Wintery Knight

…integrating Christian faith and knowledge in the public square

Christian college’s accreditation threatened over adherence to Christian moral values

If you are a Christian, then you take Bible as an authority in sexual matters. That means no sex before marriage. And no sex outside marriage. Period.

Check out this article from Boston Business Journal.

Excerpt:

The regional body that accredits colleges and universities has given Gordon College a year to report back about a campus policy on homosexuality, one that may be in violation of accreditation standards.

The higher education commission of the New England Association of Schools and Colleges met last week and “considered whether Gordon College’s traditional inclusion of ‘homosexual practice’ as a forbidden activity” runs afoul of the commission’s standards for accreditation, according to a joint statement from NEASC and Gordon College.

The commission asked Gordon College to submit a report next September. The report should describe the process by which the college has approached its review of the policy “to ensure that the College’s policies and procedures are non-discriminatory,” the statement said.

So it doesn’t matter to the commission what they teach in the classroom, it just matters that they toe the line on secular sexual ethics. Accreditation doesn’t mean having academic standards, it means that your moral beliefs have to match those of the commission.

If you want to contact the four women (1 president, 3 vice presidents) who lead the commission, their contact information is here. I’m sure that these four women believe that they are acting out of compassion and tolerance in order to promote diversity, but from my perspective, I just see it is as another case of secularists trying to force their moral views on Christians by threats and coercion.

Previously, Gordon College was in the news for asking for an exemption from Obamacare, which forces Christians to subsidize the cost of drugs that cause abortions.

From Campus Reform.

Excerpt:

The town of Salem, Mass., has pitted itself against Gordon College after the president of the private Christian school added his name to a public letter to President Obama asking for a religious exemption from a planned federal mandate.

The expected executive order would force any organization receiving federal funds, including religiously based organizations, to hire people whose sexual conduct may not fall in line with their beliefs. Gordon says the mandate would be an “infringement on religious liberty” and “the rights of faith-based institutions to establish a set of standards and expectations for their community.”

Gordon’s statement of faith and conduct defines marriage as the “lifelong one-flesh union of one man and one woman.” It also clarifies that the school is against “homosexual acts,” not “same-sex orientation,” and claims that it expects its students and faculty to “refrain from any sexual intercourse—heterosexual or homosexual; premarital or extramarital—outside of the marriage covenant.”

“Signing the letter was in keeping with our decades-old conviction that, as an explicitly Christian institution, Gordon should set the conduct expectations for members of our community,” Gordon College President Michael Lindsay said in a statement. “Nothing has changed in our position.”

[...]It was Lindsay’s signature that prompted Salem Mayor Kimberly Driscoll to publicly chastise the school, calling the small Christian college’s longstanding policies of expressly forbidding homosexual practices “offensive” in a statement released by the city. Driscoll went on to say that the city was revoking its contract with the college over the management of the city’s Old Town Hall facility.

“While I respect your rights to embed religious values on a private college campus, religious freedom does not afford you the right to impose those beliefs upon others and cannot be extended into a publicly owned facility or any management contract or a publicly owned facility, like Old Town Hall,” she said.

This Obamacare mandate is one of the cases that shows why I always urge Christians to vote for smaller and smaller government. The more money stays in our hands, the more freedom we have to run our own lives. The more money we transfer to people in secular governments, the more power they have to intrude into our lives and force their beliefs on us. Part and parcel of the rejection of God as an authority figure is the desire to get the approval of everyone else around you for acting immorally and selfishly. When people reject God, they feel guilty, and it causes them to want to surround themselves with people who tell them that they are actually doing the right thing by doing the wrong thing. But no amount of celebration of their selfishness is enough, and that’s why the secular left is so much in favor of taxpayer-funded abortion, restricting disagreement with homosexuality and so on.

