Wintery Knight

…integrating Christian faith and knowledge in the public square

Natasha Crain: how Christian parents can teach their kids about atheism

Natasha Crain

Natasha Crain

A must-read post for parents from Christian super-mom Natasha Crain.

Intro:

In today’s post, I want to give you some very practical ideas for teaching your kids about atheism. The first seven are appropriate for kids of all ages, while the second seven are appropriate for middle school and older kids.

So I’ll choose one from the first seven, and one from the second seven.

4. Discuss Jesus’ miracles in the context of proving his identity.

When I was growing up, my sole understanding of miracles was that Jesus did a lot of cool stuff when He was on earth – stuff I had to color pictures about. It never occurred to me that there was a reason He did miracles until I was an adult. What a huge point I had missed: Jesus performed miracles in large part toprove He really was God’s Son.

The reason this point is so important to make with kids is that it solidifies an understanding that God never asked us to have a blind faith, where we just have to guess about His existence. Jesus didn’t walk around on earth merely claiming a heavenly authority. He demonstrated his power with visible evidence. When kids get a bit older, they will be ready to start learning the specifics of the evidence we have today (e.g., the cosmological argument, the design argument, the moral argument and historical evidence for the resurrection).

One of the most awesome things about the Christian faith is that the founder is constantly appealing to evidence in order to win over skeptics and enemies. He never says to people “just have faith” or “just be more moral” or “just believe me without evidence”. He’s all about the evidence. Jesus was an evidentialist.

And from the last seven, I chose this one:

11. [Older Kids] Challenge your kids with a role play.

Want to see how prepared your kids currently are to address challenges to their faith? Try a role play. You be the atheist. See how your kids respond. Here’s an example for you to say: “I don’t believe God exists. There’s no evidence! I believe in science. Why do you believe in a God you can’t prove exists?” This is the most basic of claims – see what your kids do with it. Keep pushing back on them after they respond. Use what happens as an opportunity to look for learning opportunities in the areas that come up.

12. [Older Kids] Watch debates between a Christian and an atheist.

There are many debates available to watch online (for free). Sit down as a family to watch one and encourage everyone to take notes on the points that were strongest and weakest for both sides. Use it as a springboard for discussion when the debate is done, and follow up with study on any new points. Here are a couple of examples to consider:

William Lane Craig vs. Christopher Hitchens – Does God Exist?

Mike Licona vs. Bart Ehrman – Can Historians Prove Jesus Rose from the Dead? (I should note Ehrman is an agnostic, not an atheist.)

Yeah, I know that’s two. But they are both awesome.

I think the bigger point about this post is that parents ought to have a plan for raising Christian kids. So many kids who are raised in the church by “Christian” parents fall away as soon as they hit the university, but there is almost no concern about the university in most churches. Why is that? And can you really outsource the teaching of your kids to pastors who don’t prepare them for college? There is a definition of faith in conservative churches that is not Biblical. It seeks to make faith about emotions and spirituality. Confirming what the Bible says using logical arguments and evidence is frowned upon, even if the parents are smart enough to learn apologetics given their success in other areas (like their careers). In church, it’s seen as “more pious” to just believe what the Bible says without evidence, and try to make Christianity about love instead of truth. That’s what churches teach, but it’s not in the Bible. The Bible is all about presenting evidence to non-believers.

Filed under: Mentoring, , , , , , ,

A positive thing, should the SCOTUS same-sex marriage decision go against us

Marriage and family

Marriage and family

I am looking forward to something if the Supreme Court decides to redefine marriage to remove the complementary genders.

This USA Today article from Michael Farris, head of the HSLDA, hints at it.

He writes:

Justice Alito posed a predictable, but revealing question to Solicitor General Donald Verrilli, Jr., in the recent Supreme Court same-sex marriage oral argument: “In the Bob Jones case, the court held that a college was not entitled to tax exempt status if it opposed interracial marriage or interracial dating. So would the same apply to a university or a college if it opposed same-sex marriage?”

Verrilli replied that he would need to know more specifics, but allowed that “it’s certainly going to be an issue. I don’t deny that.”

The solicitor general’s answer should have been and probably was practiced. The question was unlikely to have surprised Verrilli, especially with the kind of preparation undertaken by the highest appellate lawyer for the United States in such high stakes situations. Such preparations would include multiple moot courts, simulated arguments with various lawyers playing the roles of each of the members of the Supreme Court trying to ask as many questions as possible.

