Wintery Knight

…integrating Christian faith and knowledge in the public square

Are you speaking Christianese to non-Christians? Here are ten translations to use instead

I found this article by J. Warner Wallace in Pastor Matt’s “Three Things You Need to Read This Week” round-up.

First, the list of Christianese: (not his term)

  • #1. “God has put you (or something) on my heart. / God told me.”
  • #2. “Be ‘born again.’ / Have a spiritual rebirth.”
  • #3. “You need to come to repentance. / Experience a conversion.”
  • #4. “Deal with your sin.”
  • #5. “Invite Jesus into your heart.”
  • #6. “Make Jesus the Lord of your life.”
  • #7. “Have faith.”
  • #8. “Be saved.”
  • #9. “Be washed by the blood of the Lamb.”
  • #10. “Be Sanctified.”
  • Bonus Expression #11. “Enjoy fellowship.”

This article is pretty funny, but it ought to be because I think we really need to shame church Christians when they talk like this.

Here’s the one I liked best:

#5. “Invite Jesus into your heart.”
You mean like a boyfriend? What exactly does that mean to have “Jesus in my heart?” I’m not an emotional kind of guy, so please don’t ask me to sing songs or hold hands with Jesus, especially in public. Do I have to emasculate myself to become a Christian? If so, thanks for reminding me why I’m not a Christian.

Try this instead: “When we admit our imperfections, believe Jesus died on the cross to pay the price for our mistakes, and accept His sacrifice, we can start a new relationship with God.”

LOL! Oh my gosh it’s a wonder that any rough men become Christians after what they find in church.

He concludes:

I understand the importance of our theologically rich Christian language, and as a Christian I often use similar words when talking with Christians. But when I’m talking with unbelievers, I try to think about how I used to hear and interpret these words before I became a Christian. How do I share what I believe? I take the time to translate important Christian concepts for those who might be willing to entertain the ideas if only I was willing to speak their language.

I have been mentoring a friend lately in Christian apologetics, and one of the things I’ve been doing related to this is to have lunches with all of my non-Christian co-workers so that we could have some real non-Christians to talk about. And then afterwards, I send her the after action reports so she can see how I was able to turn the conversation to the things we are studying. There is almost no Christianese during these lunch meetings, because I am talking to non-Christians. On Friday, I had lunch with a Muslim-raised atheist from India, and naturally we were talking about Easter and other stuff like the Protestant Reformation. But I didn’t use any weird terminology with him. I am used to that, because my whole family is non-Christian.

I think that there is a real need for churches to train Christians in how to bring up topics that are of interest to Christians in public. The approach I’ve always taken is to have a broad worldview, including areas like economics and policy, so that I wouldn’t just sit there silent while other people are talking. You have to show that you have knowledge in real-world areas before anyone will listen to you about other things. That’s my approach anyway. You really have to establish your credentials before you start to speak about spiritual things.

 

Filed under: Commentary, , , , , , , ,

Mike Licona and Bart Ehrman debate the resurrection of Jesus

From the Unbelievable radio show.

Details:

Bart Ehrman is well known as a US New Testament Scholar who lost his Christian faith and now questions many core precepts of Christianity, including the Resurrection of Jesus.  When Mike Licona had doubts he devoted himself to investigating the evidence and became convinced that Jesus resurrection is the only rational explanation for the facts.

They debate key historical facts about the resurrection – are the letters of Paul that report the resurrection and the Gospel accounts trustworthy or theologised and changed with time?  What about apparent contradictions between the Gospels? Does the consensus of scholars count as evidence, or is there a Christian bias?  Can a miracle count as an explanation for historical data?

The MP3 file is here.

Snarky summary of the radio debate: (items with * are my made-up paraphrases/clarifications)

This has got to be one of my silliest summaries, but Ehrman makes me so annoyed.

