Wintery Knight

…integrating Christian faith and knowledge in the public square

Atheist Inquisition led by Jerry Coyne seeks to censor pro-ID physicist at Ball State University

Evolution News reports.

Excerpt:

There is a very disturbing affair going on at Ball State University that everyone needs to know about. The public university in Muncie, Indiana, has been under pressure from a rabid national atheist group and from atheist activist Jerry Coyne to discipline an assistant physics professor for teaching about intelligent design. Coyne and the Freedom from Religion Foundation (FFRF) claim it’s a legal, constitutional matter, no less: teaching about ID violates the First Amendment! “It’s religion taught as science in a public university, and it’s not only wrong but illegal,” writes Coyne. “This will now go to the lawyers.”

Ball State has announced it will indeed scrutinize the situation. FFRF staff attorney Andrew L. Seidel complained in a legally vacuous letter to Ball State president Jo Ann Gora. Amazingly, the university responded with this ominous public statement:

The university received a complaint from a third party late yesterday afternoon about content in a specific course offered at Ball State. We take academic rigor and academic integrity very seriously. Having just received these concerns, it is impossible to comment on them at this point. We will explore in depth the issues and concerns raised and take the appropriate actions through our established processes and procedures.

Being the subject of such controversy, with your employer issuing public statements about how higher ups will be “explor[ing] concerns” about your “academic rigor” and “integrity,” is obviously the last thing an academic in Eric Hedin’s shoes wants. It’s enough to make the blood drain from your face.

Click here to sign the petition to defend academic freedom at Ball State University.

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Doug Axe explains the chances of getting a functional protein by chance

I’ve talked about Doug Axe before when I described how to calculate the odds of getting functional proteins by chance.

Let’s calculate the odds of building a protein composed of a functional chain of 100 amino acids, by chance. (Think of a meaningful English sentence built with 100 scrabble letters, held together with glue)

Sub-problems:

  • BONDING: You need 99 peptide bonds between the 100 amino acids. The odds of getting a peptide bond is 50%. The probability of building a chain of one hundred amino acids in which all linkages involve peptide bonds is roughly (1/2)^99 or 1 chance in 10^30.
  • CHIRALITY: You need 100 left-handed amino acids. The odds of getting a left-handed amino acid is 50%. The probability of attaining at random only L–amino acids in a hypothetical peptide chain one hundred amino acids long is (1/2)^100 or again roughly 1 chance in 10^30.
  • SEQUENCE: You need to choose the correct amino acid for each of the 100 links. The odds of getting the right one are 1 in 20. Even if you allow for some variation, the odds of getting a functional sequence is (1/20)^100 or 1 in 10^65.

The final probability of getting a functional protein composed of 100 amino acids is 1 in 10^125. Even if you fill the universe with pre-biotic soup, and react amino acids at Planck time (very fast!) for 14 billion years, you are probably not going to get even 1 such protein. And you need at least 100 of them for minimal life functions, plus DNA and RNA.

Research performed by Doug Axe at Cambridge University, and published in the peer-reviewed Journal of Molecular Biology, has shown that the number of functional amino acid sequences is tiny:

Doug Axe’s research likewise studies genes that it turns out show great evidence of design. Axe studied the sensitivities of protein function to mutations. In these “mutational sensitivity” tests, Dr. Axe mutated certain amino acids in various proteins, or studied the differences between similar proteins, to see how mutations or changes affected their ability to function properly. He found that protein function was highly sensitive to mutation, and that proteins are not very tolerant to changes in their amino acid sequences. In other words, when you mutate, tweak, or change these proteins slightly, they stopped working. In one of his papers, he thus concludes that “functional folds require highly extraordinary sequences,” and that functional protein folds “may be as low as 1 in 10^77.”

The problem of forming DNA by sequencing nucleotides faces similar difficulties. And remember, mutation and selection cannot explain the origin of the first sequence, because mutation and selection require replication, which does not exist until that first living cell is already in place.

But you can’t show that to your friends, you need to send them a video. And I have a video!

A video of Doug Axe explaining the calculation

Here’s a clip from Illustra Media’s new ID DVD “Darwin’s Dilemma”, which features Doug Axe and Stephen Meyer (both with Ph.Ds from Cambridge University).

I hope you all read Brian Auten’s review of Darwin’s Dilemma! It was awesome.

Related DVDs

Illustra also made two other great DVDs on intelligent design. The first two DVDs “Unlocking the Mystery of Life” and “The Privileged Planet” are must-buys, but you can watch them on youtube if you want, for free.