As an appellate litigator and the coach of eight collegiate national moot court championship teams, I understand the goal of such preparation. You never want to hear a question from the bench that you have not thought about ahead of time.

Alito’s question was premised on the Bob Jones University case from 1983 in which the IRS revoked the school’s tax exempt status because of its policies on interracial dating and marriage. BJU defended on the basis of the free exercise of religion. The Supreme Court rejected their defense holding that the government’s goal of eradicating racial discrimination in marriage was more important than BJU’s religious rights.

So, the follow-up question from Alito’s question is obvious: If the court rules in favor of same sex marriage, how can religious colleges that refuse to acknowledge such unions avoid BJU’s fate?

No one should think that IRS implications will stop with colleges. Religious high schools, grade schools and any other religious institution will face the same outcome. And this includes churches.

All of these entities are exempt from taxation under the same section of the IRS code. And even though churches can be exempt without application, their exemption can nonetheless be revoked.

Even if it takes the IRS years to begin the enforcement proceedings against such institutions, we can expect other fallout from this decision to begin shortly after the release of the Supreme Court’s opinion.

Colleges and universities that receive federal funding will be coerced into immediate compliance. Accreditation agencies will ratchet up their bullying of Christian institutions, as has already been done against Gordon College in Massachusetts. Threats to accreditation are fatal. Colleges may not legally operate in several stateswithout it.

Christian colleges and churches need to get prepared. We must decide which is more important to us — our tax exemption or our religious convictions. Keep in mind, it is not the idea that the college itself might have to pay taxes that is the threat. Schools like Patrick Henry College, which I started, never run much of a profit. But since PHC refuses all government aid, all of our donations for scholarships and buildings come from tax deductible gifts. Cutting off that stream of revenue is effectively the end of such colleges absent a team of donors who simply don’t care if gifts are deductible.

A slogan of the American Revolution, “We have no King but Jesus” may well be overturned by a 5 to 4 decision of the Supreme Court near the end of June.

Now here’s what I want to see.

I have spent a lot of my life in church, youth groups, campus Christian groups (not talking about Ratio Christi of course) and around happy-clappy Christians who focused on feelings and being accepted. In my current church, issues like abortion and same-sex marriage have never been discussed, much less economics and foreign policy. The leaders of the church are very pious Calvinists who struggle with the idea that they should discuss anything. It probably has something to do with losing the money they get from having a tax-exempt status, but they couch it in piety when they explain to us why we are getting a gospel sermon for the millionth time in a row.

Well, now. I think that if we lose this same-sex marriage case in the Supreme Court, one of the wonderful things that will happen is that these pious churchy ministers will at last be confronted with the mistake they made by giving away the culture to the secularists. At last, all the decades of anti-intellectualism and feminization will hit them right where it hurts – in their pocketbooks. And there will be no denying that they made a terrible mistake in trying to make church solely about praise hymns, devotions and Bible study then. There is a price to pay for focusing on good feelings and comfort, and the churchy pastors are about to find out what it is.

Maybe the Sunday after the decision, the pastors in my church might actually talk to us about the good secular arguments and sociological evidence that there is in favor of traditional marriage. Hey, we might even get a sermon on the evils of divorce, with more arguments and evidence to support the Bible’s position on that issue. Maybe even a sermon on the sexual revolution and premarital sex, that pairs what the Bible teaches with secular arguments and secular evidence that can be used by the flock to make an impact with non-Christians in the culture. Money has a wonderful way of focusing the minds of the most pious of pastors.

Filed under: News, , , , , , , , , ,

A popular reason why people leave Christianity: disappointment with God

Part 2 of a brilliant series by Bradley Wright. This time he explains how people leave Christianity because they expect God to meet their needs and he doesn’t.

Excerpt:

In a study of religious deconversion, we analyzed 50 on-line testimonies posted by former Christians, and in these testimonies we found four general explanations for deconversion. The first explanation, which I wrote about last week, regarded intellectual and theological concerns about the Christian faith. The second, which I elaborate here, regards a failed relationship with God. Almost half (22 of 50) of the writers expressed sentiments that in some way God had failed them by His not doing what they thought He should.

God’s perceived failure took various forms, most of which fall under the general heading of “unanswered prayers.”

