Wintery Knight

…integrating Christian faith and knowledge in the public square

Do women believe that marriage imposes wife-obligations on them regarding sex?

Dennis Prager features a lot of discussions about male-female relationships on his show, particularly during the male-female hour.

He did a two part series a while back on 1) male sexuality and 2) what women should do about it within a marriage. Basically, he makes the case that in general, if a woman is married to a good man – a good man whom she freely chose – then she should be willing to say yes to his sexual advances more than she says no.

Part 1 is here.

Excerpt:

It is an axiom of contemporary marital life that if a wife is not in the mood, she need not have sex with her husband. Here are some arguments why a woman who loves her husband might want to rethink this axiom.

First, women need to recognize how a man understands a wife’s refusal to have sex with him: A husband knows that his wife loves him first and foremost by her willingness to give her body to him. This is rarely the case for women. Few women know their husband loves them because he gives her his body (the idea sounds almost funny). This is, therefore, usually a revelation to a woman. Many women think men’s natures are similar to theirs, and this is so different from a woman’s nature, that few women know this about men unless told about it.

This is a major reason many husbands clam up. A man whose wife frequently denies him sex will first be hurt, then sad, then angry, then quiet. And most men will never tell their wives why they have become quiet and distant. They are afraid to tell their wives. They are often made to feel ashamed of their male sexual nature, and they are humiliated (indeed emasculated) by feeling that they are reduced to having to beg for sex.

When first told this about men, women generally react in one or more of five ways…

It’s important to restate that Prager is assuming that the woman has done a competent job of choosing a man who is serious about holding his end of the marriage up. I take this to mean that she has chosen a man who protects, provides and leads on moral and spiritual issues.

Prager then explains the 5 ways that women respond to his statement.

Here’s one:

1. You have to be kidding. That certainly isn’t my way of knowing if he loves me. There have to be deeper ways than sex for me to show my husband that I love him.

And this is the common mistake that some women (especially Western women who are often influenced by radical feminism) make because they think that men are just hairy women with no feelings and desires of their own that are distinctly theirs. In the past, all women understood how men are different than women, but today almost no younger women do. In fact, many younger women today struggle with the idea that there is anything about men’s natures (and children’s natures) that they need to learn about. Younger women in the West today often think that they only need to be in touch with their own feelings – and that men and children simply have to get used to the idea that they have no right to make any demands on a woman – she has no moral obligations in a marriage.

Here’s another from the list:

4. You have it backwards. If he truly loved me, he wouldn’t expect sex when I’m not in the mood.

Again, this is the common mistake that many younger Western/feminist women today make in thinking that love is a one-way street – flowing from men and children to the woman. If men and children DON’T do what the woman wants, or if they make demands on her, then they don’t “love” her and she is justified in ignoring them. In older generations, women knew that they had moral obligations that existed whether they felt like doing them or not. They especially knew that their free decision to get married to a man would impose obligations on them to supply for the man’s distinct male needs. She might not understand those needs. She might be made happy by fulfilling them. But old-fashioned women knew what men needed, and they felt obliged to perform their role if the man was perform his roles (protector, provider, moral/spiritual leader). She didn’t have to be “happy” to do the roles, just as the man doesn’t have to be “happy” about doing his roles. Marriage is about commitment to roles that impose moral obligations on each partner. Marriage is not about happiness, primarily.

I think this whole problem of Western/feminist women not understanding men, of treating men as objects, and of demeaning male feelings and values, is very serious. In my opinion, there is a whole lot of work that needs to be done by Western/feminist women in order to fix this problem. The best place to learn about this is in Dr. Laura’s book “The Proper Care and Feeding of Husbands”, which is a book that women should have to read and write about in order to begin a relationship with a man, just to prove that they understand the needs of men and the concept of moral obligations. It’s like an application form for a serious relationship. Sex is just one thing in a marriage, but a serious man should insist that a woman take him seriously about it. He should also make sure that she has shown, during the courtship, that she is comfortable doing things to help him that don’t necessarily make her happy.

It is important for a man to test-drive a woman before marrying her by giving her things to do that are good things (e.g. – reading a book on apologetics or economics or intelligent design) so that he can see that she is willing to do good things whether they make her happy or not. Men seem to be very silly these days about marrying women who have only shown that they like having fun all the time, and never want to learn anything hard. Pre-marital sex, having fun, getting drunk, and going out, etc. are not the right foundation for marriage, which requires mutual self-sacrifice. There is no such thing as a “feminist” marriage – marriage is not about selfishness and playing the victim. Men should understand that many women who are willing to have sex before marriage will cut it out after marriage, because they are not used to doing things that don’t make them happy. I think you can even remain chaste and still test a women during courtship for this self-sacrificial quality by asking her to do other things that are still very good for her to do. The important thing is to see if “doing right” is more important to her than “feeling happy”.

