Wintery Knight

…integrating Christian faith and knowledge in the public square

U.S. Department of Justice arguing that homeschooling is not a right

Here’s a post on the Washington Times Communities page.

Excerpt:

In 1938, the practice of homeschooling was outlawed in Germany by Adolf Hitler and the infamous Third Reich. It was a rough period in German history, as thousands of young people were being pried from their parents’ direction and authority and drafted into the Hitler Youth program, where they were supposed to be trained as Aryan supermen (and women). In a few short years, vast numbers of these youth would be bleeding out on the battlefields of Europe, on the wrong side of the war for the soul of the world.

Sadly for freedom and for many families, Germany has never lifted this archaic and totalitarian ban on homeschooling. On the contrary, the German government seems to have stepped up its opposition to homeschooling over the past decade, forcing several families to flee, and others to enroll their children in state-approved schools against their will. The German Supreme Court has stated that the purpose of the homeschooling ban is to, “counteract the development of religious and philosophically motivated parallel societies.” It sounds like they aren’t really big on religious or philosophical diversity over there.

Some notable victims of this small-minded and grasping totalitarianism are Uwe and Hannelore Romeike and their five children. Uwe and his wife are music teachers and evangelical Christians who for years have been unsuccessfully seeking the right to homeschool their children. The Romeikes withdrew their children from German public schools in 2006, after becoming concerned that the educational material employed by the school was undermining the tenets of their Christian faith, and that the school was not providing their children with an ideal learning environment. “I don’t expect the school to teach about the Bible,” Mr. Romeike said, but “part of education should be character-building.”

After accruing the equivalent of around $10,000 in fines, and facing police visits to their home and the forcible removal of their children from the home, the Romeikes fled Germany in 2008 to seek asylum in the land of the free and the home of the brave. Their case was taken up by the Homeschool Legal Defense Association (HSLDA), which helped the Romeikes in 2010 to become the first family ever granted asylum in the US for the protection of their homeschooling rights.

The HSLDA explains, “The U.S. law of asylum allows a refugee to stay in the United States permanently if he can show that he is being persecuted for one of several specific reasons. Among these are persecution for religious reasons and persecution of a ‘particular social group.’ ”

On January 26, 2010, Memphis federal immigration judge Lawrence Burman granted the Romeikes political asylum, ruling they had a reasonable fear of persecution for their beliefs if they returned to their homeland. Judge Burman also denounced the German policy heatedly. In a statement, he called it, “utterly repellent to everything we believe as Americans.”

[...]The Romeikes were able to continue quietly homeschooling their children in a small Tennessee town. For a time.

Sadly, their period of respite was not to last. The Romeikes’ case is now before the United States Court of Appeals for the Sixth Circuit, with the US government seeking to revoke their asylum and force them to return to Germany. And the details of Attorney-General Holder’s arguments in the brief for Romeike v. Holder are sinister, to say the least.

According to Holder, parents have no fundamental right to home-educate their children.

Please read the whole thing. It always amazes me that people who voted for secularism and leftism claim to be Christians. If you are trying to raise your children to be authentic, effective Christians, then you do not promote any law or policy that takes away your right to pull them out of schools that are not partnering with YOUR GOALS. Christians should never vote to vote a public school system that not only is at odds with Christianity and morality, but may not even be doing a good job of teaching math, science and technology correctly. We need to have the option to opt out of attending failing schools. I think we should even have the option to opt out of FUNDING failing schools. I am opposed to mandatory taxation for homeschooling parents.

You can read more about this story here on the Christian Post, as well.

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UK doctors who refuse to perform sex changes can be banned from practicing

Dina sent me this alarming article from the UK Telegraph.

Excerpt:

The General Medical Council has issued guidance warning that it would be “discriminatory” for doctors not to prescribe either the pill or morning-after pill because they disagree with people having sex before marriage.

[...]The draft GMC guidelines, entitled Personal Beliefs and Medical Practice, stipulate that doctors “cannot be willing to provide married women with contraception but unwilling to prescribe it for unmarried women”.

“This would be a breach of our guidance as you would be refusing to treat a particular group of patients,” the document adds.

