Department of Defense states that it will punish Christians for evangelizing

ECM posted this story from Breitbart.

Excerpt:

The Pentagon has released a statement confirming that soldiers could be prosecuted for promoting their faith: “Religious proselytization is not permitted within the Department of Defense…Court martials and non-judicial punishments are decided on a case-by-case basis…”.

The statement, released to Fox News, follows a Breitbart News report on Obama administration Pentagon appointees meeting with anti-Christian extremist Mikey Weinstein to develop court-martial procedures to punish Christians in the military who express or share their faith.

(From our earlier report: Weinstein is the head of the Military Religious Freedom Foundation, and says Christians–including chaplains–sharing the gospel of Jesus Christ in the military are guilty of “treason,” and of committing an act of “spiritual rape” as serious a crime as “sexual assault.” He also asserted that Christians sharing their faith in the military are “enemies of the Constitution.”)

Being convicted in a court martial means that a soldier has committed a crime under federal military law. Punishment for a court martial can include imprisonment and being dishonorably discharged from the military.

So President Barack Obama’s civilian appointees who lead the Pentagon are confirming that the military will make it a crime–possibly resulting in imprisonment–for those in uniform to share their faith. This would include chaplains—military officers who are ordained clergymen of their faith (mostly Christian pastors or priests, or Jewish rabbis)–whose duty since the founding of the U.S. military under George Washington is to teach their faith and minister to the spiritual needs of troops who come to them for counsel, instruction, or comfort.

This regulation would severely limit expressions of faith in the military, even on a one-to-one basis between close friends. It could also effectively abolish the position of chaplain in the military, as it would not allow chaplains (or any service members, for that matter), to say anything about their faith that others say led them to think they were being encouraged to make faith part of their life. It’s difficult to imagine how a member of the clergy could give spiritual counseling without saying anything that might be perceived in that fashion.

Wow. So you can be openly gay in the military but you can’t be openly Christian. Thanks Barack Obama.

See, the problem is that the people who pass these laws think that a person can be a Christian without evangelizing. But Christianity is a missionary faith, there is an obligation to evangelize included in the practices of an authentic Christian life. To forbid evangelism is to be intolerant of genuine Christainity. The people who made this law are ordering Christians to override their obligations to Jesus Christ. It’s essentially fascism – using the power of secular government to force individuals to deny their freely chosen religion.

Let me illustrate from the Bible exactly what is expected of Christians.

Matthew 10:32-33:

³²“Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven.

³³But whoever disowns me before men, I will disown him before my Father in heaven.

Deuteronomy 6:4-9:

⁴ Hear, O Israel: The Lord our God, the Lord is one.

⁵ Love the Lord your God with all your heart and with all your soul and with all your strength.

⁶ These commandments that I give you today are to be on your hearts.

⁷ Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.

⁸ Tie them as symbols on your hands and bind them on your foreheads.

⁹ Write them on the doorframes of your houses and on your gates.

That’s what’s at stake here. These are just a couple of examples, there are many more.

People on the left should reflect and understand what it is exactly that they are doing by marginalizing Christianity and trying to stop people from believing it by shaming and intimidating Christians, and leading people into sin. If Christianity is true, then actions like that are probably the absolute worst thing you can do. It’s particularly nasty when you realize that the reason that secular leftists try to suppress Christians from being authentic Christians is because of their feelings. Secular leftists feel that they have a right to suppress the freedoms of others by force of law. They feel justified in forcing Christians to act like atheists because they feel offended.

Let’s double-check that with the Bible and make sure. (Note: This is Jesus talking)

Matthew 18:6-14:

⁶ “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.

⁷ Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!

⁸ If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire.

⁹ And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.

¹⁰ “See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.

¹² “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off?

¹³ And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off.

¹⁴ In the same way your Father in heaven is not willing that any of these little ones should perish.

Trying to persuade a Christian that they are wrong is fine, but using the power of the state to take away a faithful Christian’s job, which discourages them from being Christian, is something else. It is wrong to intimidate someone away from an authentic relationship with God as he really is, just because of your feelings of discomfort at public expressions of religious faith. The right of each person to express their religion in public is a basic right, but there is no right not to be offended by someone else’s use of liberty to just be themselves. No one is asking for non-Christians to be forced to convert to Christianity or to be forced to celebrate and affirm Christianity by the power of the state. We’re just asking to be who we are without losing our jobs.

