Wintery Knight

…integrating Christian faith and knowledge in the public square

What motivates William Lane Craig and why is he so effective?

Nathan Schneider, who wrote a balanced profile of Dr. Craig for the Chronicle of Higher Education a few weeks back, has written an even more in-depth profile of Christianity’s ablest defender.

Here’s the introduction:

Nobody—or just about nobody, depending on whom you ask—beats William Lane Craig in a debate about the existence of God, or the resurrection of Jesus, or any topic of that sort. During their debate at Notre Dame in April of last year, New Atheist author Sam Harris referred to Craig as “the one Christian apologist who seems to have put the fear of God into many of my fellow atheists.”

Over the course of working on my book about how people search for proof of God’s existence, I had the chance to spend a generous amount of time with Craig, both in the Atlanta area where he lives and at Biola University, an evangelical school on the outskirts of Los Angeles, where he teaches a few weeks out of the year. For the book, I’ve gotten to write about ideas like his “kalam cosmological argument,” one of the most-cited ideas of its generation in philosophy of religion, which fuses medieval Muslims with modern cosmology. I also tell of his entrepreneurial savvy in turning the Evangelical Philosophical Society into an academic organization that moonlights as a slick-as-a-banana apologetics platform for changing hearts like yours and mine. But none of that quite captures the man’s role as a sage and exemplar, in which he renders something like the upbuilding service Oprah provides to home-bound American women, except that his acolytes are the precocious set among conservative, evangelical, young-adult males. He makes me almost wish I were that kind of conservative evangelical myself—which is, to him, the point.

Craig dresses impeccably and professorially, often with a buttoned shirt and a patterned blazer, sweater, or sweater-vest. His dimples hint at a basic innocence that can be startling when it pokes through the frontage of logic. I find in Craig the decency associated with an era I am too young to be nostalgic for, and which I’ve been taught to imagine was imperialistic, sexist, homophobic, narrow-minded, or otherwise regressive. His rationalizations of certain parts of the Hebrew Bible can sound like he’s okay with genocide. Yet none of these accusations quite sticks to him; none is even comprehensible in the cosmic snow-globe within which he expertly thinks his way through life, whose sole and constant storyline is bringing more and more souls to a saving knowledge of the one true Lord and Savior, Jesus Christ.

I live in a different snow-globe from Craig’s. Nevertheless, I’ve gained a lot from the lessons I learned with him, and from his carefully crafted advice, and from his answers to my questions. (“I may not answer, but you can ask!” he once warned.) They’ve improved my productivity, and my relationship with loved ones, and my physical fitness. It would be selfish if I did not pass some of these lessons on, in synthesized and practicable form, to you.

The article covers 7 points about Dr. Craig:

  1. Do Everything Like It’s a Ministry
  2. Make a Covenant with Your Wife
  3. Organize the Day
  4. Turn Weakness into Strength
  5. Be Prepared
  6. Remember That Time Is Everything—and Nothing
  7. Love God and Authority

And here’s one that I found fascinating, being single myself:

3. Organize the Day

There was a time, says Craig, when he began to worry he was losing his knack for philosophy. “Honey,” he remembers telling Jan, “I don’t know what’s the matter with me. I just can’t seem to concentrate anymore. I used to be able to study all day long, and there was no problem, and now I find I just can’t concentrate anymore. My mind wanders, and I’m tired.” He was tempted to despair.

“No, no, don’t be ridiculous!” she told him. “You just need to organize your day.”

As usual, she was right. She put him on a new schedule: starting the workday with the hardest philosophical work in the morning, then lighter material, like his writing for popular audiences, after lunch. He doesn’t look at his email until late afternoon, “when my brain is really fried.” (For fear of being bombarded with mail, he doesn’t even share his email address with his graduate students.) Soon after trying this regime, he regained his philosophical powers completely.

The couple’s life together, at home in the suburbs of Atlanta, is a picture of (a certain kind of) teamwork. Craig wakes up each morning at 5:30, and begins the day with devotional time, reading from the Church Fathers and the New Testament in Greek, and then he prays for the spread of the gospel in some benighted part of the world, with the help of the Operation World handbook. Soon, Jan is up. They have coffee together (which he dislikes, but recommends for the health and social benefits), after which he goes down to the weight room for an hour of exercise. By the time he reemerges, she has a hot breakfast ready and waiting—sometimes as elaborate, he says, as ham and eggs and pumpkin waffles with whipped cream and strawberries. (“She’s a fabulous cook.”) He’ll return downstairs for an intensive morning of scholarship, and reemerge for the hot lunch Jan has prepared. Then, he’s back downstairs for the lighter work of the afternoon, culminating in emails, which he responds to in longhand and she has often been the one to type out and send, since his rare neuromuscular disease—more on that in a moment—renders him unable to type. Between meals and typing sessions, Jan plays the stock market. Before long dinner is ready, and they eat, and spend the evening together, watching TV and drinking red wine (which he also dislikes, but also recommends for the health and social benefits).

