Wayne Grudem explains what the Bible says about parents and schools

This is a must-listen, especially for any single Christian woman who would like to get married and have children. If you want to marry a Christian man, you should listen to this lecture and also the Dr. Morse lecture on marriage Every Day. Christian men expect Christian women to know a lot about marriage. About why children need mothers, and why they need fathers, and how the state is always taxing families and then using that money to poke their noses in and teach the children all kinds of bad things.

With that introduction, here is the MP3 file on education policy.

Note: public schools = government-run schools.

Topics:

• Does God care whether we people marry and have children?
• Does God care whether Christian parents raise their children to know him?
• Should government promote bearing children?
• What are some effects of declining birth rates in other countries?
• What are the economic effects of declining birth rates?
• Who has the right to decide how children are trained: government or parents?
• What does the Bible say about parents having to raise children to know him?
• Does the government have the responsibility for training children?
• What do educational bureaucrats think of parents training children?
• What do school boards think of parents training children?
• Should school boards be elected by local, state or federal government?
• Should Christians be opposed to government-run education? (public schools)
• How should schools be viewed by parents? As a replacement or as a helper?
• How are schools viewed by those on the left and in communist countries?
• How can you measure how supporting a government is of parental rights?
• How is parental authority viewed in left-wing EU countries like Germany?
• How is parental authority respected in the United States?
• Should parents have a choice of where their children go to school?
• What is a voucher program? How is it related to parental autonomy?
• How does competition (school choice) in education serve parental needs?
• Why do public school teachers, unions and educrats oppose competitition?
• How well do public schools do in educating children to achieve?
• Does the government-run monopoly of public schools produce results?
• Does paying more and more money to public schools make them perform?
• How do teacher unions feel about having to compete in a voucher system?
• Does the public school monopoly penalize the poorest students?
• Does the public school monopoly penalize children of certain races?
• Does the public school monopoly cause racial predujice?
• What else should parents demand on education policy?
• Is it good for parents when schools refuse to fire underperforming teachers?

This podcast is just amazing! This is what we need to be teaching in church. Church should be the place where you go to learn and reflect about how to tailor your life plan based on what the Bible says. And I think that this whole notion of free market – of choice and competition benefiting the consumer (parents) – applies to everything that government does, especially education and health care.

Related posts

• Wayne Grudem explains what the Bible says about parents and schools
• Wayne Grudem explains what the Bible says about self-defense
• Wayne Grudem explains what the Bible says about capital punishment
• Christian professor of economics discusses capitalism, socialism and the Bible
• How I got interested in the relationship between Christianity and economics
• First Things reviews Jay Richards’ Money, Greed and God
• Ron Nash explains what should Christians believe about social justice

Filed under: Podcasts, AFT, Barack Obama, Charter School, Choice, Competition, Conservatism, Education, Education Policy, Education Reform, Europe, Government, Government Control, National Education Association, NEA, Policy, Politics, Private School, Public Education, Public School, Race, Race to the Top, Racism, Regulation, Teacher, Teacher Union, Voucher

Is it good enough to quote the Bible when discussing public policy issues?

In a recent post, I stated my view that holding up signs with Bible verses on street corners was a foolish way to argue against homosexuality and legalizing same-sex marriage.

Marshal Art wrote this in response:

It might be much better to have scholarly spokesmen, but can we wait about until they show up, are sought out by the media and left-wing enablers or can command the same level of attention as the activists? I don’t think so. The fact is that we need everyone who opposes the sanctioning of this attraction as normal and the attendant behavior as morally benign to speak out often and loudly. The problem with the goofs, like Fred Phelps for example, is that they are among the few who are vocal about their position, without more rational people risking blowback by being outspoken opponents themselves.

And then Lindsay Harold replied to me, and this is the one you need to read closely:

Exactly. People who make a public case against same-sex marriage (or abortion, etc.) solely on religious grounds are basically painting a big target on everyone who holds the same position. They make it easy for people to ridicule them and ignore the facts by saying that the only opposition to these things is religious in nature – that conservatives just want to “force their religion” on others. That’s a difficult charge to overcome precisely because, in many cases, there is a lot of truth to it. Too many people only want to stop same-sex marriage and abortion because they believe they are wrong according to the Bible.

The problem is, that’s not sufficient reason to make something illegal. There are plenty of things that are wrong (coveting, lust, not remembering the Sabbath, etc) that are not and should not be illegal. Thus, if you are going to make a case for why something should or should not be legal, you must have more than religious reasons. Making only a religious case in such a situation is indeed attempting to force religion on others. And it hampers the real work of using evidence and logic to make the proper legal case by painting all the others defending marriage or fighting abortion with the label of “religious fanatic.”