Ehrman:
- my new book is about forgeries in the ancient world
- some books were falsely attributed to prominent Christian figures
- there are mistakes in the Bible
- there are mistakes in the resurrection narratives
- the defeat of inerrancy led to his conversion to liberal Christianity
- the problem of evil and suffering caused him to become a non-Christian

Licona:
- there are minimal facts that are agreed to by a broad spectrum of scholars
- the minimal facts are accepted because they pass standard historical criteria
- Fact 1: Jesus died by crucifixion
- Fact 2: Individuals and groups had visions of Jesus after his death
- Fact 3: Paul, a skeptic and an enemy, had an appearance of Jesus that converted him
- these facts are agreed to atheist scholars, liberal scholars, etc.
- virtually 100% of scholars agree with these three facts
- there is no naturalistic explanation of these three facts
- therefore, the best explanation of these three facts is that God raised Jesus from the dead

Ehrman:
- all historians would accept these three facts, except for maybe the group appearances
- the death of Jesus is irrelevant to the resurrection
- the second and third point can be collapsed together
- so really there is only one fact

Moderator:
- the crucifixion is relevant because Muslims don’t admit that fact
- the crucifixion important because it establishes a resurrection, not a resuscitation

Ehrman:
- well, if the point is that he died, then yes, this does require a resurrection

Licona:
- the crucifixion refutes Muslims who deny that Jesus died
- the crucifixion refutes the apparent death theory (swoon theory)
- the death is required for a bodily resurrection
- it’s important to know what facts most scholars, regardless of worldview, agree on
- it’s important to emphasize that Licona is working from historical bedrock facts
- the resurrection is the best explanation for the historical bedrock facts

Ehrman:
- you are trying to list 3 things, but really it is just one thing – the appearances
- and not ALL scholars agree that the group visions occurred

Licona:
- name one prominent scholar who denies the group appearances

Ehrman:
- the radically leftist atheist nutcase John Dominic Crossan denies the group appearances
* Crossan is so far on the left that I look like a nutcase for even citing him
* Crossan believes in the Secret Gospel of Mark, which is a hoax – but I still cite Crossan
* Crossan believes that the synoptics are LATER than gnostic forged gospels – but I still cite Crossan
* Crossan presupposes atheism, so he cannot admit to miracle stories as a pre-supposition – but I still cite Crossan
* Crossan pre-supposes religious pluralism, so he cannot allow any exclusive claims Christians make – but I still cite Crossan
* Crossan is a good historian, it’s just that he is so far to the left that no one – NO ONE – agrees with his all of crazy theories
* I think it is a good idea to cite historians who pre-suppose atheism and political correctness before they sit down to do history

Licona:
- let me explain why most scholars accept the individual and group post-mortem appearances
- the best source for the appearances is the early creed recorded by Paul in 1 Cor 15:3-8
- Paul himself had an appearance of Jesus after Jesus’ death
- Paul received this material from a source very soon after the appearances – within 1-3 years
- we know that Paul met with Jesus disciples multiple times prior to writing
- Paul probably received it from Peter and James, who were themselves eyewitnesses

Moderator:
- this early dating presumably rules out legend

Licona:
- well legends CAN start quickly
- it does show that Paul was an eyewitness
- it does show that Paul was in contact with reliable eyewitnesses

Ehrman:
- 1 Corinthians is written around 55 AD, twenty-five years after Jesus died
- it is not implausible that Paul got the creed from the disciples, who were eyewitnesses
- but you don’t need a long time for legends to emerge, so that is a possibility

Licona:
- only about 3% of people could read and write back them
- instead, people had enormous capacity for memorization
- the Pharisees were particularly good at memorization
- Jews were very serious about passing along traditions accurately
- Paul, a prominent Pharisee, would have been capable of passing on early creeds accurately
- Paul, in 1 Cor 7, shows that he is willing to separate his opinions from authentic tradition
- Paul had an opportunity in 1 Cor 7 to put words into Jesus’ mouth, but he wouldn’t do it

Ehrman:
- cultural anthropologists show that things do get changed in some oral cultures
- in these oral cultures, it is assumed that the story teller will change the story
- only in written cultures are they careful to avoid changing the story
- in the New Testament, you can compare the same story in two different gospels, there are differences

Licona:
- Ehrman is right that the gospel writers pick and choose things from the oral tradition that they want to include in their gospels
- different oral tradition transmission schemes have more or less embellishment
- african tribes embellish more, rabbinic teaching embellishes less
* Jesus’ followers would have viewed him as a rabbi, and been careful about adding to his teachings
- Paul, an eyewitness, probably received the creed in 1 Cor 15 from other eyewitnesses
- Paul speaks about going twice to Jerusalem in Galatians
- he is meeting with Peter and James to check his facts

Ehrman:
- when you look at Mark and John, there are lots of differences in the narrative

Licona:
- I agree that the gospels have differences, but the oral tradition is likely fixed

Ehrman:
- but Mark and John have different sayings
- why doesn’t Mark have the same explicit high Christology that John has?