Filed under: Commentary, Authenticity, Bible, Chrisitanity, Coercion, Cross, Fascism, Freedom of Religion, Freedom of Speech, Government, Leftism, Liberty, Moral Relativism, Pluralism, Postmodernism, Religious Liberty, Secular Humanism, Secularism

William Lane Craig asks: are there objective truths about God?

In a lecture entitled “Are there Objective Truths About God?”, philosopher William Lane Craig responds to the nasty reactions you get from postmoderns when you claim that your religion is true, and that other religions are false. See, we think that there are objective truths about God – that there are some propositions that describe the way God is, and that people who don’t believe in them are factually mistaken. But some people want to say that every statement about God is subjective – true for each person – so that conflicting claims are fine and no one is wrong, because everyone is just describing their own preferences. Unfortunately, Christianity claims to be true for everyone – (e.g. – God is three persons and one being), so that Christians are committed to defending the idea that there are objective truths about God.

Here’s the link to a page containing the lecture audio. (H/T Be Thinking)

The MP3 file is here.

So what questions does Bill answer in the lecture?

What is a self-refuting statement?

The main concept in the lecture is self-refutation. A self-refuting sentence is a sentence that, if true, makes itself false or meaningless. For example, suppose someone said to you: “there are no sentences longer than 5 words” then that would be self-refuting since it falsifies itself. Bill argues that objections to the idea that there are objective truths about God are all self-refuting.

What is truth?

Craig holds that “truth” is a property of a proposition such that a proposition is true if it corresponds to the external world. For example, if I claim that there is a crocodile in your closet and we find a crocodile in your closet, then my statement was true. If there is no crocodile in your closet then my statement was false. The real objective world out there is what makes propositional claims true or false – these are not claims about an individual’s preferences, they are claims about the world. Bill is concerned with truth claims about God that are objective – whether there are propositions about God that are true regardless of what anyone thinks.

Are there objective truths about God?

Bill discusses 3 objections to the idea that there are objective truths about God. Each objection seeks to make religion subjective, (true for each person, like food preferences or clothing fashion).

Objection #1:The Challenge of Verificationism

The first challenge is that religious claims cannot be verified using the 5 senses, and therefore religious statements are objectively meaningless.

Consider the statement “Only propositions that can be verified with the 5 senses are meaningful”. That statement cannot be verified with the 5 senses. If the statement is true, it makes itself meaningless. It’s self-refuting.

Objection #2: The Challenge of Mystical Anti-Realism

The second challenge is that religious claims, and claims about God, are neither true nor false.

Consider the statement “Propositions about God cannot be true or false”. Craig asks – why should we accept that? Any reason given would have to assert something about God that is true or false, and those reasons would contradict the original statement. For example, “God is too great to be grasped by human categories of thought” is a proposition about God that the speaker thinks is true, which contradicts the original assertion.

Objection #3: The Challenge of Radical Pluralism

The third challenge is that each person invents an entire reality of their own, and that there is no mind-independent objective world shared by individuals.

Consider the statement “There is no objective reality shared by all individuals”. That statement is a statement that applies to all individuals, regardless of what they think.  It’s self-refuting.

Conclusion

Craig ends the lecture by arguing that it is OK for Christians to think that other people’s views are false. It does not follow that just because someone thinks other people’s views are wrong that they am going to mistreat other people. In fact, in Christianity it is objectively true that it is good for Christians to love their enemies. It is objectively true that all human beings have value, because human beings are made by God. So even if Christians disagree with others, they still treat them well, because they think that there are moral truths that they have to conform to.

My thoughts

Sometimes, non-Christians think that it is dangerous to hold beliefs too strongly. But I think what really matters is the content of the belief – some beliefs are false and some are true – you want to believe the true beliefs as strongly as you can, as long as the evidence warrants it. In Christianity, I am absolutely obligated to treat people with whom I disagree with respect and gentleness (1 Pet 3:15-16). The more convinced I am about that belief, the better my opponents will be treated. A stronger belief in Christianity means more tolerance for those who disagree.