Here are the 2 playlists:

I also recommend Coldwater Media’s “Icons of Evolution”. All three of these are on sale from Amazon.com.

Related posts

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Stephen C. Meyer and Peter Atkins debate intelligent design

This dialog occurred in 2010 on the Unbelievable radio show.

I made a rough transcript, so please see below for that.

The MP3 file is here. (60 minutes)

Details:

The documentary film “Expelled” is presented by US Actor Ben Stein and makes the case that scientists who question Darwinian orthodoxy and support Intelligent Design are being “expelled” from academia.

As the UK edition of the DVD is released we ask “Is freedom of thought at stake or is Intelligent Design out of bounds when it comes to biological science?”

Stephen C Meyer is co founder of the Discovery Institute in the USA and a major proponent of Intelligent Design.

Peter Atkins is Professor of Chemistry at Oxford University and an outspoken atheist.

They both feature in “Expelled” and join Justin to debate the pros and cons of Intelligent Design theory.

Mark Haville who is bringing the film to the UK also joins the discussion.

Meyer’s PhD is from Cambridge, and he has a wonderful book called “Signature in the Cell”. He explains intelligent design for beginners here in his CNN editorial.

Note: The transcript below is quite snarky and may include paraphrases of Dr. Atkins for the sake of humor.

My rough transcript of the Meyer-Atkins debate

Stephen Meyer:
- started researching on ID while doing his PhD at Cambridge
- the question is whether the information-bearing properties in DNA require a designer
- what cause is adequate to explain the digital code that in the simplest living cell
- alternative explanations like self-organization and RNA-first have failed
- so the best explanation for functional sequences of parts is an intelligent designer
- Darwinists have responded to this argument with insults and suppression of dissent

Peter Atkins:
- intelligent design is creationism
- there is no science at all in it
- information can emerge without an intelligent designer
- structures emerge spontaneously, no agent is needed to generate the structure
- information in DNA is also a structure

Stephen Meyer:
- structure and information are two different things
- many structures emerge spontaneously
- structure may be like the vortex that occurs when water goes down a drain

Peter Atkins:
- the vortex is information

Stephen Meyer:
- structures are different from functionally-specified digital information
- in DNA, there is a 4-digit alphabet that is used to create code sequences
- the thing to be explained is where do the functional sequences come from

Peter Atkins:
- information can grow without an agent
- the second law of thermodynamics
- the universe is falling into disorder
- but there are local abatements of chaos that create information
- evolution can cause the amount of information to grow

Stephen Meyer:
- that’s just an assertion
- I agree that energy flow through a system can produce spontaneous order
- but spontaneous order is not the same thing as information

Peter Atkins:
- spontaneous order is the same as information

Stephen Meyer:
- it’s not order that needs to be explained it’s specified complexity

Peter Atkins:
- what do you mean by specified complexity?

Stephen Meyer:
- the chemical bonds that connect to each letter do not determine the letter
- the chemical bonding sites will accept any letter as easily as any other
- any one of the 4 bases (letters) can attach at any place along the backbone

Peter Atkins:
- the selection of which letter comes next is determined by evolution

Stephen Meyer:
- that is just an assertion
- there is no physical process that sequences the letters to have a function

Peter Atkins:
- do you believe in evolution? YES OR NO!

Mark Haville:
- for him to answer the question you have to define the word
- do you mean macro or micro? biological or stellar? directed or undirected?

Peter Atkins:
- undirected molecules to man evolution by natural processes

Stephen Meyer:
- but even Dawkins doesn’t believe in evolution then
- you’re including the origin of life from non-living matter in evolution
- Dawkins says that there is no known naturalistic explanation for that

Mark Haville:
- you need to define your terms

[They discuss of the movie Expelled and the case of Richard Sternberg]

Stephen Meyer:
- the problem is people don’t want to talk about the science
- they denounce dissent as unscientific
- they will not debate about whther natural causes can explain the information
- I want to talk about the science

Peter Atkins:
- ID people raise interesting questions for naturalists to work on
- but you want to tell us what the answer is (intelligence) before we begin
- you start from the idea that an intelligence was involved

Justin Brierley:
- but you start with the idea that natural mechanisms can explain everything!

