Wintery Knight

…integrating Christian faith and knowledge in the public square

Marquette University suspends professor for defending student who opposes gay marriage

Cheryl Abatte, Marquette University

Cheryl Abatte, Marquette University

Here’s the back story from Fox News.

Excerpt:

Students who oppose gay marriage are homophobic, according to an audio recording of a Marquette University instructor who went on to say that gay right issues cannot be discussed in class because it might offend homosexuals.

I reached out to the 20-year-old student at the center of this outrageous episode and the story he tells should serve as a warning to anyone who thinks religious schools are safe havens for open discourse.

The story was first reported on a blog run by a Marquette University professor and was picked up by the good folks over at The College Fix.

The young man, who asked not to be identified, explained what happened when his ethics instructor, Cheryl Abbate, led a conversation in “Theory of Ethics” class about applying philosophical theories to modern political controversies. There were a list of issues on the board – gay rights, gun rights, and the death penalty.

“We had a discussion on all of them – except gay rights,” the student told me. “She erased that line from the board and said, ‘We all agree on this.’”

Well, as it so happened – the student did not agree with instructor Abbate.

So after class he approached the instructor and told her he thought they should have discussed the issue of gay rights. He also recorded their conversation — without her permission.

I’ll cut to the bottom line of that conversation:

“Are you saying if I don’t agree with gays not being allowed to get married that I’m homophobic?” the student asked.

“I’m saying it would come off as a homophobic comment in this class,” the teacher replied.

[…]“You can have whatever opinions you want but I will tell you right now – in this class homophobic comments, racist comments, sexist comments will not be tolerated,” she said. ‘If you don’t like it, you are more than free to drop this class.”

So the student dropped the class.

That was reported in November, here’s the latest from the Washington Times about a professor who blogged about the incident.

Excerpt:

Marquette University professor John McAdams has been suspended from teaching and banned from campus after blogging about another professor who supposedly shut down opposing views to gay marriage in her ethics class.

In November, Mr. McAdams, who runs the Marquette Warrior blog, wrote a post critical of a philosophy instructor, Cheryl Abbate. Ms. Abbate reportedly told a student in her class that his views against pro-gay policies weren’t welcome in the classroom setting because he could offend students who are gay.

Mr. McAdams accused Ms. Abbate of stifling the student’s free speech rights that professors have a duty to protect.

On Tuesday he received a letter from Dean Richard Holz saying the Marquette Warrior is under investigation and he is suspended from all faculty activities indefinitely.

You can read the professor’s response on his blog.

And let this be a reminder to you not to study anything where these leftist ideology-only professors are teaching. The woman who told the student to agree with her or drop the class was speaking in a mandatory philosophy class. That’s why I keep cautioning people against non-STEM fields. This is where the leftists congregate because non-STEM fields like English are insulated from reality. STEM areas are too difficult for people like Cheryl Abatte to infiltrate, because STEM fields require work and the work is bounded by reality. If you choose a STEM program, you can keep your own worldview, learn practical real-world skills, and get a real job doing real work afterwards. Computer science, petroleum engineering, nursing – or go to a vocational school.

Filed under: News, , , , , , , ,

Read Theodore Dalrymple’s “Life at the Bottom” online for free

I want to recommend that you read a book that is available online for free.

The author  is a psychiatrist in a British hospital that deals with a lot of criminals and victims of crime. So he gets to see the worldview of the “underclass” up close, and to understand how the policies of the compassionate secular left are really working at the street level. The theme of the book is that the left advances policies in order to feel good about themselves, even though the policies actually hurt the poor and vulnerable far more than they help them. And the solution of the elites is more of the same.

The whole book is available ONLINE for free! From City Journal!

