Do women believe that marriage imposes wife-obligations on them regarding sex?

Dennis Prager features a lot of discussions about male-female relationships on his show, particularly during the male-female hour.

He did a two part series a while back on 1) male sexuality and 2) what women should do about it within a marriage. Basically, he makes the case that in general, if a woman is married to a good man – a good man whom she freely chose – then she should be willing to say yes to his sexual advances more than she says no.

Part 1 is here.

Excerpt:

It is an axiom of contemporary marital life that if a wife is not in the mood, she need not have sex with her husband. Here are some arguments why a woman who loves her husband might want to rethink this axiom.

First, women need to recognize how a man understands a wife’s refusal to have sex with him: A husband knows that his wife loves him first and foremost by her willingness to give her body to him. This is rarely the case for women. Few women know their husband loves them because he gives her his body (the idea sounds almost funny). This is, therefore, usually a revelation to a woman. Many women think men’s natures are similar to theirs, and this is so different from a woman’s nature, that few women know this about men unless told about it.

This is a major reason many husbands clam up. A man whose wife frequently denies him sex will first be hurt, then sad, then angry, then quiet. And most men will never tell their wives why they have become quiet and distant. They are afraid to tell their wives. They are often made to feel ashamed of their male sexual nature, and they are humiliated (indeed emasculated) by feeling that they are reduced to having to beg for sex.

When first told this about men, women generally react in one or more of five ways…

It’s important to restate that Prager is assuming that the woman has done a competent job of choosing a man who is serious about holding his end of the marriage up. I take this to mean that she has chosen a man who protects, provides and leads on moral and spiritual issues.

Prager then explains the 5 ways that women respond to his statement.

Here’s one:

1. You have to be kidding. That certainly isn’t my way of knowing if he loves me. There have to be deeper ways than sex for me to show my husband that I love him.

And this is the common mistake that some women (especially Western women who are often influenced by radical feminism) make because they think that men are just hairy women with no feelings and desires of their own that are distinctly theirs. In the past, all women understood how men are different than women, but today almost no younger women do. In fact, many younger women today struggle with the idea that there is anything about men’s natures (and children’s natures) that they need to learn about. Younger women in the West today often think that they only need to be in touch with their own feelings – and that men and children simply have to get used to the idea that they have no right to make any demands on a woman – she has no moral obligations in a marriage.

Here’s another from the list:

4. You have it backwards. If he truly loved me, he wouldn’t expect sex when I’m not in the mood.

Again, this is the common mistake that many younger Western/feminist women today make in thinking that love is a one-way street – flowing from men and children to the woman. If men and children DON’T do what the woman wants, or if they make demands on her, then they don’t “love” her and she is justified in ignoring them. In older generations, women knew that they had moral obligations that existed whether they felt like doing them or not. They especially knew that their free decision to get married to a man would impose obligations on them to supply for the man’s distinct male needs. She might not understand those needs. She might be made happy by fulfilling them. But old-fashioned women knew what men needed, and they felt obliged to perform their role if the man was perform his roles (protector, provider, moral/spiritual leader). She didn’t have to be “happy” to do the roles, just as the man doesn’t have to be “happy” about doing his roles. Marriage is about commitment to roles that impose moral obligations on each partner. Marriage is not about happiness, primarily.

I think this whole problem of Western/feminist women not understanding men, of treating men as objects, and of demeaning male feelings and values, is very serious. In my opinion, there is a whole lot of work that needs to be done by Western/feminist women in order to fix this problem. The best place to learn about this is in Dr. Laura’s book “The Proper Care and Feeding of Husbands”, which is a book that women should have to read and write about in order to begin a relationship with a man, just to prove that they understand the needs of men and the concept of moral obligations. It’s like an application form for a serious relationship. Sex is just one thing in a marriage, but a serious man should insist that a woman take him seriously about it. He should also make sure that she has shown, during the courtship, that she is comfortable doing things to help him that don’t necessarily make her happy.

