Wintery Knight

…integrating Christian faith and knowledge in the public square

Neil Shenvi responds to popular arguments for abortion rights

I'm Scheming Unborn Baby, and I approve this decision

I’m Scheming Unborn Baby, and I approve this message

A very good read to make sure that you can handle the obvious ones, from Neil Shenvi, Ph.D.

Here are the objections:

  • “Women have a right to do what they want with their own bodies.”
  • “The government has no right to make laws telling a woman she can’t have an abortion”
  • “The unborn is not a human being, it is just a mass of cells.”
  • “Until the fetus has a heart and brain, it is not a human being.”
  • “It is moral to kill a fetus as long as it feels no pain.”
  • “No one should be forced to carry and raise the child of their rapist.”
  • “Making abortion illegal will not decrease abortion; it will only make drive it underground and make it less safe.”
  • “Laws should not be based on religion”
  • “If you are opposed to abortion, don’t have one.”
  • “We should combat abortion by reducing poverty, not by making it illegal.”
  • “Most people (i.e., men) who are against abortion will never even become pregnant.”

And here’s the detail on one of them:

“Women have a right to do what they want with their own bodies.”

The fundamental problem with this objection is that it assumes that laws against abortion are primarily concerned with what a woman can and cannot do to her own body. But they are not. Why? Ask yourself a simple question: how many brains does a woman have? One. But how many brains does a pregnant woman have? Still one. The woman’s body is not the issue in abortion: the baby’s body is. The developing fetus has a complete set of human DNA different than the mother’s. It has its own circulatory system, its own brain, its own fingers and toes and arms and legs. If it is a male, it even has a different gender than the mother. Therefore, the fetus is clearly not just ‘part of the woman’s body’. Laws against abortion aren’t telling a woman what she can and cannot do with her own body; they are telling a woman what she can and cannot do with someone else’s body.

Read them all, and pass them along.

You can find more answers to pro-choice questions here, from Dr. Francis Beckwith. These are the early versions to some of the arguments that later ended up in his academic book on pro-life apologetics entitled “Defending Life“, published by Cambridge University Press. The best introductory book on pro-life arguments is Scott Klusendorf’s “The Case for Life“.  I really recommend that one, because he is the top pro-life debater in the world, and he speaks from that experience of dealing with pro-choice arguments in public debates.

Further study

Learn about the pro-life case:

Filed under: Polemics, , , , , , , , , , , , ,

What is the best introductory book about pro-life apologetics?

I'm Scheming Unborn Baby, and I approve this decision

I’m Scheming Unborn Baby, and I approve this message

Do you like to argue about controversial things? Of course you do. And so does Scheming Unborn Baby.

Here’s an excellent book review of the best pro-life book for ordinary people. It’s by Scott Klusendorf of the Life Training Institute.

Excerpt:

The Case for Life by Scott Klusendorf is an absolutely outstanding defense of the pro-life position with regard to the abortion debate. Being familiar with Scott’s work through Stand to Reason I was looking forward to this book with much anticipation. Scott is one of the most able, articulate, persuasive, and winsome pro-life speakers in the country and his book does not fail to deliver.

He’s got chapter-by-chapter breakdowns, so let’s look at some of them:

In chapter five Scott addresses the nature of truth and the topic of moral relativism, a view of morality our culture is saturated with to the core. Addressing this topic becomes absolutely necessary given its prevalence and the fact that often the claims of pro-lifers are misunderstood. This is seen in such cliches as “Don’t like abortion? Don’t have one!” or “I’m personally opposed to abortion but I think it should remain legal.” In short, pro-lifers are not making subjective preference claims when they say abortion is morally wrong but rather objective truth claims. Scott lays out some fundamental problems with moral relativism as well as a brief history outlining the move from moral realism to moral non-realism.

In chapter six Scott exposes the myth of moral neutrality. Both sides of the abortion debate have views they want to legislate and it is impossible for the state to remain neutral. However, it is often pro-lifers who are accused of trying to “legislate morality” while pro-abortion choice advocates get a free pass. In short, pro-lifers are dismissed as “religious” because of an unwillingness by pro-abortion choice advocates to address the issues. This is intellectually dishonest. How bout we stick with science?

