Wintery Knight

…integrating Christian faith and knowledge in the public square

Department of Defense states that it will punish Christians for evangelizing

ECM posted this story from Breitbart.

Excerpt:

The Pentagon has released a statement confirming that soldiers could be prosecuted for promoting their faith: “Religious proselytization is not permitted within the Department of Defense…Court martials and non-judicial punishments are decided on a case-by-case basis…”.

The statement, released to Fox News, follows a Breitbart News report on Obama administration Pentagon appointees meeting with anti-Christian extremist Mikey Weinstein to develop court-martial procedures to punish Christians in the military who express or share their faith.

(From our earlier report: Weinstein is the head of the Military Religious Freedom Foundation, and says Christians–including chaplains–sharing the gospel of Jesus Christ in the military are guilty of “treason,” and of committing an act of “spiritual rape” as serious a crime as “sexual assault.” He also asserted that Christians sharing their faith in the military are “enemies of the Constitution.”)

Being convicted in a court martial means that a soldier has committed a crime under federal military law. Punishment for a court martial can include imprisonment and being dishonorably discharged from the military.

So President Barack Obama’s civilian appointees who lead the Pentagon are confirming that the military will make it a crime–possibly resulting in imprisonment–for those in uniform to share their faith. This would include chaplains—military officers who are ordained clergymen of their faith (mostly Christian pastors or priests, or Jewish rabbis)–whose duty since the founding of the U.S. military under George Washington is to teach their faith and minister to the spiritual needs of troops who come to them for counsel, instruction, or comfort.

This regulation would severely limit expressions of faith in the military, even on a one-to-one basis between close friends. It could also effectively abolish the position of chaplain in the military, as it would not allow chaplains (or any service members, for that matter), to say anything about their faith that others say led them to think they were being encouraged to make faith part of their life. It’s difficult to imagine how a member of the clergy could give spiritual counseling without saying anything that might be perceived in that fashion.

Wow. So you can be openly gay in the military but you can’t be openly Christian. Thanks Barack Obama.

See, the problem is that the people who pass these laws think that a person can be a Christian without evangelizing. But Christianity is a missionary faith, there is an obligation to evangelize included in the practices of an authentic Christian life. To forbid evangelism is to be intolerant of genuine Christainity. The people who made this law are ordering Christians to override their obligations to Jesus Christ. It’s essentially fascism – using the power of secular government to force individuals to deny their freely chosen religion.

Let me illustrate from the Bible exactly what is expected of Christians.

Matthew 10:32-33:

32“Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven.

33But whoever disowns me before men, I will disown him before my Father in heaven.

Deuteronomy 6:4-9:

Hear, O Israel: The Lord our God, the Lord is one.

Love the Lord your God with all your heart and with all your soul and with all your strength.

These commandments that I give you today are to be on your hearts.

Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.

Tie them as symbols on your hands and bind them on your foreheads.

Write them on the doorframes of your houses and on your gates.

That’s what’s at stake here. These are just a couple of examples, there are many more.

People on the left should reflect and understand what it is exactly that they are doing by marginalizing Christianity and trying to stop people from believing it by shaming and intimidating Christians, and leading people into sin. If Christianity is true, then actions like that are probably the absolute worst thing you can do. It’s particularly nasty when you realize that the reason that secular leftists try to suppress Christians from being authentic Christians is because of their feelings. Secular leftists feel that they have a right to suppress the freedoms of others by force of law. They feel justified in forcing Christians to act like atheists because they feel offended.

Let’s double-check that with the Bible and make sure. (Note: This is Jesus talking)

Matthew 18:6-14:

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.

Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!

If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire.

And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.

10 “See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.

12 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off?

13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off.

14 In the same way your Father in heaven is not willing that any of these little ones should perish.

Trying to persuade a Christian that they are wrong is fine, but using the power of the state to take away a faithful Christian’s job, which discourages them from being Christian, is something else. It is wrong to intimidate someone away from an authentic relationship with God as he really is, just because of your feelings of discomfort at public expressions of religious faith. The right of each person to express their religion in public is a basic right, but there is no right not to be offended by someone else’s use of liberty to just be themselves. No one is asking for non-Christians to be forced to convert to Christianity or to be forced to celebrate and affirm Christianity by the power of the state. We’re just asking to be who we are without losing our jobs.