And just because a woman is a virgin and a Christian, it doesn’t make her immune to the danger of feeling justified in withholding sex. I actually had a conversation with a chaste Christian woman once who said that women should not be obligated to do things that they didn’t feel like doing in a marriage. So, I asked her if men were obligated to go to work when they didn’t feel like going. She said yes, and acted as though I were crazy for asking. I just laughed, because she didn’t even see the inconsistency. Men – there is a double standard that many Western/feminist women have, even chaste Christian women can have it. Most young women today just don’t understand men, and they don’t want to understand them. They just want what they want and in the quickest way possible. Understanding the needs of men and children, or how feminist-inspired laws discourage men from committing to marriage and parenting, are of no interest at all many Western/feminist women.

Part 2 is here.

Excerpt:

Here are eight reasons for a woman not to allow not being in the mood for sex to determine whether she denies her husband sex.

He then explains the eight reasons.

Here’s one of them:

7. Many contemporary women have an almost exclusively romantic notion of sex: It should always be mutually desired and equally satisfying or one should not engage in it. Therefore, if a couple engages in sexual relations when he wants it and she does not, the act is “dehumanizing” and “mechanical.” Now, ideally, every time a husband and wife have sex, they would equally desire it and equally enjoy it. But, given the different sexual natures of men and women, this cannot always be the case. If it is romance a woman seeks — and she has every reason to seek it — it would help her to realize how much more romantic her husband and her marriage are likely to be if he is not regularly denied sex, even of the non-romantic variety.

This makes the point that many young women today do not really understand that they are, in a sense, capable of changing their husband’s conduct by the way they act themselves. I think that younger women seem to think that their role in the relationship is to sort of do nothing and wait for the man to serve them. This actually happened to me with another “Biblical Manhood and Womanhood” Calvinist woman. I sat down with her and tried to explain to her what I did for a living, and she got up and left, claiming she did not need to know how the money was made – nor did she need to support me in earning that money. On another occasion, I was explaining a difficult financial problem I had to solve and she screeched back her chair and said “go ahead and solve it then”. This is actually very common. Many, many women can read an entire book on “Biblical Manhood and Womanhood” and come out of it knowing all the obligations and responsibilities of men, and none of the obligations and responsibilities of women. Men, it’s your job to test for this during courtship, if you expect your woman to help you in making a marriage and children for God’s glory.

Let me emphasize the point.  Women in the West who are influenced by radical feminism are really totally unaware that their role in the relationship is not to stand back and refuse to do anything, then respond to the man’s subsequent unwillingness to perform with nagging and complaining and gossiping to their girlfriends. What is interesting is that often many of these women who are very active in fashionable heroic causes are the least capable of self-denial and self-sacrifice when in a relationship with a man. They can march around with signs defending the unborn and promoting marriage, and still be very comfortable ignoring male needs and disrespecting men. Activism can be an expression of narcissism. “Look at me! I’m so great!” The very woman you see on TV being interviewed about abortion, homeschooling and daycare is the same one you need to test during courtship to see if she thinks that YOU are as deserving of concern as an unborn or born child is. One pro-family activist I spoke to about this told me that setting out obligations on her that would make the marriage serve God was “too strict”. She admitted that the things I was asking her to learn were good things, but that they were “too strict” for her, even if they were good things.

At the end of the article, Prager makes a general point about women that I think needs to be emphasized over and over and over:

That solution is for a wife who loves her husband — if she doesn’t love him, mood is not the problem — to be guided by her mind, not her mood, in deciding whether to deny her husband sex.

I think that is an excellent question to ask a woman. What does it mean to love a man? One of my favorite questions to ask women who I am courting is “If we were married for a day, legally, and before God, what are some of the things that you would want to do to me and for me?” Usually the response is to turn the question around and make it about them. Then I dazzle them with a string of activities that addresses their needs in specific ways, based on their feelings and past experiences. Men – you definitely want to ask women what she wants to provide for you if you were to get married. How does she see your feelings and past experiences, and what specific things would she like to do to address them with her own two hands? Does she even see marriage as having anything to do with you at all?

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William Lane Craig on the relationship between science and religion

Chris Shannon shared this article from Reasonable Faith on Facebook. The faster we get used to this material, the better off Christianity will fare in the marketplace of ideas.

Here’s the introduction:

What has happened, however, in the second half of this century is that historians and philosophers of science have come to realize that this supposed history of warfare is a myth. As Thaxton and Pearcey point out in their recent book The Soul of Science, for over 300 years between the rise of modern science in the 1500’s and the late 1800s the relationship between science and religion can best be described as an alliance. Up until the late 19th century, scientists were typically Christian believers who saw no conflict between their science and their faith—people like Kepler, Boyle, Maxwell, Faraday, Kelvin, and others. The idea of a warfare between science and religion is a relatively recent invention of the late 19th century, carefully nurtured by secular thinkers who had as their aim the undermining of the cultural dominance of Christianity in the West and its replacement by naturalism—the view that nothing outside nature is real and the only way to discover truth is through science. They were remarkably successful in pushing through their agenda. But philosophers of science during the second half of the 20th century have come to realize that the idea of a warfare between science and theology is a gross oversimplification. White’s book is now regarded as something of a bad joke, a one-sided and distorted piece of propaganda.

