Wintery Knight

…integrating Christian faith and knowledge in the public square

J. Warner Wallace’s surprising advice to stop apostasy among young Christians

J. Warner Wallace has posted his recommended plan to halt the exodus of young Christians from Christianity during college. It’s all up at Please Convince Me.

Excerpt:

In my last post, I summarized the studies and publications that describe the flight of young people from the Church. A compelling cumulative circumstantial case can be made to support the fact that young college aged Christians are walking away from Christianity in record numbers. What can we do about it? What can be done? Whenever people ask me this question, I always say the same thing. STOP TEACHING YOUNG CHRISTIANS. Just stop it. Whatever Christendom is doing in its effort to teach it’s young, the effort appears to largely be a failure. In fact, Ken Ham (in his book, Already Gone:Why Your Kids Will Quit Church and What You Can Do To Stop It) found that young Christians who faithfully attended Bible classes were actually more likely to question the authority of Scripture, more likely to defend the legality of abortion, same-sex marriage, and premarital sex, and more likely to leave the church! What’s going on here? I think I know. It’s time to stop teaching our young people; it’s time to start training them.

There’s a difference between teaching and training. Training is teaching in preparation for a battle. Boxers train for upcoming fights. In fact, boxers are sometimes known to get fat and lazy until the next fight is scheduled. Once the date has been signed, fighters begin to train in earnest. Why? Because they know that they are going to eventually get in the ring and face an aggressive opponent. We train when we know we are about to encounter a battle. Imagine for a moment that you are enrolled in an algebra class. If the teacher assured you that you would never, ever be required to take a test, and that you would pass the class regardless of your level of understanding, how hard do you think you would study? How deeply do you think you would come to understand the material? How committed do you think you would be to the material?

[...]Years ago, as a youth pastor, I started taking annual trips to Salt Lake City and Berkeley. Why? I was scheduling theological and philosophical battles to help prepare my young Christians for the larger looming battle they would someday face on their own. If you want to teach your young people theology, there is no better method than to put them in direct contact with people who believe in a very sophisticated heresy. Mormons use the same terminology as Christians but deny the basic tenants of our faith. In order to dialogue with Mormons effectively, we first have to understand what we believe. When we train young people in preparation for an evangelism trip to Salt Lake City, we give meaning and purpose to the content of our teaching. In a similar way, our evangelistic trips to Berkeley (where we contact notable atheist speakers and atheist groups on campus) require us to prepare ourselves to answer the myriad of atheistic objections we will inevitably encounter. Once again, the content of our teaching in preparation for this trip takes on purpose and meaning when we know the level of our understanding will eventually be tested.

Read the whole thing. Mr. Wallace has experience working with young people, and lecturing on apologetics here at home and abroad. He understands young people because he has had to deal with them. Even if you don’t agree with them, it’s an interesting view. Would the church really turn away from being inward-focused and rooted in blind faith and emotional singing, and re-invent their approach so that it takes the other side seriously?

By the way, this is something I like to use in my mentoring of young people and in courting women as well. If I am trying to choose someone to work on, my first questions are always about what they do for a living, what they’ve studied, who in their lives is a non-Christian. I am always looking for people who have some opposition to Christianity in their lives, because it’s those people who have a motivation to learn. I am always surprised how naive pastors and worship leaders and youth pastors are about the opposition to Christianity in the world. They seem to be in their own little happy bubbles, never coming out to deal with people who disagree with them. I think the problem is that they often think that Christianity is not about truth but about feelings, and so no work needs to be done to defend any truth claims.

I was having a conversation last night with a friend who is curious about Christianity and he told me about his encounter with a “Christian” girl from the Deep South who told him about her eating disorder and how God saved her from it. He asked her if she knew who William Lane Craig was and she said no. He asked her if she knew how to defend the existence of God or the resurrection, and she said no. She had been taught but not trained. Her education was in dancing and the performing arts, as well. All of the the fields that are of interest to Christians who want to make truth claims – physics, philosophy, biochemistry, history, etc. – were foreign to her. So you are left with the odd situation of people being raised in a Christian culture who have “experiences” with God making them happy. Their faith is all about them and nothing to do with anything in the real world out there.

I think that this woman is a very good example of what the church produces, by focusing on teaching, preaching, singing and never, ever taking seriously doubts and questions. What the church approach produces is faith as a personal preference – faith for the benefit of my feelings. But Christianity isn’t a subjective experience, it’s a set of objective claims that its adherents believe and have reasons and evidence to support that belief. And with that knowledge of those truth claims, we then proceed to have experiences in the world informed by a relationship with God. It is very confusing to jump right into having experiences, many of which are just subjective experiences, and having nothing to say to an honest questioner who wants to see the evidence. But I would suspect that most pastors and church leaders are like the eating-disorder girl, and they just aren’t trained.

