Wintery Knight

…integrating Christian faith and knowledge in the public square

NHS appeals decision allowing midwives to conscientiously object to performing abortions

What happens when you let a secular government take over health care provisioning?

Here is a story from the BBC about the state-run health care system in the UK.

Excerpt:

The UK’s highest court will hear legal arguments on whether midwives have a right to refuse to take any part in abortion procedures on moral grounds.

NHS Greater Glasgow and Clyde appealed to the Supreme Court after judges in Scotland said Roman Catholic midwives had a right to conscientious objection.

[…]Five judges in London will hear the case. A ruling is expected next year.

Ms Doogan, from Garrowhill in Glasgow, and Mrs Wood, from Clarkston in East Renfrewshire, were employed as labour ward co-ordinators at the Southern General Hospital in Glasgow.

[…]This landmark case tests the balance between those whose religious beliefs do not allow them to play any part whatsoever in abortion, and the health authorities’ duty under the law to enable women to have an abortion. Many Christian groups back the midwives’ position.

The midwives’ counsel, Gerry Moynihan QC, told the court in the women’s earlier successful appeal that the law was clear that the right to conscientious objection contained in the Abortion Act was intended to apply to the whole team whose involvement was necessary to achieve the procedure.

If the Supreme Court upholds the midwives’ earlier successful appeal, it could set a legal precedent, allowing other midwives who object to abortion to take the same stance.

The Royal College of Midwives and the women’s charity British Pregnancy Advisory Service have both warned that any such ruling could have severe implications for the care of women choosing to terminate their pregnancy.

The BPAS is the largest abortion provider in the UK. I blogged before about their leader, Ann Furedi, who supports sex-selection abortions. I thought then that sex-selection abortions was the worst thing about abortion, but now I see that she would actually force her moral views on other people, compelling them by the power of government to act against their beliefs. There is something deep inside me that just recoils from making a person do something that they think is morally wrong. But I guess pro-abortion people don’t share my concern.

When I blogged before about these two midwives when they won their appeal case, I wrote this:

If the health care system were private, then it would be easy for midwives to find another company to work for that did not violate their consciences. But when the government runs the whole health care system, where are you supposed to go? They are a monopoly and they make the rules. Yet another reasons for Christians to vote for smaller government. In a free market, if you don’t want to buy something from one store, you can go to another store. There is competition. But where are these nurses supposed to go? They are midwives, and the government and the courts make the rules in a government-run health care system.

This is why we need to keep the government OUT of health care. When you work for a government monopoly, and they want you to do something that you don’t want to do, you have two choices – do what they want or leave the country. If the only health care system is government-run, then if you want to practice health care, you have to leave. That seems unfair to me.

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Read Theodore Dalrymple’s “Life at the Bottom” online for free

I want to recommend that you read a book that is available online for free.

The author  is a psychiatrist in a British hospital that deals with a lot of criminals and victims of crime. So he gets to see the worldview of the “underclass” up close, and to understand how the policies of the compassionate secular left are really working at the street level. The theme of the book is that the left advances policies in order to feel good about themselves, even though the policies actually hurt the poor and vulnerable far more than they help them. And the solution of the elites is more of the same.

The whole book is available ONLINE for free! From City Journal!

Table of Contents

The Knife Went In 5
Goodbye, Cruel World 15
Reader, She Married Him–Alas 26
Tough Love 36
It Hurts, Therefore I Am 48
Festivity, and Menace 58
We Don’t Want No Education 68
Uncouth Chic 78
The Heart of a Heartless World 89
There’s No Damned Merit in It 102
Choosing to Fail 114
Free to Choose 124
What Is Poverty? 134
Do Sties Make Pigs? 144
Lost in the Ghetto 155
And Dying Thus Around Us Every Day 167
The Rush from Judgment 181
What Causes Crime? 195
How Criminologists Foster Crime 208
Policemen in Wonderland 221
Zero Intolerance 233
Seeing Is Not Believing 244

Lots more essays are here, all from City Journal.

My favorite passage

The only bad thing about reading it online is that you miss one of the best quotes from the introduction. But I’ll type it out for you.

The disastrous pattern of human relationships that exists in the underclass is also becoming common higher up the social scale. With increasing frequency I am consulted by nurses, who for the most part come from and were themselves traditionally members of (at least after Florence Nightingale) the respectable lower middle class, who have illegitimate children by men who first abuse and then abandon them. This abuse and later abandonment is usually all too predictable from the man’s previous history and character; but the nurses who have been treated in this way say they refrained from making a judgment about him because it is wrong to make judgments. But if they do not make a judgment about the man with whom they are going to live and by whom they are going to have a child, about what are they ever going to make a judgment?

