A quiz for you, from Ruth Blog.
Same sex couples have had the legal right to form domestic partnerships in several European countries. Denmark was the first to introduce registered partnerships, in 1989. Norway was second, in 1993, then Sweden in 1995. Data from 2 of these landmark countries, Norway and Sweden, as well as California, have been studied enough to answer this question:
What types of unions have the highest rates of divorce?
- Opposite sex married couples: men and women are so different, it is a wonder they ever stay married.
- Male unions: men are naturally less committed, and less monogamous, so their partnerships don’t endure.
- Female unions: women get so emotionally distraught over things. A union of two women, without any male counter-balancing their roller-coaster, is very unstable.
Hint: the answer is the same in all three countries!
And here’s the answer:
Female unions seem to have the highest divorce rates, followed by male unions, followed by opposite sex unions.
“For Sweden, the divorce risk for partnerships of men is 50% higher than the risk for heterosexual marriages, and that the divorce risk for female partnerships is nearly double that for men.”
“For Norway, divorce risks are 77% higher in lesbian partnerships than in those of gay men.” (The Norwegian data did not include a comparison with opposite sex couples.)
In California, the data is collected a little differently. The study looks at couples who describe themselves as partners, whether same sex or opposite sex. The study asks the question, how likely is it that these couples live in the same household five years later. Male couples were only 30% as likely, while female couples were less that 25% as likely, as heterosexual married couples, to be residing in the same household for five years.
The only contradictory data I have found to this pattern is from the Netherlands. In the Dutch data, same sex couples have a 3.15 times greater dissolution rate than opposite sex cohabiting couples, and a 3.15 x 3.66 or 11.5 times greater dissolution rate than opposite married couples. But, female couples seem to be more stable than male couples.
And not all married heterosexual couples are equally stable.
Consider this USA Today article from 2011 about that.
It’s been proclaimed from pulpits and blogs for years — Christians divorce as much as everyone else in America.
But some scholars and family activists are questioning the oft-cited statistics, saying Christians who attend church regularly are more likely to remain wed.
“It’s a useful myth,” said Bradley Wright, a University of Connecticut sociologist who recently wrote “Christians Are Hate-Filled Hypocrites … and Other Lies You’ve Been Told.”
“Because if a pastor wants to preach about how Christians should take their marriages more seriously, he or she can trot out this statistic to get them to listen to him or her.”
The various findings on religion and divorce hinge on what kind of Christians are being discussed.
Wright combed through the General Social Survey, a vast demographic study conducted by the National Opinion Research Center at the University of Chicago, and found that Christians, like adherents of other religions, have a divorce rate of about 42%. The rate among religiously unaffiliated Americans is 50%.
When Wright examined the statistics on evangelicals, he found worship attendance has a big influence on the numbers. Six in 10 evangelicals who never attend had been divorced or separated, compared to just 38% of weekly attendees.
[…]Brad Wilcox, director of the National Marriage Project at the University of Virginia, agrees there’s been some confusion.
“You do hear, both in Christian and non-Christian circles, that Christians are no different from anyone else when it comes to divorce and that is not true if you are focusing on Christians who are regular church attendees,” he said.
Wilcox’s analysis of the National Survey of Families and Households has found that Americans who attend religious services several times a month were about 35% less likely to divorce than those with no religious affiliation.
Nominal conservative Protestants, on the other hand, were 20% more likely to divorce than the religiously unaffiliated.
“There’s something about being a nominal ‘Christian’ that is linked to a lot of negative outcomes when it comes to family life,” Wilcox said.
Here’s a quote from an Oklahoma State University study that confirms the Wright and Wilcox conclusions:
History of Divorce and Religious Involvement
Those who say they are more religious are less likely, not more, to have already experienced divorce. Likewise, those who report more frequent attendance at religious services were signiﬁcantly less likely to have been divorced. This pattern of ﬁndings held using various analytic techniques that test which variables differentiate persons who have been divorced from persons who have not been divorced, while controlling for other variables that might affect the interpretation of the data, such as age, age of ﬁrst marriage, income, and gender. When both the global rating of religiousness and the item assessing ﬁequency of attendance at religious services are entered into the same analysis, the attendance item remains signiﬁcantly associated with divorce history but the global religiousness item does not. This suggests that a key aspect of how religious faith affects marital relationships may be through involvement with a community of faith.
Basically, the more your worldview grounds self-sacrifice over self-centeredness, the more stable it’s going to be.
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