Wintery Knight

…integrating Christian faith and knowledge in the public square

Liberal feminist Hanna Rosin debunks the 77 percent pay for women myth

In the far-left Slate, of all places.

Excerpt:

The official Bureau of Labor Department statistics show that the median earnings of full-time female workers is 77 percent of the median earnings of full-time male workers. But that is very different than “77 cents on the dollar for doing the same work as men.” The latter gives the impression that a man and a woman standing next to each other doing the same job for the same number of hours get paid different salaries. That’s not at all the case. “Full time” officially means 35 hours, but men work more hours than women. That’s the first problem: We could be comparing men working 40 hours to women working 35.

How to get a more accurate measure? First, instead of comparing annual wages, start by comparing average weekly wages. This is considered a slightly more accurate measure because it eliminates variables like time off during the year or annual bonuses (and yes, men get higher bonuses, but let’s shelve that for a moment in our quest for a pure wage gap number). By this measure, women earn 81 percent of what men earn, although it varies widely by race. African-American women, for example, earn 94 percent of what African-American men earn in a typical week. Then, when you restrict the comparison to men and women working 40 hours a week, the gap narrows to 87 percent.

But we’re still not close to measuring women “doing the same work as men.” For that, we’d have to adjust for many other factors that go into determining salary. Economists Francine Blau and Lawrence Kahn did that in a recent paper, “The Gender Pay Gap.”.”They first accounted for education and experience. That didn’t shift the gap very much, because women generally have at least as much and usually more education than men, and since the 1980s they have been gaining the experience. The fact that men are more likely to be in unions and have their salaries protected accounts for about 4 percent of the gap. The big differences are in occupation and industry. Women congregate in different professions than men do, and the largely male professions tend to be higher-paying. If you account for those differences, and then compare a woman and a man doing the same job, the pay gap narrows to 91 percent. So, you could accurately say in that Obama ad that, “women get paid 91 cents on the dollar for doing the same work as men.”

I believe that the remainder of the gap can be accounted for by looking at other voluntary factors that differentiate men and women.

The Heritage Foundation says that a recent study puts the number at 95 cents per dollar.

Excerpt:

Women are more likely than men to work in industries with more flexible schedules. Women are also more likely to spend time outside the labor force to care for children. These choices have benefits, but they also reduce pay—for both men and women. When economists control for such factors, they find the gender gap largely disappears.

A 2009 study commissioned by the Department of Labor found that after controlling for occupation, experience, and other choices, women earn 95 percent as much as men do. In 2005, June O’Neil, the former director of the Congressional Budget Office, found that “There is no gender gap in wages among men and women with similar family roles.” Different choices—not discrimination—account for different employment and wage outcomes.

A popular article by Carrie Lukas in the Wall Street Journal agrees.

Excerpt:

The Department of Labor’s Time Use survey shows that full-time working women spend an average of 8.01 hours per day on the job, compared to 8.75 hours for full-time working men. One would expect that someone who works 9% more would also earn more. This one fact alone accounts for more than a third of the wage gap.

[...]Recent studies have shown that the wage gap shrinks—or even reverses—when relevant factors are taken into account and comparisons are made between men and women in similar circumstances. In a 2010 study of single, childless urban workers between the ages of 22 and 30, the research firm Reach Advisors found that women earned an average of 8% more than their male counterparts. Given that women are outpacing men in educational attainment, and that our economy is increasingly geared toward knowledge-based jobs, it makes sense that women’s earnings are going up compared to men’s.

When women make different choices about education and labor that are more like what men choose, they earn just as much or more than men. What does it mean that people on the left keep pushing pseudo-science on us to try to punish men and reward women? Why are men so awful that they need to be denigrated like this? And how will men respond to social expectations when they have to face being told that they are “bad”? It seems to me that putting men down is going to lower their level of engagement.

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Gallup polls show that men are more pro-life and more pro-marriage than women

Note: in this post, I will be addressing the views of young, unmarried women, who tend to be more liberal than married women. Married women are not being targeted in this post, because their views tend to be more pro-life and pro-marriage.

First, abortion. The latest Gallup poll shows that men are far more pro-life than women. Men are strongly pro-life by a margin of 8 points, 50-42. Women are more pro-abortion by a margin of 1 point, 47-46.

Second, marriage. Polls show that men are far more pro-marriage than women.