“It just didn’t work out,” they say, the “it” in question being the relationship that they conceive of having an existence independent of the two people who form it, and that exerts an influence on their on their lives rather like an astral projection. Life is fate.

This is something I run into myself. I think that young people today prefer moral relativists as mates, because they are afraid of being judged and rejected by people who are too serious about religion and morality. The problem is that if you choose someone who doesn’t take religion and morality seriously, then you can’t rely on them to behave morally and exercise spiritual leadership when raising children. And being sexually involved with someone who doesn’t take morality seriously causes a lot of damage.

An excerpt

Here’s one of my favorite passages from “Tough Love”, in which he describes how easily he can detect whether a particular man has violent tendencies on sight, whereas female victims of domestic violence – and even the hospital nurses – will not recognize the same signs.

All the more surprising is it to me, therefore, that the nurses perceive things differently. They do not see a man’s violence in his face, his gestures, his deportment, and his bodily adornments, even though they have the same experience of the patients as I. They hear the same stories, they see the same signs, but they do not make the same judgments. What’s more, they seem never to learn; for experience—like chance, in the famous dictum of Louis Pasteur—favors only the mind prepared. And when I guess at a glance that a man is an inveterate wife beater (I use the term “wife” loosely), they are appalled at the harshness of my judgment, even when it proves right once more.

This is not a matter of merely theoretical interest to the nurses, for many of them in their private lives have themselves been the compliant victims of violent men. For example, the lover of one of the senior nurses, an attractive and lively young woman, recently held her at gunpoint and threatened her with death, after having repeatedly blacked her eye during the previous months. I met him once when he came looking for her in the hospital: he was just the kind of ferocious young egotist to whom I would give a wide berth in the broadest daylight.

Why are the nurses so reluctant to come to the most inescapable of conclusions? Their training tells them, quite rightly, that it is their duty to care for everyone without regard for personal merit or deserts; but for them, there is no difference between suspending judgment for certain restricted purposes and making no judgment at all in any circumstances whatsoever. It is as if they were more afraid of passing an adverse verdict on someone than of getting a punch in the face—a likely enough consequence, incidentally, of their failure of discernment. Since it is scarcely possible to recognize a wife beater without inwardly condemning him, it is safer not to recognize him as one in the first place.

This failure of recognition is almost universal among my violently abused women patients, but its function for them is somewhat different from what it is for the nurses. The nurses need to retain a certain positive regard for their patients in order to do their job. But for the abused women, the failure to perceive in advance the violence of their chosen men serves to absolve them of all responsibility for whatever happens thereafter, allowing them to think of themselves as victims alone rather than the victims and accomplices they are. Moreover, it licenses them to obey their impulses and whims, allowing them to suppose that sexual attractiveness is the measure of all things and that prudence in the selection of a male companion is neither possible nor desirable.

Often, their imprudence would be laughable, were it not tragic: many times in my ward I’ve watched liaisons form between an abused female patient and an abusing male patient within half an hour of their striking up an acquaintance. By now, I can often predict the formation of such a liaison—and predict that it will as certainly end in violence as that the sun will rise tomorrow.

At first, of course, my female patients deny that the violence of their men was foreseeable. But when I ask them whether they think I would have recognized it in advance, the great majority—nine out of ten—reply, yes, of course. And when asked how they think I would have done so, they enumerate precisely the factors that would have led me to that conclusion. So their blindness is willful.

Go read the rest!

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UK authorities ignored gang of Muslim pedophiles who raped more than 1400 children

This is the latest news from the UK Telegraph.

Excerpt:

More than 1,400 children were sexually abused over a 16 year period by gangs of paedophiles after police and council bosses turned a blind eye for fear of being labelled racist, a damning report has concluded.

[…]Senior officials were responsible for “blatant” failures that saw victims, some as young as 11, being treated with contempt and categorised as being “out of control” or simply ignored when they asked for help.

In some cases, parents who tried to rescue their children from abusers were themselves arrested. Police officers even dismissed the rape of children by saying that sex had been consensual.

[…]Details of the appalling depravity in the town and the systemic failures that allowed it to continue were laid out in a report published by Professor Alexis Jay, the former chief inspector of social work in Scotland. Victims were gang raped, while others were groomed and trafficked across northern England by groups of mainly Asian men.

[…]Prof Jay wrote: “No one knows the true scale of child sexual exploitation in Rotherham over the years. Our conservative estimate is that approximately 1,400 children were sexually exploited over the full inquiry period, from 1997 to 2013.