It is important for a man to test-drive a woman before marrying her by giving her things to do that are good things (e.g. – reading a book on apologetics or economics or intelligent design) so that he can see that she is willing to do good things whether they make her happy or not. Men seem to be very silly these days about marrying women who have only shown that they like having fun all the time, and never want to learn anything hard. Pre-marital sex, having fun, getting drunk, and going out, etc. are not the right foundation for marriage, which requires mutual self-sacrifice. There is no such thing as a “feminist” marriage – marriage is not about selfishness and playing the victim. Men should understand that many women who are willing to have sex before marriage will cut it out after marriage, because they are not used to doing things that don’t make them happy. I think you can even remain chaste and still test a women during courtship for this self-sacrificial quality by asking her to do other things that are still very good for her to do. The important thing is to see if “doing right” is more important to her than “feeling happy”.

And just because a woman is a virgin and a Christian, it doesn’t make her immune to the danger of feeling justified in withholding sex. I actually had a conversation with a chaste Christian woman once who said that women should not be obligated to do things that they didn’t feel like doing in a marriage. So, I asked her if men were obligated to go to work when they didn’t feel like going. She said yes, and acted as though I were crazy for asking. I just laughed, because she didn’t even see the inconsistency. Men – there is a double standard that many Western/feminist women have, even chaste Christian women can have it. Most young women today just don’t understand men, and they don’t want to understand them. They just want what they want and in the quickest way possible. Understanding the needs of men and children, or how feminist-inspired laws discourage men from committing to marriage and parenting, are of no interest at all many Western/feminist women.

Part 2 is here.

Excerpt:

Here are eight reasons for a woman not to allow not being in the mood for sex to determine whether she denies her husband sex.

He then explains the eight reasons.

Here’s one of them:

7. Many contemporary women have an almost exclusively romantic notion of sex: It should always be mutually desired and equally satisfying or one should not engage in it. Therefore, if a couple engages in sexual relations when he wants it and she does not, the act is “dehumanizing” and “mechanical.” Now, ideally, every time a husband and wife have sex, they would equally desire it and equally enjoy it. But, given the different sexual natures of men and women, this cannot always be the case. If it is romance a woman seeks — and she has every reason to seek it — it would help her to realize how much more romantic her husband and her marriage are likely to be if he is not regularly denied sex, even of the non-romantic variety.

This makes the point that many young women today do not really understand that they are, in a sense, capable of changing their husband’s conduct by the way they act themselves. I think that younger women seem to think that their role in the relationship is to sort of do nothing and wait for the man to serve them. This actually happened to me with another “Biblical Manhood and Womanhood” Calvinist woman. I sat down with her and tried to explain to her what I did for a living, and she got up and left, claiming she did not need to know how the money was made – nor did she need to support me in earning that money. On another occasion, I was explaining a difficult financial problem I had to solve and she screeched back her chair and said “go ahead and solve it then”. This is actually very common. Many, many women can read an entire book on “Biblical Manhood and Womanhood” and come out of it knowing all the obligations and responsibilities of men, and none of the obligations and responsibilities of women. Men, it’s your job to test for this during courtship, if you expect your woman to help you in making a marriage and children for God’s glory.

Let me emphasize the point.  Women in the West who are influenced by radical feminism are really totally unaware that their role in the relationship is not to stand back and refuse to do anything, then respond to the man’s subsequent unwillingness to perform with nagging and complaining and gossiping to their girlfriends. What is interesting is that often many of these women who are very active in fashionable heroic causes are the least capable of self-denial and self-sacrifice when in a relationship with a man. They can march around with signs defending the unborn and promoting marriage, and still be very comfortable ignoring male needs and disrespecting men. Activism can be an expression of narcissism. “Look at me! I’m so great!” The very woman you see on TV being interviewed about abortion, homeschooling and daycare is the same one you need to test during courtship to see if she thinks that YOU are as deserving of concern as an unborn or born child is. One pro-family activist I spoke to about this told me that setting out obligations on her that would make the marriage serve God was “too strict”. She admitted that the things I was asking her to learn were good things, but that they were “too strict” for her, even if they were good things.

