Wintery Knight

…integrating Christian faith and knowledge in the public square

A closer look at the Islamization of schools in the UK

Here is a story from the UK Telegraph that should concern us all. (H/T Dennis Prager)

The news story:

The Birmingham school at the centre of an alleged campaign of “Islamisation” by Muslim radicals is to be placed in “special measures” by the Government’s education watchdog in a move that could see its head teacher and governors removed.

Park View, previously rated “outstanding” by Ofsted, will be downgraded to “inadequate”, the lowest possible score, in the category of leadership and management, senior education sources said.

This enables Ofsted to place the school in special measures, allowing the watchdog, if it wishes, to remove the school’s entire leadership.

The move, described as “seismic” by senior educational sources, follows a highly unusual two Ofsted inspections in the past three weeks at the school, the alleged victim of a campaign by Islamists called a “Trojan Horse” to remove secular head teachers and install Islamic practices in Birmingham state schools.

So why does the government have to step in?

Here’s why:

The disclosure comes as parents and school governors and staff describe in detail how the campaign has destabilised and undermined successful schools.

In extensive interviews with The Sunday Telegraph, more than a dozen sources disclosed how children at one supposedly non-religious primary school, Oldknow, were led in anti-Christian chanting by one of their teachers at assembly.

The school also conducts weekly Friday prayers, has organised at least three school trips to Mecca subsidised from public funds, and requires all pupils to learn Arabic — almost unheard of at a primary school.

It also runs its own madrassah, or religious school. Oldknow’s highly successful non-Muslim head teacher has been driven from her post for resisting this “Islamising agenda”, this newspaper has learnt.

The head of another successful primary school, Springfield, received death threats, had his car tyres slashed and is under “non-stop attack” by radical governors, according to parents, other governors and staff at the school.

And more:

Last year Mr da Costa recruited a new deputy head, Jahangir Akbar, from a Muslim faith school in Leicester. Soon afterwards, Jahangir’s younger brother, Khalil, was recruited as assistant head. No other candidates were interviewed for either position and the assistant headship was not even advertised, staff said. Jahangir Akbar is another colleague of Tahir Alam’s and has worked with him in the Association of Muslim Schools, of which Mr Alam is vice-chairman.

“Oldknow’s pupils are mostly but not entirely Muslim and it was always an equal-opportunity school,” said one former member of staff. “But then all of a sudden there were Jummah [Friday] prayers, and going to Saudi Arabia on government money, and the Arabic, and blatant belittling of Christianity.”

Hardline teachers were recruited who would “sow the seed of religion in every lesson,” said one source. “Some of the teachers told pupils that music was sinful in Islam and the children started to refuse to do music, even though it is compulsory in the National Curriculum. It is incredibly difficult when your own colleagues undermine your efforts to give the children a balanced education.”

Matters came to a head, three separate sources said, last December when all the normal Christmas activity, including a tree, cards and the pantomime, was cancelled because it was considered un-Islamic, and the school’s Arabic teacher, Asif Khan, delivered an assembly “ridiculing” Christian beliefs. “It was like a rally,” said one person present. “He was leading them in chants of, ‘Do we believe in Christmas? No! Do we give out Christmas cards? No! The seven days of Christmas, they [Christians] can’t even count!’

The UK was under Labour Party rule for a long time, and under the Labour Party, huge numbers of unskilled immigrants from Muslim countries were let into the country in the name of multiculturalism. The Labour Party is gone from office now, but the damage is still being felt today. Under Labour rule, the country seems to have taken a turn towards moral relativism and radical feminism, so that people seem to be terrified of making moral judgments or standing up to a centralized, powerful government. Even many Christians in the UK seem to struggle with holding to conservative morality and theology, and they even vote for the Labour Party and worse, the Liberal Democrats. There just seems to be a suspicion of individual liberty and personal responsibility that has weakened the country so that it is a shadow of its former self.

Filed under: News, , , , , , , , , , , , ,

In UK, more married men suffer abuse from their spouse than married women

Dina send me this disturbing article from the UK Daily Mail.

Excerpt:

The latest findings from the British Crime Survey reveal that 17 men were killed by their partners in England and Wales last year.

Forty per cent of reported domestic abuse victims were male (although this includes assaults by male relatives and partners).

Incredibly, if these figures are to be believed, more married men suffered abuse at the hands of their spouse than married women  (2.3 per cent of married men were recorded to have complained about domestic abuse compared with 1.8 per cent of married women).