Probably the hardest part of defending traditional marriage or arguing against abortion is convincing the other side to listen to the facts and logic rather than dismissing you as religiously-motivated. The reason for this is that there are too many well-intentioned, but ignorant and misguided, people out there making things harder for their own side with their faulty arguments.

She actually wrote a similar post on her blog, “Lindsay’s Logic”, but on the abortion issue on her blog recently, and here’s a snippet:

You see, laws in this country are not based on religion. In fact, our Founding Fathers specifically planned to create a nation where religious freedom was protected. In order to do that, one must have a secular country based on logical principles, not a theocracy. History has shown that government based upon religion inevitably persecutes those who disagree with the religion in power. Many, if not most, of those who came to America and founded this nation came to escape religious persecution. They knew firsthand the dangers of living in a church state. They wanted to ensure freedom for all, so they set up a secular government and laid out basic principles to limit the government’s power and prevent oppression of the people. Their principles were based on the concept of inalienable rights – rights that are innate in every human being and which government cannot grant or take away. These rights include the right to life, liberty, ownership of property, religion, a fair trial, and many others – all developed from basic logical principles. And, in this country, laws are to be made by the people, but only in accordance with these principles so that no one’s rights will be violated.

Of course, these logical principles are quite consistent with a Biblical worldview – and not by accident. The concept of inalienable rights, for example, comes from the view that mankind is the product of a Creator who has endowed them with these rights. Religious freedom is also consistent with the Bible. After all, even God Himself does not force Himself upon anyone, but gives all people the free choice to choose Him or not. But one cannot enforce every doctrine from the Bible in a secular society. There are things that are wrong, according to the Bible, which cannot be made law. How would one, for example, make lust or coveting illegal? And while the Bible commands us to remember the Sabbath day, one cannot enforce this on all people within a society without violating their freedom of religion. Thus, not everything that is wrong should be illegal.

It looks to me like Lindsay’s logic is pretty sound. My own view is that I get my moral views from the Bible, and then when talking about those views with people in the the public square, I use secular arguments (unless they happen to be evangelical Protestants like me – but then they probably would not need convincing?!)

What do you think? Is Marshal Art right or is Lindsay right? Although both of them are good people and mean well, which approach do you think will actually solve the problem?

Filed under: News, Abortion, Argument, Bible, Christianity, Debate, Gay Marriage, Government, Human Rights, Law, Logic, Marriage, Moral Issues, Morality, Natural Rights, Policy, Politics, Public Policy, Public Square, Religion, Rights, Same-Sex Marriage, Secularism

Fracking propels North Dakota to 3.2% unemployment rate

What happened when North Dakota lowered its regulatory barriers to energy development?

This:

North Dakota had the highest payroll-to-population rate (P2P) and the lowest underemployment rate in 2012, thanks mostly to the state’s booming oil & gas industry.

According to Gallup’s “State of the States” analysis released today, North Dakota ranked number one among the lower 48 states, with a payroll to population rate of 53.6 percent.

Gallup said it measured each state’s P2P rate by the percentage of the adult population aged 18 and older employed full-time by an employer for at least 30 hours per week.

The analysis noted that the numbers are not seasonably adjusted and variations across states reflect a number of factors, including the overall employment situation for each state as well as the demographic composition of that state’s population. P2P rates in Alaska, Hawaii, and the District of Columbia were not considered in the analysis.

Factoring in the most recent unemployment data is key to the Gallup analysis. North Dakota reported just a 3.2 percent unemployment rate, well below the national average unemployment rate of 7.9 percent, according to the U.S. Bureau of Labor Statistics.

The number one ranking should not come as much of a surprise given the Peace Garden state’s rise in oil and gas production and the subsequent rise in jobs over the past few years.

According to North Dakota Jobs Service data from 2011, the most recent available, the number of oil and gas jobs in North Dakota has risen 57.5 percent since 2010 – going from 10,660 jobs in 2010 to 16,786 jobs in 2011, with the oil and gas payroll nearly doubling — going from $852 million in 2010 up to $1.5 billion in 2011.

North Dakota now produces more oil than any other state, including Alaska, which ranked number one in 2011, according to the U.S. Energy Information Administration.

Hydraulic fracturing, or “fracking” which uses high-pressure water, sand, and chemicals to force oil from underground rock formations, has largely contributed to the recent boom in North Dakota’s fossil fuel industry.

North Dakota, as you might expect, is a very, very conservative state.

What about the US as a whole, under Barack Obama and the Democrats? Well, Obama killed the Keystone XL pipeline, which would have created 20,000 jobs. His administration has introduced many burdensome regulations on energy development, as well. Democrat energy policies have been a disaster, and it explains, in part, why we have a huge number of people not in the work force. We could have allowed North Dakota’s success to spread across the United States, if we had only approved that pipeline and removed barriers to energy development imposed by high taxes and regulations. But we didn’t. There’ll be another chance to vote for jobs in 2016.