At the end of the article, Prager makes a general point about women that I think needs to be emphasized over and over and over:

That solution is for a wife who loves her husband — if she doesn’t love him, mood is not the problem — to be guided by her mind, not her mood, in deciding whether to deny her husband sex.

I think that is an excellent question to ask a woman. What does it mean to love a man? One of my favorite questions to ask women who I am courting is “If we were married for a day, legally, and before God, what are some of the things that you would want to do to me and for me?” Usually the response is to turn the question around and make it about them. Then I dazzle them with a string of activities that addresses their needs in specific ways, based on their feelings and past experiences. Men – you definitely want to ask women what she wants to provide for you if you were to get married. How does she see your feelings and past experiences, and what specific things would she like to do to address them with her own two hands? Does she even see marriage as having anything to do with you at all?

Filed under: News, Blame-Shifting, Children, Courting, Dating, Denial, Deny, Feelings, Female Nature, Feminism, Husband, Manoshere, Manosphere, Marital Roles, Marriage, Men, Moral Obligation, Moral Obligations, Narcissism, Objectification of Men, Parenting, Projection, Relationships, Role, Selfishness, Sex, Sex Roles, Wife, Withholding, Withholding Sex, Women

New study: pro-gay television shows have shifted public opinion on gay marriage

Life Site News reports.

Excerpt:

Ipsos MediaCT, a global market research company, have just released a study…

According to the report, 18 percent of Americans between the ages of 13 and 64 said that television has directly contributed to their increasing support for same-sex “marriage.”

That’s nearly double the number (10 percent) who reported television had increased their opposition to marriage redefinition.

“Based on this data, I think we can conclude that TV has, at least in part, moved the needle of public opinion to see same-sex marriage in a positive way,” Ben Spergel, Senior Vice President and Head of TV Insights at Ipsos MediaCT said in a statement.

“With everything from higher profile portrayals of gay characters, to celebrity support of gay marriage, to last year’s groundbreaking endorsement by President Obama, we are seeing a shift in our culture that is being influenced by popular culture,” he said.

Last month, liberal writer Andrew O’Hehir wrote an article for Salon crediting the American movement toward homosexual acceptance to television shows like “Will and Grace,”"Roseanne,” “The Real World,” “Ellen DeGeneres,” “Buffy the Vampire Slayer,” “Modern Family,” and “Glee.”

“From ‘Soap’ to Ellen DeGeneres to Richard Hatch on ‘Survivor’ to the macho male couple who won season 4 of ‘The Amazing Race,’” O’Hehir wrote, “televisual images of sexual diversity have gradually moved away from victimology and ‘gay best friend’ stereotypes toward a ‘normalizing vision’of LGBT culture.”

“While the startling public shift on gay marriage – something few people of my generation, straight or gay, thought they’d ever see — is not solely the product of TV, it represents the ultimate fulfillment of TV’s vision of sexual equality,” O’Hehir added.

Support for same-sex “marriage” is on the rise in the United States. Recent polls show more than half of Americans support redefining marriage to include homosexual couples, and several states now allow gay nuptials in defiance of federal law.

One reason I don’t have a TV in my house is because television is used as a way to change people’s minds without making rational arguments or showing evidence. It’s easy enough for gay-friendly Hollywood to make TV shows where all the gay characters are funny, hard-working, faithful and moral. But that doesn’t reflect what studies tell us about gay relationships. They are non-exclusive, short-lived, have higher rates of violence and abuse, etc.

If gay marriage were to become legal, then marriage would would no longer be permanent, faithful, or child-centered, as this gay activist recently explained.

