of temporal prosperity as he alone knows to be best.

Given under my hand at the City of New York the third day of October in the year of our Lord 1789.

(signed) G. Washington

That’s from George Washington.

Happy Thanksgiving Day!

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Read Theodore Dalrymple’s “Life at the Bottom” online for free

I want to recommend that you read a book that is available online for free.

The author  is a psychiatrist in a British hospital that deals with a lot of criminals and victims of crime. So he gets to see the worldview of the “underclass” up close, and to understand how the policies of the compassionate secular left are really working at the street level. The theme of the book is that the left advances policies in order to feel good about themselves, even though the policies actually hurt the poor and vulnerable far more than they help them. And the solution of the elites is more of the same.

The whole book is available ONLINE for free! From City Journal!

Table of Contents

The Knife Went In 5
Goodbye, Cruel World 15
Reader, She Married Him–Alas 26
Tough Love 36
It Hurts, Therefore I Am 48
Festivity, and Menace 58
We Don’t Want No Education 68
Uncouth Chic 78
The Heart of a Heartless World 89
There’s No Damned Merit in It 102
Choosing to Fail 114
Free to Choose 124
What Is Poverty? 134
Do Sties Make Pigs? 144
Lost in the Ghetto 155
And Dying Thus Around Us Every Day 167
The Rush from Judgment 181
What Causes Crime? 195
How Criminologists Foster Crime 208
Policemen in Wonderland 221
Zero Intolerance 233
Seeing Is Not Believing 244

Lots more essays are here, all from City Journal.

My favorite passage

The only bad thing about reading it online is that you miss one of the best quotes from the introduction. But I’ll type it out for you.

The disastrous pattern of human relationships that exists in the underclass is also becoming common higher up the social scale. With increasing frequency I am consulted by nurses, who for the most part come from and were themselves traditionally members of (at least after Florence Nightingale) the respectable lower middle class, who have illegitimate children by men who first abuse and then abandon them. This abuse and later abandonment is usually all too predictable from the man’s previous history and character; but the nurses who have been treated in this way say they refrained from making a judgment about him because it is wrong to make judgments. But if they do not make a judgment about the man with whom they are going to live and by whom they are going to have a child, about what are they ever going to make a judgment?

“It just didn’t work out,” they say, the “it” in question being the relationship that they conceive of having an existence independent of the two people who form it, and that exerts an influence on their on their lives rather like an astral projection. Life is fate.

This is something I run into myself. I think that young people today prefer moral relativists as mates, because they are afraid of being judged and rejected by people who are too serious about religion and morality. The problem is that if you choose someone who doesn’t take religion and morality seriously, then you can’t rely on them to behave morally and exercise spiritual leadership when raising children. And being sexually involved with someone who doesn’t take morality seriously causes a lot of damage.

An excerpt

Here’s one of my favorite passages from “Tough Love”, in which he describes how easily he can detect whether a particular man has violent tendencies on sight, whereas female victims of domestic violence – and even the hospital nurses – will not recognize the same signs.

All the more surprising is it to me, therefore, that the nurses perceive things differently. They do not see a man’s violence in his face, his gestures, his deportment, and his bodily adornments, even though they have the same experience of the patients as I. They hear the same stories, they see the same signs, but they do not make the same judgments. What’s more, they seem never to learn; for experience—like chance, in the famous dictum of Louis Pasteur—favors only the mind prepared. And when I guess at a glance that a man is an inveterate wife beater (I use the term “wife” loosely), they are appalled at the harshness of my judgment, even when it proves right once more.

This is not a matter of merely theoretical interest to the nurses, for many of them in their private lives have themselves been the compliant victims of violent men. For example, the lover of one of the senior nurses, an attractive and lively young woman, recently held her at gunpoint and threatened her with death, after having repeatedly blacked her eye during the previous months. I met him once when he came looking for her in the hospital: he was just the kind of ferocious young egotist to whom I would give a wide berth in the broadest daylight.

Why are the nurses so reluctant to come to the most inescapable of conclusions? Their training tells them, quite rightly, that it is their duty to care for everyone without regard for personal merit or deserts; but for them, there is no difference between suspending judgment for certain restricted purposes and making no judgment at all in any circumstances whatsoever. It is as if they were more afraid of passing an adverse verdict on someone than of getting a punch in the face—a likely enough consequence, incidentally, of their failure of discernment. Since it is scarcely possible to recognize a wife beater without inwardly condemning him, it is safer not to recognize him as one in the first place.