And more:

In chapters ten through fifteen Scott addresses some of the most common arguments put forth by pro-abortion choice advocates. These include “Women will die from illegal abortions,” “You shouldn’t force your view on others,” “Pro-lifers should broaden their focus,” “Rape justifies abortion,” “Men can’t get pregnant,” and “It’s my body, I’ll decide.” The fundamental problem with most of these objections is that they beg the question. They assume the unborn is not a human person.

One more chapter – I’ve never seen chapters like this before:

In chapter sixteen Scott outlines four essential tasks that pastors concerned with biblical truth need to accomplish:

First, Christian pastors need to emphasize a biblical view of human value and ensure their congregation understands that abortion unjustly takes the life of an innocent human being. Second, they need to equip their congregation with pro-life apologetics so they can compete in the marketplace of ideas. Third, they need to emphasize the healing power of the gospel of Jesus Christ and preach repentance and forgiveness for post-abortion men and women. Finally, Christian pastors need to overcome their fear that abortion is a distraction, their fear of driving people away who might otherwise hear the gospel, and their fear of offending people with abortion-related content.

If you want to see Scott speak, here’s a new-ish 42-minute lecture:

If you like that, consider getting the book. Scheming Unborn Baby recommends it, and so do I.

Filed under: Commentary, , , , , , , , , , , , , , , , ,

Scott Klusendorf defends the pro-life view on the Unbelievable radio show

Here are the details:

The abortion debate reared its head again this summer after controversial tweets by Richard Dawkins made the news.

Justin hosts a discussion between Mara Clarke of the Abortion Support Network and Scott Klusendorf of the Life Training Instititute. Mara believes women need to be decide whether to terminate a pregnancy, but Scott says that all depends on whether we are dealing with a human life in the womb.

MP3 of this show: http://cdnapi.kaltura.com/p/618072/sp/61807200/playManifest/entryId/1_ggc953xi/flavorId/1_vto2eisb/protocol/http/format/url/a.mp3?clientTag=feed:1_jlj47tkv

My snarky paraphrase of the debate (not exact):

  • Speaker introductions
  • Klusendorf: no justification for abortion is necessary if the unborn are not human
  • Klusendorf: we need to address the issue “what is the unborn?” Are the unborn human?
  • Klusendorf: SLED: size, level of development, environment, degree of dependency
  • Klusendorf: None of these things affect the value of a human being
  • Klusendorf: Even if we don’t KNOW whether the unborn is human
  • Mara: I’m not going to debate when life begins
  • Mara: Women know when life begins by feelings
  • Mara: The moral decision is “whether I can take care of this child?”
  • Brierley: When is an unborn being human?
  • Mara: I refuse to debate that – the real question is whether women want their babies or not
  • Mara: Forced pregnancy is not OK
  • Brierley: Could your justification for abortion (not wanting to care for a child) work through all 9 months?
  • Mara: Late term abortions are rare, so I don’t have to answer that question
  • Mara: Abortion should be OK through all 9 months of pregnancy because women cannot be restricted
  • Mara: Some women are poor, they need to be able to kill expensive babies at any time
  • Klusendorf: although she says she won’t debate the unborn, she does take a position
  • Klusendorf: she assumes the unborn is not human, because she says that insufficient funds is justification for abortion
  • Klusendorf: no one argues that you can kill a two year old because they cost money, because she thinks they are human
  • Klusendorf: she is begging the question by assuming the unborn are not human, but that is the issue we must resolve
  • Klusendorf: I am pro-choice on many other things, e.g. women choosing their own husbands, religion, etc.
  • Klusendorf: Some choices are wrong – Mara might be right, but she needs to make the case for the unborn not being human
  • Brierley: What is your reason for thinking that an unborn child is different from a 2-year old?
  • Mara: An unborn child is not the same as a 2-year old, in my personal opinion
  • Mara: I am not a debater, so I don’t have to provide reasoning for my assertion, I just feel it
  • Mara: Not everybody agrees with Scott, they don’t have to have a rational argument, they just need to feel differently
  • Mara: From my experience, when a woman doesn’t want to be pregnant, then she should be able to not be pregnant
  • Mara: Women shouldn’t be punished with a baby that she doesn’t want, even if she chooses to have recreational sex
  • Brierley: What do you think of women who think the unborn is human and do it anyway?
  • Klusendorf: It’s interesting that they never kill their toddlers for those reasons
  • Klusendorf: I layed out scientific and philosophical reasons for the humanity of the unborn
  • Klusendorf: Her response was “but some people disagree with you”
  • Klusendorf: People disagreed about whether slavery was wrong, or whether women should be able to vote
  • Klusendorf: that doesn’t mean there is no right answer – the right answer depends on the arguments
  • Klusendorf: if absence of agreement makes a view false, then it makes HER pro-choice view false as well
  • Klusendorf: she did make an argument for the unborn child having no rights because of the location
  • Klusendorf: she needs to explain to us why location matters – what about location confers value
  • Mara: I’m not going to let Scott frame my debate for me!!!
  • Mara: women get pregnant and they don’t want their babies! should we put them in jail!!!!
  • Klusendorf: I didn’t just give my opinion, I had science and philosophy, the issue is “what is the unborn?”
  • Mara: philosophical and scientific debates are unimportant, I am an expert in real women’s lives
  • Klusendorf: Which women? Women in the womb or only those outside the womb?
  • Mara: Only those outside the womb
  • Klusendorf: Only those outside the womb?
  • Mara: Women living outside the womb have a right to kill women inside the womb – women have bodily autonomy
  • Klusendorf: then does a pregnant woman with nausea have a right to take a drug for it that will harm her unborn child?
  • Mara: Unborn children are only valuable if they are wanted, unborn children only deserve protection if they are wanted
  • Mara: There are restrictions on abortion – you can’t get an abortion through all nine months in the US
  • Mara: There is a 24-week limit in the UK as well
  • Klusendorf: There are no restrictions on abortion that conflict with “a woman’s health” because Supreme Court said
  • Mara: where are these late term abortion clinics?
  • Klusendorf: (he names two)
  • Mara: that’s not enough!!! we need more! where is there one in Pennsylvania?
  • Klusendorf: well, there used to be Gosnell’s clinic in Pennsylvania, and you could even get an infanticide there….
  • Brierley: What about Dawkins’ view that it is moral to abort Down’s Syndrome babies?
  • Klusendorf: he is ignoring the scientific case and philosophical case for the pro-life
  • Klusendorf: the pro-life view is a true basis for human equality