It’s a no-brainer that (homosexuals) should have the right to marry, but I also think equally that it’s a no-brainer that the institution of marriage should not exist. . . . Fighting for gay marriage generally involves lying about what we are going to do with marriage when we get there—because we lie that the institution of marriage is not going to change, and that is a lie.

The institution of marriage is going to change, and it should change. And again, I don’t think it should exist. And I don’t like taking part in creating fictions about my life. That’s sort of not what I had in mind when I came out thirty years ago.

I have three kids who have five parents, more or less, and I don’t see why they shouldn’t have five parents legally. . . . I met my new partner, and she had just had a baby, and that baby’s biological father is my brother, and my daughter’s biological father is a man who lives in Russia, and my adopted son also considers him his father. So the five parents break down into two groups of three. . . . And really, I would like to live in a legal system that is capable of reflecting that reality, and I don’t think that’s compatible with the institution of marriage.

The purpose of gay marriage is to normalize and celebrate any arrangements that makes adults happy, whether or not it provides for the needs of the children. Evidence from large-scale studies shows that gay relationships are not as good for children as natural marriage. But people who watch TV and don’t read studies will have their minds changed by TV, and then they will vote. And children not yet born will have to grow up without mothers and fathers because of it.

In a very real sense, stupidity and selfishness are destroying the next generation of children. It’s not just the crushing 17 trillion dollar debt being run up by selfish adults for their entitlements. It’s not just that our public schools are insulated from reform by powerful politically connected teacher unions. It’s not just that we liberalized divorce laws so that women can divorce men when they are not “happy” any more. It’s not just that we force employers to ship jobs overseas by raising their corporate taxes and burdening them with nonsense regulations. It’s not just that government pays irresponsible women to have babies out of wedlock. It’s not just that we abort the next generation of taxpayers because we can’t be bothered to get married and make a home for them before having sex. Now, we have to go beyond all that . We have to go even further. Now we have to formalize and normalize the complete supremacy of selfish adults over the needs of children. God help us all.

Filed under: News, Amusing Ourselves to Death, Art, Brainwashing, Children, Children's Rights, Culture, Divorce, Entertainment, Family, Father, Feminism, Gay Agenda, Gay Marriage, Gay Rights, Hollywood, Irrationality, LGBT, Marriage, Mother, Ondoctrination, Peer Pressure, Persuasion, Plato, Pop Culture, Same-Sex Marriage, Sex, Television, TV

Do Christian apologists need to know how to defend chastity and marriage?

Rod Dreher, not one of my favorite people, writes about it in the American Conservative. (H/T Dalrock)

He writes:

Though he might not have put it quite that way, the eminent sociologist Philip Rieff would probably have said yes. Rieff’s landmark 1966 book The Triumph Of the Therapeutic analyzes what he calls the “deconversion” of the West from Christianity. Nearly everyone recognizes that this process has been underway since the Enlightenment, but Rieff showed that it had reached a more advanced stage than most people—least of all Christians—recognized.

Rieff, who died in 2006, was an unbeliever, but he understood that religion is the key to understanding any culture. For Rieff, the essence of any and every culture can be identified by what it forbids. Each imposes a series of moral demands on its members, for the sake of serving communal purposes, and helps them cope with these demands. A culture requires a cultus—a sense of sacred order, a cosmology that roots these moral demands within a metaphysical framework.

You don’t behave this way and not that way because it’s good for you; you do so because this moral vision is encoded in the nature of reality. This is the basis of natural-law theory, which has been at the heart of contemporary secular arguments against same-sex marriage (and which have persuaded no one).

Rieff, writing in the 1960s, identified the sexual revolution—though he did not use that term—as a leading indicator of Christianity’s death as a culturally determinative force. In classical Christian culture, he wrote, “the rejection of sexual individualism” was “very near the center of the symbolic that has not held.” He meant that renouncing the sexual autonomy and sensuality of pagan culture was at the core of Christian culture—a culture that, crucially, did not merely renounce but redirected the erotic instinct. That the West was rapidly re-paganizing around sensuality and sexual liberation was a powerful sign of Christianity’s demise.