Filed under: Commentary, , , , , , , , , , , , , , , , ,

Mormonism and Christianity: which one is supported by evidence?

The scientific evidence

One area where we can test the two religions is in the area of cosmology. What does each religion claim about cosmology?

First, let’s take a look at what the founder of Mormonism, Joseph Smith, believes about the origin of the universe:

“The elements are eternal. That which had a beggining will surely have an end; take a ring, it is without beggining or end – cut it for a beggining place and at the same time you have an ending place.” (“Scriptural Teachings of the Prophet Joseph Smith”, p. 205)

“Now, the word create came from the word baurau which does not mean to create out of nothing; it means to organize; the same as a man would organize materials and build a ship. Hence, we infer that God had materials to organize the world out of chaos – chaotic matter, which is element, and in which dwells all the glory. Element had an existance from the time he had. The pure principles of element are principles which can never be destroyed; they may be organized and re-organized, but not destroyed. They had no beggining, and can have no end.”
(“Scriptural Teachings of the Prophet Joseph Smith”, p. 395)

A Mormon scholar named Blake Ostler summarizes the Mormon view in a Mormon theological journal:

“In contrast to the self-sufficient and solitary absolute who creates ex nihilo (out of nothing), the Mormon God did not bring into being the ultimate constituents of the cosmos — neither its fundamental matter nor the space/time matrix which defines it. Hence, unlike the Necessary Being of classical theology who alone could not not exist and on which all else is contingent for existence, the personal God of Mormonism confronts uncreated realities which exist of metaphysical necessity. Such realities include inherently self-directing selves (intelligences), primordial elements (mass/energy), the natural laws which structure reality, and moral principles grounded in the intrinsic value of selves and the requirements for growth and happiness.” (Blake Ostler, “The Mormon Concept of God,” Dialogue: A Journal of Mormon Thought 17 (Summer 1984):65-93)

So, Mormons believe in an eternally existing universe, such that matter was never created out of nothing, and will never be destroyed.

What do the best Christian theologians believe about the origin of the universe?

“By what means did you make heaven and earth?  What tool did you use for this vast work? You did not work as a human craftsman does, making one thing out of something else as his mind directs… Nor did you have in your hand any matter from which you could make heaven and earth, for where could you have obtained matter which you had not yet created, in order to use it as material for making something else?  It must therefore be that you spoke and they were made.  In your Word you created them.” (Augustine, Confessions 11.5.7.)

“As said above (Question 44, Article 2), we must consider not only the emanation of a particular being from a particular agent, but also the emanation of all being from the universal cause, which is God; and this emanation we designate by the name of creation. Now what proceeds by particular emanation, is not presupposed to that emanation; as when a man is generated, he was not before, but man is made from “not-man,” and white from “not-white.” Hence if the emanation of the whole universal being from the first principle be considered, it is impossible that any being should be presupposed before this emanation. For nothing is the same as no being. Therefore as the generation of a man is from the “not-being” which is “not-man,” so creation, which is the emanation of all being, is from the “not-being” which is “nothing”.” (Summa Theologica, part 1, question 45)

“Let this, then, be maintained in the first place, that the world is not eternal, but was created by God.” (John Calvin, Genesis)

“We firmly believe and simply confess that there is only one true God … the Creator of all things visible and invisible, spiritual and corporeal; who from the very beginning of time by His omnipotent power created out of nothing both the spiritual beings and the corporeal.” (The Fourth Lateran Council of 1215)

So who is right? Has the universe always existed or did it come into being out of nothing?

Breaking the tie

To break the tie, we must use the ordinary tools of investigation – logic, science, historical methods, and so on. Let’s use science this time.