“She’s not an intellectual herself,” Craig says of his wife, “but she appreciates the value of what I do, and that’s what matters.” One would hope that this is true, because she has typed out all of his papers, books, and both doctoral dissertations. Would that we all had such devoted help, though it may be untenable in the present economic climate for those scholars among us unable to garner five-figure speaking fees. We can at least hold off on our email for a few hours—which I have since done, to enormous benefit.

It’s very interesting to read this because it’s got lots of positive and negative points. On the one hand, he finds Dr. Craig’s conservative beliefs and exclusive positions difficult to accept. On the other hand, he has to admit that Dr. Craig really believes what he says he believes, and he’s very good at persuading others. He’s done his homework. I think the biggest problem that a person has with accepting Christianity is re-orienting the will. Another big problem is being willing to be disapproved of by non-Christians. Even if they can’t beat you, the pressure to compromise and please others makes many people shy away from Christianity.

This new profile of Dr. Craig is getting tons of likes and shares on Facebook, so give it a look. Be sure and share it on Facebook and tweet it, too.

Related posts

Filed under: Commentary, , , , , , , , , , , , , , , , , , , , , ,

What motivates William Lane Craig and why is he so effective?

Nathan Schneider, who wrote a balanced profile of Dr. Craig for the Chronicle of Higher Education a few weeks back, has written an even more in-depth profile of Christianity’s ablest defender.

Here’s the introduction:

Nobody—or just about nobody, depending on whom you ask—beats William Lane Craig in a debate about the existence of God, or the resurrection of Jesus, or any topic of that sort. During their debate at Notre Dame in April of last year, New Atheist author Sam Harris referred to Craig as “the one Christian apologist who seems to have put the fear of God into many of my fellow atheists.”

Over the course of working on my book about how people search for proof of God’s existence, I had the chance to spend a generous amount of time with Craig, both in the Atlanta area where he lives and at Biola University, an evangelical school on the outskirts of Los Angeles, where he teaches a few weeks out of the year. For the book, I’ve gotten to write about ideas like his “kalam cosmological argument,” one of the most-cited ideas of its generation in philosophy of religion, which fuses medieval Muslims with modern cosmology. I also tell of his entrepreneurial savvy in turning the Evangelical Philosophical Society into an academic organization that moonlights as a slick-as-a-banana apologetics platform for changing hearts like yours and mine. But none of that quite captures the man’s role as a sage and exemplar, in which he renders something like the upbuilding service Oprah provides to home-bound American women, except that his acolytes are the precocious set among conservative, evangelical, young-adult males. He makes me almost wish I were that kind of conservative evangelical myself—which is, to him, the point.

Craig dresses impeccably and professorially, often with a buttoned shirt and a patterned blazer, sweater, or sweater-vest. His dimples hint at a basic innocence that can be startling when it pokes through the frontage of logic. I find in Craig the decency associated with an era I am too young to be nostalgic for, and which I’ve been taught to imagine was imperialistic, sexist, homophobic, narrow-minded, or otherwise regressive. His rationalizations of certain parts of the Hebrew Bible can sound like he’s okay with genocide. Yet none of these accusations quite sticks to him; none is even comprehensible in the cosmic snow-globe within which he expertly thinks his way through life, whose sole and constant storyline is bringing more and more souls to a saving knowledge of the one true Lord and Savior, Jesus Christ.

I live in a different snow-globe from Craig’s. Nevertheless, I’ve gained a lot from the lessons I learned with him, and from his carefully crafted advice, and from his answers to my questions. (“I may not answer, but you can ask!” he once warned.) They’ve improved my productivity, and my relationship with loved ones, and my physical fitness. It would be selfish if I did not pass some of these lessons on, in synthesized and practicable form, to you.