It also warns it would be illegal for doctors to refuse to carry out “gender reassignment”, because it would also amount to discrimination.

“Serious or persistent failure to follow this guidance will put your registration at risk,” the guidelines warn.

[...]Bishop Tom Williams of the Archdiocese of Liverpool claimed the advice discriminated against “certain groups of doctors” and risked creating an “atmosphere of fear” in which doctors would be “prohibited from ever expressing their own religion”.

Dr Peter Saunders, chief executive of the Christian Medical Fellowship and a former surgeon, said the rules would “marginalise Christian health professionals in Britain”.

He told the Daily Mail: “The problem is that 21st century British medicine now involves practices which many doctors regard as unethical.”

In other secular left regimes like the Soviet Union and Nazi Germany, conscience rights for medical professionals were similarly frowned upon. For a socialist, whatever the state wants is right, and who cares about the individual’s freedom?

Many Christians today in the United States, and especially in socialist countries, think that it is a good idea for the government to provide medical care to everyone, regardless of their lifestyle choices. It doesn’t matter if some people are freely choosing lifestyles that expose them to higher medical costs, like promiscuity or homosexuality. These socialist Christians think that individuals and their employers should be taxed in order to pay for abortions, sex changes, HIV treatments, and so on. The secular left things that birth control pills, which can cause abortions, are “health care”, and socialist Christians agree with them.

A dollar can only be spent one way. It can be spent on an apologetics book, or it can be spent on a sex change. It can be spent on private Christian school tuition or it can be spent on a partial birth abortion. What would God prefer? Would he rather that people who are sinning face higher costs for their sins, so that they think twice about committing them? Or would he rather that people who are sinning have the costs paid by someone else who isn’t, so that the sin becomes cheaper? Well, when I talk to socialist Christians, especially in Canada, they think that God is happier with a bigger secular government, so that sinful people have lower costs and government approval. That doesn’t make sense to me, though.

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A Jewish rabbi explains what the Bible teaches about capitalism

A Jewish rabbi explains what the Bible says about economics, in the Wall Street Journal. (H/T Tom)

Excerpt:

More than any other nation, the United States was founded on broad themes of morality rooted in a specific religious perspective. We call this the Judeo-Christian ethos, and within it resides a ringing endorsement of capitalism as a moral endeavor.

Regarding mankind, no theme is more salient in the Bible than the morality of personal responsibility, for it is through this that man cultivates the inner development leading to his own growth, good citizenship and happiness. The entitlement/welfare state is a paradigm that undermines that noble goal.

The Bible’s proclamation that “Six days shall ye work” is its recognition that on a day-to-day basis work is the engine that brings about man’s inner state of personal responsibility. Work develops the qualities of accountability and urgency, including the need for comity with others as a means for the accomplishment of tasks. With work, he becomes imbued with the knowledge that he is to be productive and that his well-being is not an entitlement. And work keeps him away from the idleness that Proverbs warns leads inevitably to actions and attitudes injurious to himself and those around him.

[...]At the opening bell, Genesis announces: “Man is created in the image of God”—in other words, like Him, with individuality and creative intelligence. Unlike animals, the human being is not only a hunter and gatherer but a creative dreamer with the potential of unlocking all the hidden treasures implanted by God in our universe. The mechanism of capitalism, as manifest through investment and reasoned speculation, helps facilitate our partnership with God by bringing to the surface that which the Almighty embedded in nature for our eventual extraction and activation.

Capitalism makes possible entrepreneurship, which is the realization of an idea birthed in human creativity. Whereas statism demands that citizens think small and bow to a top-down conformity, capitalism, as has been practiced in the U.S., maximizes human potential. It provides a home for aspiration, referred to in the Bible as “the spirit of life.”

The Bible speaks positively of payment and profit: “For why else should a man so labor but to receive reward?” Thus do laborers get paid wages for their hours of work and investors receive profit for their investment and risk.

[...]Many on the religious left criticize capitalism because all do not end up monetarily equal—or, as Churchill quipped, “all equally miserable.” But the Bible’s prescription of equality means equality under the law, as in Deuteronomy’s saying that “Judges and officers . . . shall judge the people with a just judgment: Do not . . . favor one over the other.” Nowhere does the Bible refer to a utopian equality that is contrary to human nature and has never been achieved.