This failure of recognition is almost universal among my violently abused women patients, but its function for them is somewhat different from what it is for the nurses. The nurses need to retain a certain positive regard for their patients in order to do their job. But for the abused women, the failure to perceive in advance the violence of their chosen men serves to absolve them of all responsibility for whatever happens thereafter, allowing them to think of themselves as victims alone rather than the victims and accomplices they are. Moreover, it licenses them to obey their impulses and whims, allowing them to suppose that sexual attractiveness is the measure of all things and that prudence in the selection of a male companion is neither possible nor desirable.

Often, their imprudence would be laughable, were it not tragic: many times in my ward I’ve watched liaisons form between an abused female patient and an abusing male patient within half an hour of their striking up an acquaintance. By now, I can often predict the formation of such a liaison—and predict that it will as certainly end in violence as that the sun will rise tomorrow.

At first, of course, my female patients deny that the violence of their men was foreseeable. But when I ask them whether they think I would have recognized it in advance, the great majority—nine out of ten—reply, yes, of course. And when asked how they think I would have done so, they enumerate precisely the factors that would have led me to that conclusion. So their blindness is willful.

Go read the rest!

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New 20-year study: long-term use of cannabis raises risk of mental health problems

A new study on marijuana was reported in the UK Daily Mail.

Excerpt:

A definitive 20-year study into the effects of long-term cannabis use has demolished the argument that the drug is safe.

Cannabis is highly addictive, causes mental health problems and opens the door to hard drugs, the study found.

The paper by Professor Wayne Hall, a drugs advisor to the World Health Organisation, builds a compelling case against those who deny the devastation cannabis wreaks on the brain. 

Professor Hall found:

  • One in six teenagers who regularly smoke the drug become dependent on it
  • Cannabis doubles the risk of developing psychotic disorders, including schizophrenia
  • Cannabis users do worse at school. Heavy use in adolescence appears to impair intellectual development
  • One in ten adults who regularly smoke the drug become dependent on it and those who use it are more likely to go on to use harder drugs
  • Driving after smoking cannabis doubles the risk of a car crash, a risk which increases substantially if the driver has also had a drink
  • Smoking it while pregnant reduces the baby’s birth weight

Last night Professor Hall, a professor of addiction policy at King’s College London, dismissed the views of those who say that cannabis is harmless.

‘If cannabis is not addictive then neither is heroin or alcohol,’ he said.

‘It is often harder to get people who are dependent on cannabis through withdrawal than for heroin – we just don’t know how to do it.’

Those who try to stop taking cannabis often suffer anxiety, insomnia, appetite disturbance and depression, he found. Even after treatment, less than half can stay off the drug for six months.

I’m seeing a lot of “Christian libertarians” being supportive of initiatives to legalize drugs, but there is a reason why drugs are illegal. They hurt people. They hurt families. Why would we want to celebrate and normalize something that is known to cause harm?

Please see below for more recent studies on the effects of marijuana.

Related posts

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Is marriage a good deal for men? How can we make it a better deal for men?

The Elusive Wapiti, a Christian men’s rights blogger, posted this video from Dr. Helen Reynolds, author of “The Marriage Strike”. In the video, she gives 6 reasons why men are shying away from marriage. I agree with some of her reasons, but I wanted to respond and give the positive case for marriage. Also, I think it is worth reading a very challenging comment from “Gaza” in that post, who says that women are pushing marriage off for too long so that they end up not being prepared for it even if they meet a marriage-minded man.

So, onto to the positive aspects of marriage for men.

Let me quote from this NIH publication, which argues that marriage is a great value for men.

Look:

One of the strongest, most consistent benefits of marriage is better physical health and its consequence, longer life. Married people are less likely than unmarried people to suffer from long-term illness or disability (Murphy et al. 1997), and they have better survival rates for some illnesses (Goodwin et al. 1987). They have fewer physical problems and a lower risk of death from various causes, especially those with a behavioral component; the health benefits are generally larger for men (Ross et al. 1990).

A longitudinal analysis based on data from the Panel Study of Income Dynamics, a large national sample, documents a significantly lower mortality rate for married individuals (Lillard and Waite 1995). For example, simulations based on this research show that, other factors held constant, nine out of ten married women alive at age 48 would still be alive at age 65; by contrast, eight out of ten never-married women would survive to age 65. The corresponding comparison for men reveals a more pronounced difference: nine out of ten for the married group versus only six out of ten for those who were never married (Waite and Gallagher 2000).