[...]As philosopher Charles Taylor writes in his magisterial religious and cultural history A Secular Age, “The entire ethical stance of moderns supposes and follows on from the death of God (and of course, of the meaningful cosmos).” To be modern is to believe in one’s individual desires as the locus of authority and self-definition.

Gradually the West lost the sense that Christianity had much to do with civilizational order, Taylor writes. In the 20th century, casting off restrictive Christian ideals about sexuality became increasingly identified with health. By the 1960s, the conviction that sexual expression was healthy and good—the more of it, the better—and that sexual desire was intrinsic to one’s personal identity culminated in the sexual revolution, the animating spirit of which held that freedom and authenticity were to be found not in sexual withholding (the Christian view) but in sexual expression and assertion. That is how the modern American claims his freedom.

To Rieff, ours is a particular kind of “revolutionary epoch” because the revolution cannot by its nature be institutionalized. Because it denies the possibility of communal knowledge of binding truths transcending the individual, the revolution cannot establish a stable social order. As Rieff characterizes it, “The answer to all questions of ‘what for’ is ‘more’.”

Our post-Christian culture, then, is an “anti-culture.” We are compelled by the logic of modernity and the myth of individual freedom to continue tearing away the last vestiges of the old order, convinced that true happiness and harmony will be ours once all limits have been nullified.

Gay marriage signifies the final triumph of the Sexual Revolution and the dethroning of Christianity because it denies the core concept of Christian anthropology. In classical Christian teaching, the divinely sanctioned union of male and female is an icon of the relationship of Christ to His church and ultimately of God to His creation. This is why gay marriage negates Christian cosmology, from which we derive our modern concept of human rights and other fundamental goods of modernity. Whether we can keep them in the post-Christian epoch remains to be seen.

It also remains to be seen whether we can keep Christianity without accepting Christian chastity.

One of the reasons why I write so much about chastity and dating and courting on this blog is to try to convince people that it is necessary to have a rigorous, grounded understanding of the practical execution of chastity and marriage. See, a lot of apologists have tunnel vision. They want to focus on apologetics, especially on philosophy, without talking about sexual morality, politics, current events, and other things that will affect whether a person is open to Christianity or not. Like it or not, Christianity has regulations on sexual behavior, and we have to be able and willing to defend those regulations.

I am not opposed to basic Christian apologetics on God’s existence and Christ’s resurrection, but I recognize that people who are too deeply compromised by unbounded sexual appetites are not going to be open to a genuine Christian re-prioritizing following conversion. I am not saying that we need to stop talking about the problem of evil and the women discovering the empty tomb and the fine-tuning of the cosmological constant. I am saying that we need to add onto all of that good stuff an understanding of public policy and ideology. We need to promote, in the culture, lifestyles and moral rules that are going to make it easier for a person to become a Christian. And that means studying to be persuasive on things like premarital sex, cohabitation, no-fault divorce, same-sex marriage, and so on.

I think a very important thing that Christians need to be able to do is to explain and demonstrate that chastity empowers an individual to love others in a way that is not available to them if they are sexually active with that person before marriage. See the papers below for more.