The motive of capitalism’s detractors is a quest for their own power and an envy of those who have more money. But envy is a cardinal sin and something that ought not to be.

God begins the Ten Commandments with “I am the Lord your God” and concludes with “Thou shalt not envy your neighbor, not for his wife, nor his house, nor for any of his holdings.” Envy is corrosive to the individual and to those societies that embrace it. Nations that throw over capitalism for socialism have made an immoral choice.

I think that Christians are sometimes attracted to socialism because they think that the only way to help the poor is by state-controlled redistribution of wealth. Socialists might have the right goal of helping the poor (I actually believe that socialism is just the happy-face on fascism, but let us be charitable), but capitalism is the right way to achieve that goal of helping the poor.

Here is an article by Jay Richards for the American Enterprise Institute.

First, his introduction:

If you’re like me, when you think of wealth and poverty, you picture its material manifestations. To have wealth, we imagine, is to have money, stocks, real estate, or valuable commodities, which, in turn, gives us the means to achieve various material ends, such as food, clothing, cars, housing, and healthcare. Poverty, in contrast, is the lack of such goods, which, in turn, leads to a lack of food, shelter, basic medical care, and other such items. These mental associations can make it hard to discover the preconditions of wealth creation, many of which are immaterial, even spiritual, rather than material.

For most of human history, discovering the sources of wealth creation would have been devilishly hard, since most economies, such as there were, tended to be static. If a Mesopotamian farmer or Greek shepherd in the second century BC ever asked, “Where does wealth come from?” he would have assumed that wealth came from rain, common labor, good luck, or some combination of these. He probably also would have assumed that to get really wealthy, you need to plunder other people.

But we now have concrete examples of cultures that have created vast new wealth, moving the majority of their citizens from poverty to relative prosperity. And when we look at these cultures retroactively, we discover answers that, for most of us, are counterintuitive. I’ve argued elsewhere that we’re able to discern ten crucial features allowing such cultures to alleviate poverty and create wealth. The more of these a culture has or does, the more likely it is to be prosperous.

The Top Ten Ways to Alleviate Poverty

  1. Establish and maintain the rule of law.
  2. Focus the jurisdiction of government primarily on maintaining the rule of law, and limit its jurisdiction over the economy and the institutions of civil society.
  3. Implement a formal property system with consistent and accessible means for securing a clear title to property one owns.
  4. Encourage economic freedom.
  5. Encourage stable families and other important private institutions which mediate between the individual and the state.
  6. Encourage belief in the truth that the universe is purposeful and makes sense.
  7. Encourage the right cultural mores.
  8. Instill a proper understanding of the nature of wealth creation and poverty.
  9. Focus on cultivating your comparative advantage rather than protecting what used to be your comparative advantage.
  10. Work hard.

There is a striking correlation between societies that exhibit these traits, or some subset of them, and the large-scale wealth creation. But notice that only one of them describes a material good. All the others are intangible, immaterial, spiritual. You can’t find economic freedom or cultural mores on a map or put them in a safe. You can’t bottle diligence or weigh the ingredients for stable families and voluntary institutions on a scale. These goods involve beliefs, social conventions, institutions, commitments, virtues, and creativity. Having listed them in brief, now I want to hold each of the ten immaterial ingredients up to the light and consider how each helps a society move from poverty to prosperity.

If someone has a spiritual or moral sickness that is preventing them from working, then the solution is not to hand them someone else’s money. That’s not going to make them happy. They need to earn their own pay and be responsible for their own independence.

Jay Richards on Christianity and Capitalism

Jay Richards actually wrote the book on Christianity and capitalism: “Money, Greed and God“.

To understand what capitalism is, you can watch this lecture entitled “Money, Greed and God: Why Capitalism is the Solution and Not the Problem” by Jay W. Richards, delivered at the Heritage Foundation think tank, and televised by C-SPAN2.