Now some people acknowledge that science and religion should not be regarded as foes, but nonetheless they do not think that they should be considered friends either. They say that science and religion are mutually irrelevant, that they represent two non-over-lapping domains. Sometimes you hear slogans like “Science deals with facts and religion deals with faith.” But this is a gross caricature of both science and religion. As science probes the universe, she encounters problems and questions which are philosophical in character and therefore cannot be resolved scientifically, but which can be illuminated by a theological perspective. By the same token, it is simply false that religion makes no factual claims about the world. The world religions make various and conflicting claims about the origin and nature of the universe and humanity, and they cannot all be true. Science and religion are thus like two circles which intersect or partially overlap. It is in the area of intersection that the dialogue takes place.

Here are his six ways that science and religion overlap:

  1. Religion furnishes the conceptual framework in which science can flourish.
  2. Science can both falsify and verify claims of religion.
  3. Science encounters metaphysical problems which religion can help to solve.
  4. Religion can help to adjudicate between scientific theories.
  5. Religion can augment the explanatory power of science.
  6. Science can establish a premise in an argument for a conclusion having religious significance.

Part 2 was my favorite part. Here’s part of it:

When religions make claims about the natural world, they intersect the domain of science and are, in effect, making predictions which scientific investigation can either verify or falsify. Let me give some examples of each.

[...]Another interesting example of science’s falsifying a religious view is the claim of several Eastern religions like Taoism and certain forms of Hinduism that the world is divine and therefore eternal. The discovery during this century of the expansion of the universe reveals that far from being eternal, all matter and energy, even physical space and time themselves, came into existence at a point in the finite past before which nothing existed. As Stephen Hawking says in his 1996 book The Nature of Space and Time, “almost everyone now believes that the universe, and time itself, had a beginning at the big bang.”3 But if the universe came into being at the Big Bang, then it is temporally finite and contingent in its existence and therefore neither eternal nor divine, as pantheistic religions had claimed.

On the other hand, science can also verify religious claims. For example, one of the principal doctrines of the Judaeo-Christian faith is that God created the universe out of nothing a finite time ago. The Bible begins with the words, “In the beginning God created the heavens and the Earth” (Gen. 1.1). The Bible thus teaches that the universe had a beginning. This teaching was repudiated by both ancient Greek philosophy and modern atheism, including dialectical materialism. Then in 1929 with the discovery of the expansion of the universe, this doctrine was dramatically verified. Physicists John Barrow and Frank Tipler, speaking of the beginning of the universe, explain, “At this singularity, space and time came into existence; literally nothing existed before the singularity, so, if the Universe originated at such a singularity, we would truly have a creation ex nihilo (out of nothing).”4 Against all expectation, science thus verified this religious prediction. Robert Jastrow, head of NASA’s Goddard Institute for Space Studies, envisions it this way:

[The scientist] has scaled the mountains of ignorance; he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries.5

This is a popular-level article, and I recommend it. It really speaks to what I see as the biggest problem that I find among my co-workers who call themselves theists. There is a strange view of faith out there that says that faith is about life enhancement. God’s job is to provide us with a happy life, via mystical coincidences. God’s job is to make us happy – to make our plans work out and to protect us from suffering in this life. On this view, God is part of a subjective experience. When people who have this view talk about God, they talk about him as a kind of rabbit’s foot or lucky charm. They are not trying to know if God exists objectively, or to know his character objectively. They are trying to run their own lives, and they want to believe that the there is a mysterious force in the universe that orders everything to make them happy. And perhaps they sing praise hymns in church to reward this mystical God. Praise hymns make them happy, so it must make him happy, too. There are Christians in my office who have this postmodern view of God as cosmic safety blanket, and they do not see it as incompatible with other views like pluralism, universalism, pro-abortion, pro-gay-marriage, pro-socialism, and so on. This subjectivist view of religion is, of course, nowhere in the Bible.

Enter science. Scientific evidence (and its partner, historical evidence) is the antidote to this subjective, life-enhancement version of Christianity. Scientific evidence establishes premises in arguments for God’s existence. These arguments make the existence of God knowable apart from private experiences, personal preferences, mysticism and singing praise songs. If God really exists, then he is not just a projection of our own minds that serves our needs for comfort. God is not a crutch that we pull out by force of our own will – he is out there and he is real. Historical evidence, and the theology that is based on it, is also important, because it establishes the character of God objectively. Now instead of pushing our views onto God, and making him serve us, we can get to know him and serve him. Instead of having God arrange things mystically to serve our needs, we can use our wills to achieve the things that matter to him, while working within the rules of engagement that he has set out.