And more:

Recent studies based on longitudinal data have found that getting married (and staying married to the same person) is associated with better mental health outcomes. Horwitz et al. (1996), Marks and Lambert (1998), and Simon (2002) present evidence of improvements in emotional well-being following marriage, and declines following the end of a union. Marks and Lambert (1998) report that marital gain affects men and women in the same way, but marital loss is generally more depressing for women. Analyses that control for the selection of the psychologically healthy into marriage, and also include a wider range of measures of mental well-being, find that although there are differences by sex in the types of emotional responses to marital transitions, the psychological benefits associated with marriage apply equally to men and women (Horwitz et al. 1996; Simon 2002).

Marriage is also associated with greater overall happiness. Analysis of data from the General Social Surveys of 1972–96 shows that, other factors held constant, the likelihood that a respondent would report being happy with life in general is substantially higher among those who are currently married than among those who have never been married or have been previously married; the magnitude of the gap has remained fairly stable over the past 35 years and is similar for men and women (Waite 2000).

And more:

A large body of literature documents that married men earn higher wages than their single counterparts. This differential, known as the “marriage premium,” is sizable. A rigorous and thorough statistical analysis by Korenman and Neumark (1991) reports that married white men in America earn 11 percent more than their never-married counterparts, controlling for all the standard human capital variables. Between 50 and 80 percent of the effect remains, depending on the specification, after correcting for selectivity into marriage based on fixed unobservable characteristics. Other research shows that married people have higher family income than the nonmarried, with the gap between the family income of married and single women being wider than that between married and single men (Hahn 1993). In addition, married people on average have higher levels of wealth and assets (Lupton and Smith 2003). The magnitude of the difference depends on the precise measure used, but in all cases is far more than twice that of other household types, suggesting that this result is not merely due to the aggregation of two persons’ wealth.

And more:

Beyond its integrative function, emphasized above, marriage also has a regulative function. Married individuals, especially men, are more likely than their single counterparts to have someone who closely monitors their health-related conduct; marriage also contributes to self-regulation and the internalization of norms for healthful behavior (Umberson 1987). Positive and negative externalities within marriage also play a role: when an individual behaves in a way that is conducive to good health, the benefits spill over to the spouse; similarly, unhealthy behaviors inflict damage not only on the individual but also on the partner. In this way, marriage promotes healthy conduct. In addition, the enhanced sense of meaning and purpose provided by marriage inhibits self-destructive activities (Gove 1973). Consistent with this channel of causality, married individuals have lower rates of mortality for virtually all causes of death in which the person’s psychological condition and behavior play a major role, including suicide and cirrhosis of the liver (Gove 1973). Lillard and Waite (1995) find that for men(but not for women) there is a substantial decline in the risk of death immediately after marriage, which suggests that the regulation of health behaviors is a key mechanism linking marriage to physical health benefits in the case of men.

Now I want to talk about is policies that will help to promote marriage, because that will help to make marriage safer and more attractive to men.

And for that, we go to the Family Research Council.

They write:

Our tax policy should protect and encourage marriage. The marriage penalty should be eliminated, so that married couples do not pay higher taxes than single people or cohabiting couples. Along with the aim of strengthening marriage, our tax policy should encourage childbearing and adoption. The 2001 tax relief bill signed by President Bush provided a gradual phase-out of part of the marriage penalty[75] by 2010, a phased-in doubling of the child tax credit from $500 to $1,000, and a doubling of the adoption tax credit from $5,000 to $10,000. But this tax bill expires in 2011. In his 2003 State of the Union address, President Bush called for more prompt tax relief, including immediate marriage-penalty relief and a permanent increase in the child tax credit to $1,000. Representative Jim DeMint (R-S.C.) recently introduced the Adoption Tax Relief Guarantee Act, which would make the adoption tax credit permanent. These tax measures would ensure that married couples do not pay higher taxes simply because they are married and that families receive much-needed tax relief.

Along with providing tax credits, the government should adequately fund abstinence-until-marriage programs, which are very effective in teaching young people how to save sex for marriage. With one out of three babies born out of wedlock today, young people need this message more than ever. The federal government has provided some abstinence-until-marriage funding in recent years, but comprehensive sex education/contraception programs, which downplay abstinence and encourage sexual activity and condom use, are vastly over-funded in comparison. In 2002, abstinence-until-marriage programs received $102 million, while teen sex education and contraception programs received at least $427.7 million.

[…]Welfare reform should aim to strengthen marriage, because the breakdown of marriage is a root cause of poverty, as most welfare recipients are never-married or divorced mothers.