One way to stop their desire to get us to celebrate and affirm their immorality is to cut off the flow of money from families and job creators to the secular government. They should be getting no more of what we make than they need to perform their jobs – e.g., building roads, maintaining armed forces, etc. The more we can privatize things like education, health care, etc., the more free we will be. That could go as far as privatizing or even abolishing entire government departments.

Filed under: News, , , , , , , , ,

Jennifer Roback Morse on the injustice of the American family court system

Here is an article by marriage-defender Jennifer Roback Morse about one of the biggest challenges to life-long married love.

Excerpt:

Easy divorce opens the door for an unprecedented amount of government intrusion into ordinary people’s lives. This unacknowledged reality is the subject of Taken Into Custody, by Stephen BaskervilleWith penetrating insight, the political scientist exposes the truly breathtaking consequences of no-fault divorce for the expansion of state power and the decline of personal autonomy.

First, no-fault divorce frequently means unilateral divorce: one party wants a divorce against the wishes of the other, who wants to stay married. Kim Basinger dumped Baldwin for no particular reason, unleashed the power of the Los Angeles Family Court system to inflict pain on him and, in the process, inflicted untold damage on their child. Second, the fact that one party wants to remain married means that the divorce has to be enforced. Baldwin wanted to stay married and to continue to be a husband and father. Yet, the coercive and intrusive machinery of the state must be wheeled into action to separate the reluctantly divorced party from the joint assets of the marriage, typically the home and the children.

Third, enforcing the divorce means an unprecedented blurring of the boundaries between public and private life. People under the jurisdiction of family courts can have virtually all of their private lives subject to its scrutiny. If the courts are influenced by feminist ideology, that ideology can extend its reach into every bedroom and kitchen in America. Baldwin ran the gauntlet of divorce industry professionals who have been deeply influenced by the feminist presumptions that the man is always at fault and the woman is always a victim. Thus, the social experiment of no-fault divorce, which most Americans thought was supposed to increase personal liberty, has had the consequence of empowering the state.

Some might think the legacy of no-fault divorce is an example of the law of unintended consequences in operation. That assumes its architects did not intend for unilateral divorce to result in the expansion of the state. But Baskerville makes the case in this book—as well as his 2008 monograph, “The Dangerous Rise of Sexual Politics,” in The Family in America—that at least some of the advocates of changes in family law certainly have intended to expand the power of the state over the private lives of law-abiding citizens.

She explains who is really behind the attempt to destroy marriage, and the answer might shock you.

It’s important for people to understand the real reasons why people are not getting married, so that we can do something to encourage them to marry that really fixes the problem. If you don’t understand the threats that men are seeing with respect to marriage, it might be a good idea to take a look at this essay by Stephen Baskerville, hosted by the Christian Touchstone magazine. It’s a summary of the book that Dr. Morse reviewed. I consider that book “Taken Into Custody” to be a must-read for anyone contemplating marriage.

Filed under: Commentary, , , , , , , , , , , , , , , , , , ,

Stephen Baskerville: five myths about no-fault divorce

From the Catholic News Agency.

Introduction:

Almost four decades after the “no-fault” divorce revolution began in California, misconceptions abound. Even the many books about divorce, including myriad self-help manuals, are full of inaccurate and misleading information. No public debate preceded the introduction of no-fault divorce laws in the 1970s, and no debate has taken place since.

Yet divorce-on-demand is exacting a devastating toll on our children, our social order, our economy, and even our constitutional rights. A recent study estimates the financial cost of divorce to taxpayers at $112 billion annually. Recent demands to legitimize same-sex marriage almost certainly follow from the divorce revolution, since gay activists readily acknowledge that they only desire to marry under the loosened terms that have resulted from the new divorce laws. Divorce also contributes to a dangerous increase in the power of the state over private life.

Here are the five myths about no-fault divorce:

  • No-fault divorce permitted divorce by mutual consent, thus making divorce less acrimonious
  • We cannot force people to remain married and should not try
  • No-fault divorce has led men to abandon their wives and children
  • When couples cannot agree or cooperate about matters like how the children should be raised, a judge must decide according to “the best interest of the child”
  • Divorce must be made easy because of domestic violence

And the details about number three:

Myth 3: No-fault divorce has led men to abandon their wives and children.