Related posts

• New study: delaying sexual activity produces improves relationship quality and stability
• New study: staying a virgin longer enables more satisfying relationships
• Study explains why college women abandon courtship for hook-ups
• New study: relationship quality diminished by early sexual activity, especially for women
• New study: marriage drops probability of child poverty by 82%
• New study finds that Christians who regularly attend church divorce less
• Can recreational sex turn a selfish, irresponsible man into a marriage-minded provider?
• New study finds that cohabitation damages children
• New peer-reviewed paper highlights the benefits of pre-marital chastity/abstinence
• Does being a virgin before marriage affect marital stability?
• How important are biological fathers for healthy child development?
• What causes women to become single mothers, and how are children affected?
• New study shows that children of working mothers live unhealthier lives
• New Scientist article shows why fathers are necessary for children’s well-being
• New study finds that women choose mates based on appearance
• Study: 80% of single evangelicals aged 18-29 are no longer virigins
• For women under 30, most births occur outside of marriage
• In the UK welfare state, single motherhood is passed from mother to daughter
• New study finds that teens who lose their virginity are more likely to divorce
• How more compassion and less moral judgments increases teen pregnancy
• New survey finds women more sexually active than men in high school
• Why do feminist academics think that feminism has empowered women?
• Who is responsible for the abolition of marriage? Men or feminists?
• Who is to blame for the hook-up culture?
• How the feminist welfare state causes generations of fatherlessness
• Less than half of 7 to 21 year old women think that marriage precedes child-bearing

Filed under: Commentary, Abstinence, Adultery, Chastity, Christianity, Feminism, Feminist, Hookup, Premarital Sex, Self-Control, Sex, Sexual Liberation, Sexual Revolution, Sin, Worldview

Support for my view of courting from… Jane Austen?!!

I get into a lot of trouble because I have this loooong list of questions that I pose to women during courtship in order to evaluate them for marriage, and to let them know how I want them to prepare for my plan for the marriage.   Basically, my view of courting is that it is the time for the man to present his plan to serve God as a married couple, and where he wants to be effective, and how he wants to be effective, and where the woman fits into to his plan. The purpose of the pre-marriage courting is for me to explain all of this, and then the woman has the opportunity to first decide if she wants to help with that plan and then demonstrate that she can help with it. My job after laying out the plan is to make sure that she has all the tools she needs and lots of affection and tenderness, too. I am auditioning for the roles of protector, provider and moral/spiritual leader. And she is auditioning for the roles of helper, motivator and nurturer.

Anyway, all of that is evil, if you ask any non-Christians and Christians today. The ladies in my workplace are always telling me that I am “too strict” and that I need to “lower my standards”. What they mean by this is that they resent me taking on the role of leader in the relationship and telling them what marriage to me will be about and what they need to be able to do to help. And they especially resent having to prove that they can do it. Men they’ve known in the past have been pacified with some earnest words of agreement, and maybe some hugs and kisses. But that doesn’t work on me. I want books to be read, and actions to be performed.

For example, I want public speeches defending marriage, presentations on abortion in church, apologetics book clubs, apologetics conference organizing, apologetics lectures and debates in the local university, economics degrees, law school degrees, and pro-family conservative political views. (These are all the things my current favorite lady and her predecessors have done / are doing). In short, if I am coming to the table with lots of evidence that I can do my roles, then I want to see evidence that she  can do her roles. I call this view of courtship the wisdom view, and the popular alternative to it I call the fairy tale view.

The funniest thing is that right now I am working together with a woman who is very very high up in her profession. Manages dozens of people, has her own receptionist, wins lots of awards. Her job is incredibly stressful. But the funniest thing is that she is actually the easiest one of all to lead. And that’s because she is a good listener and she reads a ton of books and then independently designs and executes operations designed to move the ball forward on the things that I care about. She thinks my vision for serving God is good, and she knows how to get the job done, without being micromanaged. Here is a close-up of some flowers that I sent her recently to recognize her. She is also the least attention seeking female of the ones I know. She doesn’t want public recognition for what she does.

And with that said, let’s take a look at a quote about my favorite British author, Jane Austen, courtesy of Reformed Seth’s blog:

[Austen] was committed to the ideal of “intelligent love,” according to which the deepest and truest relationship that can exist between human beings is pedagogic. This relationship consists in the giving and receiving of knowledge about right conduct, in the formation of one person’s character by another, the acceptance of another’s guidance in one’s growth. The idea of a love based in pedagogy may seem quaint to some modern readers and repellent to others, but unquestionably it plays a decisive part in the power and charm of Jane Austen’s art. And if we attempt to explain the power and charm that the genre of the novel exercised in the nineteenth century, we must take full account of its pedagogic intention and of such love as a reader might feel was being directed towards him in the solicitude of the novel for his moral well-being, in its concern for the right course of his development.