One way that people felt that God had failed them happened when He did not respond to requests for help during difficult times. A young man raised in a Baptist church epitomized this feeling of failure when he wrote about God not answering his prayers about family difficulties. He wrote: “The first time I questioned the faith was when my grandmother shriveled up in front of me for 6 month’s due to cancer. I was 13 & my mother & father [were] getting a divorce. My father told me I should have been aborted. I prayed to God but nothing fails like prayers.”

So you can see here where people have this expectation that it is God’s job to give them good health. But is that anywhere in the Bible? Is it God’s job to make us healthy so that we can have a happy life, even if we are busy spending that happy life ignoring him and not knowing his character. When you ask a serious Christian what it is like to be a Christian, we will tell you that what God is about is NOT making us healthy or happy, but instead giving us time and peace to study him, to make plans to serve him, to execute those plans, and to have (sometimes unhappy) experiences that cause our sympathies to change as we feel what God feels. In short, life is about getting closer to him, and suffering and sickness is one of the tools God uses in order to get us to know him as he is and to participate in the relationship.

Likewise, a woman raised in a Methodist household described her step-father as “cruel and abusive” to her, and she could not understand why “if God loves me, why won’t he protect me instead of letting this happen to me?”

I think the reason why God allows suffering like this is to create people who take his rules about sexual morality seriously. When I was growing up I had front-row seats to the divorces of many of my friends. I remember vividly talking to children who cried to me about how they felt when their mothers invited new men into the house after the divorce. Pain and suffering like this is a reminder to us that the moral law is real, that God expects us to follow it in order to prevent harm. One of the reasons why I am chaste is because I listen to the stories of men whose girlfriends aborted their babies, the stories of women who cohabitated and then were betrayed, the stories of the children of divorces. And from this I learn that morality is real and it matters.

In a variation of this theme, some deconverts lamented God’s inactivity amidst spiritual difficulties. A man in his forties, a former elder at a charismatic church, wrote: “In my own life, no matter how much I submitted to ‘God’ and prayed in faith, ‘sin’ never seemed to leave me. Well, what’s the point of being ‘saved’ if you aren’t delivered from ‘sin’?”

This is why accurate theology matters. No serious Christian thinks that you stop sinning after you become a Christian, and no serious Christian thinks that prayer alone is a solution to sin. To stop sinning, you need to engage more than the spirit, you need to engage the mind. Most people want to spiritualize things because prayer is easier than study. But if you want to stop sinning, the best way is a combination of prayer and study. If you want to stop premarital sex, study how premarital sex affects STD infection, risk of divorce, future marital stability, oxytocin, quality of marriage, and so on. Study the risks of divorce. That’s how you stop sinning. Some people want to dumb Christianity down to the level of superstition then they complain that it doesn’t work. But Christianity is better when you learn more and work harder.

A former Southern Baptist described the various good things that God failed to give him: “God promises me a lot in the bible and he’s not come through. Ask and it shall be given. Follow me and I will bless you. I promise you life and promise abundance. Man should not be alone. I have a plan for you. Give tithe and I will reward you. All broken promises. This god lacks clarification. This god lacks faith in me. He wants my faith. I want his too.”

Do you know what I expect from God after reading the Bible? I expect what Jesus got: pain and suffering during obedience. What kind of simpleton reads the Bible and thinks that it is about getting goodies from God? That is NOWHERE in the Bible. It’s projecting Santa Claus onto God and that isn’t going to work – God has other plans for us, and those plans involve work and pain. People become Christians because they want to be like Jesus, and they understand that Jesus was not having fun. He was doing a job, and he wasn’t happy or appreciated.

Other writers took a different approach to God’s failures. They too sought God’s help, but when they did not receive it, they simply concluded that God did not exist. A former member of an Assemblies of God church explicitly linked unanswered prayers and the existence of God: “How many humble and totally selfless prayers offered up to and ignored by the imaginary skydaddy does it take for the average person to finally throw in the towel and say [God doesn’t exist]!!!!” His answer: “Too damn many.”

It’s so strange to me that people think that the best way to see God interfere is to pray. The way I see God working in my life is when I go home and listen to some debate about the problem of evil, and then the next day some atheist asks me out to lunch to talk about why God allows evil. Maybe instead of doing easy things, we should actually invest in our relationship with God and then see if he responds by giving us work to do. Maybe a relationship with God is about serving him, and the joy is about seeing him reward those efforts by working with us and through us. Maybe God has more for us than just entertainment.