Stephen Meyer:
- for Dr. Atkins, only explanations based on material processes are valid

Peter Atkins:
- that is correct

Stephen Meyer:
- but we think that the activities of mind can explain some effects
- e.g. – the best explanation of the Rosetta stone is a mind

Peter Atkins:
- but we naturalists think of minds as material as well

Stephen Meyer:
- that’s a materialist pre-supposition on your part
- we would have to have a debate about mind and body

Mark Haville:
- I think that the materialist position is socially dangerous
- the problem with naturalism is that it is an ideology
- the ideology pushes absurdities, e.g. – the universe came from nothing uncaused
- and naturalists exert power over others to force them to believe nonsense

Stephen Meyer:
- science progresses as the result of scientists disagreeing
- both sides agree to the facts
- the debate is about the interpretation of those facts
- and one side is being ruled out a priori based on the pre-supposition of materialism

Peter Atkins:
- why do you say that an intelligence is involved in DNA but not general relativity

Stephen Meyer:
- it is always logically possible that intelligence can be invlved in any effect
- the main thing is that explanations based on intelligence should not be ruled out

Peter Atkins:
= well you can’t appeal to any non-material process in expaining anything
- those are the rules

Moderator:
- what does intelligent design have to do with religion?

Stephen Meyer:
- creationism is about understanding the istory of life using the Bible
- intelligent design is about using the same method of inquiry as Darwin
- we know that information arises from intelligent causes
- humans create information all the time by using intelligence to sequence parts

Moderator:
- are intelligent design proponents disreputable?

Stephen Meyer:
- what’s disreputable is shutting down debate by setting arbitrary rules

Peter Atkins:
- we are both interested in the same questions

Moderator:
- why won’t you let Stephen publish his papers then?

Peter Atkins:
- because it breaks the pre-suppositions of naturalism and materialism

Stephen Meyer:
- you’re shutting down inquiry by using an arbitrary definition of science

Mark Haville:
- we need to define the word science
- science should be based on what we can observe empirically
- we can observe micro-evolution empirically
- but Darwinism goes beyond what is observable to postulate macro-evolution

Peter Atkins:
- but paleobiology is replete with evidence

Stephen Meyer:
- paleobiology uses a method of inference that I think is valid
- but intelligent design uses the same mode of reasoning which is also valid

Peter Atkins:
= you’re intellectually lazy
- we’re smart, we’re using our brains

Moderator:
- you’re saying that appeals to intelligent causes ends science?
- is ID the view that some things are too complex to be explained with naturalism?

Peter Atkins:
- yes, and to teach children that materialism is false is child abuse

Stephen Meyer:
- let’s drop the insults and the rhetoric and focus on the arguments
- the ID argument is not based on what we don’t know, it’s based on what we DO know
- first, we can ask what undirected natural processes can and cannot do
- second, we can ask what we know about intelligent causes from our own experience
- what we do know seems to me to require an intelligent agent as a cause

Peter Atkins:
- GOD! Do you mean God!? Do you mean God!?

Stephen Meyer:
- I personally mean God, but all that the arguments proves is a generic intelligent cause
- and I am using the same method of investigation that Darwin used to get there
- what we know from our experience is that a mind is needed to create information

Peter Atkins:
- NONSENSE! ABSOLUTE NONSENSE!

Stephen Meyer:
- in my book, I list 10 predictions made by ID, so it’s not a science-stopper
- furthermore, the enterprise of science began with th goal of understanding God
- consider the earliest scientists, people like James Boyler and Johannes Kepler

Peter Atkins:
- that was 300 years ago, we’ve moved on

Mark Haville:
- what about Max Planck then?

Stephen Meyer:
- how about James Clark Maxwell?

Mark Haville:
- we need to focus on the facts

Peter Atkins:
- what do you mean by the facts?

Mark Haville:
- well the fact is that Darwinism has no mechanism to produce new information

Peter Atkins:
- well copying errors introduces beneficial mutations

Stephen Meyer:
- let’s focus on where we get the first information from the simplest organism
- you can’t account for the first organism by appealing to copying errors
- to add functionality to a program, you need new lines codes from an intelligence
- once you have life, you can generate some new information
- but you can’t generate macro-evolution either

Peter Atkins:
- if we give you your explanation for teh origin of life, will you give this up

Stephen Meyer:
- of course! I’m a former theistic evolutionist
- but right now the evidence is not there for it
- we have to decide these questions based on what we see with our own eyes today

Peter Atkins:
- but I pre-suppose materialism as the starting point of all explanations
- you’re just intellectually lazy to abandon my pre-supposition

Stephen Meyer:
- why is it is less intellectually lazy to insist that materialism is true
- we are making plenty of predictions, and isn’t that what science is about?
- consider Junk DNA – you guys said it had no use
- now we know it has a use

Peter Atkins:
- naturalists were open to the idea that junk DNA might have a use before ID

Moderator:
- Dr. Meyer, what about the wall that locks out intelligence as an explanation?