Table of Contents

The Knife Went In 5
Goodbye, Cruel World 15
Reader, She Married Him–Alas 26
Tough Love 36
It Hurts, Therefore I Am 48
Festivity, and Menace 58
We Don’t Want No Education 68
Uncouth Chic 78
The Heart of a Heartless World 89
There’s No Damned Merit in It 102
Choosing to Fail 114
Free to Choose 124
What Is Poverty? 134
Do Sties Make Pigs? 144
Lost in the Ghetto 155
And Dying Thus Around Us Every Day 167
The Rush from Judgment 181
What Causes Crime? 195
How Criminologists Foster Crime 208
Policemen in Wonderland 221
Zero Intolerance 233
Seeing Is Not Believing 244

Lots more essays are here, all from City Journal.

My favorite passage

The only bad thing about reading it online is that you miss one of the best quotes from the introduction. But I’ll type it out for you.

The disastrous pattern of human relationships that exists in the underclass is also becoming common higher up the social scale. With increasing frequency I am consulted by nurses, who for the most part come from and were themselves traditionally members of (at least after Florence Nightingale) the respectable lower middle class, who have illegitimate children by men who first abuse and then abandon them. This abuse and later abandonment is usually all too predictable from the man’s previous history and character; but the nurses who have been treated in this way say they refrained from making a judgment about him because it is wrong to make judgments. But if they do not make a judgment about the man with whom they are going to live and by whom they are going to have a child, about what are they ever going to make a judgment?

“It just didn’t work out,” they say, the “it” in question being the relationship that they conceive of having an existence independent of the two people who form it, and that exerts an influence on their on their lives rather like an astral projection. Life is fate.

This is something I run into myself. I think that young people today prefer moral relativists as mates, because they are afraid of being judged and rejected by people who are too serious about religion and morality. The problem is that if you choose someone who doesn’t take religion and morality seriously, then you can’t rely on them to behave morally and exercise spiritual leadership when raising children. And being sexually involved with someone who doesn’t take morality seriously causes a lot of damage.

An excerpt

Here’s one of my favorite passages from “Tough Love”, in which he describes how easily he can detect whether a particular man has violent tendencies on sight, whereas female victims of domestic violence – and even the hospital nurses – will not recognize the same signs.

All the more surprising is it to me, therefore, that the nurses perceive things differently. They do not see a man’s violence in his face, his gestures, his deportment, and his bodily adornments, even though they have the same experience of the patients as I. They hear the same stories, they see the same signs, but they do not make the same judgments. What’s more, they seem never to learn; for experience—like chance, in the famous dictum of Louis Pasteur—favors only the mind prepared. And when I guess at a glance that a man is an inveterate wife beater (I use the term “wife” loosely), they are appalled at the harshness of my judgment, even when it proves right once more.

This is not a matter of merely theoretical interest to the nurses, for many of them in their private lives have themselves been the compliant victims of violent men. For example, the lover of one of the senior nurses, an attractive and lively young woman, recently held her at gunpoint and threatened her with death, after having repeatedly blacked her eye during the previous months. I met him once when he came looking for her in the hospital: he was just the kind of ferocious young egotist to whom I would give a wide berth in the broadest daylight.

Why are the nurses so reluctant to come to the most inescapable of conclusions? Their training tells them, quite rightly, that it is their duty to care for everyone without regard for personal merit or deserts; but for them, there is no difference between suspending judgment for certain restricted purposes and making no judgment at all in any circumstances whatsoever. It is as if they were more afraid of passing an adverse verdict on someone than of getting a punch in the face—a likely enough consequence, incidentally, of their failure of discernment. Since it is scarcely possible to recognize a wife beater without inwardly condemning him, it is safer not to recognize him as one in the first place.

This failure of recognition is almost universal among my violently abused women patients, but its function for them is somewhat different from what it is for the nurses. The nurses need to retain a certain positive regard for their patients in order to do their job. But for the abused women, the failure to perceive in advance the violence of their chosen men serves to absolve them of all responsibility for whatever happens thereafter, allowing them to think of themselves as victims alone rather than the victims and accomplices they are. Moreover, it licenses them to obey their impulses and whims, allowing them to suppose that sexual attractiveness is the measure of all things and that prudence in the selection of a male companion is neither possible nor desirable.