Still others sought a tangible sign of God’s presence. A former Pentecostal exclaimed: “There were many nights while in bed I would ask God to show me the truth, or give me some type of sign to show that he or she existed. These prayers would never be answered. So I would just go on with my life having doubts.” Likewise, a former Baptist missionary wrote: “I’ve begged God to show himself to me and put an end to my inner torture. So far it hasn’t happened and the only thing I know for sure is that I have unanswered questions.”

I think this paragraph is interesting, since I consider things like church, praying and singing hymns to be less practical when compared with practical and difficult things like chastity, apologetics, charity, studying hard things, getting a good job, committing to caring for others who have special needs, etc. If you want to feel the presence of God, then do the right thing and take the punishment for doing it. That’s what Christianity is really about.

The example of Dan Barker

I’ve actually written about this before in the context of Dan Barker, a charismatic fundamentalist praise hymn singer and writer who expected God to validate all of his irresponsible ministry decisions. Eventually, he fell away from the church because he had this ludicrous Santa Claus caricature of God that didn’t match reality. Dan Barker is the complete opposite of everything I consider a manly Christian to be. He is the polar opposite of what I recommend to men when I recommend that they study math, science, engineering and technology, avoid music, singing and dancing, and prefer apologetics and conservative politics over speaking in tongues and apocalyptic fiction. This man, when he was a “Christian”, was the complete opposite of the WK Christian man model. Men should be practical.

I think that Christians should protect themselves from the Dan Barker outcome by being aware of how emotional experiences and praise hymns warp your view of God. God is a person, and he has a goal for you – to know him. To achieve that goal, it may not be effective to just give you everything you want. It may be the case that God has to allow you to experience some suffering, to form your character and to bring your goals in line with his character. Children have to grow up, and shielding them from pain and responsibility doesn’t allow them to grow up.

Filed under: Mentoring, , , , , , , , , , , , , , , , , , , , , , , , ,

Why do atheists like Dan Barker abandon their faith?

Unbelievable’s latest radio show featured a discussion with former Christian Dan Barker, the founder and co-President of the Freedom From Religion Foundation.

The MP3 file is here. (60 minutes)

I thought that I would make some general comments about why I think that many people leave the Christian faith, and what you should be careful of in order to avoid following in Dan Barker’s footsteps, specifically.

Basically, there are four major reasons why people leave Christianity.

  1. They want to do something immoral with impunity. This type of person wants to do something immoral that is forbidden by Christianity, like pre-marital sex. They dump Christianity in order to feel better about seeking happiness in this life, apart from God and his moral duties.
  2. They want to pursue happiness in irresponsible ways. This type of person thinks that God’s job is to save them when they act irresponsibly while pursuing happiness. When God disappoints them by not giving them what they want in order to be happy, they leave the faith.
  3. They want to be loved by people, not by God. This type of person thinks that Christianity is a tool that they can use to become popular. When they first try to articulate the gospel in public, they find that people don’t like them as much, and they feel bad about offending people with exclusive truth claims that they cannot back up using logic and evidence. So, they water down Christianity to get along with atheists, liberal Christians and other religions. Finally, they jettison Christianity completely and focus on making everyone feel good about whatever they believe.
  4. They don’t want to learn to defend their faith. This type of person is asked questions by skeptics that they cannot answer. Usually this happens when people go to university after growing up in the shelter of the Church. The questions and peer pressure make them feel stupid. Rather than investigate Christianity to see if it’s true and to prepare to defend it in public, they dump it so they can be thought of as part of the “smart” crowd.

Now listen to the discussion and see if you can identify some of these factors from Barker’s own carefully-prepared words. He is trying very hard to make himself look honest and moderate, because he wants Christians to be sympathetic with his story and his motives for leaving Christianity. But I think that there is enough in his statements to construct a different hypothesis of why he left Christianity.