Science helps us know that God is real regardless of our personal preferences, our communities, our feelings, our desires and all that subjective stuff. And if God is real, then we find out what he is like by looking outward, not by looking inward, and not by agreeing with the people around us. Not everyone who claims to be a Christian is happy about the idea of God being real and knowable, because it threatens their autonomy to invent their own God. That’s why it’s important to know the science to correct even Christians, who have somehow adopted this postmodern, personal-preference view of religion.

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Childless single adults “co-parenting” children in loveless partnerships

Dina sent me this depressing article from the UK Daily Mail.

Excerpt:

An increasing number of childless men and women, who are finding themselves single at 40, are now pairing up to build families, minus any romance.

Instead of becoming single parents by choice, these middle-age professional are turning to co-parenting, a growing trend where singles meet online with the sole objective to become
equal partners in raising a child.

Here’s one case:

Dawn Pieke, 43, is one woman who turned to co-parenting after her live-in boyfriend, who she was was ready to have children with, cheated on her.

‘I’ve met so many women in this same situation, who aren’t married and feel like they missed the boat,’ she said.

Ms Pieke said she found a Facebook group devoted to co-parenting, and soon found Australian resident Fabian Blue, 41, who wanted to be an equal partner in raising a child as much as she did.

She wanted a baby, but feared doing it alone because it was important for her to have a child who knew their father. She said, ‘I didn’t grow up with my dad.’

So rather than focusing on a love match, she decided to find someone to share both the financial and emotional stresses of child rearing.

Mr Blue had considered adoption, but ‘figured no one would let a single gay male adopt a child, and I didn’t have the kind of income for a surrogate,’ he said.

Here’s another one:

Rachel Hope, a 41-year-old real estate developer and freelance writer in Los Angeles, is usingModamily to seek a man who lives near her, is healthy, and ‘has his financial stuff together,’ she toldthe New York Times.

She met the athletic Parker Williams, a gay 42-year-old founder of QTheory, a charity auction company also in Los Angeles, and since October, the pair have been in serious discussions about having, and raising, a child together.

Ms Hope, who has a 22-year-old son and a 3-year-old daughter, both from co-parenting partnerships, and believes she may have found a third co-parent in Mr Parker, revealed that her first co-parent was a close friend – they decided to become non-romantic partners because of their belief that the institution of marriage was broken.

While they both had romantic relationships with others, they were first and foremost committed to their son, she said.

‘I get all the benefits of being married but I didn’t have all the weather patterns of sexual-romantic destabilization,’ she explained to Buzzfeed. ‘He was late twice in 20 years. And my son is extraordinary.

I’m not surprised by this. This is the next step up from single motherhood by choice, IVF and gay marriage. Children have become commodities, like an iPhone or a hand bag. They have no rights, and their needs are being neglected by selfish, narcissistic adults. These adults can’t be bothered to make wise decisions that will lead to a stable environment in which to raise a child. They don’t care that the child will never see the love between his or her mother and father. They only care about themselves.

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Where are all the Christian women? Are Christian women ready for marriage?

I have noticed some very alarming things about single Christian women lately, and I want to write about some of them.

I think that the main thrust of courting from the man’s perspective is that you want to 1) communicate your plan to make the marriage and the children have a positive impact for Christ and his kingdom, 2) you want to demonstrate that you understand the needs of women and that you are capable of meeting those needs, especially the needs for love and companionship, 3) that you understand the roles of a man and you have made preparations and decisions to be ready to fulfill those roles, and 4) you want to ask the kinds of questions that will allow you to ensure that the woman you are courting is ready to fulfill her roles – because she has also made preparations and good decisions.

Well, the problem I wanted to talk about has to do with objective 1). I have communicated my plan to many women and I find that there are particular parts where they resist. The main thing I would like to do is to have four children who all go into different interesting fields and make an impact for Christ. Here are some of the areas I think would be most useful:

  • cosmologist or astrophysicist
  • biochemist/bioinformatics
  • economist to research marriage and parenting
  • lawyer to join the Alliance Defense Fund

The goal here is that the children will be able to pursue their field of study without being persecuted by secular leftists, and be able to earn a living, and be able to make a contribution in an area that matters.

So what I normally do is lay out this plan to the woman and then see if she is supportive and helpful and starts to take action to help with that. But I have had some alarming reactions and I want to talk about some of those below.

1) Several women have told me that children can have as much impact for Christ as a ballet dancer or poet as they could as a Chief Justice of the Supreme Court or as a President. The part of this objection that I find most alarming is not that it is obviously false, but that my authority to lead, which is secured by my role as provider and saver of money, is being denied. I am still expected to bring savings and income into the family, but without any of the decision making authority about how hard the children should study and what fields they should be steered towards.

For me, the whole point of getting married is to serve the Lord – and if my plans to serve are threatened by marriage, then I will not do it. I would rather use the fortune I have to make donations to individual events than to be married and have those resources wasted on ballet dancers and poets. Further on this point about education and careers, I feel that one of the things that a man struggles with is the fear that his children will not be able to grow up and be prosperous and independent in the world. I especially worry that they will feel pressure to compromise their faith because of financial concerns.