Excerpt:

A new national poll points towards a gender gap over same-sex marriage.

According to new numbers released Monday morning from Gallup, 50% of Americans say same-sex marriages should be legal. But break it down by gender, and 56% of women say same-sex couples should be legally allowed to marry, but only 42% of men feel the same way.

In addition, exit polls from the 2008 and 2012 elections revealed that about 70-80 percent of young, unmarried women voted for Obama, whose views on abortion are somewhere to the left of Kermit Gosnell. And Obama supports gay marriage. Men are more likely to vote conservative than young, unmarried women, especially married men.

Now some of you may find this data about men being good very surprising. According to many people these days, all young men do is look at porn, order in pizza and leave the boxes scattered around, play video games, binge drink, live in their parents’ basement, underperform at school, and fail to find jobs so they can man up and marry these pro-abortion, pro-gay marriage women. None of this bad performance is caused by institutionalized feminism, or the effects of feminism on the family. It’s all just bad, bad men being bad – so were are told. But somehow, despite reports that all men are losers, they seem to have better views on abortion and marriage than women.

What does it mean?

Think about what it means that a young, unmarried woman is pro-abortion.

Being pro-abortion means that a men and women should be allowed to have recreational sex before marriage, and then if a baby is conceived, then they should be able to terminate that unwanted pregnancy, and send taxpayers the bill. Pro-life doctors and nurses who don’t want to perform the procedure must be forced to do it, lest the selfish grown-ups feel offended. Pro-life organizations who don’t want to offer abortion-inducing drugs as part of their medical insurance must be forced to provide it, lest the selfish grown-ups feel offended. Pro-life taxpayers who don’t want to pay for the recreational sex risks of others must be forced to pay for them, lest the selfish grown-ups feel offended.

Now suppose a man is considering marriage to a young, unmarried woman. It’s likely that she supports abortion, given what polls show and what exit polls show. Now if a woman thinks that it is OK to kill an innocent unborn child in order to avoid being burdened with that child’s needs, even though she consented to the recreational sex that produced that child, then should the man marry her? I think that a man should not marry such a woman. After all, if a woman is willing to kill a baby in order to protect her happiness, then she will certainly divorce her husband to do the same. Husbands are much less innocent than babies.

Now think about what it means that a young, unmarried woman is pro-gay marriage.

Being pro-gay marriage means that two men and two women should be able to adopt children away from one or both of their biological parents and raise them. Churches who don’t want to perform the wedding ceremonies must be forced to perform the wedding ceremonies, lest the selfish grown-ups feel offended. Christian companies that don’t want to treat gay couples as married must be forced to treat gay couples as married, lest the selfish grown-ups feel offended. Christian taxpayers who don’t want to pay for the next generation of children to be indoctrinated to believe that marriage can be between two men or two women must be forced to pay for government to indoctrinate children to believe in redefined marriage, lest the selfish grown-ups feel offended.

Now suppose a man is considering marriage to a young, unmarried woman. It’s likely that she supports gay marriage, given what the polls show and what exit polls show. Now if a woman thinks that it’s OK to deprive a child of a mother or of a father and expose children to a notion of marriage that deprives them of stability, sexual faithfulness and permanence, then should the man marry her? I think that a man should not marry such a woman. After all, if a woman is willing to deprive a child of a mother or a father and of the interaction between a man and a woman cooperating in marriage, then she will certainly be willing to deprive any children she has with him of his presence, since she already believes that fathers are expendable and that the selfishness of adults trumps the needs of children.

The way forward

What can we do to fix young, unmarried women so that they are more pro-life and more pro-marriage, like men already are? Well, men are pro-life and pro-marriage because we read pro-life and pro-marriage books and because we watch debates on abortion and marriage. Men like to focus on things like logical arguments and scientific research. Men like to see pictures of the different development stages of unborn babies and read research papers about how same-sex marriage harms children and how welfare policies encourage women to have babies out of wedlock. Men are not inclined to decide moral views based on feelings, peer opinions and popular culture. In order to make young, unmarried women more pro-life and more pro-marriage, we should try to introduce them to more books and debates and scientific evidence, so that their views will change based on what is true, not based on feelings and peer pressure and cultural trends.

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Profiles of women in apologetics: Letitia Wong

Letitia Wong

Letitia Wong

Article in the Examiner.

Excerpt:

Letitia Wong is a busy woman.