[…]Historically, welfare laws in the United States have been anti-marriage. The old welfare system, under the Aid to Dependent Families program (AFDC), taught single mothers two lessons: don’t work and don’t get married, or your benefits will decrease. Even though the landmark welfare reform law of 1996 encouraged marriage and imposed the family cap ending the reward for illegitimacy, marriage penalties still exist in the welfare law. The welfare system is composed largely of means-tested aid programs, which reduce benefits as non-welfare income increases. This means that if a single mother marries, she will lose welfare benefits; therefore, it is more lucrative for her to stay single. This anti-marriage bias should be removed or at least reduced in order to encourage marriage and discourage single parenthood and cohabitation.

The problem with that last one is that Obama gutted the Welfare Reform Act of 1996. I think that was favorable to the people who tend to vote Democrat, but not good for those of us who favor marriage. In fact, Democrats in general oppose all three of those pro-marriage policies, as well as supporting no-fault divorce laws and opposing shared parenting laws.

So I guess I am posting these ideas to let women who want to get married know that there are definitely things that are scaring men off of marriage, and that nothing makes a man less scared of marriage than a woman who is aware of these dangers, enthusiastic about the benefits for men, and passionate about pro-marriage policies.

 

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Study explores whether atheism is rooted in reason or emotion

From First Things, based on research reported by CNN.

A new set of studies in the Journal of Personality and Social Psychology finds that atheists and agnostics report anger toward God either in the past or anger focused on a hypothetical image of what they imagine God must be like. Julie Exline, a psychologist at Case Western Reserve University and the lead author of this recent study, has examined other data on this subject with identical results. Exline explains that her interest was first piqued when an early study of anger toward God revealed a counterintuitive finding: Those who reported no belief in God reported more grudges toward him than believers.

At first glance, this finding seemed to reflect an error. How could people be angry with God if they did not believe in God? Reanalyses of a second dataset revealed similar patterns: Those who endorsed their religious beliefs as “atheist/agnostic” or “none/unsure” reported more anger toward God than those who reported a religious affiliation.

Exline notes that the findings raised questions of whether anger might actually affect belief in God’s existence, an idea consistent with social science’s previous clinical findings on “emotional atheism.”

Studies in traumatic events suggest a possible link between suffering, anger toward God, and doubts about God’s existence. According to Cook and Wimberly (1983), 33% of parents who suffered the death of a child reported doubts about God in the first year of bereavement. In another study, 90% of mothers who had given birth to a profoundly retarded child voiced doubts about the existence of God (Childs, 1985). Our survey research with undergraduates has focused directly on the association between anger at God and self-reported drops in belief (Exline et al., 2004). In the wake of a negative life event, anger toward God predicted decreased belief in God’s existence.

The most striking finding was that when Exline looked only at subjects who reported a drop in religious belief, their faith was least likely to recover if anger toward God was the cause of their loss of belief. In other words, anger toward God may not only lead people to atheism but give them a reason to cling to their disbelief.

I think the best defense to this phenomena is for the church to not tell people that God’s job is to make them happy in this life on Earth. I think if we spent less time selling Christianity to young people as life enhancement, we would have much fewer apostates. If young people get into their minds that God is their boss, not their waiter, then that is a good preparation for the real world. And all of the challenges that Christians face – from poverty, to peer pressure, to health problems to persecution. Stop expecting happiness, that is not God’s goal for you.

I was blessed to have discovered apologetics at a very early age. This passage from C. S. Lewis’ “The Screwtape Letters” always stood out to me back then:

Do not be deceived, Wormwood. Our cause is never more in danger than when a human, no longer desiring, but still intending, to do our Enemy’s will, looks round upon a universe from which every trace of Him seems to have vanished, and asks why he has been forsaken, and still obeys.

When I was young, I shortened this quote into my motto, which lasted until just a few years  back when I finally started to feel some security. And that motto was “nothing works”. Nothing works. That’s right, so get used to it. Everything sucks, nothing works. Nothing works.

Stop expecting God to make you happy. You are a soldier, and your job is to fight to the last breath in your body for the General. Hold until relieved. You’re damn right it’s unfair. Your whole life is unfair and then you die. Get used to it. When I was in college, my Christian friends and I used to joke that even if we fought our entire lives for God and he tossed us into Hell like firewood, we would still do the same things. We were happy to serve and we didn’t think about whether we were getting what we wanted. We did not take stupid chances, but we just didn’t care about being happy. We felt that God was in the right, and sinful humans were in the wrong, and that it was enough for us to serve on the right side. We didn’t expect anyone to care how we felt, we just expected to serve. And if our first plan failed, we went on to the next plan, and the next, until we found a way to serve in spite of the unfairness of it all.

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