I’ve grouped the data by risk factor. (These are not his exact views)

Non-rational, emotional approach to Christianity

  • he was raised in a devout Christian family where he probably wouldn’t have faced skeptical questions
  • he converted to Christianity at age 15 as a result of a religious experience, not a serious investigation
  • his idea of God was probably idealized and uninformed, e.g. – a loving God who wants us to be happy
  • he wandered around from church to church preaching, with no fixed address or source of income
  • he earned money by collecting “love offerings” from churches where he performed his music
  • he wrote Christian songs and Christian musicals, but nothing substantive on apologetics and theology
  • he worked in three churches known for being anti-intellectual and fundamentalist
  • there’s no evidence that of any deep study of philosophy, science and history during this time

Desire to gain acceptance from non-Christians

  • he began to notice that some people were uncomfortable with sin and Hell
  • he began to avoid preaching about sin and Hell in order to make these people comfortable
  • he watered-down the gospel to focus on helping people to be happy in this life
  • his manic approach to Christian ministry was challenged by the “real life” needs of his growing family
  • he met liberal pastors while performing his music in their churches
  • he found it difficult to disagree with them because they seemed to be “good” people
  • he watered down his message further in order to appeal to people across the theological spectrum

Ignorance of Christian apologetics

  • he began to think that if there are many different views of religion, then no view can be correct
  • he was not intellectually capable of using logic and evidence to test these competing claims to see which was true
  • he decided to instead re-interpret Christian truth claims as non-rational opinions, so they could all be “valid”
  • he became a theological liberal, abandoning theism for an impersonal “ground of being”
  • he embraced religious pluralism, the view that all religions are non-rational and make no testable truth claims
  • he began to see God as a “metaphor” whose purpose is to make people have a sense of meaning and purpose
  • he jettisoned God completely and focused more on helping people find meaning and morality apart from God
  • seems to think that religion is about having a “great life”, and felt that you can have a “great life” without religion
  • seems to think that religion is about being “good”, and felt that you can be “good” without religion
  • religion makes people feel bad by telling them what to do instead of letting them do anything they want
  • religion makes people feel bad by telling them what is true, instead of letting them believe whatever they want
  • religion makes people feel bad by telling them that God will hold them accountable for their beliefs and actions

So what do I think happened?

I think he abandoned his faith because he wanted people to like him and because he needed to be invited to liberal churches in order to make money to pay for the “real life” needs of his family.

He seems to have thought that Christianity is about having his needs met and being liked by others. I think he wanted to feel good and to make people feel good with his preaching and singing. He seems to have become aware that the exclusive claims of Christianity made other people feel offended, so he cut them out. He hadn’t studied philosophy, science or history so that he would have been able to demonstrate to other people whether what he was saying was true. It’s hard to offend people when you don’t really know whether your claims are true or not, and when you don’t know how to demonstrate whether they are true or not.

I also think money was a factor. It seems to me that it would have hurt his career and reduced his invitations from liberal churches if he had kept up teaching biblical Christianity. In order to appeal to a wider audience, (like many Christian singers do – e.g. – Amy Grant, Jars of Clay, etc.), he would have felt pressured to water down the unpleasant parts of his preaching and singing. Lacking apologetics skill, he instead abandoned his message. He needed to account for his family’s needs and “real life”, and exclusive truth claims and Hell-talk would probably have reduced his ability to do that. It seems to me that he should have scaled back his extreme schedule of preaching and singing, and instead gotten a steady job so that he could afford “real life” and a family without being pressured into altering his message.

Life isn’t a fairy tale. God isn’t there to reward risky behavior. We need to be more shrewd about financial matters so that we have the ability to not care about what people think of us. Look at this blog. I work all day as a senior software engineer with two degrees in computer science so that I can refuse donations. I save most of what I make in case a tragedy strikes. Since I am financially secure, I can say what I think, and disregard anyone who wants me to change my message because they are offended. Becoming a Christian isn’t a license to behave irrationally and immaturely with money. For some people, (like William Lane Craig), stepping out in faith works. But if it doesn’t work, it’s better to retreat and re-trench, rather than to compromise your message for money.

Barker didn’t seem to make any effort to deal intellectually with typical challenges like the existence of Hell and religious pluralism. He just wanted to be liked by people instead of being liked by God. He seemed to have thought that being a Christian would make him happy and that other people would all respond to him and like him without having to do any work to explain why Christianity is true. But that’s not Biblical. When the singing and preaching is over, you still have to know how to give an answer to non-Christians. But Barker couldn’t give an answer – not one that allowed him to retain his beliefs. He had not prepared a defense.

What does Dan Barker think about Christianity today?

Many atheists today are interested in eradicating public expressions of Christian beliefs in the public square, because they hate Christianity and believe that Christians should not be allowed to make them feel bad by exercising their rights of free speech. Is Dan Barker one of these militant atheists?