Fact: This does happen (wives more often than children), but it is greatly exaggerated. The vast majority of no-fault divorces — especially those involving children — are filed by wives. In fact, as Judy Parejko, author of Stolen Vows, has shown, the no-fault revolution was engineered largely by feminist lawyers, with the cooperation of the bar associations, as part of the sexual revolution. Overwhelmingly, it has served to separate large numbers of children from their fathers. Sometimes the genders are reversed, so that fathers take children from mothers. But either way, the main effect of no-fault is to make children weapons and pawns to gain power through the courts, not the “abandonment” of them by either parent.

Al Mohler wrote about the history of no-fault divorce a while back, and I think it’s worth reviewing why we have this lousy law.

The story behind America’s love affair with no-fault divorce is a sad and instructive tale. As Baskerville documents, no-fault divorce laws emerged in the United States during the 1970s and quickly spread across the nation. Even though only nine states had no-fault divorce laws in 1977, by 1995, every state had legalized no-fault divorce.

Behind all this is an ideological revolution driven by feminism and facilitated by this society’s embrace of autonomous individualism. Baskerville argues that divorce “became the most devastating weapon in the arsenal of feminism, because it creates millions of gender battles on the most personal level.” As far back as 1947, the National Association of Women Lawyers [NAWL] was pushing for what we now know as no-fault divorce. More recently, NAWL claims credit for the divorce revolution, describing it as “the greatest project NAWL has ever undertaken.”

The feminists and NAWL were not working alone, of course. Baskerville explains that the American Bar Association “persuaded the National Conference of Commissioners on Uniform State Laws [NCCUSL] to produce the Uniform Marriage and Divorce Act.” Eventually, this led to a revolution in law and convulsions in society at large. This legal revolution effectively drove a stake into the heart of marriage itself, with inevitable consequences. In effect, no-fault divorce has become the catalyst for one of the most destructive cultural shifts in human history. Now, no-fault divorce is championed by many governments in the name of human rights, and America’s divorce revolution is spreading around the world under the banner of “liberation.”

And note that Democrats oppose any effort to reform laws that make it easy to break up marriages:

A basic dishonesty on the question of divorce pervades our political culture. Baskerville cites Michigan governor Jennifer Granholm as referring to divorce as a couple’s “private decision.” Granholm’s comments came as she vetoed a bill intended to reform divorce law in her state. The danger and dishonesty of referring to divorce as a couple’s “private decision” is evident in the fact that this supposedly private decision imposes a reality, not only on the couple, but also on children and the larger society. Indeed, the “private decision” is really not made by a couple at all–but only by any spouse demanding a divorce.

So, no-fault was pushed by two groups: feminists and trial lawyers.

There’s a lot of talk these days about gay marriage and how it undermines marital norms and normalizes raising children without either their biological father or biological mother. But before there was gay marriage, there was no-fault divorce, which deprives children of their biological father. There is no provision for no-fault divorce in the Bible, so it seems to me that Christians should be against frivolous divorce just like we are against same-sex marriage.

Filed under: Polemics, , , , , , , , , , , , , , , , , , , , , , ,

UK survey: nearly 60% of working moms would cut their work hours if they could afford to

Dina tweeted this UK Daily Mail article that made me think about how women vote.

Excerpt:

More than a third of working mothers would like to give up their jobs completely and stay at home with their children, a major Government survey has found.

It showed that millions of mothers of young children who go out to work do so only because they need to work to pay the bills.

The research for the Department for Education found that, far from being anxious to get out of their homes and into employment, the great majority of mothers are only reluctant workers.

Nearly six out of ten of all working mothers would cut down their hours to spend more time with their families if they could afford to, it said.

The yearning among mothers to leave their jobs and look after their children instead is even more pronounced among the highest achieving women, the  survey indicated.