The article covers 7 points about Dr. Craig:

  1. Do Everything Like It’s a Ministry
  2. Make a Covenant with Your Wife
  3. Organize the Day
  4. Turn Weakness into Strength
  5. Be Prepared
  6. Remember That Time Is Everything—and Nothing
  7. Love God and Authority

And here’s one that I found fascinating, being single myself:

3. Organize the Day

There was a time, says Craig, when he began to worry he was losing his knack for philosophy. “Honey,” he remembers telling Jan, “I don’t know what’s the matter with me. I just can’t seem to concentrate anymore. I used to be able to study all day long, and there was no problem, and now I find I just can’t concentrate anymore. My mind wanders, and I’m tired.” He was tempted to despair.

“No, no, don’t be ridiculous!” she told him. “You just need to organize your day.”

As usual, she was right. She put him on a new schedule: starting the workday with the hardest philosophical work in the morning, then lighter material, like his writing for popular audiences, after lunch. He doesn’t look at his email until late afternoon, “when my brain is really fried.” (For fear of being bombarded with mail, he doesn’t even share his email address with his graduate students.) Soon after trying this regime, he regained his philosophical powers completely.

The couple’s life together, at home in the suburbs of Atlanta, is a picture of (a certain kind of) teamwork. Craig wakes up each morning at 5:30, and begins the day with devotional time, reading from the Church Fathers and the New Testament in Greek, and then he prays for the spread of the gospel in some benighted part of the world, with the help of the Operation World handbook. Soon, Jan is up. They have coffee together (which he dislikes, but recommends for the health and social benefits), after which he goes down to the weight room for an hour of exercise. By the time he reemerges, she has a hot breakfast ready and waiting—sometimes as elaborate, he says, as ham and eggs and pumpkin waffles with whipped cream and strawberries. (“She’s a fabulous cook.”) He’ll return downstairs for an intensive morning of scholarship, and reemerge for the hot lunch Jan has prepared. Then, he’s back downstairs for the lighter work of the afternoon, culminating in emails, which he responds to in longhand and she has often been the one to type out and send, since his rare neuromuscular disease—more on that in a moment—renders him unable to type. Between meals and typing sessions, Jan plays the stock market. Before long dinner is ready, and they eat, and spend the evening together, watching TV and drinking red wine (which he also dislikes, but also recommends for the health and social benefits).

“She’s not an intellectual herself,” Craig says of his wife, “but she appreciates the value of what I do, and that’s what matters.” One would hope that this is true, because she has typed out all of his papers, books, and both doctoral dissertations. Would that we all had such devoted help, though it may be untenable in the present economic climate for those scholars among us unable to garner five-figure speaking fees. We can at least hold off on our email for a few hours—which I have since done, to enormous benefit.

It’s very interesting to read this because it’s got lots of positive and negative points. On the one hand, he finds Dr. Craig’s conservative beliefs and exclusive positions difficult to accept. On the other hand, he has to admit that Dr. Craig really believes what he says he believes, and he’s very good at persuading others. He’s done his homework. I think the biggest problem that a person has with accepting Christianity is re-orienting the will. Another big problem is being willing to be disapproved of by non-Christians. Even if they can’t beat you, the pressure to compromise and please others makes many people shy away from Christianity.

This new profile of Dr. Craig is getting tons of likes and shares on Facebook, so give it a look. Be sure and share it on Facebook and tweet it, too.

Related posts

Filed under: Commentary, , , , , , , , , , , , , , , , , , , , , ,

The Chronicle of Higher Education profiles Dr. William Lane Craig

Probably the greatest defender of Christianity of all time has been profiled in the Chronicle of Higher Education by Nathan Schneider.

The article is titled “The New Theist”, which is an allusion to “The New Atheism”. The subscript is “How William Lane Craig became Christian philosophy’s boldest apostle”.

What I like about this article is that I learned new things about Dr. Craig’s big plan:

Along the narrow basement hallway that was home to the Biola philosophy master’s program when I sat in on Craig’s class in 2011, there was a map of the United States on the wall. On it were labels with the names of universities you’ve heard of—Notre Dame, Cornell, Rutgers—and some you probably haven’t. The labels were fastened by pins in three colors. Blue signified alumni enrolled in doctoral programs. Red meant programs where alums had been accepted, and yellow meant where they held full-time teaching jobs. There were several more pins in the Atlantic Ocean: Oxford, King’s College, Vrije Universiteit Amsterdam.

This is a not-unusual sight in the hallway of any placement-minded graduate program. But at Biola—a name derived from “Bible Institute of Los Angeles”—the map had particular significance.