Why do non-Christians get so offended when Christians claim to be right about there being only one way to be rightly related to God? Well, for many it’s because their worldview is a personal preference, and they feel uncomfortable having to defend it rationally and evidentially – which is what Christians do that makes us so different from everyone else. For most people, religion is just their cultural preference – like cooking style, or favorite sport, or clothing style. That’s why they respond to your truth claims with name-calling like “you’re intolerant” and “you’re judgemental” and “you’re arrogant”. These are just shorthand ways of saying, “I’m offended that you’ve thought things through more than I have, and that your careful arguments and evidence make the blind faith that I was raised in look bad – so I’ll just call you a name rather than do any thinking about what you’re saying”.

This happens a lot with insecure people who are raised to think that their religion is a racial, national or cultural identity. They haven’t thought anything through, or considered any alternatives, and they think that if you tell them they are wrong  on matters of fact that somehow this amounts to some sort of racism or prejudice. You make factual claims, and they hear discrimination. But that’s not how Christians think of religion – we only care if it’s true or not – just like we care whether the claims of history or science are true or not. For many non-Christians, religion is not about truth at all but about personal preferences – and they cannot understand why Christians say that they have to go to Hell for having the wrong personal preferences. You have to tell them that religion is about truth. Then they understand why you are disagreeing with them and you can have a conversation about what is true.

For further study

A debate between a Christian and a postmodern, featuring Christian scholar Peter Williams and a very strange liberal person. This audio really makes it clear why people are opposed to objective truth claims about religion. Williams’ opponent is the epitome of postmodern relativist irrational universalism.

Filed under: Podcasts, Emergent Church, Ethnic, Ethnicity, Exclusivism, Inclusivism, Laws of Logic, Postmodernism, Relativism, Self Refutation, Self-Refuting, Universalism, William Lane Craig

Could you convince people that chocolate chip cookies are the best cookies?

Here’s an insightful post from J. Warner Wallace, author of Cold-Case Christianity.

Excerpt:

Why do we hesitate to share the Gospel with non-believers? I think it’s because we treat the gospel as a cookie rather than a cure.

I asked the Christian students if they would be willing to follow me into the streets of Huntsville to try to convince people that chocolate chip cookies are the best cookies in the world. The school cafeteria at SHU makes excellent chocolate chip cookies, so we could have taken some with us to convince the local populace. Unsurprisingly, none of the students were excited about going. When asked, they quickly admitted that it seemed pointless to try to convince people of something as subjective as a personal opinion about cookies. They recognized that cookie preference is a matter of subjective opinion, rather than objective truth, and none of them were willing to go out of their way to argue for an opinion. I then asked them if they would be willing to follow me into a region of Huntsville that was suffering from a Tuberculosis outbreak to convince those infected with TB to take the one known cure, Isoniazid. All of them found this to be a worthy effort and said they would be willing to help for a cause such as this. They recognized the difference between the cookie and the cure. Cookies are a matter of subjective opinion, but cures are a matter of objective truth. If the people suffering with TB didn’t know about the cure, they would die. Personal opinions about Isoniazid are irrelevant. Some TB sufferers might, for example, prefer to take Ibuprofen. But the objective truth about TB and Isoniazid overshadows any opinion someone might hold about their favorite treatment. Cures are like that. When we are objectively convinced that a particular treatment is the exclusive cure for what is ailing us, we ignore our preferences and act quickly to save ourselves and share the truth with others.

There is a relationship between our categorization of Christian claims and our desire to share them with the world around us. Some of us hesitate to share the Gospel because (whether we care to admit it or not) we’ve come to see religious truth as a matter of subjective opinion rather than objective truth. We treat the Gospel more as a cookie than a cure.

I don’t think I could convince someone who liked oatmeal and raisin cookies that chocolate chip cookies were better. They would just say that they had their preference and I had my preference and there was no reason for them to switch. But I’ll bet that I could convince a person to save for their retirement instead of wasting their money on partying. And I’ll bet that I could convince a person to study computer science in college instead of studying art history. Know why? Because I know about these things, and I could appeal to objective facts to make a case for them. Those facts pack a punch whether or not the person has a preference for what I am recommending or not. And we need to treat Christianity the same way. Move the whole question beyond personal preferences to evidence. That’s how you can be persuasive - on any topic.