Often, their imprudence would be laughable, were it not tragic: many times in my ward I’ve watched liaisons form between an abused female patient and an abusing male patient within half an hour of their striking up an acquaintance. By now, I can often predict the formation of such a liaison—and predict that it will as certainly end in violence as that the sun will rise tomorrow.

At first, of course, my female patients deny that the violence of their men was foreseeable. But when I ask them whether they think I would have recognized it in advance, the great majority—nine out of ten—reply, yes, of course. And when asked how they think I would have done so, they enumerate precisely the factors that would have led me to that conclusion. So their blindness is willful.

Go read the rest!

Filed under: Mentoring, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Pastor Franklin Graham tells Obama: Islam “is a false religion”

When a pastor does the right thing, I have to feature it.

This is from CNS News.

Excerpt:

Reverend Franklin Graham, son of world renowned evangelical pastor Billy Graham, said that President Barack Obama was “fundamentally mistaken” about radical Islam; questioned why peaceful Muslims do not collectively condemn jihadist terrorism; and argued that Islam “is a false religion” and that “it is impossible for a false religion to be a true religion of peace.”

Rev. Franklin Graham also cited examples from a speech he recently gave outside the White House, decrying the actions of followers of a “peaceful religion” who practice “female circumcision,” hijacking, kidnapping, “honor” killings, and decapitation.

Rev. Graham commended President Obama for sending some U.S. troops to fight the Islamic State but, citing Obama’s Sept. 24  speech at the United Nations where the president said “Islam teaches peace,” the reverend said, “I also believe our president is completely and fundamentally mistaken about the intolerant and violent nature of hardened Islamic followers.”

“For Muslims, peace comes only through submission to Islam,” said Rev. Graham in his November commentary for Decision magazine,  published by the Billy Graham Evangelistic Association.  “When they speak of peace, they mean submission to their religion. Worldwide, tens of thousands of men, women and children have been slaughtered in the name of Allah, under the bloody flag of Islam.”

Persecution of minorities:

Rev. Graham noted the case of Pastor Saeed Abedeni, an Iranian American who is in prison in Iran “simply because of his Christian faith, beaten and tortured for the sake of Christ by the hostile Islamic regime.”

Executions:

“Mr. President, followers of a peaceful religion do not cut off the heads of innocent people in the barbaric fashion the world has watched recently,” Rev. Graham had said over the loudspeakers, addressing the president and the White House.

Kidnapping and sex-trafficking:

“Mr. President, believers in a peaceful religion do not kidnap 300 young schoolgirls as Boko Haram did in northeastern Nigeria in April and reportedly [sell] them to men to be sex slaves,” he said.  “Mr. President, no peaceful religion would tolerate, let alone practice, female circumcision, require a woman to have her husband’s permission to leave her home and take up employment, and restrict her ability to receive justice in the case of sex crimes.”

“Honor” killings:

Rev. Graham continued, “Mr. President, a peaceful religion would not condone and allow a father to drown a daughter in a swimming pool in front of the family in the name of family honor because she might have stayed out late in the evening with her boyfriend.  Mr. President, why haven’t the 3.5 million Muslims in North America rejected this gross, barbaric and despicable behavior by their fellow Muslims on American soil?”

And there is no widespread outrage among Western muslims over these actions:

Rev. Graham went on to note that the “terrible acts” he cited had not been carried out by “peaceful Muslims, but by radical extremists,” but he questioned why many, “if not most” of the 1.6 billion Muslims in the world have not condemned these violent acts. If a so-called Christian commits an act of terrorism, mainstream Christians “quickly and unanimously rise together to condemn it,” he said.

I don’t think Franklin Graham is right 100% of the time, and I don’t agree with him 100% of the time. But it takes balls of steel to say things like this in today’s politically correct culture. Got to tip my hat to him. But then again, he’s not running for office, so he can say what he really thinks. And I have to say I agree that the examples of behavior by Muslims are outrageous and immoral. And I think a lot of non-Christians are going to agree with Graham, too.

Filed under: News, , , , , ,

Dr. George Yancey lectures on anti-Christian bias in academia, and beyond

A 28-minute lecture on bias against religion in academia:

If you watch 5 minutes, then you’ll definitely stay and watch the whole thing. It’s fascinating.