What I wanted Scott to ask was whether sex-selection abortions were OK with her. Since her reasoning is “if it’s unwanted, it has no rights”, then that would mean sex-selection abortions are just fine. That’s what a UK abortion expert recently argued. And I also posted recently about how sex-selection abortions are not prosecuted in the UK. If you’re looking for a war on women, there it is.

Filed under: Podcasts, , , , , , ,

A simple case for the pro-life position by Scott Klusendorf

Are you able to make a basic case for the pro-life view?

Here’s a short 38-lecture by Scott Klusendorf, president of the Life Training Institute.

This is a long treatment that talks about the challenge of moral relativism and the case for the pro-life view. He does show a clip of abortion in the video to the audience.

There’s also a 35-minute audio recording of Scott on the LTI web site. (H/T Apologetics 315) You can put that on your podcast player and listen to it. Listen to it a lot and soon you’ll sound like Scott.

Scott also has an article posted on the LTI web site for those who don’t have time for the video or the audio.

In the article makes three points:

  1. Clarify the issue
  2. Defend your pro-life position with science and philosophy
  3. Challenge your listeners to be intellectually honest

Here’s the second point:

Scientifically, we know that from the earliest stages of development, the unborn are distinct, living, and whole human beings. Leading embryology books confirm this.2 For example, Keith L. Moore & T.V.N. Persaud write, “A zygote is the beginning of a new human being. Human development begins at fertilization, the process during which a male gamete or sperm … unites with a female gamete or oocyte … to form a single cell called a zygote. This highly specialized, totipotent cell marks the beginning of each of us as a unique individual.”3 Prior to his abortion advocacy, former Planned Parenthood President Dr. Alan Guttmacher was perplexed that anyone, much less a medical doctor, would question this. “This all seems so simple and evident that it is difficult to picture a time when it wasn’t part of the common knowledge,” he wrote in his book Life in the Making.4

Philosophically, we can say that embryos are less developed than newborns (or, for that matter, toddlers) but this difference is not morally significant in the way abortion advocates need it to be. Consider the claim that the immediate capacity for self-awareness bestows value on human beings. Notice that this is not an argument, but an arbitrary assertion. Why is some development needed? And why is this particular degree of development (i.e., higher brain function) decisive rather than another? These are questions that abortion advocates do not adequately address.