Well, take a look at this video, in which he objects to a nativity scene and demands that an atheistic denunciation of theism be posted alongside it. In the video, Barker explains that the nativity scene is hate speech, and that the baby Jesus is a dictator. He seems to be totally oblivious to the the idea that if Christianity is true, then it doesn’t matter whether it’s mean and exclusive. And this seems to me to have been his problem all along, from the day of his “conversion”.

So the real question is this: is it true? Barker seems to be much more interested in asking “is it nice?” and “will it make me happy?”.

Filed under: Commentary, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Warning: if the Supreme Court legalizes same-sex marriage, you could lose your church

Hillary Clinton and the Human Rights Campaign

Hillary Clinton and the Human Rights Campaign

This is by John Zmirak, who is writing at The Stream. You should read the whole thing.

He writes:

If you aren’t following the arguments over same-sex marriage before the Supreme Court, you should be. Even if you don’t cater weddings or sell pizza in Indiana, your religious freedom is in danger. For detailed accounts of the debate and the questions asked by justices that might be readable tea leaves, see Ryan Anderson’s analysis and the capsule summary provided by Russell Moore and Andrew T. Walker.

The outcome of this week’s debate will determine whether orthodox American Christians will fall to the status of dhimmis, the third-class Christian citizens of sharia Muslim states. (Dhimmis have bare freedom of worship, but pay special, heavy taxes and are excluded from any positions of influence.) If the court imposes same-sex “marriage,” it will be exposing the churches attended by the majority of Americans to sustained legal attack. Does that sound like crazy alarmism? The Solicitor General of the United States agrees with me. Except that he is in favor of it.

Justice Samuel Alito asked Solicitor General Donald Verrilli whether acceptance of same-sex marriage would subject orthodox Christian churches to the treatment once accorded Bob Jones University, which lost its tax-exempt status because its ban on interracial dating contradicted federal policy. Verrilli seemed a little taken aback, then answered yes, “it’s certainly going to be an issue.”

In other words, if the Supreme Court votes against natural marriage, it will free up the feds to target organizations you might have heard of, such as the Catholic Church and the Southern Baptist Convention. (In theory, the feds might also take aim at every mosque in America, but something tells me that the mosques are likely to get a pass.) Remember that the Obama administration has already tried to force these same churches to provide abortifacients to their employees. Attacking their tax-exempt status over biblical sexual ethics is peanuts next to that.

In case you don’t follow tax policy as a hobby, see Joe Carter’s detailed account of the grave consequences this would have for churches. Put briefly, most would close. Unless, of course, they caved.

Imagine if your house of worship needed to turn a hefty profit, so it could pay the same taxes on its property and income as a casino or a strip joint — unlike Planned Parenthood, since that abortion business is a tax-exempt (and federally funded) “charity.” Imagine if none of the money you gave your church were deductible from your taxes, unlike the money you sent to Greenpeace. Many if not most religious schools and colleges would also shut their doors, unable to pay the same business taxes as for-profit diploma mills.

The First Amendment won’t prevent any of this. When the dictates of a religion conflict with what courts have ruled is a constitutional right, the church’s claims give way every time.

Practical point:

When presidential candidates come to our states to court us during the primaries — the only time faithful Christians exercise any real leverage in this country — the issue of same-sex marriage must now rival abortion in its importance. Any hopeful should be pressed repeatedly to give a straight, unambiguous answer to this question: “Do you support a constitutional amendment restoring natural marriage? If not, then what exactly will you do to protect my religious freedom? If nothing, why should I support you?” We should print that question on cards and distribute it in Iowa and New Hampshire, and candidates should hear nothing else from us till they answer. We need to know whether a year from now we will be living like Americans, or increasingly like Christians in China.

You don’t have to speculate about these things, you just have to look north to Canada, or east to Europe, where the secular leftists are much stronger. Same-sex marriage is a club that the secularist leftists can use to get publicly expressed religious convictions out of the public square, once and for all. All they have to do is leverage sentiments of tolerance that come from religion to pass the gay marriage law, and then use the gay marriage law to get rid of the moral convictions that make it harder for them to do what they want without feeling ashamed. And it’s working, because we have reduced Christianity to emotions, instead of grounding it on reason and evidence. It’s all about feeling good now, and feeling good is more important to most Christians than respecting God’s actual character.

Filed under: News, , , , , , ,

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