Filed under: Commentary, Apologetics, Christianity, Evangelism, Evidence, Faith, Postmodernism, Preference, Reason, Relativism, Truth

New Rasmussen poll: 13% drop in belief in the resurrection since last Easter

From CNS News.

Excerpt:

A study released by the Rasmussen Reports polling firm on Good Friday found that 64% of Americans believe that Jesus Christ rose from the dead.

While Americans who believe in the resurrection remain in the majority, that number is down significantly when compared to a Rasmussen Poll that asked the same question, released a year ago.

On April 7th, 2012 Rasmussen released a poll finding that 77% of Americans believed the resurrection of Christ to be historical fact.

The difference between the two polls shows a 13 percentage point drop in the number of Americans who believe that Christ rose from the dead, since last Easter.

Additionally, this year’s poll found that 19% of Americans reject the central tenant of the Christian faith and do not believe that Christ was resurrected.  That’s compared to only 7% who said they didn’t believe that Christ rose from the dead a year ago.  A staggering 12 percentage point jump.

I’ve been posting some resurrection-related material lately, trying to get people to focus more on the evidence for the resurrection. But I can’t change what pastors teach their flocks on Sundays. If I had my way, pastors would be using materials like J. Warner Wallace’s “Cold-Case Christianity” to train people to make the case for the historical resurrection of Jesus. But it seems to me that most pastors are more interested in providing their flocks with praise hymns, worship and subjective experiences. None of that can demonstrate that the resurrection really happened. We need pastors who emphasize teaching real knowledge of objective truths linked to the real world.

Filed under: News, Church, Easter, Historical Jesus, Jesus, Pastor, Poll, Postmodernism, Resurrection

William Lane Craig on the relationship between science and religion

Chris Shannon shared this article from Reasonable Faith on Facebook. The faster we get used to this material, the better off Christianity will fare in the marketplace of ideas.

Here’s the introduction:

What has happened, however, in the second half of this century is that historians and philosophers of science have come to realize that this supposed history of warfare is a myth. As Thaxton and Pearcey point out in their recent book The Soul of Science, for over 300 years between the rise of modern science in the 1500’s and the late 1800s the relationship between science and religion can best be described as an alliance. Up until the late 19th century, scientists were typically Christian believers who saw no conflict between their science and their faith—people like Kepler, Boyle, Maxwell, Faraday, Kelvin, and others. The idea of a warfare between science and religion is a relatively recent invention of the late 19th century, carefully nurtured by secular thinkers who had as their aim the undermining of the cultural dominance of Christianity in the West and its replacement by naturalism—the view that nothing outside nature is real and the only way to discover truth is through science. They were remarkably successful in pushing through their agenda. But philosophers of science during the second half of the 20th century have come to realize that the idea of a warfare between science and theology is a gross oversimplification. White’s book is now regarded as something of a bad joke, a one-sided and distorted piece of propaganda.

Now some people acknowledge that science and religion should not be regarded as foes, but nonetheless they do not think that they should be considered friends either. They say that science and religion are mutually irrelevant, that they represent two non-over-lapping domains. Sometimes you hear slogans like “Science deals with facts and religion deals with faith.” But this is a gross caricature of both science and religion. As science probes the universe, she encounters problems and questions which are philosophical in character and therefore cannot be resolved scientifically, but which can be illuminated by a theological perspective. By the same token, it is simply false that religion makes no factual claims about the world. The world religions make various and conflicting claims about the origin and nature of the universe and humanity, and they cannot all be true. Science and religion are thus like two circles which intersect or partially overlap. It is in the area of intersection that the dialogue takes place.

Here are his six ways that science and religion overlap:

1. Religion furnishes the conceptual framework in which science can flourish.
   
2. Science can both falsify and verify claims of religion.
3. Science encounters metaphysical problems which religion can help to solve.
4. Religion can help to adjudicate between scientific theories.
5. Religion can augment the explanatory power of science.
6. Science can establish a premise in an argument for a conclusion having religious significance.