She is a devoted mother of two, a responsibility that she takes very seriously. She also writes a Christian Apologetics blog, “Talitha, Koum!

At Missouri Baptist University in St. Louis; she directs a student chapter which is devoted to providing those students with resources for defending the Christian worldview against cultural and intellectual challenges. In addition to helping college students, she also helps teenagers with apologetics through a local organization called Faith Ascent Ministries.

Letitia is a cohost of a weekly radio program – named TRU-Life Fridays Radio - which focuses on educating and promoting the defense of a healthy ethic of human life.

[...]Letitia is well-qualified in her specific focus on the defense of life, having studied Health Sciences at Purdue and Medical Technology at Arizona State. Letitia’s unique capacity to uphold the Christian worldview does not stop here, though:

This quotation from Letitia was what caused me to link to her profile:

“For as long as I can remember, critics have accused Christianity as a legalistic religion that is anti-woman among other things. This seems to demand that Christian women come to the forefront to proclaim that Woman was created as the completion to humankind. How appropriate, then, that women engage and complete the argument for the validity and veracity of the Christian faith. Plus, women who can communicate well and teach other women make the disciplines used in apologetics so much more accessible so that more women can become involved.

“I have many times heard women disparage apologetics study, questioning its relevance, worried that it causes people to complicate faith or be combative. I want to shift this perspective. Women tend to invest heavily in their children’s education and spiritual and worldview formation. However, they also tend to disconnect at the most crucial point in this investment, the point at which the Christian worldview relies heavily on sound reasoning about philosophical and theological matters. The need to follow through is key to bringing the heart and the mind together to apply all the knowledge of their education (history, science, and the humanities) to be able to have and share an integrated Christian worldview. Apologetics study completes what women begin in earnest in properly educating their children, and I believe what is beneficial for children is likewise beneficial for women. Apologetics bridges the gap between knowledge and application. Knowledge and application together are the key to communication of truth to a world that is skeptical about the claims of Christianity.”

I have always felt concerned because I meet many women who are not interested in apologetics, and especially not the evidential kind that Letitia likes. I really love the way that she has thought through her responsibilities as wife and mother, and realized that apologetics is needed for her to do her jobs. I know that she has been involved with organizing apologetics conferences, her pro-life podcast, and her blog. So clearly, she has a need to be good at defending her faith. I think that’s the right way to become interested in apologetics – you want to be able to talk to people about these things, and have an influence. That means having the knowledge, so that you are leading others, not just expressing your opinions.

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Study: children of same-sex couples do less well than those of married couples

The Public Discourse reports on a recent study out of Canada.

Excerpt:

A new academic study based on the Canadian census suggests that a married mom and dad matter for children. Children of same-sex coupled households do not fare as well.

There is a new and significant piece of evidence in the social science debate about gay parenting and the unique contributions that mothers and fathers make to their children’s flourishing. A study published last week in the journal Review of the Economics of the Household—analyzing data from a very large, population-based sample—reveals that the children of gay and lesbian couples are only about 65 percent as likely to have graduated from high school as the children of married, opposite-sex couples. And gender matters, too: girls are more apt to struggle than boys, with daughters of gay parents displaying dramatically low graduation rates.

Unlike US-based studies, this one evaluates a 20 percent sample of the Canadian census, where same-sex couples have had access to all taxation and government benefits since 1997 and to marriage since 2005.

While in the US Census same-sex households have to be guessed at based on the gender and number of self-reported heads-of-household, young adults in the Canadian census were asked, “Are you the child of a male or female same-sex married or common law couple?” While study author and economist Douglas Allen noted that very many children in Canada who live with a gay or lesbian parent are actually living with a single mother—a finding consonant with that detected in the 2012 New Family Structures Study—he was able to isolate and analyze hundreds of children living with a gay or lesbian couple (either married or in a “common law” relationship akin to cohabitation).

So the study is able to compare—side by side—the young-adult children of same-sex couples and opposite-sex couples, as well as children growing up in single-parent homes and other types of households. Three key findings stood out to Allen:

children of married opposite-sex families have a high graduation rate compared to the others; children of lesbian families have a very low graduation rate compared to the others; and the other four types [common law, gay, single mother, single father] are similar to each other and lie in between the married/lesbian extremes.