As Stephen Schwarz points out, there is no morally significant difference between the embryo that you once were and the adult that you are today. Differences of size, level of development, environment, and degree of dependency are not relevant such that we can say that you had no rights as an embryo but you do have rights today. Think of the acronym SLED as a helpful reminder of these non-essential differences:5

Size: True, embryos are smaller than newborns and adults, but why is that relevant? Do we really want to say that large people are more human than small ones? Men are generally larger than women, but that doesn’t mean that they deserve more rights. Size doesn’t equal value.

Level of development: True, embryos and fetuses are less developed than the adults they’ll one day become. But again, why is this relevant? Four year-old girls are less developed than 14 year-old ones. Should older children have more rights than their younger siblings? Some people say that self-awareness makes one human. But if that is true, newborns do not qualify as valuable human beings. Six-week old infants lack the immediate capacity for performing human mental functions, as do the reversibly comatose, the sleeping, and those with Alzheimer’s Disease.

Environment: Where you are has no bearing on who you are. Does your value change when you cross the street or roll over in bed? If not, how can a journey of eight inches down the birth-canal suddenly change the essential nature of the unborn from non-human to human? If the unborn are not already human, merely changing their location can’t make them valuable.

Degree of Dependency: If viability makes us human, then all those who depend on insulin or kidney medication are not valuable and we may kill them. Conjoined twins who share blood type and bodily systems also have no right to life.

In short, it’s far more reasonable to argue that although humans differ immensely with respect to talents, accomplishments, and degrees of development, they are nonetheless equal because they share a common human nature.

That’s the core of the basic pro-life case right there. There’s also a good interview of Mr. Klusendorf that I blogged about.

Advanced Objections

You can learn more by reading basic pro-life apologetics… from Francis Beckwith. You might recognize Frank Beckwith as the author of “Defending Life: A Moral and Legal Case Against Abortion Choice“. He wrote that book for Cambridge University Press, a top academic press. But before Cambridge University Press, Beckwith wrote easy-to-understand essays for the Christian Research Journal.

Here are four essays that answer common arguments in favor of legalized abortion.

Here’s an excerpt from Part II:

Excerpt:

A woman who becomes pregnant due to an act of either rape or incest is the victim of a horribly violent and morally reprehensible crime. Although pregnancy as a result of either rape or incest is extremely rare, [1] there is no getting around the fact that pregnancy does occur in some instances.

[…]Despite its forceful appeal to our sympathies, there are several problems with this argument. First, it is not relevant to the case for abortion on demand, the position defended by the popular pro-choice movement. This position states that a woman has a right to have an abortion for any reason she prefers during the entire nine months of pregnancy, whether it be for gender-selection, convenience, or rape. [3] To argue for abortion on demand from the hard cases of rape and incest is like trying to argue for the elimination of traffic laws from the fact that one might have to violate some of them in rare circumstances, such as when one’s spouse or child needs to be rushed to the hospital. Proving an exception does not establish a general rule.

[…]Fourth, this argument begs the question by assuming that the unborn is not fully human. For if the unborn is fully human, then we must weigh the relieving of the woman’s mental suffering against the right-to-life of an innocent human being. And homicide of another is never justified to relieve one of emotional distress. Although such a judgment is indeed anguishing, we must not forget that the same innocent unborn entity that the career-oriented woman will abort in order to avoid interference with a job promotion is biologically and morally indistinguishable from the unborn entity that results from an act of rape or incest. And since abortion for career advancement cannot be justified if the unborn entity is fully human, abortion cannot be justified in the cases of rape and incest. In both cases abortion results in the death of an innocent human life. As Dr. Bernard Nathanson has written, “The unwanted pregnancy flows biologically from the sexual act, but not morally from it.” [5]Hence, this argument, like the ones we have already covered in this series, is successful only if the unborn are not fully human.

Scott Klusendorf wrote the The Case for Life, which is the best book for beginners on the pro-life view. For those looking for advanced resources, Francis Beckwith, a professor at Baylor University, published the book Defending Life, with Cambridge University Press, 2007.

I found a very polished hour-long talk by Scott on Youtube. That talk was delivered to students and faculty at Furman University.