Licona:
- first, John is trying to weave the oral tradition into a compelling story
- and second, when you look in Mark, the high Christology is there in the Son of Man sayings
- the apocalyptic Son of Man is in Mark, and everywhere in the New Testament

Ehrman:
- the “apocalyptic Son of Man” isn’t in John

Licona:
- what about in John 9 with the man who was born blind

Ehrman:
- where is the apocalyptic part?

Licona:
- the healed man worships Jesus because he is the Son of Man
- that links to the apocalypic passages in the Old Testament

Moderator:
- what about the differences between the gospels?

Ehrman:
* well, now is the time for me to set up an inerrantist straw man and then knock it down!
* who was at the empty tomb: one angel or two angels? we don’t know, so the whole Bible is false!
* I used to be an inerrantist, so one minor difference is enough for me to dump the whole Bible
* I’ll kill you, you stupid straw man! I hate you, Moody Bible Institute! You lied to me!

Licona:
- many of these problems can be solved by realizing that the gospel writers compress time
- the stories don’t have to list ALL the characters in every scene
- you don’t have to force the Bible to meet some sort of wooden chronology
- the main thing is that the events happened, not that the descriptions match word for word across sources

Ehrman:
- you can’t infer a miracle from history, David Hume says so
* extraordinary claims require extraordinary evidence, David Hume says so
* no I don’t know what begging the question is, I’m not a philosopher
* no I don’t remember when Bill Craig kicked my ass on this Hume objection in our debate
- the New Testament gospels contradict each other at every point, they are not reliable at all!
* they cannot even agree what Jesus’ name is! There are 1 trillion variants of Jesus’ name!
* “one angel vs two angels” proves that the gospels contradict each other at every point
* my expansive list of FOUR theologically insignificant variants proves that the gospels contradict each other at every point

Licona:
- um, the gospels agree on the central narrative and disagree on the peripherals
- and they agree on the minimal facts I presented, even if they disagree about the number of angels

Ehrman:
* they have to agree on everything and be inerrant! The Moody Straw Man Bible Institute says so!
* I really really really need to have the number of angels be the same, or Jesus didn’t die on the cross

Licona:
- but you don’t deny any of the three minimal facts I presented (crucifixion, appearances, Paul)

Ehrman:
- well, I don’t know if the group appearances occurred – maybe they did
- i think Jesus died on the cross, and I think that people said they saw him alive afterward

Licona:
- if you deny the minimal facts, then you are outside the majority of scholars

Ehrman:
- the majority of scholars who agree to the minimal facts you presented are Christians
* Gerd Ludemann is an atheist Christian
* James Crossley is an atheist Christian
* Hector Avalos is an atheist Christian
* the majority of the atheist scholars are all Christians!
- VIRTUALLY EVERYBODY IN THE SOCIETY OF BIBLICAL LITERATURE IS A CHRISTIAN!!! (Yes, he said that)

Licona:
- you really think so?

Ehrman
- you name one non-Christian in the SBL

Licona:
- (incredulous) um, John Dominic Crossan is an atheist

Ehrman:
- but he CLAIMS TO BE A CHRISTIAN so that means HE IS A CHRISTIAN
* all you have to do to be a Christian is claim to be one
* you can even deny the existence of God and the divinity of Christ and still be one, you bigot!

Licona:
- would Jesus or the apostles recognize a Christian as being someone who doubts God’s existence

Ehrman:
- my view is that Jesus and the apostles would not recognize evangelical Christians as Christians
* a non-theist can be a Christian just by claiming to be one, but evangelical Christians are not Christians even if they claim to be Christians
- Christians can’t record accurate history about the resurrection because they are biased

Licona:
- on your view, if a person is a Christian then he can’t write about the evidence for the resurrection
- so then similarly, you would not allow Jews to write about the historicity of the Holocaust
- because you think that if people have an interest in what they are recording then they can’t be objective
- but you have to consider the evidence we have, taking the biases of the sources into account

Ehrman:
- but the only people who believe in the resurrection are Christians!