Employing regression models and series of control variables, Allen concludes that the substandard performance cannot be attributed to lower school attendance or the more modest education of gay or lesbian parents. Indeed, same-sex parents were characterized by higher levels of education, and their children were more likely to be enrolled in school than even those of married, opposite-sex couples. And yet their children are notably more likely to lag in finishing their own schooling.

[...]The truly unique aspect of Allen’s study, however, may be its ability to distinguish gender-specific effects of same-sex households on children. He writes:

the particular gender mix of a same-sex household has a dramatic difference in the association with child graduation. Consider the case of girls. . . . Regardless of the controls and whether or not girls are currently living in a gay or lesbian household, the odds of graduating from high school are considerably lower than any other household type. Indeed, girls living in gay households are only 15 percent as likely to graduate compared to girls from opposite sex married homes.

Thus although the children of same-sex couples fare worse overall, the disparity is unequally shared, but is instead based on the combination of the gender of child and gender of parents. Boys fare better—that is, they’re more likely to have finished high school—in gay households than in lesbian households. For girls, the opposite is true. Thus the study undermines not only claims about “no differences” but also assertions that moms and dads are interchangeable. They’re not.

With a little digging, I found the abstract of the study:

Almost all studies of same-sex parenting have concluded there is “no difference” in a range of outcome measures for children who live in a household with same-sex parents compared to children living with married opposite-sex parents. Recently, some work based on the US census has suggested otherwise, but those studies have considerable drawbacks. Here, a 20% sample of the 2006 Canada census is used to identify self-reported children living with same-sex parents, and to examine the association of household type with children’s high school graduation rates. This large random sample allows for control of parental marital status, distinguishes between gay and lesbian families, and is large enough to evaluate differences in gender between parents and children. Children living with gay and lesbian families in 2006 were about 65 % as likely to graduate compared to children living in opposite sex marriage families. Daughters of same-sex parents do considerably worse than sons.

The author of the study is a professor of economics at Simon Fraser University in British Columbia. His PhD in economics is from the University of Washington. A previous study had shown that gay relationships typically have far more instability (they last for more shorter times). That’s not good for children either. Another study featured in the Atlantic talked about how gay relationships have much higher rates of domestic violence. That’s not good for children either. So we have three reasons to think that normalizing gay relationships as “marriage” would not be good for children.

The reason I am posting this is because I want people to understand why social conservatives like me propose these laws defining and promoting marriage. We do favor natural marriage for the same reason that we oppose no-fault divorce, and for the same reason why we oppose welfare for single mothers (it encourages single motherhood). We don’t want to encourage people to deprive children of their mother or their father. We look at the research, and we decide that children need their mother and father. Given the choice between the needs of the child and restraining the freedom of the adults, we prefer the child’s need for her mother and father. It’s not just arbitrary rules, there is a reason behind the rules.

But children are not commodities. They have certain needs right out of the box. Adults should NOT be thinking about how to duct-tape a child onto any old relationship that doesn’t offer the same safety and stability that opposite sex marriage offers. We should be passing laws to strengthen marriage in order to protect children, not to weaken it. Libertarians don’t want to do that, because they want adults to be free to do as they please, at the expense of children.  Libertarians think that the adults should be able to negotiate private contracts and have no obligations to any children who are present, or who may be present later.

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Studies show that egalitarian marriage results in less sex

From the ultra-leftist New York Times, of all places. (H/T Dennis Prager)

Most of the article is standard leftist boilerplate, but check this out:

Today, according to census data, in 64 percent of U.S. marriages with children under 18, both husband and wife work. There’s more gender-fluidity when it comes to who brings in the money, who does the laundry and dishes, who drives the car pool and braids the kids’ hair, even who owns the home. A vast majority of adults under 30 in this country say that this is a good thing, according to a Pew Research Center survey: They aspire to what’s known in the social sciences as an egalitarian marriage, meaning that both spouses work and take care of the house and that the relationship is built on equal power, shared interests and friendship. But the very qualities that lead to greater emotional satisfaction in peer marriages, as one sociologist calls them, may be having an unexpectedly negative impact on these couples’ sex lives.