“My goal is for Christian theism as a worldview to be articulated cogently and persuasively in the academy,” says Scott Rae, an ethicist who co-founded the master’s program in the early 1990s. The purpose of the program was not simply to train evangelical Christian students for evangelical Christian schools, but to send those students off to doctoral programs, and eventually professorships, at leading secular universities. “We figured if we ended up with 30 or 40 students, and maybe we sent 20 of them to Ph.D.’s before we retired, that’d be awesome,” Rae added. “The thing just snowballed.”

The program’s other founder, J.P. Moreland, was already in high demand as an author and speaker on apologetics, in addition to being a philosopher of mind. Rae and Moreland invited William Lane Craig to join their team, though he comes to the campus only for brief, intensive courses in the fall and winter. Before long they were attracting more than 100 master’s students at a time (including women, generally, in only single digits); as many as 150 have continued on to further graduate work. Despite having only a handful of faculty, perhaps no philosophy master’s program in the English-speaking world enrolls so many students and, even if by that measure alone, few can claim to be so influential in shaping the next generation of analytic philosophers.

Still, many in the profession aren’t even aware of it. The Philosophical Gourmet Report, which ranks philosophy departments by the reputation of their faculty members, doesn’t mention Biola on its Web page about master’s programs. “No one has ever called to my attention that Biola’s M.A. program should be included,” says Brian Leiter, of the University of Chicago, who edits the report.

Among philosophers—Christian or otherwise—who have worked with the Biola program’s alums, the impressions tend to be positive. According to Laurence Bonjour, a philosopher at the University of Washington who has supervised the Ph.D. work of program graduates, “Biola students, especially those interested in epistemology, are often very well trained.”

“But,” he is careful to add, “I doubt if the Christian aspect of the program has much to do with that.”

For the program’s architects, however, the “Christian aspect” is everything. “What makes this program different from other philosophy programs is the distinctively Christian setting,” says Rae. Students take courses in the Bible and theology as well as in logic, ethics, and metaphysics. On their application forms, they’re asked to sign Biola’s century-old, page-long doctrinal statement and note any points of disagreement; on the campus, alcohol, tobacco, and gambling are prohibited. Craig begins each day’s lecture in his classes with a personal reflection on integrating the life of scholarship with the life of a Christian—covering such topics as marriage, prayer, and regular exercise. Everyone basically agrees on where, in the end, all the flights of argument and inquiry need to land.

Gail Neal, a retired administrative coordinator for the program, says she always noticed a culture of mutual support and encouragement, rather than competition, among the students. “Their whole purpose is to help people know Christ and to make a difference in the world for him, and to bring people into his kingdom,” she told me. “They just empty themselves of themselves, like Christ did for us.”

In a now-decade-old lecture, “Advice to Christian Apologists,” Craig outlined his view of the university as “the single most important institution shaping Western culture.” He argued that it’s a lot easier for people throughout the society to accept Christ as their savior if Christianity appears reasonable in higher education, if the academic conversation takes it seriously, and if there are Christian professors to serve as role models. The Biola master’s program is thus a strategic intervention designed to resound everywhere.

“In order to change the university, we must do scholarly apologetics,” he reasoned. “In order to do scholarly apologetics, we must earn doctorates. It’s that simple.”

And a bit more about how students respond to apologetics:

Most outsiders are familiar with the caricatures of evangelical anti-intellectualism, from the Scopes “Monkey Trial” in 1925 to televangelists and the faux-folksiness of George W. Bush. So are evangelicals themselves. Almost 20 years ago, the evangelical historian (and historian of evangelicals) Mark Noll warned, at book length, about The Scandal of the Evangelical Mind. This, as much as secularism itself, is an ill that Craig and others at Biola have set out to cure.

“Biblical Christianity retreated into the intellectual closet of Fundamentalism,” he writes in the introduction to Reasonable Faith.”Satan deceives us into voluntarily laying aside our best weapons of logic and evidence, thereby ensuring unawares modernism’s triumph over us.”

Craig Hazen, who directs the apologetics department at Biola, calls the problem “blind-leaping.” He told me, “The idea that we’re blind-leaping into faith is actually reinforced by evangelical churches all the time.”

With close ties to the philosophy master’s program, the apologetics program teaches a couple of hundred students at a time how to defend their faith with reasons. There are master’s and certificate tracks, and about half the students take courses online from around the world. The program also organizes high-profile events, such as Craig’s 2009 debate with Christopher Hitchens, and seminars at churches around the country. Part of the purpose of these is recruiting students, and part of it is advocacy; Hazen and his team have to convince fellow Christians that reason is not merely a dead end for faith, and that a grown-up faith in modern society requires grown-up reasons.