- Lionel Trilling, Sincerity and Authenticity (Cambridge, MA: Harvard University Press, 1971), 82.

There! I’m vindicated by someone who ought to know how these things work. When I was a young man, I read everything I could get my hands on from Jane Austen and the Bronte sisters. It’s nice to know that I wasn’t misinterpreting what they were telling me, and that I’ve applied it well. Just because it’s not “cool” today, doesn’t mean it’s not right.

Related posts

• Courting rules: how to respect a Christian man in the style of Ephesians 5
• Courting rules: what should a Christian woman be looking for in a man?
• Courting rules: how to tell if a woman is a committed Christian
• Courting rules: how men use self-control to make relationships count for God
• Are churches preparing women to choose real men for husbands?
• What is the meaning and purpose of white roses?
• Does being a virgin before marriage affect marital stability?
• How to communicate requirements to a Christian woman during courtship
• How Christian women can make Christian men marry without using sex appeal
• The rules for friendship and courtship between Christians
• What Christian men want from Christian women… in paintings!
• Should Christians marry non-Christians?

Filed under: News, Apologetics, Bible, Christian, Christianity, Conservatism, Conservative, Courting, Courtship, Dating, Disrespect, Emotion, Ethics, Father, Feeling, Female, Feminism, Feminist Studies, Feminist Thought, Feminization, Fiscal Policy, Friend, Gender, Goal, Guy, Help, Helper, Helpmate, Leader, Listening, Love, Male, Manoshere, Marriage, Men, Moral Leader, Need, Philosophy, Plan, Protector, Provider, Relationship, Research, Respect, Role, Sex, Sex Differences, Sex Roles, Shared Parenting, Social Policy, Spiritual Leader, Study, Support, Theology, Women

Christian men, be selective when giving attention to women

Here is a thought-provoking post from agnostic libertarian economist Captain Capitalism.

Excerpt:

Of the many lies men will be told from the ages of 12 to…umm….death, one of the more misleading ones (that can trip you up for years unless you learn the deceit behind it) is,

“I don’t do X for you!  I do it for myself!”

“X” being

dressing up
make up
working out
lingerie
etc. etc.

[...][T]he reason this lie is so tricky is because when a woman says this, it is a half-truth.

While she is NOT dressing up for you, she IS dressing up for somebody else.  And that somebody else certainly is NOT her (at least in a direct sense).

Again, we revisit the realm where economics and sexuality meet.  Women are (primarily) driven by attention.  Attention from who?  Attention from anybody.

Oh, go ahead and threaten me with your Adria Richard’s hallow threats, I’m sorry dearies, I have nothing left to lose.  Besides, this is a fact and is truth.  And if you don’t like that…well, then maybe you really don’t like being treated as an equal and perhaps like every other guy I could continue lying to your face to spare your precious little feelings.  But I’m sorry, I’m not a sexist.  I believe in the equality of the sexes so you’ll APPRECIATE me treating you as a GENUINE equal and never daring to lie to you as that would be degrading.

Anyway, women crave attention.  And the primary way (before social media) they can get that is by simply dressing the part.  This is why in large part you can be at a bar/club, see a group of girls LITERALLY dressed as ladies of the evening, approach them and get your butt shot down.  They REALLY weren’t dressing that way for you, just as they technically weren’t dressing that way for themselves.  They were merely dressing that way to get your attention and the attention of others.  And should a supreme specimen of man (professional athlete, celebrity, obvious rich man) approach them, that is also why they dressed that way or went to the gym.