Of course, it is easy to blame women’s increased violence on their emancipation: they move more in men’s worlds, earning and competing with as much aggression and vigour as their as male colleagues.

They’re drinking more, too: figures from the Office of National Statistics show that women are fast catching men up in the alcohol stakes. The proportion of women consuming more than the recommended limit of 14 units a week has grown by a fifth in a decade.

‘Domestic abuse against men is one of Britain’s last remaining taboos, but every year our helpline is seeing at least a 25 per cent increase in the number of men seeking help,’ says Mark Brooks, chairman of Mankind, a charity for male victims.

Other Western countries have similar numbers to the UK numbers.

Canada numbers:

An estimated 7% of women and 6% of men in a current or previous spousal relationship encountered spousal violence during the five years up to and including 2004, according to a comprehensive new report on family violence.

Sweden numbers:

In two related studies, researchers surveyed 1,400 Swedes about domestic violence and found that 8 to 11 percent of men reported being victims of physical violence at the hands of their spouse in the past year.

The corresponding figure for women was 8 percent.

Something to thing about for you young men – make sure you test your candidates to see if they have tempers. I do find it strange that here in the United States we have a “Violence Against Women Act” but no “Violence Against Men Act”. From this, I deduce that the politicians of both parties don’t care about male victims of domestic violence, in general.

Filed under: Polemics, , , , , , , ,

UK Supreme Court rules against Christian B&B couple’s conscience rights

Dina sent me this article from the UK Telegraph about a recent Supreme Court decision from the UK.

Excerpt:

The devoutly Christian owners of a Cornish hotel who refused to allow two gay men to take a double room have lost their final appeal to the Supreme Court. It ruled that Peter and Hazelmary Bull had discriminated against the couple, even though they had long operated a rule that unmarried guests had to sleep apart. One of the judges, Lady Hale, said such a case would have been unthinkable less than two decades ago, and it is a measure of how both the law and societal norms have changed that the Bulls should have found themselves in such a predicament.

It is also a pity this matter was not settled amicably when the Bulls made an offer of redress; but campaigners were intent on making an example of them. The aggrieved men, Martyn Hall and Steven Preddy, who were in a civil partnership, were supported by the Equalities and Human Rights Commission (EHRC). The Bulls were perplexed as to why the EHRC should act against them, since their right to exercise their religious beliefs was being set against that of the men not to be discriminated against on the grounds of their sexual orientation.

Dina also sent me this article from the pro-gay Spiked Online.

Excerpt:

[A]s the systematic unequal treatment of gays has ended, so another problem has grown. One pernicious social force has been replaced by another: the willingness of the state to outlaw minority or eccentric views and behaviours. State-backed oppression has yielded to state-backed intolerance.

The Bulls have been hauled before the courts and told they can no longer practise what they preach. To deny a couple the right to make a living in a manner consistent with their Christian values is draconian. The Bulls’ fate is similar to that of Lillian Ladele, an Islington marriage registrar, and Gary McFarlane, a Relate counsellor, who were both sacked after declining to provide their professional services to lesbians and gays. Equality laws did for them all.

The problem here is not, as it appears, merely a slap in the face to Christians. It is a slap in the face to the right of all individuals to act free of state control absent a compelling reason for intervention. As John Stuart Mill put it in On Liberty (1859): ‘The only purpose for which power can be rightfully exercised over any member of a civilised community, against his will, is to prevent harm to others.’

As if to satisfy Mill’s harm principle, the Supreme Court went in search of Preddy and Hall’s ‘harm’. What they found was that when the Bulls’ house rules were explained to Preddy and Hall, they found it ‘upsetting’ and ‘very hurtful’. Even in the touchy-feely twenty-first century, where self-esteem is seen as so important and so fragile, this is pretty lame.

The Supreme Court judge, Lady Hale, may have been aware that this ‘affront to their dignity’, as she put it, was not the sort of harm, in the Mill sense, that should justify the state’s coercive power. She bolstered her argument by linking Preddy and Hall’s hurt feelings to a bigger historical picture. ‘We should not underestimate’, she said, ‘the continuing legacy of those centuries of discrimination, persecution even, which is still going on in many parts of the world’.

Fascism happens when the normal desire for compassion is taken out of the family context and becomes the policy of a powerful feminist welfare state. And that’s when it becomes a threat to the right of individuals to make moral judgments and to exercise religious liberty.