“Frankly, I find it hard to understand how people today can risk parenthood without having studied apologetics,” Craig has written. “We’ve got to train our kids for war.”

The students in Craig’s classes at Biola, it’s true, bear a kind of battle scar. A common story among them goes something like this: When they were teenage boys, growing up in evangelical households, their childhood faith began to buckle. Their classes in school and their classmates and the Internet posed questions they didn’t know how to answer. Their parents and pastors couldn’t help; they only recommended more prayer and faith, more blind-leaping. It didn’t work.

Then someone would lend them a book by William Lane Craig or J.P. Moreland, or send them a link to a debate on YouTube. All of a sudden, their questions were being taken seriously. They could chew on the latest science and philosophy while still going to church with their friends and families. They went to Biola to study philosophy or apologetics because they knew it would be a safe place to ask any question they needed to, with whatever rigor and detail they craved. Afterward they take the answers they get there back to their friends and to the Internet, and the entrepreneurs among them start apologetics ministries of their own.

They’re born again: rebaptized in philosophy.

Go read the whole thing! And share it! The article is balanced, and that’s what I would expect from a mainstream article. There’s a lot more to the article that I couldn’t excerpt here, so read it all!

Now for my comment: we really need to get to the point where people look to Christian scholars like Dr. Craig as the best representatives of Christianity. The scholars are doing the real work in a time when Christianity is being challenged in the culture. The real heroes of the faith are the scholars. Not the end-time fiction writers. Not the blind-faith preachers. Not the Christian music rock stars. Not the Hollywood celebrities. And especially not the Christian athletes.

Christianity is and has always been a knowledge tradition, and we should be familiar with and appreciative of our scholars, first and foremost. We should be especially appreciative of our philosophers, scientists and historians who deal in logic and evidence every day. These are the real heroes of the faith, in my opinion. We should be paying more attention to them and their work, and reading their books and learning how to apply the knowledge in our daily lives.

One of the things that I try to do in my role in the Kingdom is to try to support Christian college students in philosophy, science and history programs with guidance and awards for good grades. Every semester, I get e-mails from a group of people who report their grades and future plans to me, and then I reward them with items from their list of desired books. My favorite Christian student just completed a Bachelor and Masters degree in a scientific area and is now applying for PhD programs. Another Christian student I am supporting did NINE courses last semester, including TWO graduate courses. I have been sending him academic books to help him in his research twice a year since 2011. He is also planning to go on to a PhD program in philosophy and law.

I want everyone reading this post and ask yourself a question – what are you doing to help support the development the next William Lane Craig? He was an undergraduate student once, you know. And then he was a graduate student. Are we doing our best to support the Christians who are willing to pay the price to infiltrate into the secular university and bring back the PhDs we need? I am doing my part, and I want you to do your part, too. Think about it!

One thing that you can do to impact young people is to visit the Biola University apologetics web store and purchase some of the debates featuring Dr. William Lane Craig on DVD, and try to show them in your church. I recommend the first Craig-Dacey debate at Indiana U, the re-match Craig-Stenger debate at Oregon State U, the Craig-Crossley debate, and the Craig-Ehrman debate. This will help to encourage more of our young people, especially young men, to study hard things in university and go on to get their PhDs. Parents – you really need to be exposing your kids to Christian heroes, because they are the ones who will have an influence in the future. Don’t neglect this precious resource!

Filed under: Commentary, , , , , , , , , , , , , , , , , , , , , ,

Frank Turek interviews William Lane Craig about Christian apologetics and debate

This interview is getting good reviews on Facebook. I would say it is a must-see, because it will change your view of what we should be emphasizing as Christians. Please watch the lecture and then mail this post to all of your friends – we need to be challenged by this man William Lane Craig.

(H/T BirdieUpon)

This interview occured after William Lane Craig’s debate tour of the UK, and they talk a lot about it. I think the lesson for us is that apologetics is the best evangelistic tool that Christians have, and people really do show up by the thousands to see these debates. Maybe we should do more of them? And maybe we should be encouraging young people to follow Craig’s path and become solid philosophers and debaters? And are we going to take seriously the duty to sponsor events like this? We have to ask ourselves these tough questions, and be practical and effective about defending God’s honor when it’s called into question. Having a relationship with God is not just about us getting what we want. There are things that we need to be doing to hold up our end of the relationship. Hard things. Self-sacrificial things. Things that we may not like at all. Things that work.