Filed under: Commentary, , , , , , , , , , , , , , , , ,

The problem with the slogan “Christianity is not a religion, it’s a relationship”

From blogger Allston Dee.

Excerpt:

Most people understand the word religion to mean a set of supposed truth claims about God and life after death; which are united with a way of life informed by those very truth claims. If this is how religion is defined, then Christianity surely is a “religion.”

Think of it this way—without proper doctrine, beliefs and sacraments (visible religious acts to symbolize God’s grace), how could one know they are in right relationship with God in the first place? If there was no religion (as defined above) at all, how does one know they are in relationship with God?

[...]Take for example the Christians and the Jews. An essential doctrine of the Christian faith is that Jesus is God and is the promised Messiah. Conversely, Jews believe that Jesus is not the promised Messiah and that he is not God. The law of non-contradiction (this is the second of the three basic laws of logic) attests that both of these statements cannot be true at the same time and in the same way. Either the Christians are right, or the Jews are right, or they are both wrong.

[...]It’s worth noting that most religions have a sense of a relationship with God. Given that Mormons, Jews, Muslims and Christians all claim to have a relationship with God—and that we know contradicting views on the nature of God cannot be true at the same time and in the same way—there must be something that defines the true nature of God and how we come into relationship with Him.

He writes that you need to know who God is before you can have a relationship with him. I agree.

And Melinda Penner of Stand to Reason also had something interesting to add to this:

First, we don’t know about Christianity by faith.  Everyone knows about the claims of Christianity and the Bible in the same ways other things are known.  Faith isn’t a way of knowing. It’s trusting in what we have come to know to be true.  Faith is laying hold personally of what is true in the Bible.  Knowledge is the first step and it’s no different than coming to know about anything else.  So it can be discussed between those who have faith and those who don’t because they’re both operating in the same way to evaluate truth claims.  Faith comes after knowing.

Second, Christianity isn’t a private topic.  This is a way to subjectivize Christianity – to relativize what Christians believe.  But essential to the what the Bible teaches is that it’s not subjective or relative.  It’s true for all people.  Things happened in history that were witnessed and reported.  And what the Bible teaches is for all people.  So engage in consideration of the truth claims of Christianity, but don’t dismiss them as private, subjective beliefs.

I agree with her, too. My concern with the notion of Christianity as a relationship is that people will cash it out as a subjective thing that they do for fun privately and that it is never the basis of public actions or words. And my fear is that without theology, people just project their own character onto God and discern his character through their feelings and intuitions, instead of through a study of the Bible and theology.

A relationship is not projecting your needs and desires onto the other person. A relationship is when you get to know the other person by studying him, and you start to incorporate his values and goals into your behavior. You re-prioritize to take his needs into account when you act. And when you act on his interests, it may be the case that other people won’t like you, and that might make you feel bad. But when you are the other person’s friend, you do what’s right for them and you just live with the fact that not everyone is going to like that. The Christian life is not about a private relationship and private feelings. It’s about the public actions you take because of your knowledge and convictions about God’s character. It’s not private. It’s not meant to make you feel good. It’s public.

Consider Matthew 10:32-33:

32“Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven.

33But whoever disowns me before men, I will disown him before my Father in heaven.

And her’s another like it 1 Corinthians 4:1-4:

1So then, men ought to regard us as servants of Christ and as those entrusted with the secret things of God.

2Now it is required that those who have been given a trust must prove faithful.

3I care very little if I am judged by you or by any human court; indeed, I do not even judge myself.

4My conscience is clear, but that does not make me innocent. It is the Lord who judges me.

And 2 Timothy 2:4:

4 No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer.

And 2 Corinthians 5:20:

20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God.

A good ambassador doesn’t represent himself – he doesn’t project his character onto his sovereign. A good ambassador represents his sovereign, and that requires knowing about him, as well as experiencing him. When you have a relationship, you have a responsibility to know who that other person is and to act on their interests – which may be quite different from your interests. And it really doesn’t matter what the people around you, who are not friends with your friend, think about you for doing that.

Filed under: Commentary, , , , , , , , , , , , , , , ,

What happens if a city decides to privatize all its functions?

Everything good, and nothing bad.

Privatization makes costs go down, and quality go up.

Filed under: Videos, , , , , , , , , ,

Socialist European countries seizing individual retirement accounts

ECM sent me this terrifying story.

Excerpt:

People’s retirement savings are a convenient source of revenue for governments that don’t want to reduce spending or make privatizations. As most pension schemes in Europe are organised by the state, European ministers of finance have a facilitated access to the savings accumulated there, and it is only logical that they try to get a hold of this money for their own ends. In recent weeks I have noted five such attempts: Three situations concern private personal savings; two others refer to national funds.