“It is hard to describe the appalling nature of the abuse that child victims suffered. They were raped by multiple perpetrators, trafficked to other towns and cities in the north of England, abducted, beaten, and intimidated.”

She added: “There were examples of children who had been doused in petrol and threatened with being set alight, threatened with guns, made to witness brutally violent rapes and threatened they would be next if they told anyone.”

[…]Prof Jay said: “Within social care, the scale and seriousness of the problem was underplayed by senior managers. At an operational level, the police gave no priority to child sex exploitation, regarding many child victims with contempt and failing to act on their abuse as a crime.”

It emerged that there had been three previous reports into the problem which had been suppressed or ignored by officials, either because they did not like or did not believe the findings.

Tuesday’s report concluded that by far the majority of perpetrators were Asian men, and said council officials had been unwilling to address the issue for fear of being labelled racist.

The report stated: “Some councillors seemed to think it was a one-off problem, which they hoped would go away. Several staff described their nervousness about identifying the ethnic origins of perpetrators for fear of being thought racist; others remembered clear direction from their managers not to do so.”

So, political correctness stopped people from speaking out, for fear of being branded “racist”. The accused came from a certain ethnic group, therefore the police refused to prosecute them, lest they be branded “racist” by the secular left. And now we can see what follows when the mainstream media and her allies on the left make enforcement of the law conditional on such concerns. Children are raped. No one stops them.

More from another UK Telegraph article on the same topic:

When in 2010 five Asian men from Rotherham were jailed for grooming teenage girls for sex, it was regarded as a feather in the cap for South Yorkshire Police and the local social services which had doggedly pursued the prosecution.

Sentencing Adil Hussain, Razwan Razaq, Mohsin Khan, Umar Razaq, and Zafran Ramzan, the judge described them as “dangerous sexual predators” and said Rotherham would be a safer place for youngsters with them off the streets.

But Tuesday’s damning report into sexual exploitation in the South Yorkshire town revealed in stark and horrifying detail how their appalling crimes were merely the tip of the iceberg.

For at least 16-years gangs of mainly Asian men were able to target, groom and abuse girls as young as 11, with little to fear from the authorities.

In one of the most shocking cases highlighted in the report, Professor Jay described how in 2001 a 15-year-old girl was doused in petrol by her abuser who threatened to set her alight.

The teenager had been groomed by an older man who trafficked her from Rotherham to Leeds and Bradford where she was forced into having sex.

When social services attempted to intervene the girl was threatened and beaten by her abuser in order to warn her off identifying him.

She was later stalked by him, doused in petrol and warned that she would be burned alive if she told the police anything. She made several attempts on her own life and eventually ended up homeless.

No action was taken against her abuser.

The report also described how social workers and council chiefs were quick to dismiss the concerns of parents who were attempting to protect their children.

In one case in 2002 a mother contacted social services to voice concerns that her 14-year-old daughter was going missing regularly and was being plied with drink by older males.

Her mother said she was worried that her daughter had become sexually active with members of the group.

But despite showing signs that she had been sexually exploited from the age of 11, the case was closed and the social worker’s assessment was that the mother was unable to accept the fact that her daughter was growing up.

While the police often failed to take action against the abusers, there were cases where concerned parents were arrested for trying to protect their own children.

The report identified two separate cases where fathers who had tracked their daughters down and were trying to remove them from houses where they were being abused, were themselves arrested.

n 2008 an 11-year-old girl came to the attention of the police after she disclosed that she and another child had been sexually abused by a group of adult males.

Despite the fact she was identified as being one of a group of girls who was associating with a known sex abuser, her file was closed and she was deemed as being not at risk from sexual exploitation.

Less than a month later, she was found in a derelict house with another child, and a number of adult males.

She was arrested for being drunk and disorderly (her conviction was later set aside) and none of the males were arrested.

In one of the most staggering passages in the report, Professor Jay revealed how a police officer dismissed the case of a 12-year-old girl who had been having sex with up to five Asian males, because he said she had been “100 per cent consensual in every incident”.

The only person to resign for this so far is a Police Commissioner, and former Labour Party candidate. You’ll recall that it was the Labour Party who created the immigraion policies that would achieve their goal of “multiculturalism” – which is another word for importing voters from poor countries who who will vote for the policies of the political left. Policies of bigger government and more dependence on government programs. You can bet that the left isn’t pushing for more immigration from countries like Hong Kong or Singapore.