Many people think that there is this Santa Claus in the sky who will magically provide money no matter how reckless they are – but I don’t think God is like that. I think he values stewardship, wisdom and prudence – and that’s what I intend to teach my children. I want my children to have enough money so that they can be independent of the state, and resilient against peer pressure. I see many many people who get degrees in fields where they fall under pressure to adopt viewpoints that are non-Christian simply because of financial concerns. Money matters a lot to keeping your convictions, especially when you get married and have children – it’s something that needs to be planned for.

I am afraid of getting overruled by someone who thinks that the world is a safe place for Christians, or that any field is as good as any other for serving Christ. There is a reason why people know who William Lane Craig and Michele Bachmann are – they have the skills. But what I am seeing from Christian women is that Christianity can be reduced to just reading the Bible, singing in church and praying to hear the voice of their emotions. (Which they call the voice of God) There is no thought being put into how to make children achieve at a high level by setting goals and funneling them into areas that matter.

It’s like Christian women think that the children’s happiness is more authoritative in the family than my knowledge and experience about how to build up children who will retain their faith, maintain their financial independence and have an influence in the world. Often, the women who tell me that the choice of career doesn’t matter are themselves riddled with credit card debt. And the ones who tell me that science apologetics doesn’t matter are the ones whose parents and siblings are becoming apostates after reading Richard Dawkins books. If I am the one who is earning the money and providing the savings up front, then I am the one who should be leading on things like education, careers, jobs and so forth. If I was smart enough to study the right things, to work and to save before I got married, then I shouldn’t be overloaded after the marriage by someone else’s feelings, emotions and desire to be her children’s “friend”.

2) Another concern I have is about how these Christian women are moved by liberal sob stories so that they vote against a strong foreign policy, self-defense, deterrence, capital punishment, and men using force to punish evildoers in general. On the foreign policy front, one woman complained to me that American helicopter gunships had used excessive force by attacking Islamic terrorist infantry with the gunship’s machine gun. Now some of you will have caught on that military issues and platforms are an interest of mine because I am a war gamer. I play military simulations ranging from squad-level infantry combat right up to full-scale carrier strike groups. So I am informed about tactics, strategy, weapons, vehicles and so on.

Anyway, I took a look at the full guncam footage she linked me and read the AARs and noticed that there was a convoy of BLUFOR Humvees coming into range of the OPFOR infantry, and that the OPFOR infantry was armed with RPGs. I asked her to tell me what she thought an RPG could do to a Humvee. She had no idea what an RPG was or what it could do to a Humvee. I explained that RPGs are ROCKETS that explode and it would kill all the occupants of Humvees. It seemed to me that her only reason for complaining about it was that her friends had sent it to her, and she felt pressured to agree with them. She had no understanding of the capabilities of the arms and vehicles at all, yet she felt qualified to make judgments about unnecessary violence. In fact, it became clear that she was taking this position because she thought that it made her look morally superior. She felt “compassion” for the poor Islamic terrorists. It’s so easy to second guess American military forces when you know nothing at all about war in general, or Islamic extremism in the Middle East in particular.

This terrifies me. I do not want to be overruled by someone who makes decisions based on ignorance, emotions, intuitions and peer pressure. This person went on to assure me that shooting terrorists was the same as blowing up busloads of children, and that killing convicted serial killers was the same as killing unborn babies. Because killing is killing, right? That scares me. Who would want to be a passenger in a car with someone who was drunk and color-blind? Not me. It’s hard to consider someone for marriage who can’t see the difference between good and evil or guilt and innocence, but instead tries to lift up evil and bash down good. (Not only was she anti-capital punishment but also anti-self-defense – all without having done a moment’s worth of research on the peer-reviewed studies showing how capital punishment deters crime, and how concealed-carry laws reduce rates of violent crime).

Should I marry someone who is uncomfortable with the male role of making moral judgments and exercising force against evil? Someone who takes positions without knowing anything about the details of what she is talking about? Of course not. No one can be happy married to someone who takes positions on moral issues based on ignorance, emotions, vanity and peer pressure. And some Christian women are unwilling to learn anything about war, or even to come to the firing range to fire a handgun. They have opinions, they make pronouncements about how they will overrule you if you get married to them, they vote to undermine national security and world peace by emboldening aggressors and then they refuse to learn anything about the issues. All they need to know are their feelings. And they vote based on those feelings, not based on studies or history or anything factual.

3) A final example has to do with Christian women embracing socialism because it is “compassionate”. Believe it or not, some women do not really understand the effect of having the government spend more and more money equalizing life outcomes. Most of the Christian women I spoke to had enormous difficulty understanding how single motherhood by choice creates child poverty. They wanted to believe that child poverty was just spilled milk – it just happened, and wasn’t anyone’s fault, and that subsidizing it wouldn’t create more of it.