Finally, if you want to see Scott Klusendorf in a debate with a former ACLU executive, you can see it right here.

My friend Papa Georgio sent me a post that features THREE talks by Scott Klusendorf. (H/T Religio-Political Talk)

Learn about the pro-life case

Filed under: Videos, , , , , , , , , , , , , , , , , , , , , , , , , , ,

How pro-life apologetics helps strengthen your evangelism

From Scott Klusendorf’s Life Training Institute.

Excerpt:

Beyond the obvious obligation we have as thinking human beings to clarify the status, and defend the value, of innocent, unborn human life, engaging in the pro-life project is also a way to make the case for the truth of Christianity in general. It stands to reason that if the scientific, philosophical, and moral arguments we offer in defense of the humanity of the unborn also happen to align exactly with the biblical notion of what it means to be a human being made “in the image of God,” then the Bible might also have something to say about other things of importance.

This is a point Scott makes repeatedly but it was recently driven home in a very concrete way by, of all people, a hard core atheist in the most recent issue of Salvo magazine. A secular skeptic, law school professor, renowned blogger, and mocker of deluded “Godiots,” the “Raving Atheist” attended a blogger party where he serendipitously sat next to a Catholic blogger named Benjamin. As the “Raving Atheist” explains:

At one point the conversation turned to abortion, and I asked Benjamin’s opinion of the practice. I was stunned. Here was a kind, affable, and cogently reasonable human being who nonetheless believed that abortion was murder. To the limited extent I had previously considered the issue, I believed abortion to be completely acceptable, the mere disposal of a lump of cells, perhaps akin to clipping fingernails.

This unsettling exchange spurred me to further investigate the issue on Benjamin’s blog. I noticed that pro-choice Christians did not employ scientific or rational arguments but relied on a confused set of “spiritual” platitudes. More significantly, the pro-choice atheistic blogosphere also fell short in its analysis of abortion. The supposedly “reality-based” community either dismissed abortion as a “religious issue” or paradoxically claimed that pro-life principles were contrary to religious doctrine. Having formerly equated atheism with reason, I was slowly growing uncertain of the value of godlessness in the search for truth.

Though the “Raving Atheist” continued to rave, there was now a stone in his God-rejecting shoe, placed there by a reasoned defense of the pro-life view. He couldn’t disconnect himself from it and later admitted that the “selfless dedication [of pro-life advocates] to their cause moved [him] deeply.” Later, he met a woman named Ashli whose work in pregnancy care drew him to further consider the pro-life position. Soon thereafter, the “Raving Atheist” became, in part, a pro-life blogsite …

Click here to read the astonishing conclusion. Then come back here.

Back? Ok, so what did we learn from this? Well, the moral of this story is that it is very important for Christians to have a good understanding of moral issues like abortion and same-sex marriage so that they can talk about these issues based on what they know. When someone can stake out a moral position on these kinds of issues, using science and history and other hard evidence – not just the Bible – then it helps non-Christians to take us seriously as thinkers.

Unless we demonstrate the ability to reason out there in the real world – outside the church – then we are not going to be viewed as authoritative on any subject – especially on spiritual subjects. We really need to study up on other issues, and show that we care about the unborn (abortion issue) and children (same-sex marriage issue). We have to show that there is more to us than just doing what feels good. We have to show that we are smart and that we are willing to be unpopular in order to do the right thing. That we didn’t just inherit these views from our parents, or from our culture. That we have actually thought things through more than just reading the Bible, and that it makes a difference in how we view the world, and in how we live. We don’t want people to continue in their perception that Christians are just people who play follow-the-leader – we want to show them how we have worked through these issues on our own.

Ignorance is never a good idea when you are trying to do good – and you can’t know what is really good just by your feelings and intuitions. If you want to do good, you need to be 1) convincing and 2) effective. And that takes study. Don’t choose policies based on what makes you feel good and what sounds good to others. Push for effective policies – what actually does good – and then have your arguments and evidence ready to convince people, using evidence from authorities that they accept as non-Christians. If you have the will to study a little, you can be passionate and convincing. Non-Christians respect passion and knowledge. They don’t respect fideism and mysticism.

Scott Klusendorf is the author of the best introductory book on pro-life apologetics, entitled “The Case for Life“.

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