Licona:
- well, people can consider the evidence for the resurrection as non-Christians
- and then if they accept it they can become Christians

Moderator:
- what about your bias? you don’t believe in God – doesn’t that pre-supposition affect how you do history?

Ehrman:
- well, I presuppose naturalism, so I can’t admit to anything in history that implicates supernatural causes
* no I have never heard of the arguments for the Big Bang, fine-tuning, origin of life, Cambrian explosion, irreducible complexity, limits on mutations creating information, habitability and so on – I never heard about that stuff from my atheist university professors and even if I had I would have been expelled for talking about it because that would make people feel bad about their sinning

Licona:
- so it’s not bias you are concerned about, it’s that you don’t want history to contradict your untested religion of naturalism?
- why not just do the history without pre-suppositions to gather the minimal facts and then see what the best explanation is?

Ehrman:
* well God is out of bounds as an explanation because I could not have got my PhD if I mentioned God
* I really needed my smart atheist professors to like me and give me good grades so God is RIGHT OUT
* ideas like a real God and moral laws and Hell makes my atheist professors uncomfortable and that means low grades for me
* I’m not really interested in butting heads with professors – it’s easier to just agree with them and move on to selling books to the gullible
* My books are much more sensational than Dan Brown books, so please buy lots of them!

Licona:
- what if the historical evidence is good enough to show that Jesus rose from the dead?

Ehrman:
- well I would not call someone rising from the dead a miracle – I would call it weird
* I also think that the Big Bang is “weird” but that doesn’t prove that God created the universe out of nothing
* if it’s a miracle then I’m going to have to not sin, and maybe even go to Hell, and we can’t have that

Licona:
- well, you accept the three minimal facts
- what if we try all the naturalistic explanations for those three facts and there are problems with all of them?
- what if the resurrection is the best explanation for the three minimal facts?

Ehrman:
- but I want to arbitrarily rule God put because I want to pre-suppose naturalism
- there is not historical reason I have to rule put supernatural explanations a priori

Licona:
- I think you are struggling with the theological implications of a historical conclusion

Ehrman:
- well when you do theology, you have to avoid grounding your theology on science or history
- theology has to be completely made up or it’s not good theology

Licona:
- I think you are letting your dislike of the implications of the resurrection determine your historical conclusions
- you have to use historical methods to gather the minimal facts that every scholar accepts, regardless of worldview
- then you weigh ALL the hypotheses, natural and supernatural, that could account for these minimal facts
- then you choose the hypothesis that best explains the minimal facts

Filed under: Podcasts, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

William Lane Craig offers advice to Christians considering marriage

This post is a 3 in one: one lecture, one question and answer, and another lecture – all on different topics. My friend Neil S. requested this so I’m posting it.

I got this lecture from the Reasonable Faith web site.

Dr. William Lane Craig is the top living Christian apologist and debater in the world today, and has 2 Masters degrees and 2 Ph.Ds. He also has scores of academic publications including books from Oxford University Press, etc.

The MP3 file is here. (14.5 Mb, about 41 minutes)

Topics:

  • the stresses of ministry on marriages
  • the Christian position on divorce
  • balancing marriage with academic pursuits
  • the importance of marrying the right person
  • Dr. Craig’s politically incorrect advice for choosing a spouse
  • Advice for men: Marry someone who believes in you and who supports you in your calling
  • Advice for women: Be the kind of person who can commit to being a helper and supporter
  • Advice for men: Beware of the career woman who will put their career over supporting you in your calling
  • Advice for women: Be careful about marrying if you think that your goals are more important than your husband’s goals
  • Advice: Don’t try to find the right person for you but instead focus on learning about marriage and preparing for marriage
  • Advice: Flee youthful lusts and pursue righteousness, love and peace
  • Advice: God intends for sex to be within the bounds of marriage, so you need to guard yourself against unchastity
  • Advice for men: be careful what images and movies you see with the goal of keeping your chastity
  • Advice: your highest responsibility after your relationship with God is your spouse, and your studies are third
  • Advice: it’s better to drop classes or give up your graduate studies entirely rather than destroy your marriage
  • Advice for women: understand that you have to work at the marriage in order to help your man finish his studies
  • Advice: set aside a period of the day for communicating and bonding with your spouse
  • Advice: cultivate the ability to talk with your spouse on a personal level, and maintain eye contact
  • Advice for men: do not break eye contact with your wife, and also hold her hand when communicating
  • Advice: do not be embarrassed to seek out a marriage counselor, but make it a good counselor
  • Advice:  don’t just be doing stuff for your mate, but also be vulnerable and transparent with your mate
  • How your relationship with your wife helps you with your relationship with God
  • How do you handle the rebellion of children without being overbearing and authoritarian?