One Christian pro-life activist wrote to me that she was “great with kids” and was going to have one out of wedlock and raise it with money from the government. This woman never finished college and had not held any sort of serious job. She complained that no men were marrying her (note: this woman was completely irresponsible and penniless and unsuitable for marriage) and blamed the men. I told her that the reason why men were not marrying her was because they were paying a third of their income in taxes and looking at the 1.65 trillion deficits and 14.5 trillion national debt. She said that men didn’t really care about money and numbers and that if they loved her, they would marry her anyway, but they were just selfish lazy cowards. She was willing to inflict fatherlessness and day care on a child, but she was “great with kids”.

Another Christian woman told me that the government should provide free meals to children so that they were all equal regardless of whether their mothers had married or not. I explained that every time that government takes a responsibility away from men, that our household income would go down because of higher taxes, and my job would be put in jeopardy because of government debt. I also explained that the more government does, the less control there is inside the family – like when Christians have to pay for public schools so that all the children will be equal. Equally illiterate and innumerate. Instead of proposing free market solutions to poverty that retain family integrity – like school voucher programs – they always seem to leap to the big government solutions first.

But you can see how this idea of economic equality captures the emotions of some Christian women and they don’t even realize how they are undermining men’s desire and ability to achieve their goals for the marriage. They don’t read economics and they don’t realize that Christian marriage plans cost money. Men need money in order to put their own children through college. Men need money for homeschooling, stay-at-home moms and private schools. And men need money for apologetics books and to take children to apologetics conferences. It’s amazing because this woman expected me to keep her at home as a stay-at-home mom, but she wanted my salary to go to subsidize the single mothers by choice in the next neighborhood over.

That is the level of self-destructive economic ignorance I am seeing from some Christian women. They look at social problems like child poverty, and the only solution they can come up with to these problems is government-controlled redistribution of wealth by a secular government. (Together with all the high unemployment that this deficit spending creates). Why are they so opposed to men and marriage and family? Because they have never taken the time to read even a basic book on economics. Newsflash: free market capitalism is better for the poor than socialism – that’s why the poor are wealthier in the United States than in any other country, and their standard of living has gone up over time.

For example, take health care. I know another Christian woman who complained to me about some poor child of a single mother who could not get treatment for some condition or other. Notice how there was no emphasis on what this single mother chose to study, whether she chose to work, whether she chose to save, or whether she married a good provider. No. The problem is taken as is – as a case of spilled milk and all questions of responsibility and accountability are dismissed. I was asked how capitalism can solve the problem.

Well the first thing to point out is that her solution is to defund the family, grow government, reward irresponsibility, undermine my plan by diminishing the earnings I save that fund my plan. And why? So that she could feel better and see God’s aim of making us all happy achieved. It is very important to understand this point. Women who claim to be Christians may not actually be Christians. If a woman thinks that God’s job is to make his human pets happy, then she is not a Christian at all, but a socialist-to-be, with an unnecessary Santa Claus riding on top of her emotional delusions. These are the people who claim to be opposed to abortion and then vote for single-payer health care which provides… taxpayer-funded abortion. Don’t believe a word of it. No one can be a Christian who is a socialist, and if they don’t know anything about economics, that’s what they are. No matter what a woman says, if her solution to poverty is the secular government taxing your family and your employer, and reducing the family’s earnings and destabilizing the family’s revenue stream, then she does not have a Christian view of family, government and charity. She will undermine your role as provider because she values socialism MORE than she values marriage and family.

Secondly, there are solutions to poverty that are compatible with the Bible and capitalism that she ought to know about, if she had actually done any reading about it. The first thing that should have come into her mind is private charity. If the government has any role at all, it should be to provide tax credits for private charity. It is important for government not to crowd out the virtuous character of the people by taking over the job of helping neighbors. But even more than that, every Christian woman should be familiar with the horrors of socialized medicine in countries like Canada and the UK, and the alternative to socialized medicine – consumer-driven health care. If a woman is not well-read on consumer-driven health care policy, then she is at risk for being taken in by this socialist undermining of the family. Real Christian women choose policy based on economics, not based on their emotions and their ridiculous theology of God making his human pets happy regardless of what they believe about him. Our job as Christians is not primarily to make people have equal net worths regardless of their personal decisions. Our job is to make them know about God’s existence and character, and we can do that better with private charity – certainly better than any secular government can. Your money is your voice. Don’t give it to a SECULAR government that will turn around and enact taxpayer-funded abortion, taxpayer-funded IVF, taxpayer-funded day care, taxpayer-funded fatherlessness welfare, and so on.