A study called “Egalitarianism, Housework and Sexual Frequency in Marriage,” which appeared in The American Sociological Review last year, surprised many, precisely because it went against the logical assumption that as marriages improve by becoming more equal, the sex in these marriages will improve, too. Instead, it found that when men did certain kinds of chores around the house, couples had less sex. Specifically, if men did all of what the researchers characterized as feminine chores like folding laundry, cooking or vacuuming — the kinds of things many women say they want their husbands to do — then couples had sex 1.5 fewer times per month than those with husbands who did what were considered masculine chores, like taking out the trash or fixing the car. It wasn’t just the frequency that was affected, either — at least for the wives. The more traditional the division of labor, meaning the greater the husband’s share of masculine chores compared with feminine ones, the greater his wife’s reported sexual satisfaction.

[...][Study co-author] Brines believes the quandary many couples find themselves in comes down to this: “The less gender differentiation, the less sexual desire.” In other words, in an attempt to be gender-neutral, we may have become gender-neutered.

[...]The chores study seems to show that women do want their husbands to help out — just in gender-specific ways. Couples in which the husband did plenty of traditionally male chores reported a 17.5 percent higher frequency of sexual intercourse than those in which the husband did none.

[...]When I asked Esther Perel, a couples therapist whose book, “Mating in Captivity,” addresses the issue of desire in marriage, about the role sexual scripts play in egalitarian partnerships, she explained it like this: “Egalitarian marriage takes the values of a good social system — consensus-building and consent — and assumes you can bring these rules into the bedroom. But the values that make for good social relationships are not necessarily the same ones that drive lust.” In fact, she continued, “most of us get turned on at night by the very things that we’ll demonstrate against during the day.”

Now let’s leave that new study, and review an older study.

Egalitarianism inroduces a risk of divorce

Here is a related story about a Norwegian study that finds that egalitarian marriages have a higher risk of divorce.

Excerpt:

Couples who share housework duties run a higher risk of divorce than couples where the woman does most of the chores, a Norwegian study sure to get tongues wagging has shown.

The divorce rate among couples who shared housework equally was around 50 per cent higher than among those where the woman did most of the work.

“The more a man does in the home, the higher the divorce rate,” Thomas Hansen, co-author of the study entitled Equality in the Home, said.

Researchers found no, or very little, cause-and-effect. Rather, they saw in the correlation a sign of “modern” attitudes.

“Modern couples are just that, both in the way they divide up the chores and in their perception of marriage” as being less sacred, Mr Hansen said, stressing it was all about values.

“In these modern couples, women also have a high level of education and a well-paid job, which makes them less dependent on their spouse financially. They can manage much easier if they divorce,” he said.

There were only some marginal aspects where researchers said there may be cause-and-effect.

“Maybe it’s sometimes seen as a good thing to have very clear roles with lots of clarity … where one person is not stepping on the other’s toes,” Mr Hansen suggested.

“There could be less quarrels, since you can easily get into squabbles if both have the same roles and one has the feeling that the other is not pulling his or her own weight,” he added.

I think that this article is basically correct – men like having clearly defined roles. A man has the traditional roles of protector, provider and moral/spiritual leader. He has the responsibility to lead in those areas. He doesn’t want to have the woman’s role, he doesn’t want to be forced to perform it. Complementarianism is the rational view, the view that leads to happier and more stable marriages. That’s not my opinion, that’s a fact. Men and women maybe be equal in importance and value, but they are not interchangeable. They are not identical.

Now, anyone who denies the facts has to do better than 1) introduce the bare possibility that all the studies are wrong and 2) claim that their own marriage refutes what the studies say and 3) sex isn’t that important anyway for the stability of the marriage, 4) a higher risk of divorce isn’t that bad for the stability of the marriage. The facts are what they are and the wise man proportions his beliefs to the evidence. Complementarianism is supported by evidence. Egalitarianism is just ideology.

Egalitarian marriage does not make women happier

Elusive Wapiti writes about in this blog post.

Excerpt:

Norwegian researchers confirm and extend Brad Wilcox and Steven Nock’s research suggesting that egalitarianism sets couples up to fail:

“What we’ve seen is that sharing equal responsibility for work in the home doesn’t necessarily contribute to contentment,” said Thomas Hansen, co-author of the study entitled “Equality in the Home”.

The lack of correlation between equality at home and quality of life was surprising, the researcher said. “One would think that break-ups would occur more often in families with less equality at home, but our statistics show the opposite,” he said.

The figures clearly show that “the more a man does in the home, the higher the divorce rate,” he went on. The reasons, Mr Hansen said, lay only partially with the chores themselves. “Maybe it’s sometimes seen as a good thing to have very clear roles with lots of clarity … where one person is not stepping on the other’s toes,” he suggested. “There could be less quarrels, since you can easily get into squabbles if both have the same roles and one has the feeling that the other is not pulling his or her own weight.”