The Big Bang cosmology is the most widely accepted cosmology of the day. It is based on several lines of evidence, and is broadly compatible with Genesis. It denies the past eternality of the universe. This peer-reviewed paper in an astrophysics journal explains. (full text here)

Excerpt:

The standard Big Bang model thus describes a universe which is not eternal in the past, but which came into being a finite time ago. Moreover,–and this deserves underscoring–the origin it posits is an absolute origin ex nihilo. For not only all matter and energy, but space and time themselves come into being at the initial cosmological singularity. As Barrow and Tipler emphasize, “At this singularity, space and time came into existence; literally nothing existed before the singularity, so, if the Universe originated at such a singularity, we would truly have a creation ex nihilo.

[...]On such a model the universe originates ex nihilo in the sense that at the initial singularity it is true that There is no earlier space-time point or it is false that Something existed prior to the singularity.

Christian cosmology requires such a creation out of nothing, but this is clearly incompatible with what Mormons believe about the universe. The claims about the universe made by the two religions are in disagreement, and we can test empirically to see who is right, using science.

The historical evidence

You can find other disagreements between Christianity and Mormonism, if you are not so busy putting on make-up like politicians and journalists are. For example, Christianity is monotheistic (one God) and Mormonism is polytheistic (many gods). That means Mormonism is more like Hinduism than it is like Christianity – Mormonism and Hinduism even agree on the eternally oscillating universe. You can read all about it, with citations from Mormon scholars, in this article, authored by Baylor University professor Francis J. Beckwith. Or you could take a look at the history of Mormonism, and see if the claims made in the religious texts of Mormonism are historical. Or you could take a look at the prophetic claims of the founder of Mormonism and see if they were accurate.

Here’s an examination of the historical basis for the Mormon Scriptures, for example:

This is how responsible people evaluate religions to see whether they are all the same as the others, and, more importantly, if one is true. The point of religion is not to make people feel good, or to make them have a sense of community. The point of religion is to know how we got here, where we are going, and what we are supposed to be doing – as matters of fact.

As long as you don’t assume, before doing any research, that all religions are the same, and that all of their claims are equally untestable, then you can actually investigate things and come to some conclusions. Investigating is good, but watching debates with different views that feature public, testable evidence is also a good idea. The important thing is that you are serious about evaluating the testable claims of different religions, and that you don’t assume that choosing a religion is just like taste in clothes or taste in food, which varies by time and place and is really not making objective propositional claims about reality, instead of subjective claims about individual tastes and preferences. Just because you were born into a country that believed that the Earth was flat (or round) that wouldn’t take away the obligation on you to test those views and go looking at other views using the tools of logic, science and historical analysis.

Filed under: Polemics, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

A simple explanation of middle knowledge by Dr. Craig Blomberg

This article is from Denver Seminary, where Dr. Blomberg and Dr. Groothuis both teach.

Excerpt:

Middle knowledge is a proposed solution to predestination vs. free will, to divine sovereignty and human responsibility, going all the way back to the medieval Jesuit priest Molina (so sometimes it’s also called Molinism).

Classic Calvinists, properly concerned to safeguard divine sovereignty, have typically rejected any theological system that bases God’s predestining activity on the basis merely of his foreknowledge of how humans will respond to the gospel, because they’re convinced that makes human free choice the ultimate determiner. Romans 8:29, of course, doesbase predestination on God’s foreknowledge, but the Calvinist typically argues that the Greek prōginoskō (“foreknow”) there begins already to shade over into the idea of election because in the Old Testament the Hebrew yādā‘ (“know”) often appears roughly synonymous with “choose.” That would explain why Paul doesn’t say just that those whom God foreknew he also predestined, which could be seen as tautologous, but “predestined to be conformed to the image of his Son.”

Classic Arminians and Wesleyans, properly concerned to safeguard human freedom and accountability, have typically rejected any theological system that bases God’s predestining activity on the basis merely of his gratuitous election, because they’re convinced that makes human free choice ultimately a chimera. They often point out that prōginoskō is not the same verb as just ginoskō (which the LXX uses to translate yādā‘ and that in Greek it most commonly means simple knowledge in advance. Thus predestination is based on God’s foreknowledge.