I think there is another lesson to this story, and it’s this. All religions are not the same. They really do teach different things. Some religions support pedophilia and polygamy, and some religions support protecting children and romantic, monogamous love between men and women. They are not the same. Although we seem to have embraced this very feminized notion of compassion and non-judgmentalism in the West, we need to remember that right is not wrong, and when we refuse to make more judgments and set moral boundaries, people get hurt. Especially little children who have no mothers or no fathers to care for them.

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UK social policies undermine work and family while rewarding hedonism and sloth

Dina tweeted this article by Jill Kirby from the UK Daily Mail, which helps to show how government can punish good behavior, and reward destructive behavior – simply by transferring wealth.

Look:

Over recent decades, the British state has been engaged in a huge social experiment in which traditional family structures and moral values have been deliberately undermined by official policy.

In the name of progress, hard work and self-reliance have been punished through excessive taxation, while irresponsibility and idleness have been rewarded through unconditional welfare payments.

The destructive consequences of this approach are now becoming ever more apparent.

Britain now has a huge underclass of benefit-dependent, dysfunctional families who know far more about crime, drugs and alcohol than the world of work. Figures published yesterday revealed there are half a million problem households who, in total, cost taxpayers more than £30 billion a year through the colossal burden they impose on the welfare state, police forces and social services.

The scale of this social disaster is much worse than previously estimated. A Government study in 2011 reported there were around 120,000 troubled families — four times fewer than was revealed this week.

The cost is not just financial. With their self-centredness and disdain for the bonds that glue together civilised society, many of these families also bring misery to their neighbourhoods.

[…]When social reformer Sir William Beveridge first proposed the creation of the modern social security system in 1942, he explicitly stated that benefits should to be based on contributions through taxes and national insurance, otherwise they would simply discourage people from working and taking responsibility for their families.

But his contributory principle has long since disappeared, and we now have a ‘something for nothing’ system where those who give the least to society receive the most. Indeed, according to one official calculation, every ‘problem household’ costs the taxpayer at least £75,000 — which is more than three times average earnings.

So we have the grotesque situation where people who try to do the right thing — who go to work and bring their children up in a stable family — are punished twice over: first through the punitive income tax rates which contribute to paying for the welfare state, and second, through subsidising again the dysfunctional families that are produced by unconditional social security.

If the Government was serious about dealing with the problem, it would have the courage to introduce proper welfare sanctions to end the incentives to fecklessness. It would also provide real support through the tax system for the institution of marriage.

Sadly, the Coalition has done nothing to reverse the bias of the fiscal system against married couples, whereby married families are ruthlessly penalised by withdrawal of tax allowances and benefits, whereas support is lavished on lone parents.

And the cycle continues, because children of “lone parents” are going to be far less likely, on average, to be able to be net contributors in the society – to pay in more than they take out. It sounds so nice to redistribute wealth from people who have something to people who don’t, until you have too few people doing the right things, and too many people doing the wrong things. What happens then? I think that the responsible, hard working people will either leave the UK or curtail their productive activities. What else do you do when the government punishes you for your success and rewards other people for failure?

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On wargames, history and heroes: “this story shall the good man teach his son”

Memoir '44: Pegasus Bridge setup

Memoir ’44: Pegasus Bridge setup

Reposting this old post because Dina and I spent Friday night playing games again! And this is one of my favorite posts. Last night was Portal 2 and Orcs Must Die! 2.

Last night, I played through the Pegasus Bridge scenario from the Memoir ’44 wargame with Dina a few times. We actually played the online version of the game, using Steam. She was very gracious to play a wargame with me, which I don’t think is necessarily the first thing on most women’s lists of things to do on a Thursday night! I appreciated her agreeing to learn how to play and then playing with me several times. I think that Christians need to plan and execute more “together” activities like that – activities that involve interaction, co-operation, communication and engagement. We try to avoid doing things where we are both spectators. Playing wargames is not the only thing we do – we also do Bible study and cooking lessons (for me), for example.

Anyway, the point of this post is to express the deeper meaning behind playing wargames. I think that it is important to recognize and celebrate those who have demonstrated good character, whether it be now, or in the past. I think that it is important for us to search out the best role models ourselves, so that they will influence the way we act in our own lives. The second world war was a clear example of good versus evil. Anyone on the Allied side who demonstrated bravery and courage should be celebrated for safeguarding the security, liberty and prosperity that we enjoy today. In the case of Pegasus bridge, the hero is Major John Howard of the British paratroops.