If you can’t see the Richards video, here is an audio lecture by Jay Richards on the “Myths Christians Believe about Wealth and Poverty“. Also, why not check out this series of 4 sermons by Wayne Grudem on the relationship between Christianity and economics? (a PDF outline is here)

And you can listen to Ron Nash’s course on Christianity and economics.

Filed under: Commentary, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Why social conservatives should support free market capitalism

The free enterprise system should not be adopted simply because it is the best system for creating wealth. The best reason to support free market capitalism is a moral reason. Arthur Brooks, President of the American Enterprise Institute, and a Christian, describes the moral argument for free market capitalism.

Excerpt:

It might seem that the best case for free enterprise is the material one. Free enterprise lets people make more money, buy more and nicer stuff, and have a greater degree of comfort. The freer our economy is, the more competitive the US economy is vis-à-vis the rest of the world. And so on.

But these aren’t our best arguments. There is another reason, a transcendent reason, for which free enterprise matters most—and this is the case we all must be able to make today.

We all learned early on in school that the Declaration of Independence claimed for each of us the unalienable right to “life, liberty, and the pursuit of happiness.” Note that the founders didn’t assert a right to be happy; such is the domain of tinpots and crackpots, of 1984’s “Ministry of Plenty” and Josef Stalin’s aggrandizing self-description as the Soviet Union’s “Constructor of Happiness.” So what, in practice, does this right to pursue happiness mean?

It means the right to define and earn our happiness through our ideas, hard work, and gumption, to earn our success by creating value honestly, in our own lives and in the lives of others. It doesn’t mean the pursuit of a big lottery win or an inheritance. Those bring money, but not happiness. And a mountain of evidence shows that after a fairly low threshold, more money doesn’t make us happier. The best case for free enterprise has nothing at all to do with money or material goods or wealth. Those are just icing on the cake. We must stop talking about free enterprise as just an engine of wealth creation. It’s much more than that.

In short, the secret to the pursuit of happiness is earning our own success; creating value with our lives and in the lives of others. This earned success is the fruit of hard work and just rewards in a system built on merit. Only in a free enterprise system is effort and innovation rewarded over connections and predation. (And this means that we have to draw a distinction between free enterprise, which is based on opportunity and competition between ideas, and corporate cronyism, which is just another form of statism masquerading as free enterprise.)

Here are 3 reasons why I think that social conservatives should support free market capitalism.

1) Right to work

It’s very important for Christians to have an economic system in place that allows them to work without having to promote anti-Christians ideas. But when government gets too big, what happens is that Christians are no longer free to take any job they want, and still keep a clear conscience. In some states, you have to join a union which uses your union dues to elect Democrats, who very often are liberal on social issues. Or, you have big government forcing Christians to perform abortions against their consciences. Or, you have big government forcing Christian organizations to provide health insurance plans that cover abortions and contraceptives. That’s why Christians need to vote against big government regulations on employment – we need the freedom to work at a job that does not violate our consciences.

2) Right to earn

It’s very important for Christians to keep what they earn so that they have the maximum amount of money to make decisions that make sense for them, according to their consciences. Take the example of day care and education. The big government statist is constantly trying to to create more and more government-run day care and public schools. Why? They want to take money away from families so that they cannot afford individualized private and parochial schools, and lump them all into government run schools that are more “equal”. The problem is that this is bad for Christians who want more oversight into what their children learn. For example, what sense does it make for a Christian man to pay for day care and public schools when he marries a teacher who becomes a stay at home homeschooling mother for his children? He has to pay for day care and public schools he will never use, and it eats into the money he has to afford a stay-at-home homeschooling mom. Christians should oppose a day care and education system run by a secular leftist government. They will never reflect the values of Christian parents.

3) Right to spend

It’s very important for Christians to have the freedom to purchase products and services that make sense in their worldview. Take the example of health care. Secular leftists would love to force private medical insurance companies to cover things like abortion and contraception as health care. In some states, these things are specified as mandatory for every health care plan. That means that Christians who purchase health care are being forced to pay for services like abortion which they will never use themselves. This is nothing more than the redistribution of wealth in order to lower the cost of abortions for people, in order to encourage them to be sexually active before they are able to accommodate children. Christians need to oppose this – we do not want to have to pay for things that go against our consciences.