There is a period of Q&A at the end. There is another piece of advice that comes out in the Q&A for women: take an interest in your spouse’s work even if you don’t care about it, and ask him about it every day and try to understand it. Go to the man’s workplace and see what he does. Go to his presentations. Get involved in the man’s ministry and help him in practical ways. Another piece of advice is to not paper over the differences – it’s good to argue, because it means that problems are being confronted and worked through. Husbands should have a good male friend to talk to, and wives should have a good female friend to talk to.

I like how Dr. Craig has thought about how to have a successful marriage, how to choose the right woman, and how to love his wife. I like how he calls out men on the chastity thing. I think that chastity is more important for men than for women, because it’s the men who take the lead in choosing and pursuing the right woman for their plan.

Secondly, here is my previous post on Dr. Craig’s advice for married couples, where he gives 5 points of advice for married couples.

Here are the main pieces of advice Dr. Craig gives:

  1. Resolve that there will be no divorce
  2. Delay having children
  3. Confront problems honestly
  4. Seek marital counseling
  5. Take steps to build intimacy in your relationship

And here’s the controversial one (#2):

2. Delay having children. The first years of marriage are difficult enough on their own without introducing the complication of children. Once children come, the wife’s attention is necessarily diverted, and huge stresses come upon you both. Spend the first several years of marriage getting to know each other, working through your issues, having fun together, and enjoying that intimate love relationship between just the two of you. Jan and I waited ten years before having our first child Charity, which allowed me the finish graduate school, get our feet on the ground financially, establish some roots, and enjoy and build our love relationship until we were really ready to take on the responsibilities of parenthood. The qualifier here is that if the wife desperately wants children now, then the husband should accede to her wish to become a mother, rather than withhold that from her. Her verdict should be decisive. But if you both can agree to wait, things will probably be much easier.

Third and finally, here is a previous post on Dr. Craig’s advice for choosing a good spouse, with illustrations from his own marriage.

For example, Bill’s first story about Jan occurs early after their marriage while he is working on his first Masters degree at Trinity:

And it was also at that time that I began to see what an invaluable asset the Lord had given me in Jan. I remember I came home from classes one day, and found her at the kitchen table with all the catalogs and schedules and papers spread out in front of her and she said, “look! I’ve figured out how you can get two Masters degrees at the same time that it would normally take to get one! All you have to do is take overloads every semester, go to all full-time summer school and do all these other things, and you can do two MAs in the time it takes to do one!”

And I thought, whoa! Are you sure you really want to make the commitment it takes to do this kind of thing? And she said, “Yeah! Go for it!” And it was then I began to see that God had given me a very special woman who was my supporter – my cheerleader – and who really believed in me. And as long as she believed in me, that gave me the confidence to dream bigger dreams, and to take on challenges that I had never thought of before.

If you want to hear another Christian husband talk about how his wife supports him, listen to this lecture called “Giants in the Land” with Dr. Walter Bradley. It’s actually my favorite lecture. I also really like his testimony lecture. If you’re looking for guidance, these are some of the people I would recommend.

Filed under: News, , , , , , , , , , , , , , , , , , , ,

Jennifer Roback Morse lectures on sex and sexuality at Harvard University

Dr. Jennifer Roback Morse

Dr. Jennifer Roback Morse

Dr. Morse delivers a talk based on her book “Smart Sex” at Harvard University.

The MP3 file is here. (30 Mb)

Topics:

  • the hook-up culture and its effects on men and women
  • cohabitation and its effect on marriage stability
  • balancing marriage, family and career
  • single motherhood by choice and IVF
  • donor-conceived children
  • modern sex: a sterile, recreation activity
  • the real purposes of sex: procreation and spousal unity
  • the hormone oxytocin: when it is secreted and what it does
  • the hormone vassopressin: when it is secreted and what it does
  • the sexual revolution and the commoditization of sex
  • the consumer view of sex vs the organic view of sex
  • fatherlessness and multi-partner fertility
  • how the “sex-without-relationship” view harms children

52 minutes of lecture, 33 minutes of Q&A from the Harvard students. The Q&A is worth listening to – the first question is from a gay student, and Dr. Morse pulls a William Lane Craig to defeat her objection. It was awesome! I never get tired of listening to her talk, and especially on the topics of marriage and family.