More than two-thirds of those in senior and middle management roles would spend fewer hours in the office and devote more time to their children if they had enough money, it said.

[...]Yesterday’s survey also undermines the claims that prejudice and discrimination against women in male-dominated companies is the reason why women are heavily outnumbered in the boardroom.

Rather, it suggests that many women who could get to the top in business choose instead to put their children before their careers.

The problem is that when government gives people free stuff, people who work have to work more to pay for it. And the strangest thing is that even though women seem to want to stay home with their kids (which is good), when it comes time to vote, they actually vote NOT to stay home with their kids. How? By growing the size of government, which results in higher taxes. To find out what women really think about staying home with their kids, we can look at how they vote. 

Women voted 55 to 44 for Obama

Women voted 56-44 for more government spending in 2012

CNN reports on how women voted in the 2012 election:

According to CNN’s exit polls, 55% of women and 45% of men voted for Obama and 44% of women and 52% of men voted for Romney. That level of female support for the president made an especially big impact in swing states like Ohio where the gender breakdown mirrored the national figures.

[...]There are some indications that social issues directly impacting women might have helped sway votes in some states.

Tuesday’s early exit polls showed 51% of Missouri voters said they believed abortion should be legal all or most of the time. Of those voters, exit polls showed 76% supported Democratic incumbent Claire McCaskill, who won Tuesday night, while 19% voted for Akin.

Forty-seven percent of Missouri’s voters said abortion should be illegal. Exit polls showed Akin netted 67% of this group’s votes while 27% of people who think abortion should be illegal supported McCaskill.

But much more than social issues, pocketbook economic issues most concerned women voters, exit polling showed.

“Women like all voters felt the economics were most important,” Swers said. “Women tend to be more supportive of government spending… than men are … so they were less responsive to Romney in that way and more responsive to Obama’s message on empathy and helping the middle class.”

Gallup reported that the gender gap in the 2012 election was actually 20 points. That was the largest ever measured in a Presidential election. The actual vote for Obama among women, according to Gallup, was 56-44.

More government means higher taxes

Women are also more pro-abortion more than men

Here is a peer-reviewed research paper that shows the problem that we need to warn women about, so that they vote smarter.

The abstract reads:

This paper examines the growth of government during this century as a result of giving women the right to vote. Using cross‐sectional time‐series data for 1870–1940, we examine state government expenditures and revenue as well as voting by U.S. House and Senate state delegations and the passage of a wide range of different state laws. Suffrage coincided with immediate increases in state government expenditures and revenue and more liberal voting patterns for federal representatives, and these effects continued growing over time as more women took advantage of the franchise. Contrary to many recent suggestions, the gender gap is not something that has arisen since the 1970s, and it helps explain why American government started growing when it did.

When people vote for government to do more for everyone else, then men who work have to pay more in taxes.

Women for bigger government, higher taxes

Women vote for higher taxes, so they have to work more

If women want to stay home with their children more, then they need to vote for their husbands (present or future) to pay less in taxes when they work. That means voting for smaller government, more liberty and more personal responsibility. Until women get to the point of connecting their future plans (marriage and parenting) for their lives with their current voting, this situation is not going to change. Marriages run on money. It’s no good to urge men to “man-up” and then take away their ability to provide by taxing more of their earnings to pay for Sandra Fluke’s birth control pills and abortions. Keep the money in the family, and then you can stay home with the kids more.

Filed under: News, , , , , , , , , , , , , , , , , , , , , , , , ,

Stephen Baskerville: five myths about no-fault divorce

From the Catholic News Agency.

Introduction:

Almost four decades after the “no-fault” divorce revolution began in California, misconceptions abound. Even the many books about divorce, including myriad self-help manuals, are full of inaccurate and misleading information. No public debate preceded the introduction of no-fault divorce laws in the 1970s, and no debate has taken place since.