Details:

Join Dr. George Yancey in an in depth discussion of the bias taking place within academia against religion in general, but more specifically Christianity. Within the discussion Dr.Yancey uses brief explanations of his previous book, Compromising Scholarship and many other excerpts of his past research as well as his forthcoming research to give us a new viewpoint on academia and religion.

I found a quick description of Dr. Yancey’s work in this New York Times article from July 2011.

It says:

Republican scholars are more likely than Democrats to end up working outside academia,as documented by Daniel Klein, an economist at George Mason University. Dr. Klein, who calls himself a classical liberal (a k a libertarian), says that the university promotes groupthink because its system of “departmental majoritarianism” empowers the dominant faction to keep hiring like-minded colleagues. And when a faculty committee is looking to hire or award tenure, political ideology seems to make a difference, according to a “collegiality survey” conducted by George Yancey.

Dr. Yancey, a professor of sociology at the University of North Texas, asked more than 400 sociologists which nonacademic factors might influence their willingness to vote for hiring a new colleague. You might expect professors to at least claim to be immune to bias in academic hiring decisions.

But as Dr. Yancey reports in his new book, “Compromising Scholarship: Religious and Political Bias in American Higher Education,” more than a quarter of the sociologists said they would be swayed favorably toward a Democrat or an A.C.L.U. member and unfavorably toward a Republican. About 40 percent said they would be less inclined to vote for hiring someone who belonged to the National Rifle Association or who was an evangelical. Similar results were obtained in a subsequent survey of professors in other social sciences and the humanities.

Dr. Yancey, who describes himself as a political independent with traditional Christian beliefs and progressive social values, advises nonliberal graduate students to be discreet during job interviews. “The information in this research,” he wrote, “indicates that revealing one’s political and religious conservatism will, on average, negatively influence about half of the search committee one is attempting to impress.”

Dr. Yancey’s research was a survey, not a field experiment, so it’s impossible to know how many of those academics who confessed to hypothetical bias would let it sway an actual decision. Perhaps they’d try to behave as impartially as the directors of graduate studies in Dr. Gross’s experiment.

The lecture is a real eye-opener. It turns out that in academia, you are likely to be viewed the same way as blacks were viewed by slave-owners, and Jews were viewed by Nazis. Stereotypes, ignorance and hatred abound.

We have a lot of work to do to correct these perceptions, but that’s not going to happen unless churches and Christian parents start to take the life of the mind more seriously.

Filed under: Videos, , , , , , , , , , , , , , , , , , , , , , , , , ,

Survey finds conservative and religious students feel discriminated against

From Campus Reform.

Excerpt:

Students with different political ideologies and religious beliefs feel the most discriminated on campus, according to a survey conducted by the University of Colorado.

The study, taken by students, faculty and staff, was designed to measure if students were feeling unsafe or discriminated against while attending the university.

The social climate survey—conducted on all four of UC’s campuses—asked participants to share their key demographics, such as religion, sexual orientation, gender expression, race, political party and political philosophy. They were then asked if they ever felt discriminated against or unsafe because of those identities.

The results revealed that 68 percent of students felt their campus was an overall inclusive and respectful environment. However, there were still students who reported that they felt discriminated against, and were intimidated when it came to voicing their opinions in class.

Of those who hesitated to voice their opinions, 23 percent said it was due to their political philosophy while 22.1 percent referenced their religious or spiritual beliefs. Political affiliation, such as political parties, was the third highest group who feared speaking with 19.1 percent.

[…]Faculty at UC were not politically diverse according to the findings of the survey. Nearly 59 percent of total faculty described themselves as liberal while only 12.9 percent said they were conservative. At the Boulder campus, fewer than six percent of the faculty are Republicans.

This is what liberals call “celebrating diversity”. They are all about creating an “open environment” that fosters “critical thinking”. If you’re going to college, stick with STEM subjects. Don’t put your face in the toilet of non-STEM programs.

Filed under: News, , , ,

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