Filed under: News, Bakken Shale, Barack Obama, Employment, Energy, Energy Policy, Fracking, Gas, Gas Prices, Hydraulic Fracturing, Jobless, Joblessness, Jobs, Keystone, Keystone XL, Keystone XL Pipeline, Labor Force, Marcellus Shale, Natural Gas, North Dakota, Oil, Oil and Gas, Pipeline, Policy, Regulation, Taxes, Unemployment, Work Force

Frank Turek and Wayne Grudem think you should go vote today!

EVERYONE  PLEASE GO VOTE TODAY! (NOVEMBER 6th, 2012)

Here’s Frank Turek’s post on Jesus, Christians and politics on the Cross Examined blog.

Excerpt:

I often hear Christians claiming that we ought to just “preach the Gospel” and not get involved in politics.  This is not only a false dilemma; it’s stupid (how’s that for direct?).   If you think “preaching the Gospel” is important like I do, then you ought to think that politics is important too.  Why?  Because politics and law affects your ability to preach the Gospel! If you don’t think so, go to some of the countries I’ve visited—Iran, Saudi Arabia, China.  You can’t legally “preach the Gospel” in those countries—or practice other aspects of your religion freely—because politically they’ve ruled it out.

It’s already happening here. There are several examples where religious freedoms are being usurped by homosexual orthodoxy. This summer a Christian student was removed from Eastern Michigan University’s (a public school) counseling program because, due to her religious convictions, she would not affirm homosexuality to potential clients.  A judge agreed (a similar case is pending in Georgia).  In Massachusetts, Catholic charities closed their adoption agency rather than give children to homosexual couples as the state mandated.  In Ohio, University of Toledo HR Director Crystal Dixon was fired for writing a letter to the editor in her local newspaper that disagreed with homosexual practice.

More violations of religious liberty are on the way from the people currently in charge.  Lesbian activist Chai Feldbaum, who is a recess appointment by President Obama to the EEOC, recently said regarding the inevitable conflict between homosexuality and religious liberty, “I’m having a hard time coming up with any case in which religious liberty should win.” So much for tolerance.  The people who say they’re fighting for tolerance are the most intolerant, totalitarian people in politics.

Getting involved in politics is necessary if for no other reason to protect your religious liberty, and the liberties of us all.  So if you’re a Christian, follow the example of Christ—call out hypocrites and fools, and vote them out on Tuesday!

Religious liberty is my top priority and my core value. You can’t preach the gospel without religious liberty – so don’t just stand there and watch it slip away! Get out there and vote! The right to evangelize and discuss Christianity in public is already under attack in places like Canada and the UK! Don’t think that it can’t happen here – it can! Today is the day that you defend the gospel by defending your right to even talk about the gospel in public without having to worry that someone will censor or sue you for offending them. Get out there and vote for your liberty!

Wayne Grudem also encourages you to vote

Should Christian beliefs impact politics?

Do pastors have the right to speak from the pulpit about political, social or cultural issues?

What about the so-called “separation of church and state”?

You can find out more about Grudem’s new book here – it’s a 50+ page excerpt from the book! I’ve got my copy! And you can listen to podcasts from his Sunday School class here.

Frank Pastore thinks that politics flows from theological convictions

Frank Pastore has a Christian radio show on KKLA in Los Angeles.

Here is his post on Crosswalk.com about Christians and politics – specifically, he is responding to critics who say that he should not talk so much about politics on his Christian radio show, and that he should especially not argue about politics.

Excerpt:

Perhaps many Christians believe these things because they don’t understand politics is really an exercise of theology applied—one way we love our neighbors as ourselves. Our political and social policies should grow out of our theology, not vice versa. We are not to reverse engineer our theology based upon our political and social agendas. Our faith is foundational to everything else. For Christians, theology creates and shapes our approach to politics; for non-Christians, politics creates and shapes their approach to theology—or at least their worldview.

A Christian becomes too political when their politics is no longer rooted in their theology, when their faith becomes merely peripheral and unnecessary to their political agenda, rather than the one thing that is fundamental and essential.

How we vote to spend our tax dollars, what economic and social policies we hope to advance through votes for particular candidates, and what domestic and foreign policies we hope our government advances—these things are the applications of the values rooted in our Christian worldview.

Just as how I choose to invest my time and treasure is the best expression of whether I’m living out my Christian values, so too what the government spends money on and what policy preferences it pursues is the best expression of our true American values.

The best way for me to love my neighbor is through those things I choose to do personally. The second best way is through votes for candidates who support policies that I believe will promote the common good. Thus, I am political because I am loving, and I am loving because I am Christian. Therefore, I should argue—albeit in a God-glorifying manner—about politics.