Yet divorce-on-demand is exacting a devastating toll on our children, our social order, our economy, and even our constitutional rights. A recent study estimates the financial cost of divorce to taxpayers at $112 billion annually. Recent demands to legitimize same-sex marriage almost certainly follow from the divorce revolution, since gay activists readily acknowledge that they only desire to marry under the loosened terms that have resulted from the new divorce laws. Divorce also contributes to a dangerous increase in the power of the state over private life.

Here are the five myths about no-fault divorce:

  • No-fault divorce permitted divorce by mutual consent, thus making divorce less acrimonious
  • We cannot force people to remain married and should not try
  • No-fault divorce has led men to abandon their wives and children
  • When couples cannot agree or cooperate about matters like how the children should be raised, a judge must decide according to “the best interest of the child”
  • Divorce must be made easy because of domestic violence

And the details about number three:

Myth 3: No-fault divorce has led men to abandon their wives and children.

Fact: This does happen (wives more often than children), but it is greatly exaggerated. The vast majority of no-fault divorces — especially those involving children — are filed by wives. In fact, as Judy Parejko, author of Stolen Vows, has shown, the no-fault revolution was engineered largely by feminist lawyers, with the cooperation of the bar associations, as part of the sexual revolution. Overwhelmingly, it has served to separate large numbers of children from their fathers. Sometimes the genders are reversed, so that fathers take children from mothers. But either way, the main effect of no-fault is to make children weapons and pawns to gain power through the courts, not the “abandonment” of them by either parent.

Al Mohler wrote about the history of no-fault divorce a while back, and I think it’s worth reviewing why we have this lousy law.

The story behind America’s love affair with no-fault divorce is a sad and instructive tale. As Baskerville documents, no-fault divorce laws emerged in the United States during the 1970s and quickly spread across the nation. Even though only nine states had no-fault divorce laws in 1977, by 1995, every state had legalized no-fault divorce.

Behind all this is an ideological revolution driven by feminism and facilitated by this society’s embrace of autonomous individualism. Baskerville argues that divorce “became the most devastating weapon in the arsenal of feminism, because it creates millions of gender battles on the most personal level.” As far back as 1947, the National Association of Women Lawyers [NAWL] was pushing for what we now know as no-fault divorce. More recently, NAWL claims credit for the divorce revolution, describing it as “the greatest project NAWL has ever undertaken.”

The feminists and NAWL were not working alone, of course. Baskerville explains that the American Bar Association “persuaded the National Conference of Commissioners on Uniform State Laws [NCCUSL] to produce the Uniform Marriage and Divorce Act.” Eventually, this led to a revolution in law and convulsions in society at large. This legal revolution effectively drove a stake into the heart of marriage itself, with inevitable consequences. In effect, no-fault divorce has become the catalyst for one of the most destructive cultural shifts in human history. Now, no-fault divorce is championed by many governments in the name of human rights, and America’s divorce revolution is spreading around the world under the banner of “liberation.”

And note that Democrats oppose any effort to reform laws that make it easy to break up marriages:

A basic dishonesty on the question of divorce pervades our political culture. Baskerville cites Michigan governor Jennifer Granholm as referring to divorce as a couple’s “private decision.” Granholm’s comments came as she vetoed a bill intended to reform divorce law in her state. The danger and dishonesty of referring to divorce as a couple’s “private decision” is evident in the fact that this supposedly private decision imposes a reality, not only on the couple, but also on children and the larger society. Indeed, the “private decision” is really not made by a couple at all–but only by any spouse demanding a divorce.

So, no-fault was pushed by two groups: feminists and trial lawyers.

There’s a lot of talk these days about gay marriage and how it undermines marital norms and normalizes raising children without either their biological father or biological mother. But before there was gay marriage, there was no-fault divorce, which deprives children of their biological father. There is no provision for no-fault divorce in the Bible, so it seems to me that Christians should be against frivolous divorce just like we are against same-sex marriage.

Filed under: Polemics, , , , , , , , , , , , , , , , , , , , , , ,

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