The EHRC, you’ll remember, was a project of the Labour Party of the UK, which is the socialist party in the UK. There is also a communist party called the Liberal Democrats. The striking thing is that many church-attending Christians not only vote for the Labour Party, but they also vote for the Liberal Democrats, which are even more liberal. A lot of this is because British Christians are so far to the left on economic issues that they sort of go along with the assault on their own religious liberty out of ignorance. They vote for bigger and bigger government, and then they are surprised when they actually get it.

The same thing happened in Canada with the Liberal Party and their introduction of Human Rights Commissions and Human Rights Tribunals, which criminalize offending people with free speech. The very Christians that voted for expanding government to reduce poverty were the ones who were then persecuted by the same big government they voted to create. This goes to show why we need to have better economics knowledge among Christians, because many of us are voting for left-wing parties because we think that private, voluntary charity can be replaced with government-controlled redistribution of wealth. Not only does that not work to reduce poverty, but in the end, we lose our liberties, too.

In the UK, you’ll find a lot of Christians who think that rent control is a good thing, that price controls are a good thing, that raising minimum wage is a good thing, that tariffs on imported goods are a good thing – positions which are generally viewed as incorrect by academic economists across the ideological spectrum. That’s why churches need to teach the Christian worldview, including economics. The UK church should be training Christians to undo this ignorant, patriotic confidence that UK Christians have in their welfare state. We all have a lot of work to do to educate ourselves on how the Bible applies to the real world (e.g. – economics), or else we will end up undermining our own liberties.

Additionally, I find it very frustrating that so many churches are so focused on providing emotional comfort and a sense of community to the people in the pews that they neglect to talk about these religious liberty issues. Pastors don’t want to alert ordinary Christians about how dangerous it’s becoming to take unpopular stands on issues like gay rights in public – it’s scary and divisive and drives people away from church. You’re not going to hear them trying to apply the Bible to moral issues or economic issues, etc. from the pulpit, because that spoils the “experience” and “the show” – the comfort and entertainment that people expect from church. We need to do better at helping Christians to be aware of threats to our liberties. They need to be trained to connect their faith to specific laws and policies in the real world.

Filed under: News, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Read Theodore Dalrymple’s “Life at the Bottom” online for free

I want to recommend that you read a book that is available online for free.

The author  is a psychiatrist in a British hospital that deals with a lot of criminals and victims of crime. So he gets to see the worldview of the “underclass” up close, and to understand how the policies of the compassionate secular left are really working at the street level. The theme of the book is that the left advances policies in order to feel good about themselves, even though the policies actually hurt the poor and vulnerable far more than they help them. And the solution of the elites is more of the same.

The whole book is available ONLINE for free! From City Journal!

Table of Contents

The Knife Went In 5
Goodbye, Cruel World 15
Reader, She Married Him–Alas 26
Tough Love 36
It Hurts, Therefore I Am 48
Festivity, and Menace 58
We Don’t Want No Education 68
Uncouth Chic 78
The Heart of a Heartless World 89
There’s No Damned Merit in It 102
Choosing to Fail 114
Free to Choose 124
What Is Poverty? 134
Do Sties Make Pigs? 144
Lost in the Ghetto 155
And Dying Thus Around Us Every Day 167
The Rush from Judgment 181
What Causes Crime? 195
How Criminologists Foster Crime 208
Policemen in Wonderland 221
Zero Intolerance 233
Seeing Is Not Believing 244

Lots more essays are here, all from City Journal.

My favorite passage

The only bad thing about reading it online is that you miss one of the best quotes from the introduction. But I’ll type it out for you.

The disastrous pattern of human relationships that exists in the underclass is also becoming common higher up the social scale. With increasing frequency I am consulted by nurses, who for the most part come from and were themselves traditionally members of (at least after Florence Nightingale) the respectable lower middle class, who have illegitimate children by men who first abuse and then abandon them. This abuse and later abandonment is usually all too predictable from the man’s previous history and character; but the nurses who have been treated in this way say they refrained from making a judgment about him because it is wrong to make judgments. But if they do not make a judgment about the man with whom they are going to live and by whom they are going to have a child, about what are they ever going to make a judgment?

“It just didn’t work out,” they say, the “it” in question being the relationship that they conceive of having an existence independent of the two people who form it, and that exerts an influence on their on their lives rather like an astral projection. Life is fate.