So, in addition to the reasons that Brooks mentioned (the happiness of earning your own way and serving others), it’s important for Christians to understand how free market capitalism fits into their plans. We do not want to support big government, especially when big government so often is not compatible with Judeo-Christian values. In the free market, it is much harder for ALL the businesses to conspire together to block Christians from working, earning and spending according to their consciences. We must resist top-down control of the free market so that we have the liberty to do what we ought to do in order to be virtuous.

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Quebec judge orders three-year-old into daycare for “socialization”

Map of Canada

Map of Canada

From Life Site News. (H/T Mary, Eleanor)

Excerpt:

A Quebec judge has ordered a three-year-old and a five-year-old to attend state-funded day care following claims that the children lacked proper “socialization.”

The parents of the Notre-Dame-des-Bois family were also ordered to place their two elder homeschooled children in public schools, and accused of failing to act quickly to correct learning disabilities, despite their doctor’s testimony to the contrary.

“This is a shocking decision,” said Paul Faris of the Canadian branch of the Home School Legal Defense Association, who have backed the family’s case. He told LifeSiteNews this is the latest in the Quebec government’s ongoing effort to “clamp down on choice in education.”

He said the most concerning part is the judge’s decision to “order the younger children who were not of compulsory school age into day care for socialization.”

The family, who have homeschooled for four years, were reported to the province’s Youth Protection Services in November 2009 after a run-in with the local school board.  The elder children were ordered into school in April 2010 after court proceedings began in February 2010.  There was a four-day trial in November, and Judge Nicole Bernier issued her ruling in March.

Faris said the court refused to hear the parents’ expert witness and dismissed the testimony of the family doctor, who has been fully supportive of their medical decisions.  In her ruling, Judge Bernier claimed the family doctor’s testimony lacked objectivity and was “full of bias” owing to his relationship with the parents.

Faris said the judge gave “excess weight” to the government’s experts, who he says “found that one child’s hearing impairment ‘indicated’ that the parents could not be trusted and therefore all the children should be enrolled in public school programs.” Judge Bernier determined that the security and development of the children was compromised by parental negligence.

In her ruling, Judge Bernier called the mother’s teaching approach “outdated,” saying it emphasized repetition exercises and acquisition of knowledge rather than the Ministry’s preferred approach of teaching learning skills.  She also criticizes the elder children’s social development, noting that they had difficulty at first with the other children when they entered the classroom.

“The parents, though aware … of the need to stimulate each child by interactions with peers of the same age, outside of the family, either at school, kindergarten, or day care or occasional education trips, maintain their interest in the teaching model of the home school,”  she wrote, going on to lament that they are “refusing to integrate the youngest in kindergarten or day care, and opposing educational outings for the children.”

“Their reasons are always the same and regard a social mistrust that does not meet the needs of their children,” she added. She also took issue with the fact that the parents apparently had not obtained a homeschooling exemption under the Education Act, which requires that the parents offer a program equivalent to that offered in the schools.

I do not recommend that anyone get married or have children in Quebec. The government and courts seem to think that they are the parents of your children, and the regulators of your marriage. So why bother letting them run your life? Go somewhere else instead. Just imagine – being these parents and paying taxes to these fascists for years, so that they can now take your children away from you. This is where the secular leftist obsession with equality of outcome and uniformity of thought leads. They really are fascists, and they really do hate marriage and family.

This story is particular ironic, considering the news story about the 16-year old homeschooled child entering LAW SCHOOL, having completed her Bachelors degree prior to turning 16. Perhaps this child could move to Canada, get on the Supreme Court of Canada, and overrule this left-wing judicial activist? That should be the mission of all homeschooled children, in my opinion. They should be planning on it.

And in other news, the gay rights lobby is forcing their agenda into the Ontario’s Catholic school system. The governments in Quebec and Ontario are both Liberal, and are supported even by some Catholics. These Catholics think that it is the government’s job to redistribute wealth in order to equalize life outcomes and achieve “social justice”. Imagine how shocked they must be now, to find government intruding into their private lives.

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