Stephen Meyer:
- if these are interesting questions, then we should allow freedom of inquiry
- that’s how science advances

Peter Atkins:
- for all their science-talk really they are just saying God did it
- people who don’t agree with me are not using their brains, like I do
- to give up on my pre-supposition of materialism is a denial of humanity

Mark Haville:
- there are important issues that are affected by our view of origins
- everyone who hasn’t seen Expelled movie should definitely see it

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Carson Weitnauer: putting atheism on the defensive

Here’s an article at Reasons for God that explains a few simple questions that you can ask your atheist friends.

He writes:

Though it has been persistently marketed to us as a worldview that stands for reason and science, the truth is that the atheistic worldview is riddled with contradictions and outlandish claims. And because most secular people haven’t studied why atheism is true, an excellent evangelistic strategy for you and your church is to understand these five challenges for atheism.

In my experience, it is only once people realize that their own worldview doesn’t work that they become interested in seeking something that does. While some would suggest you just have to wait for people to hit rock bottom, I think a more gracious and effective approach is to humbly challenge their pretense to have a sensible worldview.

By God’s grace, studying these five holes in the atheistic worldview can create a powerful opportunity for you and your church to share the wisdom and love of Jesus Christ.

[...]Because of their fundamental commitment to impersonal matter and laws, the atheist faces very difficult problems in at least five unique areas:

  • Consciousness
  • Free will
  • Purpose
  • Reason, including mathematics and science
  • Objective moral facts, including universal human rights and the reality of evil

Here’s my favorite of the 5:

Leading atheists such as Sam Harris dismiss free will as a matter of course. Or as Tom Clark at Naturalism.org puts it, “Judged from a scientific and logical perspective, the belief that we stand outside the causal web in any respect is an absurdity, the height of human egoism and exceptionalism.”

Dr. Angus Menuge, the current President of the Evangelical Philosophical Society, explains the problem: “before we can talk of being responsible for our decisions, we need an account of why those decisions belong to us. But the trouble is, on a naturalistic view, there is no entity that can plausibly own any mental states, there is simply a plurality of parallel, impersonal processes in the brain.”

The denial of free will logically leads to the denial of personal responsibility for any of our behaviors or beliefs. But if everything about “you” is determined, then “you” could not have reasonably chosen to believe what you do. If a-rational things and laws determined your neurological structure, “you” literally cannot make any decisions about what you believe or why you believe it.

This article is worth a look if you want to start a discussion with an atheist.

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Can the worldview of naturalism rationally ground mind, meaning and morality?

J. Warner Wallace, author of “Cold Case Christianity”, explains why it can’t.

Here’s just one of the three troubles with naturalism:

Morality

If naturalism is true, morality is nothing more than a matter of opinion. All of us, as humans, have simply come to embrace those cultural or personal mores that best promote the survival of the species. There is no transcendent, objective moral truth. Instead, cultures merely embrace the values and moral principles that “work” for them and have resulted in the flourishing of their particular people group. If this is the case, one group of evolved humans has no business trying to tell another evolved group what is truly right or wrong from a moral perspective. After all, each group has successfully arrived at their particular level of development by embracing their own accepted moral standards. Arguments over which moral truths provide for greater human flourishing are simply subjective disagreements; there is no transcendent, objective standard that can adjudicate such disagreements from a naturalistic perspective.

Click the link to read the other two!

It is fun to put naturalists on the defensive. I think that the most odd thing about naturalism is that they think that all moral statements are true or false depending on personal preferences. For example, slavery. Whether to own slaves or not is really the slave owner’s choice, on naturalism. Some societies in some places and times allow it, and others don’t. Naturalism has nothing at all to say about which view is correct, because there is no design for humans on naturalism – no way we ought to be. Every view is as good as any other, because there is no one to decide.

The justification for moral values and duties is important because the justification is what helps us to do the right thing when it involves self-sacrifice and self-denial. Anybody can be good when it’s easy. Being good when it’s hard takes rationality, and naturalists don’t have that in their worldview. When a naturalists says “I’m a good person without God”, you have to understand that they are making that statement as a statement of preference. On their view, there is nothing right or wrong with anything, as a matter of fact. They have determined themselves what counts as good, and they are in compliance with their own arbitrary preferences. That’s what they mean by “I’m good”.

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