This is something I run into myself. I think that young people today prefer moral relativists as mates, because they are afraid of being judged and rejected by people who are too serious about religion and morality. The problem is that if you choose someone who doesn’t take religion and morality seriously, then you can’t rely on them to behave morally and exercise spiritual leadership when raising children. And being sexually involved with someone who doesn’t take morality seriously causes a lot of damage.

An excerpt

Here’s one of my favorite passages from “Tough Love”, in which he describes how easily he can detect whether a particular man has violent tendencies on sight, whereas female victims of domestic violence – and even the hospital nurses – will not recognize the same signs.

All the more surprising is it to me, therefore, that the nurses perceive things differently. They do not see a man’s violence in his face, his gestures, his deportment, and his bodily adornments, even though they have the same experience of the patients as I. They hear the same stories, they see the same signs, but they do not make the same judgments. What’s more, they seem never to learn; for experience—like chance, in the famous dictum of Louis Pasteur—favors only the mind prepared. And when I guess at a glance that a man is an inveterate wife beater (I use the term “wife” loosely), they are appalled at the harshness of my judgment, even when it proves right once more.

This is not a matter of merely theoretical interest to the nurses, for many of them in their private lives have themselves been the compliant victims of violent men. For example, the lover of one of the senior nurses, an attractive and lively young woman, recently held her at gunpoint and threatened her with death, after having repeatedly blacked her eye during the previous months. I met him once when he came looking for her in the hospital: he was just the kind of ferocious young egotist to whom I would give a wide berth in the broadest daylight.

Why are the nurses so reluctant to come to the most inescapable of conclusions? Their training tells them, quite rightly, that it is their duty to care for everyone without regard for personal merit or deserts; but for them, there is no difference between suspending judgment for certain restricted purposes and making no judgment at all in any circumstances whatsoever. It is as if they were more afraid of passing an adverse verdict on someone than of getting a punch in the face—a likely enough consequence, incidentally, of their failure of discernment. Since it is scarcely possible to recognize a wife beater without inwardly condemning him, it is safer not to recognize him as one in the first place.

This failure of recognition is almost universal among my violently abused women patients, but its function for them is somewhat different from what it is for the nurses. The nurses need to retain a certain positive regard for their patients in order to do their job. But for the abused women, the failure to perceive in advance the violence of their chosen men serves to absolve them of all responsibility for whatever happens thereafter, allowing them to think of themselves as victims alone rather than the victims and accomplices they are. Moreover, it licenses them to obey their impulses and whims, allowing them to suppose that sexual attractiveness is the measure of all things and that prudence in the selection of a male companion is neither possible nor desirable.

Often, their imprudence would be laughable, were it not tragic: many times in my ward I’ve watched liaisons form between an abused female patient and an abusing male patient within half an hour of their striking up an acquaintance. By now, I can often predict the formation of such a liaison—and predict that it will as certainly end in violence as that the sun will rise tomorrow.

At first, of course, my female patients deny that the violence of their men was foreseeable. But when I ask them whether they think I would have recognized it in advance, the great majority—nine out of ten—reply, yes, of course. And when asked how they think I would have done so, they enumerate precisely the factors that would have led me to that conclusion. So their blindness is willful.

Go read the rest!

Filed under: Mentoring, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

UK headmistress warns parents that child’s refusal to attend Muslim field trip is “racism”

Dina send me this troubling article from the UK Daily Mail.

Excerpt:

Parents were ordered to send their children to a workshop on Islam or have them labelled  as racist for the rest of their  school career.

They were sent a letter warning that the primary school pupils would have a ‘racial discrimination note’ put on their records if they did not go.

Families were told to pay £5 per child for the Explore Islam trip next Wednesday to Staffordshire University, which would involve Year 4 and Year 6 children being shown Islamic artefacts.

Mothers and fathers were warned: ‘Refusal to allow your child to attend will result in a Racial Discrimination note being attached to your child’s education record, which will remain on this file throughout their school career.

‘All absences on this day will be investigated for their credibility and will only be sanctioned with a GP sick note.’

[...]According to the letter sent last Wednesday, the visit is part of  the National Curriculum for religious education and also reflects ‘the multi-cultural community in which we live’.

You might remember that the UK is not doing too well lately with their Islamic population, judging by recent terrorist attacks and general anti-Western radicalism. But that doesn’t stop them from continuing these policies.

Filed under: News, , , , , ,

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