And more

I’m going to stop now, but I could go on and on about how some Christian women neglect to study Christian apologetics or theology, but instead learn about trendy secular practices like yoga, vegetarianism, recycling, etc. Or how they think there is no Hell. Or how they think that the Bible was written by men and that they can just pick the verses they like. Or how they think that science is not worth studying to confirm the Bible. Or how they know nothing at all about how premarital sex and cohabitation decrease the stability of marriage. Or how they think that same-sex unions are no different than married couples when comparing stability, domestic violence, promiscuity, and so on. Or how they want to subsidize single motherhood by choice because fathers are not really important to children and can easily be replaced by taxpayer-funded welfare and taxpayer-funded IVF. Or how they think that single-payer payer health care is good, even though it means taxpayer-funded abortion, in practice. Or how they think that taxpayer-funded day care is good for children. Or how they think that public schools need to be funded with more family money, so that all children will be “equal”.

I could go on forever with examples of how woefully unprepared some single Christian women are for marriage. But I’m going to end by explaining what the underlying problem for all of these symptoms is, and then you can leave your comments.

Conclusion

Basically the underlying problem is this: when some Christian women say they want marriage, they actually don’t want marriage at all – not a marriage to a man who is going to take on the traditional male roles anyway. The reason why men work is so that they are the sole or primary breadwinners – so that they have the authority to make decisions and lead in the home. Men want to have children who are self-sufficient and morally upright, and who can have an influence for Christ and his Kingdom. And they know that although the compassion of their wives is useful in the early years of a child’s development, that moral responsibility and accountability are needed later on to change children into adults.

Men need to be providers SO THAT they can be respected as protectors, when they set out moral boundaries and push their children to know truth from lie, right from wrong, and practical from impractical. Men also need to be able to make arguments about theology and apologetics using evidence, and not to be overruled by emotions, intuitions, and even e-mails that are debunked on snopes.com (yes, one woman told me that Splenda was not safe – I sent her 100 peer-reviewed studies from the NCI web site and she responded with a CONSPIRACY E-MAIL that was debunked on snopes.com).

So the real problem is that some Christian women say they want marriage, but what they actually want is a Stepford husband who will perform none of the traditional roles of a man, which they find icky and mean. They want the money to be brought into the home and the wedding to be photographed and the babies to play with, but they don’t want the men to act in the traditional male role of protector, provider and moral/spiritual leader. It is very important for men to get this out there and in the clear during the courting process. And I also really recommend that men avoid sex before marriage, because sex makes you stop caring about male roles and serving God. If you want to serve God by executing a plan, then stay away from premarital sex. I have had to play defense against women trying to push me too far physically when I was not satisfied with them from a Christian point of view. Just say NO.

Please see this post for questions you can ask a woman to verify whether a woman is an authentic Christian. And the most important thing to do is to give her books to read and tasks to perform to see if she is willing to follow your lead. Science apologetics and fiscal conservativism are key. If the person is not talking about the Big Bang, the fine-tuning and biological information, you cannot even be sure she is a Christian – it could all just be emotions and youth. Some women I know just give the name “Christianity” to their feelings of happiness and goodness and pacifism and postmodernism and relativism and socialism and universalism. They do not actually KNOW that there is a Creator and Designer of the universe who raised Jesus from the dead independent of their feelings of happiness and goodness and pacifism and postmodernism and relativism and socialism and universalism. They just think that the world is a place where people feel good and only good things ever happen and they agree with everyone else’s religion so that more people will like them. The thing about Christian women that you need to fear most is this emotional happy-clappy intuition they have that the world is a happy, safe place and that people can do whatever they want and that God’s job, (and later government, as they drift into atheism), is to make everyone happy and prosperous. That is completely incompatible with a marriage designed to serve God.

Note: for those who think I am too critical of Christian women, Michele Bachmann has none of these flaws and I am backing her to be President. So there are Christian women who do know what they are doing, and I would like them to run for President and win. There is nothing in what I wrote that opposes smart, strong women being in control at the very top.

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Occupy Wall Street mom divorces husband for $85K, abandons her kids

Tom sent me this article from the New York Post. Read the article and decide who you think is to blame.

Excerpt:

She’s protesting banks — but still getting a bailout.

The Florida housewife who abandoned her family to join Occupy Wall Street is divorcing, giving up custody of her four kids and taking a big payout from her husband.

Professional protester Stacey Hessler is legally splitting from her hubby, Curtiss, but not before waltzing off with a portfolio that includes cash and his 401(k) retirement fund, filled with stocks and other instruments of American capitalism.

The divorce settlement, filed Oct. 16, awards Occu-Mom the $79,585 fund and a $5,800 bank account. Her total take: $85,385.

The filing lists Curtiss’ occupation as banker and says he earns $65,000 a year. Her job is listed in court papers as “protester” and her employer as “Occupy Wall Street.” Annual salary: $0.

Divorce papers cite “irreconcilable differences” for the split, saying the 19-year marriage “is irretrievably broken.”

One OWS protester who knows her says that Stacey’s devotion to the movement caused the divorce but that she was unfazed by the breakup.

“She didn’t seem sad about any of it,” the source said. “It was just so matter-of-fact.”