In Intellectual Neutral

Here’s an article that I think might be appropriate for this interview.

Excerpt:

You may see, perhaps for the first time in your life, that here is a need in your life and as a result resolve to become intellectually engaged as a Christian. This is a momentous decision. It is a step that is desperately needed in the lives of millions of American Christians today. No one has issued the challenge to become intellectually engaged more forcefully than did Charles Malik, in his inaugural address at the dedication of the Billy Graham Center on this campus. He emphasized that we as Christians face two tasks in our evangelism: saving the soul and saving the mind, that is to say, not only converting people spiritually, but converting them intellectually as well. And the Church, he said, is lagging dangerously behind with regard to this second task. Listen to what he says:

I must be frank with you: the greatest danger confronting American evangelical Christianity is the danger of anti-intellectualism. The mind in its greatest and deepest reaches is not cared for enough. But intellectual nurture cannot take place apart from profound immersion for a period of years in the history of thought and the spirit. People who are in a hurry to get out of the university and start earning money or serving the church or preaching the gospel have no idea of the infinite value of spending years of leisure conversing with the greatest minds and souls of the past, ripening and sharpening and enlarging their powers of thinking. The result is that the arena of creative thinking is vacated and abdicated to the enemy. Who among evangelicals can stand up to the great secular scholars on their own terms of scholarship? Who among evangelical scholars is quoted as a normative source by the greatest secular authorities on history or philosophy or psychology or sociology or politics? Does the evangelical mode of thinking have the slightest chance of becoming the dominant mode in the great universities of Europe and America that stamp our entire civilization with their spirit and ideas? For the sake of greater effectiveness in witnessing to Jesus Christ, as well as for their own sakes, evangelicals cannot afford to keep on living on the periphery of responsible intellectual existence.

These words hit like a hammer. Evangelicals really have been living on the periphery of responsible intellectual existence. The average Christian doesn’t realize that there is an intellectual war going on in the universities and the professional journals and the scholarly societies. Christianity is being attacked from all sides as irrational or bigoted, and millions of students, our future generation of leaders, have absorbed this viewpoint.

This is a war which we cannot afford to lose. As J. Gresham Machen warned in his article, “Christianity and Culture” in the Princeton Theological Review of 1913, on the even of the Fundamentalist Controversy, if we lose this intellectual war, then our evangelism will be immeasurably more difficult in the next generation. He wrote,

False ideas are the greatest obstacles to the reception of the gospel. We may preach with all the fervor of a reformer and yet succeed only in winning a straggler here and there, if we permit the whole collective thought of the nation to be controlled by ideas which prevent Christianity from being regarded as anything more than a harmless delusion. Under such circumstances, what God desires us to do is to destroy the obstacle at its root.

You can get the video and audio from a later version of this talk from Apologetics 315. I was present in the Wheaton College chapel when he gave the talk I excerpted above. It was moving.

We need a three part approach. We need to be intellectually engaged ourselves. We need to be intentional about marrying well and raising up young people who are intellectually engaged. And we need to study hard subjects so we can be good earners, and support the right kinds of operations. We can’t just do whatever makes us feel good, willy-nilly, and then hope that things will work out – we have to work at this.

Filed under: Mentoring, , , , , , , , , , , , , , , , , , , , , , , , ,

Video: William Lane Craig debates Richard Dawkins at the Sheldonian Theater in Oxford

Well, I guess everyone knows that Richard Dawkins refused to show up and defend his published work… so instead, William Lane Craig lectured to the empty chair where Richard Dawkins was supposed to sit.

Description:

Richard Dawkins was invited by the Oxford student Christian Union to defend his book The God Delusion in public debate with William Lane Craig. The invitation remained open until the last minute. However, Dawkins refused the challenge and his chair remained empty. Craig then gave a lecture to a capacity audience on the weaknesses of the central arguments of the book and responded to a panel of academics. The event, which was chaired by atheist Prof. Peter Millican, was part of The Reasonable Faith Tour 2011 sponsored by UCCF, Damaris & Premier Christian Radio.

I summarized the debate between William Lane Craig and Peter Millican here. If you missed this debate, please click the link to watch it, or at least read my summary.

BONUS: Click here for a picture of the empty chair that Richard Dawkins refused to fill.

Filed under: Videos, , , , , , , , , , , , , , , , ,

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