Part 2 was my favorite part. Here’s part of it:

When religions make claims about the natural world, they intersect the domain of science and are, in effect, making predictions which scientific investigation can either verify or falsify. Let me give some examples of each.

[...]Another interesting example of science’s falsifying a religious view is the claim of several Eastern religions like Taoism and certain forms of Hinduism that the world is divine and therefore eternal. The discovery during this century of the expansion of the universe reveals that far from being eternal, all matter and energy, even physical space and time themselves, came into existence at a point in the finite past before which nothing existed. As Stephen Hawking says in his 1996 book The Nature of Space and Time, “almost everyone now believes that the universe, and time itself, had a beginning at the big bang.”3 But if the universe came into being at the Big Bang, then it is temporally finite and contingent in its existence and therefore neither eternal nor divine, as pantheistic religions had claimed.

On the other hand, science can also verify religious claims. For example, one of the principal doctrines of the Judaeo-Christian faith is that God created the universe out of nothing a finite time ago. The Bible begins with the words, “In the beginning God created the heavens and the Earth” (Gen. 1.1). The Bible thus teaches that the universe had a beginning. This teaching was repudiated by both ancient Greek philosophy and modern atheism, including dialectical materialism. Then in 1929 with the discovery of the expansion of the universe, this doctrine was dramatically verified. Physicists John Barrow and Frank Tipler, speaking of the beginning of the universe, explain, “At this singularity, space and time came into existence; literally nothing existed before the singularity, so, if the Universe originated at such a singularity, we would truly have a creation ex nihilo (out of nothing).”4 Against all expectation, science thus verified this religious prediction. Robert Jastrow, head of NASA’s Goddard Institute for Space Studies, envisions it this way:

[The scientist] has scaled the mountains of ignorance; he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries.5

This is a popular-level article, and I recommend it. It really speaks to what I see as the biggest problem that I find among my co-workers who call themselves theists. There is a strange view of faith out there that says that faith is about life enhancement. God’s job is to provide us with a happy life, via mystical coincidences. God’s job is to make us happy – to make our plans work out and to protect us from suffering in this life. On this view, God is part of a subjective experience. When people who have this view talk about God, they talk about him as a kind of rabbit’s foot or lucky charm. They are not trying to know if God exists objectively, or to know his character objectively. They are trying to run their own lives, and they want to believe that the there is a mysterious force in the universe that orders everything to make them happy. And perhaps they sing praise hymns in church to reward this mystical God. Praise hymns make them happy, so it must make him happy, too. There are Christians in my office who have this postmodern view of God as cosmic safety blanket, and they do not see it as incompatible with other views like pluralism, universalism, pro-abortion, pro-gay-marriage, pro-socialism, and so on. This subjectivist view of religion is, of course, nowhere in the Bible.

Enter science. Scientific evidence (and its partner, historical evidence) is the antidote to this subjective, life-enhancement version of Christianity. Scientific evidence establishes premises in arguments for God’s existence. These arguments make the existence of God knowable apart from private experiences, personal preferences, mysticism and singing praise songs. If God really exists, then he is not just a projection of our own minds that serves our needs for comfort. God is not a crutch that we pull out by force of our own will – he is out there and he is real. Historical evidence, and the theology that is based on it, is also important, because it establishes the character of God objectively. Now instead of pushing our views onto God, and making him serve us, we can get to know him and serve him. Instead of having God arrange things mystically to serve our needs, we can use our wills to achieve the things that matter to him, while working within the rules of engagement that he has set out.

Science helps us know that God is real regardless of our personal preferences, our communities, our feelings, our desires and all that subjective stuff. And if God is real, then we find out what he is like by looking outward, not by looking inward, and not by agreeing with the people around us. Not everyone who claims to be a Christian is happy about the idea of God being real and knowable, because it threatens their autonomy to invent their own God. That’s why it’s important to know the science to correct even Christians, who have somehow adopted this postmodern, personal-preference view of religion.

Filed under: News, Apologetics, Christian Apologetics, Christianity, Church, Community, Evidence, Evidentialism, Feelings, God, Happiness, Knowledge, Narcissism, Objective, Postmodernism, Praise Hymns, Praise Songs, Preference, Religion, Science, Subjective, Subjectivism, Theism, Truth, Worship