Middle knowledge argues for both! If open theism in recent years has diminished divine omniscience more than orthodoxy has classically permitted, middle knowledge magnifies or expands God’s omniscience beyond what most people have thought about. But it makes good sense: middle knowledge claims that God’s perfect, infinite knowledge must be able to know not only what sentient creatures will freely choose in all situations in their lives but what everyone would do in every possible situation that they could confront. Even more magnificently, divine and unlimited knowledge must be able to discern what all possibly created beings would do in all possible situations (or, as philosophers like to say, all possible worlds).

So far so good, I hope. Now here’s the rub. Because there will only ever have been a finite number of humans created before God brings this world as we know it to an end, that means there remain countless uncreated beings that he could have chosen to create but didn’t. So God’s very choice to create you and me and not various other people he could have is an act of his sovereign election utterly prior to our existence. Calvinists should be happy. But it is based on knowing what we will and would do in all actual and all possible situations. Arminians should be happy. Thus, William Lane Craig in The Only Wise God defends this view from a libertarian Arminian perspective; Alvin Plantinga in a chapel talk at Denver Seminary years ago did the same from a libertarian Calvinist perspective, and Terrance Tiessen in Providence and Prayer does so from a compatibilist Calvinist perspective.

Somebody in the comments mentions that even Paul Helm has written positively about middle knowledge. Middle Knowledge shows what is going on under the hood of classical Calvinism, which affirms both the sovereignty of God and the responsibility of man. Middle knowledge explains how God can achieve both goals simultaneously.

The apostle Paul has this to say in Acts 17:22-31:

22 So Paul stood in the midst of the Areopagus and said, “Men of Athens, I observe that you are very religious in all respects.
23 “For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, ‘ N D ‘ Therefore what you worship in ignorance, this I proclaim to you.
24 “The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands;
25 nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things;
26 and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation,
27 that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us;

28 for in Him we live and move and exist, as even some of your own poets have said, ‘For we also are His children.’
29 “Being then the children of God, we ought not to think that the Divine Nature is like gold or silver or stone, an image formed by the art and thought of man.
30 “Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent,
31 because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead.”

In this research paper, Craig explains in detail what middle knowledge is, and how it works to resolve problems, like “what about those who have never heard of Jesus?” and “how can we reconcile divine sovereignty and human freedom and responsibility?” Highly recommended tool for your tool chest.

Filed under: Polemics, , , , , , , , , , , , , , , , ,

How prestigious evangelical scholars helped debunk the Jesus wife myth

Journalists hoped that the Jesus-wife story offered by feminist Karen King could be used to bash traditional Christianity, but it was later exposed as a forgery. A recent article by New Testament scholar Peter Williams has an after action report on the affair, and he explains why it was shot down so quickly.  (H/T Tweet from J. Warner Wallace)

Excerpt:

Peter Williams of Tyndale House, Cambridge, follows through on a recent claim about Christ

On September 18, the news broke of a small fragment of papyrus purporting to record words of Jesus. It contained the striking phrase, ‘Jesus said to them, “My wife …”‘ and then the text breaks off at the right hand margin.

The scholar making the announcement decided that this credit-card-sized scrap was a ‘gospel’ and gave it the bold title ‘The Gospel of Jesus’s Wife’. The announcement was made simultaneously at an academic conference in Rome and through pre-arranged media channels by Karen King, Professor at Harvard Divinity School and holder of the oldest endowed chair in the USA. Dr. King said she was not at liberty to identify the owner and that the papyrus was of unknown geographical origin, but had spent time recently in Germany.

King claimed that the papyrus was from the fourth century, but that its content came from the second century. She was careful to state that this had nothing to do with the Jesus of history. Naturally, the media went into a frenzy and began to link it with debates about the ordination of women (BBC), or claimed it was ‘one of the most significant discoveries of all time’ (Smithsonian Channel, subsequently deleted), while Yahoo News led with the headline ‘Jesus had a wife, newly discovered gospel suggests’. The blogosphere and social media were wild with excitement, though some of the most sceptical realised that they were not at liberty to believe in the marriage of Jesus when they doubted his existence.