In other words, don’t be a fool on either end of this half-lie, half truth.  She really isn’t doing it for you.  And, yes, in a roundabout way she is doing it for herself.  But she is ultimately doing it to garner the attention of other people, both men and women.

So this caused me to think a little, because it echoes what Dina explained to me just a few months back, and Mariangela verified it as well. (My knowledge of women is mostly theoretical, so some of these obvious things have escaped me). Anyway, they basically agreed with the Captain’s assessment, that many of the things that women do are to get attention. This is fine. The point of this post is not to pick on women, but to warn men. And so here’s the warning for Christian men.

Christian Men: Like everything in life, God asserts sovereignty over your choices with women. One of those choices is who you pay attention to, and why. Whenever you pay attention to a woman, you are in some way validating her choices, beliefs and lifestyle. Therefore, you need to be careful to choose women who deserve attention for the right reasons. You need to pass on women who show a lot of skin to people they hardly know. You need to pass on women who are known to use sex to get attention from men easily, without having to listen to his values. You need to pass on women who won’t read things that men care about, like apologetics, economics, etc.

Whenever I get distracted by a woman who is trying to get attention from me without wanting to listen or be led by me, I ask myself questions about her and her motives.

I ask:

• Has this women ever borrowed a lecture or a debate form me?
• Has this woman ever read a book that I asked her to read?
• Does this woman let me talk if I bring up religion or politics?
• Is this woman pro-life, and pro-marriage?
• Is this woman grieved by big government socialism?
• Is this woman pro-child, and anti-feminism?

And so on. Now if you are a woman reading this, you might think “why do you have to do that? Obviously they haven’t, so why pay attention to them? I’ve done all that good stuff, so pay attention to me!”. But it’s not that simple for a man, not even a virgin like me. About 99% of the time, I don’t have to go through this process. But there are some days…. you could call it my time of the month… where suddenly blubbering out how great this woman looks to her seems *rational*. And I don’t want to do that. I would rather get on my e-mail or Facebook and encourage a Christian woman who is actually doing the right things. I don’t want to be encouraging other women who are trying to cheat their way to attention without letting me express my faith, talk about politics, and so on. If I can’t lead you to learn about God so that you can serve God, then you shouldn’t get attention from me. One of the most helpful things I ever learned was from a young lady who had a sexual past, who flat out told me that she used sex in order to pacify and control men so that they would continue to give her attention no matter how much of a witch she was to them. That helped me to understand why I have to be selective with who I am going to endorse with my attention.

I think that men need to recognize that just as women who embrace feminism are responsible for wrecking men with all of this hooking-up, high tax rates, gun control, no-fault divorce, etc., that men are wrecking women by rewarding them with attention for the wrong reasons. If you want to fix women, the easiest thing to start with is to favor the good ones – the ones who listen to you, the ones who study hard things, the ones who want to serve God. Avert your eyes from the flirty ones. Don’t talk to them. Consciously prefer the best, most moral, most hard-working, women. That’s going to communicate the right message to women, and give them an incentive to value the right feminine qualities.

Christian men, if you are single, why not just take a minute now to go to the book store and buy a good apologetics or economics book and some white flowers for the Christian woman you know who does the most good for God? That would be a start. I recommend “Is God Just a Human Invention?” and three white carnations, some baby’s breath and some greenery. They are not too expensive and they last a long time. If you get her that book, tell her about Brian Auten’s read-along, which just started again. We all have to do the best we can to fix male-female relations. Women, and men. The solution to the problem of women being bad is not for men to be bad, too. It’s for men to be selective.

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• Courting rules: what should a Christian woman be looking for in a man?
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• Are churches preparing women to choose real men for husbands?
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Filed under: Commentary, Attention, Chastity, Chivalry, Christianity, Complementarian, Courting, Dating, Egalitarian, Feminism, Leadership, Love, Marriage, Men, Modesty, Sex, Sex Appeal, Women