Here is a quick re-cap of his exploits that day from the New York Times:

Maj. John Howard, the commander of glider-borne British infantrymen who seized the strategically vital Pegasus Bridge in the first battle of the D-Day invasion of Normandy, died Wednesday in a hospital in Surrey, England. He was 86 and had lived in Burford, near Oxford.

Under cover of night on June 6, 1944, six gliders carrying 181 officers and men of the Second Oxfordshire and Buckinghamshire Light Infantry landed on the eastern flank of a 60-mile invasion front on the northern coast of France. The regiment had a heritage going back to the battles of Bunker Hill and New Orleans, to Waterloo and to World War I. Now its soldiers were in the vanguard of the invasion of Hitler’s Europe.

Major Howard’s D Company was ordered to seize two bridges, one over the Caen Canal and the other spanning the parallel Orne River. If the Germans held on to those bridges, panzer units could move across them in a counterattack isolating 10,000 British paratroopers jumping behind the British invasion beach known as Sword, where infantry forces would arrive at daybreak. And Major Howard’s men sought to strike swiftly to prevent the Germans from blowing up the bridges if they were overwhelmed; the British needed those bridges to resupply their airborne units.

British Halifax bombers towed the gliders over the English Channel, then cut them loose.

Major Howard’s lead glider landed at 12:16 A.M., only 50 yards from the Caen Canal bridge, but the glider’s nose collapsed on impact, knocking everybody aboard unconscious for a few seconds. The soldiers quickly emerged, and over the next five minutes the men directly under Major Howard killed the surprised German defenders.

The nearby Orne River bridge was captured by other troops in Major Howard’s unit, and soon the words ”Ham and Jam,” signifying mission accomplished, were radioed to the airborne.

Two British soldiers were killed and 14 wounded in the operation.

Over the next 12 hours, British paratroopers and commandos reinforced Major Howard’s men, and British forces were able to move toward the city of Caen, their flank having been protected by the capture of the bridges.

On July 16, Major Howard received the Distinguished Service Order, Britain’s second-highest award for valor. On the 10th anniversary of D-Day, he received the Croix de Guerre Avec Palme from the French Government, which had renamed the Caen Canal span Pegasus Bridge, for the flying horse symbolizing the British airborne. The road crossing the bridge was later renamed Esplanade Major John Howard.

Why is this important? Well, it’s important to think on the things that are excellent. There are so many things in the culture that are not excellent that we are confronted with every day. We have to make it our business to do things together where goodness is celebrated. Especially when manly virtues like courage are celebrated. We don’t do that much anymore. And I think there’s a connection between wargames and Christian apologetics that we need to deliberately encourage.

Here’s an excellent passage from Shakespeare’s “Henry V” that makes the point:

This day is called the feast of Crispian:
He that outlives this day and comes safe home,
Will stand a tip-toe when this day is named,
And rouse him at the name of Crispian.
He that shall live this day, and see old age,
Will yearly on the vigil feast his neighbours,
And say, ‘To-morrow is Saint Crispian:’
Then will he strip his sleeve and show his scars,
And say, ‘These wounds I had on Crispin’s day.’
Old men forget: yet all shall be forgot,
But he’ll remember with advantages
What feats he did that day. Then shall our names,
Familiar in his mouth as household words,
Harry the King, Bedford and Exeter,
Warwick and Talbot, Salisbury and Gloucester,
Be in their flowing cups freshly remembered.
This story shall the good man teach his son;
And Crispin Crispian shall ne’er go by,
From this day to the ending of the world,
But we in it shall be rememberèd;
We few, we happy few, we band of brothers;
For he to-day that sheds his blood with me
Shall be my brother; be he ne’er so vile
This day shall gentle his condition:
And gentlemen in England, now a-bed
Shall think themselves accursed they were not here,
And hold their manhoods cheap whiles any speaks
That fought with us upon Saint Crispin’s day. (4.3.43)

This is from the famous speech in which King Henry charges his men to fight well before the famous Battle of Agincourt.

You can read more about the history of the British Airborne division and Pegasus bridge. The famous historian of the second world war Stephen E. Ambrose also wrote a history of the Pegasus bridge battle, called “Pegasus Bridge: June 6, 1944“. You won’t find many military historians better than Stephen E. Ambrose!

You might be surprised how many men are interested in military history and wargames, precisely because men instinctively look up to men like John Howard who embody qualities like bravery and courage. We have a dearth of moral character in this society. And we don’t do much to teach young men about manly virtues, even in the church. I think that it is important for us to think of creative ways for us to present good character to our young men. Young women should also learn about good character, because they must separate out the good men from the bad when they are courting.

Thanks to Dina for helping me to edit this post!

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