See, Wilcox’s view is this:

The companionate theory of marriage suggests that egalitarianism in practice and belief leads to higher marital quality for wives and higher levels of positive emotion work on the part of husbands. Our analysis of women’s marital quality and men’s marital emotion work provides little evidence in support of this theory. Rather, in examining women’s marital quality and men’s emotional investments in marriage, we find that dyadic commitment to institutional ideals about marriage and women’s contentment with the division of household tasks are more critical. We also show that men’s marital emotion work is a very important determinant of women’s marital quality. We conclude by noting that her marriage is happiest when it combines elements of the new and old: that is, gender equity and normative commitment to the institution of marriage.

His full study from 2006 is here.

Now some people think that if men are not forced to do women’s chores, it will somehow lead to domestic abuse. What do studies say about that?

Domestic violence more likely in two income couples

From Psych Central.

Excerpt:

Intimate partner violence is two times more likely to occur in two income households, compared to those where only one partner works, according to a new study.

Conducted by Sam Houston State University researchers Cortney A. Franklin, Ph.D., and doctoral student Tasha A. Menaker and supported by the Crime Victims’ Institute, the study looked at the impact of education levels and employment among heterosexual partners as it relates to domestic violence.

While the researchers found that differences in education levels appeared to have little influence, when both partners were working, intimate partner violence increased.

“When both male and females were employed, the odds of victimization were more than two times higher than when the male was the only breadwinner in the partnership, lending support to the idea that female employment may challenge male authority and power in a relationship,” said the researchers.

The study was based on telephone interviews with 303 women who identified themselves as either currently or recently in a serious romantic relationship.

[...]The study found that more than 60 percent of women in two-income couples reported victimization, while only 30 percent of women reported victimization in cases when only the male partner was employed.

[...]The study is scheduled to be published in the journal Violence Against Women.

Now let’s see if women in church have their views informed by studies, or not.

Church women have it exactly backwards

For further reading, check out this excellent post from Sunshine Mary. I am including this for life application.

Excerpt:

My husband and I attend a large Protestant church of the superfunrockband denomination. On Wednesday evenings, our church holds small group Bible studies, and HHG and I attend the one for married couples.  We meet in a large room and split into small groups, each group with its own table and leader.

This past week was rough because the topic was sex.  I just could not believe that all the things we joke about Christians saying were actually said.  For example, one young woman actually used the women-are-like-a-crockpot crock of crap.  This is not true, in case anyone has not figured it out yet.  It does not take a woman, Christian or otherwise, eight hours to become sexually aroused.  The idea that a man needs to spend eight hours giving her tender kisses, helping with the laundry, telling her how much he loves her, and bringing her flowers just to turn her on is wrong.  She may like all those things very much, they may be nice things to do, but they will not make her sexually aroused.  Why do Christian women keep telling men this?  It’s like we’ve all succumbed to mass delusion.

Unbelievably, another woman told the group how hot it is when her husband does the dishes and plays with the kids.  She actually said that as a serious comment, and all the other ladies laughed and nodded.

[...]I could no longer stand it, so I whipped out my iPad and looked up a recent study, refuting her blue pill bull pucky…

[...]For the entire evening, it was the same old yip yap about helping with the housework, making sure your wife feels loved enough, making her feel safe, blah blah blah.  None of this is good advice for generating attraction, of course, although it wasn’t surprising.

Why do Christian women perpetuate these myths about attraction, thereby assuring themselves and their husbands a frustrating sex life?  It’s certainly not Biblical.  We could be really jaded and say they are just lying, but I don’t think that is the reason.

It’s more that we hear this over and over again – that we want men who are always tender, gentle, and sensitive, that we need a deep emotional connection, lots of intimate conversation, and plenty of sweet romance before we can feel sexual attraction.  This advice is pervasive: it’s on every Christian website, in our movies, magazines, sermons, and books, and thus we just come to believe it.

You would think that these studies would destroy feminist myths, but a lot of what goes on in churches is never checked against the data. Maybe we should start, though. And note that this is a case where the Bible and the data are once again in perfect harmony — in the sense that both claim that the sexes really are different. It’s the church’s embrace of radical feminism that’s wrong.

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