The most striking example is Hungary, where last month the government made the citizens an offer they could not refuse. They could either remit their individual retirement savings to the state, or lose the right to the basic state pension (but still have an obligation to pay contributions for it). In this extortionate way, the government wants to gain control over $14bn of individual retirement savings.

The Bulgarian government has come up with a similar idea. $300m of private early retirement savings was supposed to be transferred to the state pension scheme. The government gave way after trade unions protested and finally only about 20% of the original plans were implemented.

The article describes 3 other countries that are grabbing more individual retirement contributions.

This is exactly where the Democrats would take us.

Filed under: News, , , , , , , , , , , , , , , , , , , , , ,

What happened when Chile privatized its retirement program?

Map of South America

Map of South America

Here’s an editorial about how Chile privatized their government-run retirement program.

Excerpt:

Nearly 30 years ago, on the very day Ronald Reagan was sworn in as U.S. president, Chile became the first nation to privatize its social security system. Three decades hence, it has surpassed all expectations.

[...]Thirty years on, Pinera’s plan, adapted from the ideas of Milton Friedman, is, along with free trade, one of the two pillars of Chile’s success story, surpassing all predictions.

Pinera’s proposal began with scrapping the payroll tax on the country’s social security system and inviting all workers to take the money they were contributing and move it into a private pension.

Workers would be free to choose the fund, how much to put in, and at what age they would retire, with a minimal safety net built into the design. Past contributions would be refunded to workers by government bond. And anyone who didn’t like the idea was free to remain with the system as it was. It was a huge success: 95% of Chile’s workers chose the private system.

Pinera told the public to expect a compounded 4% rate of return under the private plan. But as of 2010, the average annual rate of return was 9.23%, far higher than promised.

By contrast, the U.S. social security system, which today accounts for a quarter of the U.S. government budget, is slated to give retiring workers in the next decade a 1% to 2% rate of return. And those entering the system today will see a negative return.

Chile’s implicit pension debt fell to just 6% of GNP — compared with 100% in the U.S., 300% in France and 450% in Italy, leaving Chile with no net debt.

Better still, the accumulated savings in the pension funds fueled Chile’s spectacular economic ascent, taking real incomes from about $4,000 per capita in the early 1980s to $15,000 today, and GDP to the 6% range most years for nearly 20 years. With that record, is it any surprise that Chile this year earned itself a membership card into the club of rich nations, the OECD?

The U.S. could have similar result if it had started on Chile’s path 30 years ago, with no debt and a phenomenal rate of growth.

But U.S. politicians, just like Chile’s fascist generals, have insisted the public is too stupid to fend for itself without big government. Given U.S. politicians’ fraudulent mismanagement and abuse of Social Security in recent years, such claims are outrageous.

And it even works in Canada – they privatized their air traffic control program.

Excerpt:

In 1996, Canada privatized its air traffic control system, in part due to the long waits endured by passengers. Today, it should take the same approach to improve its miserable health care waiting times.

Canada’s air traffic control might not have been a major embarrassment — though its health-care system might be — but it was performing poorly enough that policymakers felt they had to do something about it. So they sold it for $1.5 billion.

In turning over its air traffic control system to Nav Canada, the country relieved itself of a multitude of air travel issues.

Lengthy delays have been minimized, flight times have been cut, circling while awaiting a landing slot has been decreased and routes are more efficient. The overall flying experience has improved as has the business environment for airlines.

According to a Christmas Eve story in the Financial Post, privatization of the air traffic control system has “cut the fuel bill of airlines flying into Canada and above it by an estimated $1.4 billion collectively.” Nav Canada “estimates it will be able to save airlines a further $2.9 billion on fuel by 2016.”

At the same time, the private company, which does not operate through a command-and-control arrangement like a state-run system would, has kept airlines’ landing fees stable “and in some cases, like in 2006,” even reduced them.

Taxpayers have benefited. The system is no longer being propped up by $100 million to $200 million a year in public funds.

Though Nav Canada is a nonprofit company, it still makes money. Its profits go to pay down debt and are plowed back into the company for new innovations — an incentive that the clumsy government-owned air traffic control system didn’t have.

Why don’t we try things that we know will work – like privatizing wasteful government agencies and social programs? If it works for Chile and Canada, then it should work for us. If massive government spending did not work for Japan, then it shouldn’t work for us, either. Why govern by rhetoric and demonizing the opposition, when we can easily do what has worked for others? They are not really so different from us, are they?

Filed under: News, , , , , , , , , , , , , , , ,

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