[...]But she did respond when a Post reporter asked about a YouTube video showing her making out with another protester during an Occupy “Kiss In” on Valentine’s Day.

“I actually made out with four guys,” she said, laughing wildly.

Curtiss, 43, initiated the divorce in Volusia County, Fla., where the couple raised their family about 25 miles west of Daytona Beach.

So who is to blame? The bad woman who did bad things? Let’s take a look at it.

Who is to blame when things go wrong in a relationship?

My view is that the man in the story is to blame, because I think that whenever something goes wrong in a relationship, then the person whose expectations are dashed is to blame. The reason why I think this is because you have to take people as you find them and then vet them as if they were job applicants applying for the job of marriage. The job of marriage has very specific requirements, and these requirements are objective. Someone is going to have to raise the kids, someone is going to have to cook the meals, someone is going to have to earn the bulk of the money, someone is going to have to deal with the beasties that invade the home. The goal of the relationship is not to test the person to see if they are “fun” or whether your friends are envious. The goal of the relationship is to test the person for the role they will play in the marriage.

Does it work in reverse – are women responsible for their bad choices?

What I’ve found is that although many people see that the man is responsible when he makes a bad choice, they don’t see the reverse situation. So consider the case where a man has sex with and then dumps a woman, who expected him to marry her and have children. Who is to blame? On my view, it’s the woman who is to blame. The man was bad before she got there, and you cannot expect a bad man to act good, just because you imagine that he will. And giving him recreational sex won’t make him act good – even if you imagine it will. Imagination is not the equivalent of passing an interview with the woman’s father, and getting the father’s approval. Imagination is not a 12-year resume with no gaps. Imagination is not a $500,000 investment portfolio. Imagination is not a paid-off home. Imagination is not a handful of reference letters from his former girlfriends. If the woman relied on her imagination when choosing a bad man, then the woman is to blame for the bad man’s bad conduct. She needs to take responsibility.

Sometimes, what I’ve noticed is that women tend to focus on the bad thing that the men do that is counter to their expectations, because they project a standard of morality onto the man that the man expressly repudiates. In fact, I have actually met atheistic women who think that atheistic men should act based on some standard of morality. But the problem is that neither the atheist woman nor the atheist man accepts any objective standard of morality. If there is no designer to the universe, then the universe is an accident, and there is no way that we OUGHT to be. If there is no way we OUGHT to be, then there is no point in expecting anyone to be any way – it’s just your opinion against their opinion. So you have a woman expecting a man to act according to some standard that she doesn’t think is real by her own worldview!And meanwhile, the good men are passed by because we are “too strict”, “too religious”, “too moral”, “too chaste”, “too sober”, “too predictable” and “there is no chemistry”. (Chemistry = emotional craziness)

My conversation with a Christian woman

I had a conversation with a Christian woman a while back about this, and she could not see how a woman could be responsible for her choices in the same way that the man in the news story was responsible for his choices. So I invented a new example to show how men could be to blame, unlikely though that may be, since men are perfect in every way. This time, I imagined what would happen if a stripper-gram woman showed up at my door. I actually told the woman I was chatting with that I had to go because a stripper-gram HAD shown up. I told the woman how attractive the stripper was, and how I was in love with her, and wanted to marry her. How she undoubtedly was very wealthy, and well educated, and how she would help me to raise little Michele Bachmanns and William Lane Craigs. I waxed eloquently on her B.S. in integrated science with a minor in philosophy, her M.A. in economics and her Ph.D in International Studies. All of which I had no evidence for, except for the feelings aroused by the sight of her naked cleavage. Besides, I explained, it would be easier for me to change her to match my vision of her after we were married.

At this point, my debating partner began to see the point. She could see that this imaginary stripper was going to dash my expectations, and probably cheat on me, and spend all my savings on shoes, handbags, dresses, jewelry and breast implants. And who would be to blame? ME! Because I am the one who was refusing to court her properly, and instead inventing an entire future life together that the imaginary stripper and I had never discussed. The stripper had never demonstrated that she capable of meeting those requirements – or even willing to try. I never asked her to try – and that’s my fault.

Why some women make bad decisions about men

I actually know a Christian-raised atheist woman who co-habitated with a left-wing, global-warming atheist and then got pregnant and had an abortion, and she blamed the man for this. As if an atheist should be expected to believe in objective moral values and marriage! As if the man had been able to get her to co-habitate and get pregnant without her consent! She accepted no responsibility for her choice of this man whatsoever. And when I told her about the dangers of pre-marital sex and the importance of courting rules, she dismissed them as being too strict, claiming that a good job, chastity, virginity, apologetics, a firmly-grounded Christian faith, a rational basis for morality, sobriety, and so on, were all totally unnecessary for a sensible successful marriage. Still! After all that! Her criteria for a man? First, “chemistry”, which is another word for physical attraction. And second, the approval of her very impractical, immature peer group. After all that, she still rejected the idea that standards for choosing the right man were important and should override her emotions.

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