Get out there and vote, people! And make all your friends and family vote, too!

Related posts

• Book review of Wayne Grudem’s new book by Justin Taylor
• Wayne Grudem explains what the Bible says about parents and schools
• Wayne Grudem explains what the Bible says about self-defense
• Wayne Grudem explains what the Bible says about capital punishment
• Christian professor of economics discusses capitalism, socialism and the Bible
• How I got interested in the relationship between Christianity and economics
• First Things reviews Jay Richards’ Money, Greed and God
• Ron Nash explains what should Christians believe about social justice

Filed under: Videos, Bible, Christianity, Christians, Civic Duty, Democrat, Election, Frank Pastore, Frank Turek, Freedom, Government, Law, Liberty, Policy, Politics, Republican, Theology, United States, Wayne Grudem

What North Korea teaches Christians about the importance of politics and economics

Christian apologist Frank Turek writes about it at Townhall.

Excerpt:

When I hear Christians saying we ought not get involved in politics but just “preach the Gospel,” I show them this satellite picture of the Korean peninsula. Here we see a homogenous population of mostly Koreans separated by a well-fortified border. South Korea is full of freedom, food and productivity—it’s one of the most Christianized countries in the world. North Korea is a concentration camp. They have no freedom, no food, and very little Christianity.

What’s the primary reason for the stark difference between these two countries? Politics. The South politically allows freedom, while the North does not.

Ironically, Christians who shun politics to supposedly advance the Gospel are actually allowing others to stop the Gospel. How so? Because politics and law affects one’s ability to preach the Gospel! If you think otherwise, visit some of the countries I have visited—Iran, Saudi Arabia and China. You cannot legally “preach the Gospel” in those countries—or practice other aspects of your religion freely—because politically they’ve ruled it out as they have in North Korea.

In fact, politics affects virtually every area of your life through the laws made by government. So if you care about your family, business, church, school, children, money, property, home, security, healthcare, safety, freedom, and your ability to “preach the Gospel,” then you should care about politics.

Politics affects everything, which is why leaders throughout the Bible—including Joseph, Moses, Daniel, Nehemiah, Mordecai, Esther, John the Baptist, and Paul— “went political” to influence civil governments to govern morally. Even Jesus himself got involved in politics when he publically chastised the Pharisees—the religious and political leaders of Israel—for neglecting “the more important matters of the law.”

[...]But what can Christians do? After all, we can’t legislate morality, can we? News flash: All laws legislate morality! Morality is about right and wrong and all laws declare one behavior right and the opposite behavior wrong. So the question is not whether we can legislate morality, but “Whose morality will we legislate?”

[...]When we fail to legislate morally, others impose immorality. For example, totalitarian political correctness is already imposed in states such as Massachusetts where the implications of same-sex marriage override the religious liberties of businesses, charities and even parents. As documented here and illustrated here, same sex marriage prevents you from running your business, educating your children, or practicing your religion in accord with your Conscience. And soon, as is the case in Canada, you may not be able to merely speak Biblically about homosexual behavior. That is because those who say they are fighting for “tolerance” are often the most intolerant.

Unless Christians begin to influence politics and the culture more significantly, we will continue to lose the very freedoms that enable us to live according to our beliefs and spread the Gospel all over the world. That’s why you should not vote for candidates because of their race or religion, but because they will govern morally on the more important matters of the law—life, marriage and religious freedom.

Dr. Turek says that some societies make it easier for us to carry out our responsibilities as Christians, such as evangelism. That’s true. But I want to make a different point from Dr. Turek related to the point that he made.

I get a lot of e-mails from people complaining that I spend too much time on fiscal issues, and especially on foreign policy. But I really think that Christians need to branch out and read widely about these issues, too. The more we know about everything, the better we will be able to connect what the Bible says to every area, and the smarter we will be at laying out plans for our lives and achieving the good goals we set for ourselves as part of our relationship with God.

It’s always better to know how things work. What good is it to say that you want to achieve some aim like helping the poor or making the world more peaceful unless you first study economics and foreign policy so that you will know how to achieve it? Many people try to achieve these goals by embracing policies that sound good, but they actually achieve the exact opposite ends that you set out to achieve.  If you want to drive a car to get somewhere, you must first learn how to drive a car. Why should faith be any different than anything else? Don’t take positions based on feelings or peer pressure, get informed and make a right judgment.

Filed under: News, Abortion, Bible, Christianity, Church and State, Economics, Election, Election 2012, Evangelism, Family, Fiscal Issues, Foreign Policy, Freedom, Gospel, Jobs, Law, Liberty, Marriage, Money, Moral Issues, National Security, Peace, Policy, Politics, Poverty, Prosperity, Religion, Religious Liberty, Religious Right, Social Issues, The Gospel, Tyranny, Vote, War, Wealth, Wisdom