In my previous post about this, I talked about how Karen King is affiliated with the radical extremist liberal atheist Jesus Seminar group, how reputable scholars immediately found problems with the discovery, and how the mainstream media pushes these sensational discoveries because they have an agenda to discredit Christianity, and Judeo-Christian values. But this time I want to say something different, based on what Peter Williams says here:

[I]t’s noteworthy that British and British-educated scholars like Watson, Bernhard, and Goodacre mentioned above, along with evangelicals Simon Gathercole and Christian Askeland, played a significant role in exposing the problems with the manuscript and claims about it on blogs and in the media. Andrew Brown of The Guardian was commendably quick to notice and publish the doubts being raised.

It is worth reflecting on the progress here. Evangelicals now make up a significant proportion of those with the technical expertise to tackle a subject like this, and some of them had an intellectual firepower on the subject considerably exceeding that of the Harvard professor. I was contacted by Christians in touch with the media and was able to refer them to Simon Gathercole, a leading evangelical expert on apocryphal gospels. The rapid and informed response by Christians probably went a considerable way to deflating the story.

It is now well known by many who are not believers that there is a vigorous conspiracy-theory industry propagandising against the Christian faith. If Christians are seen as standing on history while others follow spin, even what seems like adverse publicity will ultimately end up glorifying God’s name.

I think that we have to understand as Christians that some Christians are more effective than others, because of their knowledge and skills. Instead of sort of going through life willy-nilly (doing whatever feels good, or whatever attracts more people to our church, or whatever makes more people accept us), and making excuses about why we are justified in not studying anything hard, maybe we need to focus more on what actually works. We need to ask ourselves “what actually works in order to honor God and defend his reputation?” and “what kind of knowledge is useful in a debate about the facts and evidence for and against Christianity?”

Belly-dancing for Jesus and poetry-writing for Jesus and worship-leading for Jesus are not as good for Jesus as astrophysics for Jesus or New Testament scholarship for Jesus or philosophy of religion for Jesus or even hedge fund management for Jesus (a job which can pay for many willing students to complete their Ph.Ds). That’s the way the world really works. The sooner we start making our decisions about what to study based the needs and feelings of God instead of the needs and feelings of man, the better off we will be. We need to be careful about spiritualizing our desire to be happy and calling our emotional hedonism “God’s mysterious will”. We have to do hard things, because doing hard things puts us in a position to be effective and influential when it counts.

We have to study things that don’t make us feel happy so that God will feel happy. God’s happiness doesn’t depend on whether we’re happy. Feeling happy is not how we serve God. Feeling happy is not as good for God as debunking lies about him with the authority that comes from studying the issues and knowing the evidence. God is happy when more people people acknowledge his existence, his actual character and his good actions in history. We need to choose to study things that can contribute to those goals. I think we just need to stop projecting our emotions and feelings onto God, and stop thinking that the point of life is for us to have happy feelings of well-being and health and peer-approval. That’s not Christianity, that’s just narcissism.

Filed under: Commentary, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Tufts University joins Vanderbilt in banning Christian clubs on campus

The Weekly Standard reports.

Excerpt:

Tufts University in Medford, Massachusetts has banned a Christian group from campus because the group requires student leaders to adhere to “basic biblical truths of Christianity.” The decision to ban the group, called the Tufts Christian Fellowship, was made by officials from the university’s student government, specifically the Tufts Community Union Judiciary.

The ban means the group “will lose the right to use the Tufts name in its title or at any activities, schedule events or reserve university space through the Office for Campus Life,” according to the Tufts Daily. Additionally, Tufts Christian Fellowship will be unable to receive money from a pool that students are required to pay into and that is specifically set aside for student groups.

[...]“The group had been operating in a state of suspended recognition after the Judiciary found that the group’s constitution excluded students from applying to leadership positions based on their beliefs. The clauses in question require that anyTCF member who wishes to apply for a leadership role must adhere to a series of tenets called a Basis of Faith, or eight ‘basic Biblical truths of Christianity.’

Here’s the previous story on Vanderbilt University. Vanderbilt has a Muslim student group, and I assume that Tufts will as well. These rules are never applied to anyone but Christians, Jews, and conservatives of all stripes.

Filed under: News, , , , , , , , , , , , , , , , ,

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