Filed under: Podcasts, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

William Lane Craig explains the doctrine of penal substitutionary atonement

Probably one of the most common questions that you hear from people who don’t fully understand Christianity is this question: “why did Jesus have to die?”. The answer that most Christians seem to hold to is that 1) humans are rebelling against God, 2) Humans deserve punishment for their rebellion, 3) Humans cannot escape the punishment for their rebellion on their own, 4) Jesus was punished in the place of the rebellious humans, 5) Those who accept this sacrifice are forgiven for their rebelling.

Are humans rebellious?

Some people think that humans are not really rebellious at all, but it’s actually easy to see. You can see it just by looking at how people spend their time. Some of us have no time for God at all, and instead try to fill our lives with material possessions and experiences in order to have happy feelings. Some of us embrace just the parts of God that make us feel happy, like church and singing and feelings of comfort, while avoiding the hard parts of that vertical relationship; reading, thinking and disagreeing with people who don’t believe the truth about God. And so on.

This condition of being in rebellion is universal, and all of us are guilty of breaking the law at some point. All of us deserve to be separated from God’s goodness and love. Even if we wanted to stop rebelling, we would not be able to make up for the times where we do rebel by being good at other times, any more than we could get out of a speeding ticket by appealing to the times when we drove at the speed limit, (something that I never do, in any case).

This is not to say that all sinners are punished equally – the degree of punishment is proportional to the sins a person commits. However, the standard is perfection. And worse than that, the most important moral obligation is a vertical moral obligation. You can’t satisfy the demands of the moral law just by making your neighbor happy, while treating God like a pariah. The first commandment is to love God, the second is to love your neighbor. Even loving your neighbor requires you to tell your neighbor the truth – not just to make them feel good. The vertical relationship is more important than the horizontal one, and we’ve all screwed up the vertical relationship. We all don’t want God to be there, telling us what’s best for us, interfering with our fun. We don’t want to relate to a loving God if it means having to care what he thinks about anything that we are doing.

Who is going to pay for our rebellion?

The Christian answer to the problem of our rebellion is that Jesus takes the punishment we deserve in our place.

However, I’ve noticed that on some atheist blogs, they don’t like the idea that someone else can take our punishment for us to exonerate us for crimes that we’ve committed. So I’ll quote from this post by the great William Lane Craig, to respond to that objection.

Excerpt:

The central problem of the Penal Theory is, as you point out, understanding how punishing a person other than the perpetrator of the wrong can meet the demands of justice. Indeed, we might even say that it would be wrong to punish some innocent person for the crimes I commit!

It seems to me, however, that in other aspects of human life we do recognize this practice. I remember once sharing the Gospel with a businessman. When I explained that Christ had died to pay the penalty for our sins, he responded, “Oh, yes, that’s imputation.” I was stunned, as I never expected this theological concept to be familiar to this non-Christian businessman. When I asked him how he came to be familiar with this idea, he replied, “Oh, we use imputation all the time in the insurance business.” He explained to me that certain sorts of insurance policy are written so that, for example, if someone else drives my car and gets in an accident, the responsibility is imputed to me rather than to the driver. Even though the driver behaved recklessly, I am the one held liable; it is just as if I had done it.

Now this is parallel to substitutionary atonement. Normally I would be liable for the misdeeds I have done. But through my faith in Christ, I am, as it were, covered by his divine insurance policy, whereby he assumes the liability for my actions. My sin is imputed to him, and he pays its penalty. The demands of justice are fulfilled, just as they are in mundane affairs in which someone pays the penalty for something imputed to him. This is as literal a transaction as those that transpire regularly in the insurance industry.

So, it turns out that the doctrine of substitionary atonement is not as mysterious or as objectionable as everyone seems to think it is.

Filed under: Commentary, , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Wintery Tweets

Click to see recent visitors

  Visitors Online Now

Page views since 1/30/09

  • 3,945,547 hits

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 1,731 other followers

Archives

Follow

Get every new post delivered to your Inbox.

Join 1,731 other followers

%d bloggers like this: